CHAPTER VII. — "BUCKRA-MAN VERY UNCERTAIN."

THE caption, a common saying among negroes at the south, had its origin in a consciousness, on the part of the negro, of the many liabilities to which his master's affairs are subject, and his own dependence on the ulterior consequences. It carries with it a deep significance, opens a field for reflection, comprehends the negro's knowledge of his own uncertain state, his being a piece of property the good or evil of which is effected by his master's caprices, the binding force of the law that makes him merchandise. Nevertheless, while the negro feels them in all their force, the master values them only in an abstract light. Ask the negro whose master is kind to him, if he would prefer his freedom and go north?-At first he will hesitate, dilate upon his master's goodness, his affection for him, the kindly feeling evinced for him by the family-they often look upon him with a patriarchal tenderness-and, finally, he will conclude by telling you he wishes master and missus would live for ever. He tells you, in the very simplicity of his nature, that "Eve' ting so unsartin! and mas'r don't know if he die when he gwine to." That when he is dying he does not realise it; and though his intention be good, death may blot out his desires, and he, the dependent, being only a chattel, must sink into the uncertain stream of slave-life. Marston's plantation might have been taken as an illustration of the truth of this saying. Long had it been considered one of eminent profit; his field slaves were well cared for; his favourite house servants had every reasonable indulgence granted them. And, too, Marston's mansion was the pleasant retreat of many a neighbour, whose visits were welcomed by the kindly attention he had taught his domestics to bestow. Marston's fault lay in his belonging to that class of planters who repose too much confidence in others.

The morning following Lorenzo's departure ushered forth bright and balmy. A quiet aspect reigned in and about the plantation, servants moved sluggishly about, the incidents of the preceding night oppressed Marston's mind; his feelings broke beyond his power of restraint. Like contagion, the effect seized each member of his household,—forcibly it spoke in word and action! Marston had bestowed much care upon Lorenzo and Franconia; he had indulged and idolised the latter, and given the former some good advice. But advice without example seldom produces lasting good; in truth, precept had the very worst effect upon Lorenzo,—it had proved his ruin! His singular and mysterious departure might for a time be excused,—even accounted for in some plausible manner, but suspicion was a stealing monster that would play upon the deeply tinctured surface, and soar above in disgrace. That the Rovero family were among the first of the State would not be received as a palliation; they had suffered reverses of fortune, and, with the addition of Lorenzo's profligacy, which had been secretly drawing upon their resources, were themselves well nigh in discredit. And now that this sudden and unexpected reverse had befallen Marston, he could do nothing for their relief. Involved, perplexed, and distrusted-with ever-slaying suspicion staring him in the face-he was a victim pursued by one who never failed to lay low his object. That man moved with unerring method, could look around him upon the destitution made by his avarice, without evincing a shadow of sympathy. Yes! he was in the grasp of a living Shylock, whose soul, worn out in the love of gold, had forgotten that there existed a distinction between right and wrong.

Surrounded by all these dark forebodings, Marston begins to reflect on his past life. He sees that mercy which overlooks the sins of man when repentance is pure; but his life is full of moral blemishes; he has sinned against the innocent, against the God of forgiveness. The inert of his nature is unfolding itself,—he has lived according to the tolerated vices of society-he has done no more than the law gave him a right to do! And yet, that very society, overlooking its own wrongs, would now strip him of its associations. He lives in a State where it is difficult to tell what society will approve or reprobate; where a rich man may do with impunity what would consign a poor man to the gallows.

If we examine the many rencontres that take place in the south, especially those proving fatal, we will find that the perpetrator, if he be a rich man, invariably receives an "honourable acquittal." Again, when the man of position shoots down his victim in the streets of a city, he is esteemed brave; but a singular reversion takes place if the rencontre be between poor men. It is then a diabolical act, a murder, which nothing short of the gallows can serve for punishment. The creatures whom he had made mere objects to serve his sensuality were before him; he traced the gloomy history of their unfortunate sires; he knew that Ellen and Clotilda were born free. The cordon that had bound his feelings to the system of slavery relaxed. For the first time, he saw that which he could not recognise in his better nature-himself the medium of keeping human beings in slavery who were the rightful heirs of freedom. The blackness of the crime-its cruelty, its injustice-haunted him; they were at that very moment held by Graspum's caprice. He might doom the poor wretches to irretrievable slavery, to torture and death! Then his mind wandered to Annette and Nicholas; he saw them of his own flesh and blood; his natural affections bounded forth; how could he disown them? The creations of love and right were upon him, misfortune had unbound his sensations; his own offspring stood before him clothed in trouble thick and dangerous. His follies have entailed a life-rent of misery upon others; the fathomless depth of the future opens its yawning jaws to swallow up those upon whom the fondness of a father should have been bestowed for their moral and physical good.

As he sits contemplating this painful picture, Aunt Rachel enters the room to inquire if Lorenzo breakfasts with them. "Why! old mas'r, what ail ye dis mornin'? Ye don't seems nohow. Not a stripe like what ye was yesterday; somethin' gi 'h de wrong way, and mas'r done know what i' is," she mutters to herself, looking seriously at Marston.

"Nothing! old bustler; nothing that concerns you. Do not mention Lorenzo's name again; he has gone on a journey. Send my old faithful Daddy Bob to me." Rachel hastened to fulfil the command; soon brought the old servant to the door. His countenance lighted up with smiles as he stood at the doorway, bowing and scraping, working his red cap in his hand. There stood the old man, a picture of attachment.

"Come in, Bob, come in!" Marston says, motioning his hand, "I wish the world was as faithful as you are. You are worthy the indulgence I have bestowed upon you; let me hope there is something better in prospect for you. My life reproves me; and when I turn and review its crooked path-when I behold each inconsistency chiding me-I lament what I cannot recall." Taking the old man by the hand, the tears glistening in his eyes, he looks upon him as a father would his child.

"In a short time, Bob, you shall be free to go where you please, on the plantation or off it. But remember, Bob, you are old-you have grown grey in faithfulness,—the good southerner is the true friend of the negro! I mean he is the true friend of the negro, because he has associated with him from childhood, assimilated with his feelings, made his nature a study. He welcomes him without reserve, approaches him without that sensitiveness and prejudice which the northerner too often manifests towards him. You shall be free, Bob! you shall be free!-free to go where you please; but you must remain among southerners, southerners are your friends."

"Yes, mas'r, 'im all just so good, if t'warn't dat I so old. Free nigger, when 'e old, don't gwane to get along much. Old Bob tink on dat mighty much, he do dat! Lef Bob free win 'e young, den 'e get tru' de world like Buckra, only lef 'im de chance what Buckra hab. Freedom ain't wof much ven old Bob worn out, mas'r; and Buckra what sell nigger,—what make 'e trade on him, run 'im off sartin. He sell old nigger what got five dollar wof' a work in 'e old bones. Mas'r set 'um free, bad Buckra catch 'um, old Bob get used up afo' he know nofin," quaintly replied the old man, seeming to have an instinctive knowledge of the "nigger trade," but with so much attachment for his master that he could not be induced to accept his freedom.

"It's not the leaving me, Bob; you may be taken from me. You are worth but little, 'tis true, and yet you may be sold from me to a bad master. If the slave-dealers run you off, you can let me know, and I will prosecute them," returned Marston.

"Ah! mas'r; dat's just whar de blunt is-in de unsartainty! How I gwane to let mas'r know, when mas'r no larn nigger to read," he quickly responded. There is something in his simple remark that Marston has never before condescended to contemplate,—something the simple nature of the negro has just disclosed; it lies deeply rooted at the foundation of all the wrongs of slavery. Education would be valuable to the negro, especially in his old age; it would soften his impulses rather than impair his attachment, unless the master be a tyrant fearing the results of his own oppression. Marston, a good master, had deprived the old man of the means of protecting himself against the avarice of those who would snatch him from freedom, and while his flesh and blood contained dollars and cents, sell him into slavery. Freedom, under the best circumstances, could do him little good in his old age; and yet, a knowledge of the wrong rankled deep in Marston's feelings: he could relieve it only by giving Daddy Bob and Harry their freedom if they would accept it.

Relinquishing Daddy's hand, he commanded him to go and bring him Annette and Nicholas. "Bring them," he says, "without the knowledge of their mothers." Bob withdrew, hastened to the cabins in the yard to fulfil the mission. Poor things, thought Marston; they are mine, how can I disown them? Ah, there's the point to conquer-I cannot! It is like the mad torrents of hell, stretched out before me to consume my very soul, to bid me defiance. Misfortune is truly a great purifier, a great regenerator of our moral being; but how can I make the wrong right?-how can I live to hope for something beyond the caprice of this alluring world? My frailties have stamped their future with shame.

Thus he mused as the children came scampering into the room. Annette, her flaxen curls dangling about her neck, looking as tidy and bright as the skill of Clotilda could make her, runs to Marston, throws herself on his knee, fondles about his bosom, kisses his hand again and again. She loves him,—she knows no other father. Nicholas, more shy, moves slowly behind a chair, his fingers in his mouth the while. Looking through its rounds wistfully, he shakes his head enviously, moves the chair backwards and forwards, and is too bashful to approach Annette's position.

Marston has taken Annette in his arms, he caresses her; she twirls her tiny fingers through his whiskers, as if to play with him in the toying recognition of a father. He is deeply immersed in thought, smooths her hair, walks to the glass with her in his arms, holds her before it as if to detect his own features in the countenance of the child. Resuming his seat, he sets her on one knee, calls Nicholas to him, takes him on the other, and fondles them with an air of kindness it had never before been their good fortune to receive at his hands. He looked upon them again, and again caressed them, parted their hair with his fingers. And as Annette would open her eyes and gaze in his, with an air of sweetest acknowledgment, his thoughts seemed contending with something fearful. He was in trouble; he saw the enemy brooding over the future; he heaved a sigh, a convulsive motion followed, a tear stealing down his cheek told the tale of his reflections.

"Now, Daddy;" he speaks, directing himself to old Bob, who stands at the door surprised at Marston's singular movements, "you are my confidant, what do you think the world-I mean the people about the district, about the city-would say if they knew these were mine? You know, Bob,—you must tell me straight out, do they look like me?-have they features like mine?" he inquires with rapid utterance.

"Mas'r, Bob don' like to say all he feels," meekly muttered the old man.

"There is the spot on which we lay the most unholy blot; and yet, it recoils upon us when we least think. Unfortunate wretches bear them unto us; yet we dare not make them our own; we blast their lives for selfish ends, yield them to others, shield ourselves by a misnomer called right! We sell the most interesting beings for a price,—beings that should be nearest and dearest to our hearts."

The old slave's eyes glistened with excitement; he looked on astonished, as if some extraordinary scene had surprised him. As his agitation subsided, he continued, "Mas'r, I bin watch 'im dis long time. Reckon how nobody wouldn't take 'em fo'h nobody else's-fo'h true! Dar ain't no spozin' bout 'em, 'e so right smart twarn't no use to guise 'em: da'h just like old Boss. Mas'r, nigger watch dem tings mighty close; more close den Buckra, cos' Buckra tink 'e all right when nigger tink 'e all wrong."

Marston is not quite content with this: he must needs put another question to the old man. "You are sure there can be no mistaking them for mine?" he rejoins, fixing his eyes upon the children with an almost death-like stare, as Daddy leads them out of the room. The door closes after them, he paces the room for a time, seats himself in his chair again, and is soon absorbed in contemplation. "I must do something for them-I must snatch them from the jaws of danger. They are full of interest-they are mine; there is not a drop of negro blood in their veins, and yet the world asks who are their mothers, what is their history? Ah! yes; in that history lies the canker that has eaten out the living springs of many lives. It is that which cuts deepest. Had I known myself, done what I might have done before it was too late, kindness would have its rewards; but I am fettered, and the more I move the worse for them. Custom has laid the foundation of wrong, the law protects it, and a free government tolerates a law that shields iniquities blackening earth." In this train of thought his mind wandered. He would send the children into a free state, there to be educated; that they may live in the enjoyment of those rights with which nature had blest them. The obstacles of the law again stared him in the face; the wrong by which they were first enslaved, now forgotten, had brought its climax.

Suddenly arousing from his reverie, he started to his feet, and walking across the floor, exclaimed in an audible voice, "I will surmount all difficulties,—I will recognise them as my children; I will send them where they may become ornaments of society, instead of living in shame and licentiousness. This is my resolve, and I will carry it out, or die!"








CHAPTER VIII. — A CLOUD OF MISFORTUNE HANGS OVER THE PLANTATION.

THE document Marston signed for Lorenzo-to release him from the difficulties into which he had been drawn by Graspum-guaranteed the holder against all loss. This, in the absence of Lorenzo, and under such stranger circumstances, implied an amount which might be increased according to the will of the man into whose hands he had so unfortunately fallen.

Nearly twelve months had now elapsed since the disclosure of the crime. Maxwell, our young Englishman, had spent the time among the neighbouring plantations; and failing to enlist more than friendly considerations from Franconia, resolved to return to Bermuda and join his family. He had, however, taken a deep interest in Clotilda and Annette,—had gone to their apartment unobserved, and in secret interviews listened to Clotilda's tale of trouble. Its recital enlisted his sympathies; and being of an ardent and impressible temper, he determined to carry out a design for her relief. He realised her silent suffering,—saw how her degraded condition wrangled with her noble feelings,—how the true character of a woman loathed at being the slave of one who claimed her as his property. And this, too, without the hope of redeeming herself, except by some desperate effort. And, too, he saw but little difference between the blood of Franconia and the blood of Clotilda; the same outline of person was there,—her delicate countenance, finely moulded bust, smoothly converging shoulders. There was the same Grecian cast of face, the same soft, reflective eyes,—filling a smile with sweetness, and again with deep-felt sorrow. The same sensitive nature, ready to yield forth love and tenderness, or to press onward the more impassioned affections, was visible in both. And yet, what art had done for Franconia nature had replenished for Clotilda. But, the servile hand was upon her, she crouched beneath its grasp; it branded her life, and that of her child, with ignominy and death.

During these interviews he would watch her emotions as she looked upon her child; when she would clasp it to her bosom, weeping, until from the slightest emotion her feelings would become frantic with anguish.

"And you, my child, a mother's hope when all other pleasures are gone! Are you some day to be torn from me, and, like myself, sent to writhe under the coarse hand of a slave-dealer, to be stung with shame enforced while asking God's forgiveness? Sometimes I think it cannot be so; I think it must all be a dream. But it is so, and we might as well submit, say as little of the hardship as possible, and think it's all as they tell us-according to God's will," she would say, pressing the child closer and closer to her bosom, the agitation of her feelings rising into convulsions as the tears coursed down her cheeks. Then she would roll her soft eyes upwards, her countenance filling with despair. The preservation of her child was pictured in the depth of her imploring look. For a time her emotions would recede into quiet,—she would smile placidly upon Annette, forget the realities that had just swept her mind into such a train of trouble.

One night, as Maxwell entered her apartment, he found her kneeling at her bed-side, supplicating in prayer. The word, "Oh, God; not me, but my child-guide her through the perils that are before her, and receive her into heaven at last," fell upon his ear. He paused, gazed upon her as if some angel spirit had touched the tenderest chord of his feelings-listened unmoved. A lovely woman, an affectionate mother, the offspring of a noble race,—herself forced by relentless injustice to become an instrument of licentiousness-stood before him in all that can make woman an ornament to her sex. What to Ellen Juvarna seemed the happiness of her lot, was pain and remorse to Clotilda; and when she arose there was a nervousness, a shrinking in her manner, betokening apprehension. "It is not now; it is hereafter. And yet there is no glimmer of hope!" she whispers, as she seats herself in a chair, pulls the little curtain around the bed, and prepares to retire.

The scene so worked upon Maxwell's feelings that he could withstand the effect no longer; he approached her, held out his hand, greeted her with a smile: "Clotilda, I am your friend," he whispers, "come, sit down and tell me what troubles you!"

"If what I say be told in confidence?" she replied, as if questioning his advance.

"You may trust me with any secret; I am ready to serve you, if it be with my life!"

Clasping her arms round her child, again she wept in silence. The moment was propitious—the summer sun had just set beneath dark foliage in the west, its refulgent curtains now fading into mellow tints; night was closing rapidly over the scene, the serene moon shone softly through the arbour into the little window at her bedside. Again she took him by the hand, invited him to sit down at her side, and, looking imploringly in his face, continued,—"If you are a friend, you can be a friend in confidence, in purpose. I am a slave! yes, a slave; there is much in the word, more than most men are disposed to analyse. It may seem simple to you, but follow it to its degraded depths-follow it to where it sows the seeds of sorrow, and there you will find it spreading poison and death, uprooting all that is good in nature. Worse than that, my child is a slave too. It is that which makes the wrong more cruel, that mantles the polished vice, that holds us in that fearful grasp by which we dare not seek our rights.

"My mother, ah! yes, my mother"-Clotilda shakes her head in sorrow. "How strange that, by her misfortune, all, all, is misfortune for ever! from one generation to another, sinking each life down, down, down, into misery and woe. How oft she clasped my hand and whispered in my ear: 'If we could but have our rights.' And she, my mother,—as by that sacred name I called her-was fair; fairer than those who held her for a hideous purpose, made her existence loathsome to herself, who knew the right but forced the wrong. She once had rights, but was stripped of them; and once in slavery who can ask that right be done?"

"What rights have you beyond these?" he interrupted, suddenly. "There is mystery in what you have said, in what I have seen; something I want to solve. The same ardent devotion, tenderness, affection,—the same touching chasteness, that characterises Franconia, assimilates in you. You are a slave, a menial-she is courted and caressed by persons of rank and station. Heavens! here is the curse confounding the flesh and blood of those in high places, making slaves of their own kinsmen, crushing out the spirit of life, rearing up those broken flowers whose heads droop with shame. And you want your freedom?"

"For my child first," she replied, quickly: "I rest my hopes of her in the future."

Maxwell hesitated for a moment, as if contemplating some plan for her escape, ran his fingers through his hair again and again, then rested his forehead in his hand, as the perspiration stood in heavy drops upon it. "My child!" There was something inexpressibly touching in the words of a mother ready to sacrifice her own happiness for the freedom of her child. And yet an awful responsibility hung over him; should he attempt to gain their freedom, and fail in carrying out the project, notwithstanding he was in a free country, the act might cost him his life. But there was the mother, her pride beaming forth in every action, a wounded spirit stung with the knowledge of being a slave, the remorse of her suffering soul-the vicissitudes of that sin thus forced upon her. The temptation became irresistible.

"You are English!"-northerners and Englishmen know what liberty is.

Negroes at the South have a very high opinion of Northern cleverness in devising means of procuring their liberty. The Author here uses the language employed by a slave girl who frequently implored aid to devise some plan by which she would be enabled to make her escape. Northerners could do great things for us, if they would but know us as we are, study our feelings, cast aside selfish motives, and sustain our rights!" Clotilda now commenced giving Maxwell a history of her mother,—which, however, we must reserve for another chapter. "And my mother gave me this!" she said, drawing from her pocket a paper written over in Greek characters, but so defaced as to be almost unintelligible. "Some day you will find a friend who will secure your freedom through that," she would say. "But freedom-that which is such a boon to us-is so much feared by others that you must mark that friend cautiously, know him well, and be sure he will not betray the liberty you attempt to gain." And she handed him the defaced paper, telling him to put it in his pocket.

"And where is your mother?"

"There would be a store of balm in that, if I did but know. Her beauty doomed her to a creature life, which, when she had worn out, she was sold, as I may be, God knows how soon. Though far away from me, she is my mother still, in all that recollection can make her; her countenance seems like a wreath decorating our past associations. Shrink not when I tell it, for few shrink at such things now,—I saw her chained; I didn't think much of it then, for I was too young. And she took me in her arms and kissed me, the tears rolled down her cheeks; and she said-'Clotilda, Clotilda, farewell! There is a world beyond this, a God who knows our hearts, who records our sorrows;' and her image impressed me with feelings I cannot banish. To look back upon it seems like a rough pilgrimage; and then when I think of seeing her again my mind gets lost in hopeless expectations"—

"You saw her chained?" interrupted Maxwell.

"Yes, even chained with strong irons. It need not surprise you. Slavery is a crime; and they chain the innocent lest the wrong should break forth upon themselves." And she raised her hands to her face, shook her head, and laid Annette in the little bed at the foot of her own.

What is it that in chaining a woman, whether she be black as ebony or white as snow, degrades all the traits of the southerner's character, which he would have the world think noble? It is fear! The monster which the southerner sees by day, tolerates in his silence, protects as part and parcel of a legal trade, only clothes him with the disgrace that menials who make themselves mere fiends are guilty of, Maxwell thought to himself.

"I will set you free, if it cost my life!" he exclaimed.

"Hush, hush!" rejoined Clotilda: "remember those wretches on the plantation. They, through their ignorance, have learned to wield the tyranny of petty power; they look upon us with suspicious eyes. They know we are negroes (white negroes, who are despicable in their eyes), and feeling that we are more favoured, their envy is excited. They, with the hope of gaining favour, are first to disclose a secret. Save my child first, and then save me"—

"I will save you first; rest assured, I will save you;" he responded, shaking her hand, bidding her good night. On returning to the mansion he found Marston seated at the table in the drawing-room, in a meditative mood. Good night, my friend!" he accosted him.

"Ah, good night!" was the sudden response.

"You seem cast down?"

"No!-all's not as it seems with a man in trouble. How misfortune quickens our sense of right! O! how it unfolds political and moral wrongs! how it purges the understanding, and turns the good of our natures to thoughts of justice. But when the power to correct is beyond our reach we feel the wrong most painfully," Marston coldly replied.

"It never is too late to do good; my word for it, friend Marston, good is always worth its services. I am young and may serve you yet; rise above trouble, never let trifles trouble a man like you. The world seems wagging pleasantly for you; everybody on the plantation is happy; Lorenzo has gone into the world to distinguish himself; grief should never lay its scalpel in your feelings. Remember the motto-peace, pleasantry, and plenty; they are things which should always dispel the foreshadowing of unhappiness," says Maxwell, jocularly, taking a chair at Marston's request, and seating himself by the table.

Marston declares such consolation to be refreshing, but too easily conceived to effect his purpose. The ripest fruits of vice often produce the best moral reflections: he feels convinced of this truth; but here the consequences are entailed upon others. The degradation is sunk too deep for recovery by him,—his reflections are only a burden to him. The principle that moves him to atone is crushed by the very perplexity of the law that compels him to do wrong. "There's what goads me," he says: "it is the system, the forced condition making one man merchandise, and giving another power to continue him as such." He arises from the table, his face flushed with excitement, and in silence paces the room to and fro for several minutes. Every now and then he watches at the window,—looks out towards the river, and again at the pine-woods forming a belt in the background, as if he expected some one from that direction. The serene scene without, calm and beautiful, contrasting with the perplexity that surrounded him within, brought the reality of the change which must soon take place in his affairs more vividly to his mind.

"Your feelings have been stimulated and modified by education; they are keenly sensitive to right,—to justice between man and man. Those are the beautiful results of early instruction. New England education! It founds a principle for doing good; it needs no contingencies to rouse it to action. You can view slavery with the unprejudiced eye of a philosopher. Listen to what I am about to say: but a few months have passed since I thought myself a man of affluence, and now nothing but the inroads of penury are upon me. The cholera (that scourge of a southern plantation) is again sweeping the district: I cannot expect to escape it, and I am in the hands of a greater scourge than the cholera,—a slow death-broker. He will take from you that which the cholera would not deign to touch: he has no more conscience than a cotton-press," says Marston, reclining back in his chair, and calling the negro waiter.

The word conscience fell upon Maxwell's ear with strange effect. He had esteemed Marston according to his habits-not a good test when society is so remiss of its duties: he could not reconcile the touch of conscience in such a person, nor could he realise the impulse through which some sudden event was working a moral regeneration in his mind. There was something he struggled to keep from notice. The season had been unpropitious, bad crops had resulted; the cholera made its appearance, swept off many of the best negroes, spread consternation, nearly suspended discipline and labour. One by one his negroes fell victims to its ravages, until it became imperatively necessary to remove the remainder to the pine-woods.

Families might be seen here and there making their little preparations to leave for the hills: the direful scourge to them was an evil spirit, sent as a visitation upon their bad deeds. This they sincerely believe, coupling it with all the superstition their ignorance gives rise to. A few miles from the mansion, among the pines, rude camps are spread out, fires burn to absorb the malaria, to war against mosquitoes, to cook the evening meal; while, up lonely paths, ragged and forlorn-looking negroes are quietly wending their way to take possession. The stranger might view this forest bivouac as a picture of humble life pleasantly domiciled; but it is one of those unfortunate scenes, fruitful of evil, which beset the planter when he is least able to contend against them. Such events develope the sin of an unrighteous institution, bring its supporters to the portals of poverty, consign harmless hundreds to the slave-marts.

In this instance, however, we must give Marston credit for all that was good in his intentions, and separate him from the system. Repentance, however produced, is valuable for its example, and if too late for present utility, seldom fails to have an ultimate influence. Thus it was with Marston; and now that all these inevitable disasters were upon him, he resolved to be a father to Annette and Nicholas,—those unfortunates whom law and custom had hitherto compelled him to disown.

Drawing his chair close to Maxwell, he lighted a cigar, and resumed the disclosure his feelings had apparently interrupted a few minutes before. "Now, my good friend, all these things are upon me; there is no escaping the issue. My people will soon be separated from me; my old, faithful servants, Bob and Harry, will regret me, and if they fall into the hands of a knave, will die thinking of the old plantation. As for Harry, I have made him a preacher,—his knowledge is wonderfully up on Scripture; he has demonstrated to me that niggers are more than mortal, or transitory things. My conscience was touched while listening to one of his sermons; and then, to think how I had leased him to preach upon a neighbouring plantation, just as a man would an ox to do a day's work! Planters paid me so much per sermon, as if the gospel were merchandise, and he a mere thing falsifying all my arguments against his knowledge of the Word of God. Well, it makes me feel as if I were half buried in my own degradation and blindness. And then, again, they are our property, and are bestowed upon us by a legal-"

"If that be wrong," interrupted Maxwell, "you have no excuse for continuing it."

"True! That's just what I was coming at. The evil in its broadest expanse is there. We look calmly on the external objects of the system without solving its internal grievances,—we build a right upon the ruins of ancient wrongs, and we swathe our thoughts with inconsistency that we may make the curse of a system invulnerable. It is not that we cannot do good under a bad system, but that we cannot ameliorate it, lest we weaken the foundation. And yet all this seems as nothing when I recall a sin of greater magnitude-a sin that is upon me-a hideous blot, goading my very soul, rising up against me like a mountain, over which I can see no pass. Again the impelling force of conscience incites me to make a desperate effort; but conscience rebukes me for not preparing the way in time. I could translate my feelings further, but, in doing so, the remedy seems still further from me-"

"Is it ever too late to try a remedy-to make an effort to surmount great impediments-to render justice to those who have suffered from such acts?" inquired Maxwell, interrupting Marston as he proceeded.

"If I could do it without sacrificing my honour, without exposing myself to the vengeance of the law. We are great sticklers for constitutional law, while we care little for constitutional justice. There is Clotilda; you see her, but you don't know her history: if it were told it would resound through the broad expanse of our land. Yes, it would disclose a wrong, perpetrated under the smiles of liberty, against which the vengeance of high Heaven would be invoked. I know the secret, and yet I dare not disclose it; the curse handed down from her forefathers has been perpetuated by me. She seems happy, and yet she is unhappy; the secret recesses of her soul are poisoned. And what more natural? for, by some unlucky incident, she has got an inkling of the foul means by which she was made a slave. To him who knows the right, the wrong is most painful; but I bought her of him whose trade it was to sell such flesh and blood! And yet that does not relieve me from the curse: there's the stain; it hangs upon me, it involves my inclinations, it gloats over my downfall-"

"You bought her!" again interrupts Maxwell.

"True," rejoins the other, quickly, "'tis a trade well protected by our democracy. Once bought, we cannot relieve ourselves by giving them rights in conflict with the claims of creditors. Our will may be good, but the will without the means falls hopeless. My heart breaks under the knowledge that those children are mine. It is a sad revelation to make,—sad in the eyes of heaven and earth. My participation in wrong has proved sorrow to them: how can I look to the pains and struggles they must endure in life, when stung with the knowledge that I am the cause of it? I shall wither under the torture of my own conscience. And there is even an interest about them that makes my feelings bound joyfully when I recur them. Can it be aught but the fruit of natural affection? I think not; and yet I am compelled to disown them, and even to smother with falsehood the rancour that might find a place in Franconia's bosom. Clotilda loves Annette with a mother's fondness; but with all her fondness for her child she dare not love me, nor I the child."

Maxwell suggests that his not having bought the child would certainly give him the right to control his own flesh and blood: but he knows little of slave law, and less of its customs. He, however, was anxious to draw from Marston full particulars of the secret that would disclose Clotilda's history, over which the partial exposition had thrown the charm of mystery. Several times he was on the eve of proffering his services to relieve the burden working upon Marston's mind; but his sympathies were enlisted toward the two unfortunate women, for whom he was ready to render good service, to relieve them and their children. Again, he remembered how singularly sensitive Southerners were on matters concerning the peculiar institution, especially when approached by persons from abroad. Perhaps it was a plot laid by Marston to ascertain his feelings on the subject, or, under that peculiar jealousy of Southerners who live in this manner, he might have discovered his interview with Clotilda, and, in forming a plan to thwart his project, adopted this singular course for disarming apprehensions.

At this stage of the proceedings a whispering noise was heard, as if coming from another part of the room. They stopped at the moment, looked round with surprise, but not seeing anything, resumed the conversation.

"Of whom did you purchase?" inquired Maxwell, anxiously.

"One Silenus; a trader who trades in this quality of property only, and has become rich by the traffic. He is associated with Anthony Romescos, once a desperado on the Texan frontier. These two coveys would sell their mossmates without a scruple, and think it no harm so long as they turned a dime. They know every justice of the peace from Texas to Fort M'Henry. Romescos is turned the desperado again, shoots, kills, and otherwise commits fell deeds upon his neighbour's negroes; he even threatens them with death when they approach him for reparation. He snaps his fingers at law, lawyers, and judges: slave law is moonshine to those who have no rights in common law-"

"And he escapes? Then you institute laws, and substitute custom to make them null. It is a poor apology for a namesake. But do you assert that in the freest and happiest country-a country that boasts the observance of its statute laws-a man is privileged to shoot, maim, and torture a fellow-being, and that public opinion fails to bring him to justice?" ejaculated Maxwell.

"Yes," returns Marston, seriously; "it is no less shameful than true. Three of my negroes has he killed very good-naturedly, and yet I have no proof to convict him. Even were I to seek redress, it would be against that prejudice which makes the rights of the enslaved unpopular."

The trouble exists in making the man merchandise, reducing him to an abject being, without the protection of common law. Presently the tears began to flow down Marston's cheeks, as he unbuttoned his shirt-collar with an air of restlessness, approached a desk that stood in one corner of the room, and drew from it a somewhat defaced bill of sale. There was something connected with that bit of paper, which, apart from anything else, seemed to harass him most. "But a minute before you entered I looked upon that paper," he spoke, throwing it upon the table, "and thought how much trouble it had brought me, how through it I had left a curse upon innocent life. I paid fifteen hundred dollars for the souls and bodies of those two women, creatures of sense, delicacy, and tenderness. But I am not a bad man, after all. No, there are worse men than me in the world."

"Gather, gather, ye incubus of misfortune, bearing to me the light of heaven, with which to see my sins. May it come to turn my heart in the right way, to seek its retribution on the wrong!" Thus concluding, Marston covers his face in his hands, and for several minutes weeps like a child. Again rising from his seat, he throws the paper on a table near an open window, and himself upon a couch near by.

Maxwell attempts to quiet him by drawing his attention from the subject. There is little use, however,—it is a terrible conflict,—the conflict of conscience awakening to a sense of its errors; the fate of regrets when it is too late to make amends.

While this was going on, a brawny hand reached into the window, and quickly withdrew the paper from the table. Neither observed it.

And at the moment, Marston ejaculated, "I will! I will! let it cost what it may. I will do justice to Clotilda and her child,—to Ellen and her child; I will free them, send them into a free country to be educated." In his excitement he forgot the bill of sale.

"Like enough you will!" responds a gruff voice; and a loud rap at the hall-door followed. Dandy was summoned, opened the door, bowed Romescos into the room. He pretends to be under the influence of liquor, which he hopes will excuse his extraordinary familiarity at such a late hour. Touching the hilt of his knife, he swaggers into the presence of Marston, looks at him fixedly, impertinently demands something to drink. He cares not what it be, waits for no ceremony, tips the decanter, gulps his glass, and deliberately takes a seat.

The reader will perhaps detect the object of his presence; but, beyond that, there is something deep and desperate in the appearance of the man, rendering his familiarity exceedingly disagreeable. That he should present himself at such an untimely hour was strange, beyond Marston's comprehension. It was, indeed, most inopportune; but knowing him, he feared him. He could not treat him with indifference,—there was his connection with Graspum, his power over the poor servile whites; he must be courteous-so, summoning his suavity, he orders Dandy to wait upon him.

Romescos amuses himself with sundry rude expressions about the etiquette of gentlemen,—their rights and associations,—the glorious freedom of a glorious land. Not heeding Dandy's attention, he fills another glass copiously, twirls it upon the table, eyes Marston, and then Maxwell, playfully-drinks his beverage with the air of one quite at home.

"Marston, old feller," he says, winking at Maxwell, "things don't jibe so straight as they use't-do they? I wants a stave o' conversation on matters o' business with ye to-morrow. It's a smart little property arrangement; but I ain't in the right fix just now; I can't make the marks straight so we can understand two and two. Ye take, don't ye? Somethin' touching a genteel business with your fast young nephew, Lorenzo. Caution to the wise." Romescos, making several vain attempts, rises, laughing with a half-independent air, puts his slouch hat on his head, staggers to the door, makes passes at Dandy, who waits his egress, and bidding them good night, disappears.








CHAPTER IX. — WHO IS SAFE AGAINST THE POWER?

THE cholera raging on Marston's plantation, had excited Graspum's fears. His pecuniary interests were above every other consideration-he knew no higher object than the accumulation of wealth; and to ascertain the precise nature and extent of the malady he had sent Romescos to reconnoitre.

Returning to the long-room at Graspum's slave-pen, we must introduce the reader to scenes which take place on the night following that upon which Romescos secured the bill of sale at Marston's mansion.

Around the table we have before described sit Graspum and some dozen of his clan. Conspicuous among them is Dan Bengal, and Nath Nimrod, whom we described as running into the room unceremoniously, holding by the hair the head of a negro, and exulting over it as a prize of much value. They are relating their adventures, speculating over the prospects of trade, comparing notes on the result of making free trash human property worth something! They all manifest the happiest of feelings, have a language of their own, converse freely; at times sprinkle their conversation with pointed oaths. They are conversant with the business affairs of every planter in the State, know his liabilities, the condition of his negroes, his hard cases, his bad cases, his runaways, and his prime property. Their dilations on the development of wenches, shades of colour, qualities of stock suited to the various markets-from Richmond to New Orleans-disclose a singular foresight into the article of poor human nature.

"There's nothing like pushing our kind of business, specially whin ye gits it where ye can push profitably," speaks Bengal, his fiery red eyes glaring over the table as he droops his head sluggishly, and, sipping his whiskey, lets it drip over his beard upon his bosom; "if 't warn't for Anthony's cunnin' we'd have a pesky deal of crooked law to stumble through afore we'd get them rich uns upset."

My reader must know that southern law and justice for the poor succumb to popular feeling in all slave atmospheres; and happy is the fellow who can work his way through slavedom without being dependent upon the one or brought under the influence of the other.

Graspum, in reply to Bengal, feels that gentlemen in the "nigger business" should respect themselves. He well knows there exists not the best feeling in the world between them and the more exclusive aristocracy, whose feelings must inevitably be modified to suit the democratic spirit of the age. He himself enjoys that most refined society, which he asserts to be strong proof of the manner in which democracy is working its way to distinction. Our business, he says, hath so many avenues that it has become positively necessary that some of them should be guarded by men of honour, dignity, and irreproachable conduct. Now, he has sent Anthony Romescos to do some watching on the sly, at Marston's plantation; but there is nothing dishonourable in that, inasmuch as the victim is safe in his claws. Contented with these considerations, Graspum puffs his cigar very composedly. From slave nature, slave-seeking adventures, and the intricacies of the human-property-market, they turn to the discussion of state rights, of freedom in its broadest and most practical sense. And, upon the principle of the greatest despot being foremost to discuss what really constitutes freedom, which, however, he always argues in an abstract sense, Nimrod was loudest and most lavish in his praises of a protective government—a government that would grant great good justice to the white man only. It matters little to Nimrod which is the greater nigger; he believes in the straight principles of right in the white man. It is not so much how justice is carried out when menial beings form a glorious merchandise; but it is the true essence of liberty, giving men power to keep society all straight, to practice liberty very liberally. "Ye see, now, Graspum," he quaintly remarks, as he takes up the candle to light his cigar, "whatever ye do is right, so long as the law gives a feller a right to do it. 'Tisn't a bit o' use to think how a man can be too nice in his feelings when a hundred or two's to be made on nigger property what's delicate, t'aint! A feller feels sore once in a while, a' cos his conscience is a little touchy now and then; but it won't do to give way to it-conscience don't bring cash. When ye launches out in the nigger-trading business ye must feel vengeance agin the brutes, and think how it's only trade; how it's perfectly legal-and how it's encouraged by the Governor's proclamations. Human natur's human natur'; and when ye can turn a penny at it, sink all the in'ard inclinations. Just let the shiners slide in, it don't matter a tenpence where ye got 'em. Trade's everything! you might as well talk about patriotism among crowned heads,—about the chivalry of commerce: cash makes consequence, and them's what makes gentlemen, south."

They welcome the spirits, although it has already made them soulless. The negro listens to a dialogue of singular import to himself; his eyes glistened with interest, as one by one they sported over the ignorance enforced upon the weak. One by one they threw their slouch hats upon the floor, drew closer in conclave, forming a grotesque picture of fiendish faces. "Now, gentlemen," Graspum deigns to say, after a moment's pause, motioning to the decanter, "pass it along round when ye gets a turn about." He fills his glass and drinks, as if drink were a necessary accompaniment of the project before them. "This case of Marston's is a regular plumper; there's a spec to be made in that stock of stuff; and them bright bits of his own-they look like him-'ll make right smart fancy. Ther' developing just in the right sort of way to be valuable for market."

"There's movin' o' the shrewdest kind to be done there, Graspum! Where's the dockerment what 'll make 'um property, eh?" interrupted Nimrod, twisting the hair with which his face is covered into fantastic points.

"Oh, my good fellows, public opinion's the dockerment; with the bright side of public opinion! Public opinion whispers about Clotilda: it says she looks so much like that niece of Marston's, that you couldn't tell them apart. And they are like two pins, gentlemen; but then one's property and t'other's anything but property. One will bring something substantial in the market: I wouldn't say much about the other. But there's pride in the whole family, and where it's got into the niggers it's worth a few extra dollars. The Marstons and Roveros don't think much of we dealers when they don't want our money; but when they do we are cousins of the right stripe. However, these ere little aristocratic notions don't mount to much; they are bin generous blood-mixers, and now they may wince over it-"

Graspum is interrupted again. Bengal has been analysing his logic, and rises to dispute the logic of his arguments. He is ready to stake his political faith, and all his common sense-of which he never fails to boast-that mixing the blood of the two races destroys the purity of the nigger, spiles the gauge of the market, detracts from real plantation property, and will just upset the growin' of young niggers. He is sure he knows just as much about the thing as anybody else, has never missed his guess, although folks say he aint no way clever at selection; and, rubbing his eyes after adjusting the long black hair that hangs down over his shoulders, he folds his arms with an independent air, and waits the rejoinder.

The dingy room breathes thick of deleterious fumes; a gloom hangs over their meditations, deep and treacherous: it excites fear, not of the men, but of the horrors of their trade. A dim light hangs suspended from the ceiling: even the sickly shade contrasts strangely with their black purpose.

"Variety of shade, my dear Bengal, is none of our business. If you make a division you destroy the property and the principle. We don't represent the South: if we did, my stars! how the abolitionists would start up,—eh! Now, there's a right smart chance of big aristocrat folks in the district, and they think something of their niggers, and some are fools enough to think niggers have souls just as white as we. That's where the thing don't strike our morals alike. It's all right to let such folks represent us-that it is! It tells down north."

"I goes in for that! It puts a polished face on the brown side of things. That's the way I puts it on when I gets among the big 'uns on 'Change. I talks to one, shakes hands with another, touches my hat to the president of the bank; and then them what don't know thinks how I do a little in the taking a corner of notes line!" "In the same sly way that directors of banks do," interrupts a voice, sullenly and slow. It was long Joe Morphet, the constable's sponge, who did a little in the line of nigger trailing, and now and then acted as a contingent of Graspum. Joe had, silently and with great attention, listened to their consultations, expecting to get a hook on at some point where his services would play at a profit; but it all seemed beyond his comprehension-amounted to nothing.

"There's something in Joe, gentlemen! But our genteelest folks don't alway do the genteelest things, arter all. Right-right! Joe's right!" Graspum has suddenly comprehended Joe's logic, and brightens up with the possession of a new idea, that at first was inclined to get crosswise in his mind, which he has drilled in the minor details of human nature rather than the political dignity of the state. Joe's ideas are ranging over the necessity of keeping up a good outside for the state; Graspum thinks only of keeping up the dignity of himself. "Well, give in, fellers; Joe's right clever. He's got head enough to get into Congress, and if polished up wouldn't make the worst feller that ever was sent: he wouldn't, to my certain knowledge. Joe's clever! What great men do with impunity little men have no scruples in following; what the state tolerates, knaves may play upon to their own advantage. To keep up the dignity of a slave state, slave dealers must keep up dignity among themselves: the one cannot live without the other. They must affect, and the state must put on, the dignity; and northerners what aint gentlemen must be taught to know that they aint gentlemen." This is the conclusion to which Graspum has arrived on the maturest reflection of a few minutes: it conforms with the opinion and dignity of slaveocracy-must be right, else the glorious Union, with the free-thinking north unfortunately attached, could never be preserved. It's the nut of a glorious compact which the south only must crack, and will crack. Graspum apologised for the thing having escaped his memory so long. He remembered that southerners left no stone unturned that could serve the policy of concentrating slave power; and he remembered that it was equally necessary to keep an eye to the feeling abroad. There were in America none but southern nobles,—no affable gentlemen who could do the grace of polite circles except themselves,—none who, through their bland manners, could do more to repel the awful descriptions given of southern society, nor who could not make strangers believe slaves were happy mortals, happily created to live in all the happiness of slave life. "There's nothing like putting our learned folks ahead-they're polished down for the purpose, you see-and letting them represent us when abroad; they puts a different sort of shine on things what our institution makes profitable. They don't always set good examples at home, but we can't control their tastes on small matters of that kind: and then, what a valuable offset it is, just to have the power of doing the free and easy gentleman, to be the brilliant companion, to put on the smooth when you go among nobility what don't understand the thing!" Graspum adds, with a cunning wink.

"Pooh! pooh! such talk don't jingle. You can't separate our aristocracy from mistress-keeping. It's a matter of romance with them,—a matter of romance, gentlemen, that's all. The south couldn't live without romance, she couldn't!" adds Nimrod, stretching back in his chair.

"And where did you get that broad idea from, Jakey? I kind o' likes that sort of philosophy," adds another.

"Philosophy! I reckon how there is deep and strong philosophy in that ar; but ye can't calc'late much on't when ye haint talents to bring it out. That point where the soul comes in is a puzzler on Yankees; but it takes our editors and parsons to put the arguments where the Yankees can't demolish them. Read the Richmond—, my grandmother of the day, if ye want to see the philosophy of niggers, and their souls. That editor is a philosopher; the world's got to learn his philosophy. Just take that preacher from New Jersey, what preaches in All Saints; if he don't prove niggers aint no souls I'm a Dutchman, and dead at that! He gives 'em broadside logic, gentlemen; and if he hadn't been raised north he wouldn't bin so up on niggers when he cum south," was the quick rejoinder of our knowing expounder, who, looking Graspum in the face, demanded to know if he was not correct. Graspum thinks it better to waste no more time in words, but to get at the particular piece of business for which they have been called together. He is a man of money,—a man of trade, ever willing to admit the philosophy of the man-market, but don't see the difference of honour between the aristocrat who sells his bits in the market, and the honourable dealer who gets but a commission for selling them. And there's something about the parson who, forgetting the sanctity of his calling, sanctifies everything pertaining to slavery. Conscience, he admits, is a wonderful thing fixed somewhere about the heart, and, in spite of all he can do, will trouble it once in a while. Marston-poor Marston!-he declares to be foolishly troubled with it, and it makes him commit grievous errors. And then, there's no understandin' it, because Marston has a funny way of keeping it under such a knotty-looking exterior. Graspum declares he had nothing to do with the breaking out of the cholera, is very sorry for it,—only wants his own, just like any other honest man. He kind o' likes Marston, admits he is a sort of good fellow in his way; mighty careless though, wouldn't cheat anybody if he knew it, and never gave half a minute's thinking about how uncertain the world was. But the cholera-a dire disease among niggers-has broke out in all the fury of its ravages; and it makes him think of his sick niggers and paying his debts. "You see, gentlemen-we are all gentlemen here," Graspum continues,—"a man must pay the penalty of his folly once in a while. It's the fate of great men as well as smaller ones; all are liable to it. That isn't the thing, though; it don't do to be chicken-hearted afore niggers, nor when yer dealing in niggers, nor in any kind o' business what ye want to make coin at. Marston 'll stick on that point, he will; see if he don't. His feelins' are troubling him: he knows I've got the assignment; and if he don't put them ar' white 'uns of his in the schedule, I'll snap him up for fraud,—I will-"

The conversation is here interrupted by a loud rap at the door, which is opened by the negro, who stands with his finger on the latch. Romescos, in his slovenly garb, presents himself with an air of self-assurance that marks the result of his enterprise. He is a prominent feature in all Graspum's great operations; he is desperate in serving his interests. Drawing a handkerchief from his pocket-it is printed with the stars and stripes of freedom-he calls it a New England rag, disdainfully denounces that area of unbelievers in slaveocracy, wipes his blistered face with it, advances to the table-every eye intently watching him-and pauses for breath.

"What success, Anthony? Tell us quickly," Graspum demands, extending his hand nervously. "Anthony never fails! It's a fool who fails in our business," was the reply, delivered with great unconcern, and responded to with unanimous applause. A warrior returned from victory was Anthony,—a victory of villainy recorded in heaven, where the rewards will, at some day, be measured out with a just but awful retribution.

The bosom of his shirt lays broadly open: one by one they shake his hand, as he hastily unties the chequered cloth about his neck, pours out his drink of whiskey, seats himself in a chair, and deliberately places his feet upon the table. "Ther's nothin' like making a triangle of oneself when ye wants to feel so ye can blow comfortable," he says. "I done nothin' shorter than put all straight at Marston's last night. It was science, ye see, gents; and I done it up strictly according to science. A feller what aint cunnin', and don't know the nice work o' the law, can't do nothin' in the way o' science. It's just as you said"-addressing his remarks to Graspum,— "Marston's slackin' out his conscience because he sees how things are goin' down hill with him. If that old hoss cholera don't clar off the nigger property, I'm no prophet. It'll carry 'em into glory; and glory, I reckon, isn't what you calls good pay, eh, Graspum? I overheard his intentions: he sees the black page before him; it troubles the chicken part of his heart. Feels mighty meek and gentle all at once; and, it's no lie, he begins to see sin in what he has done; and to make repentance good he's goin' to shove off that nabob stock of his, so the creditors can't lay paws upon it. Ye got to spring; Marston 'll get ahead of ye if he don't, old feller. This child 'll show him how he can't cum some o' them things while Squire Hobble and I'm on hand." Thus quaintly he speaks, pulling the bill of sale from a side-pocket, throwing it upon the table with an air of satisfaction amounting to exultation. "Take that ar; put it where ye can put yer finger on't when the 'mergency comes." And he smiles to see how gratefully and anxiously Graspum receives it, reviews it, re-reviews it,—how it excites the joy of his nature. He has no soul beyond the love of gold, and the system of his bloody trade. It was that fatal instrument, great in the atmosphere of ungrateful law, bending some of nature's noblest beneath its seal of crimes. "It's from Silenus to Marston; rather old, but just the thing! Ah, you're a valuable fellow, Anthony." Mr. Graspum manifests his approbation by certain smiles, grimaces, and shakes of the hand, while word by word he reads it, as if eagerly relishing its worth. "It's a little thing for a great purpose; it'll tell a tale in its time;" and he puts the precious scrip safely in his pocket, and rubbing his hands together, declares "that deserves a bumper!" They fill up at Graspum's request, drink with social cheers, followed by a song from Nimrod, who pitches his tune to the words, "Come, landlord, fill the flowing bowl."

Nimrod finishes his song: Romescos takes the floor to tell a story about the old judge what hung the nigger a'cos he didn't want to spend his patience listening to the testimony, and adjourned the court to go and take a drink at Sal Stiles's grocery. His description of the court, its high jurisdiction, the dignity of the squire what sits as judge, how he drinks the three jurymen-freeholders-what are going to try a nigger, how they goes out and takes three drinks when the case gets about half way through, how the nigger winks and blinks when he sees the jury drunk, and hears the judge say there's only two things he likes to hang,—niggers and schoolmasters. But as it's no harm to kill schoolmasters-speaking in a southern sense-so Romescos thinks the squire who got the jury inebriated afore he sent the "nigger" to be hung doesn't mean the least harm when he evinces an abhorrence to the whole clan of schoolmaster trash. He turns to the old story of doing everything by system; ends by describing his method of drinking a whole jury. He has surprised Marston, got him on the hip, where he can feather him or sciver him, and where things must be done sly. Public opinion, he whispers, may set folks moving, and then they'll all be down upon him like hawks after chickens. In his mind, the feller what pulls first comes off first best-if the law hounds are not too soon let loose! If they are, there will be a long drag, a small cage for the flock, and very few birds with feathers on. Romescos cares for nobody but the judge: he tells us how the judge and he are right good cronies, and how it's telling a good many dollars at the end of the year to keep on the best of terms with him, always taking him to drink when they meet. The judge is a wonderfully clever fellow, in Romescos' opinion; ranks among first-class drinkers; can do most anything, from hanging a nigger to clearing the fellow that killed the schoolmaster, and said he'd clear a dozen in two two's, if they'd kill off ever so many of the rubbish. It is well to make his favour a point of interest. The company are become tired of this sort of cantation; they have heard enough of high functionaries, know quite enough of judges:—such things are in their line of business. Romescos must needs turn the conversation. "Well, taking it how I can entertain ye to most anything, I'll give ye a story on the secrets of how I used to run off Ingin remnants of the old tribes. 'Taint but a few years ago, ye know, when ther was a lot of Ingin and white, mixed stuff-some called it beautiful-down in Beaufort district. It was temptin' though, I reckon, and made a feller feel just as if he was runnin' it off to sell, every time it come in his way. Ye see, most on't was gal property, and that kind, ollers keeps the whole district in a hubbub; everybody's offended, and there's so much delicacy about the ladies what come in contact with it. Yes, gentlemen! the ladies-I means the aristocracy's ladies-hate these copper-coloured Ingins as they would female devils. It didn't do to offend the delicacy of our ladies, ye see; so something must be done, but it was all for charity's sake. Squire Hornblower and me fixes a plan a'tween us: it was just the plan to do good for the town-we must always be kind, ye know, and try to do good-and save the dear good ladies a great deal of unnecessary pain.

"Now, the squire had law larnin', and I had cunnin'; and both put together made the thing work to a point. The scheme worked so nicely that we put twelve out of fifteen of 'em right into pocket-money in less than three years-"

"Hold a second, Romescos; how did you play the game so adroitly, when they were all members of families living in the town? You're a remarkable fellow," Graspum interposes, stretching his arms, and twisting his sturdy figure over the side of his chair.

"That's what I was coming at. Ye see, whenever ye makes white trash what ain't slaved a nuisance, you makes it mightily unpopular; and when folks is unpopular the nuisance is easily removed, especially when ye can get pay for removing it. The law will be as tame as a mouse-nobody 'll say nothin'? Ingin and white rubbish is just alike-one's worth as little as t'other. Both's only fit to sell, sir!-worthless for any other purpose. Ye see, gentlemen, I'm something of a philosopher, and has strong faith in the doctrine of our popular governor, who believes it better to sell all poor whites into slavery. 'Tain't a free country where ye don't have the right to sell folks what don't provide for number one. I likes to hear our big folks talk so"-Anthony's face brightens-"'cause it gives a feller a chance for a free speculation in them lank, lean rascals; and, too, it would stop their rifle-shooting and corn-stealing-"

"You never try your hand at such hits-do you, Nathe?" Bengal interrupts, his fore-finger poised on his nose.

"Now, Dan," Anthony quaintly replies, "none o' yer pointed insinuations. 'Twouldn't be much harm if the varmin would only keep its mouth shut along the road. But when the critturs ar' got schoolmaster gumption it's mighty apt to get a feller into a tarnation snarl. Schoolmaster gumption makes d-d bad niggers; and there's why I say it's best to hang schoolmasters. It's dangerous, 'cos it larns the critturs to writin' a scrawl now and then; and, unless ye knows just how much talent he's got, and can whitewash him yaller, it's plaguy ticklish. When the brutes have larnin', and can write a little, they won't stay sold when ye sell 'em-that is, I mean, white riff-raff stuff; they ain't a bit like niggers and Ingins. And there's just as much difference a'tween the human natur of a white nigger and a poverty-bloated white as there is a'twixt philosophy and water-melons."

"You're drawing a long bow, Anthony," interrupts Graspum, with a suggestion that it were better to come to the point; and concludes by saying: "We don't care sevenpence about the worthless whites all over the State. They can't read nor write-except a few on 'em-and everybody knows it wouldn't do to give them learning-that wouldn't do! We want the way you cleared that nuisance out of Beaufort district so quick-that's what we want to hear."

"Well, ye'h sees, it took some keen play, some sly play, some dignity, and some talent; but the best thing of the whole was the squire's honour. He and me, ye see, joined partners—that is, he gets places for 'em away out o' town—you understand—places where I keeps a couple of the very best nags that ever stepped turf. And then he puts on the soft sauder, an' is so friendly to the critturs—gets 'em to come out with him to where he will make 'um nice house servants, and such things. He is good at planin', as all justices is, and would time it to arrive at midnight. I, havin' got a start, has all ready to meet him; so when he gives me the papers, I makes a bolt at full speed, and has 'um nowhere afore they knows it. And then, when they sees who it is, it don't do to make a fuss about it—don't! And then, they're so handsome, it ain't no trouble finding a market for 'em down Memphis way. It only takes forty-eight hours—the way things is done up by steam—from the time I clears the line until Timothy Portman signs the bond-that's five per cent. for him-and Ned Sturm does the swearin', and they're sold for a slap-up price—sent to where there's no muttering about it. That's one way we does it; and then, there's another. But, all in all, there's a right smart lot of other ways that will work their way into a talented mind. And when a feller gets the hang on it, and knows lawyer gumption, he can do it up smooth. You must strap 'em down, chain 'em, look vengeance at 'em; and now and then, when the varmin will squeal, spite of all the thrashin' ye can give 'em, box 'em up like rats, and put yer horses like Jehu until ye cl'ar the State. The more ye scars 'em the better-make 'em as whist as mice, and ye can run 'em through the rail-road, and sell 'um just as easy.

"There was another way I used to do the thing-it was a sort of an honourable way; but it used to take the talents of a senator to do it up square, so the dignity didn't suffer. Then the gals got shy of squire, 'cos them he got places for never cum back; and I know'd how 'twas best to leave two or three for a nest-egg. It was the way to do, in case some green should raise a fuss. But connected with these Ingin gals was one of the likleest yaller fellers that ever shined on a stand. Thar' was about twelve hundred dollars in him, I saw it just as straight, and felt it just as safe in my pocket; and then it made a feller's eyes glisten afore it was got out of him. I tell you what, boys, it's rather hard when ye comes to think on't." Anthony pauses for a moment, sharpens his eloquence with another drop of whiskey, and resumes his discourse. "The feller shined all outside, but he hadn't head talents-though he was as cunnin' as a fox-and every time the squire tried an experiment to get him out o'town, the nigger would dodge like a wounded raccoon. 'Twarn't a bit of use for the squire-so he just gin it up. Then I trys a hand, ye see, comes the soft soap over him, in a Sam Slick kind of a way. I'se a private gentleman, and gets the fellers round to call me a sort of an aristocrat. Doing this 'ere makes me a nabob in the town-another time I'm from New York, and has monstrous letters of introduction to the squire. Then I goes among the niggers and comes it over their stupid; tells 'em how I'm an abolitionist in a kind of secret way-gets their confidence. And then I larns a right smart deal of sayings from the Bible-a nigger's curious on Christianity, ye see-and it makes him think ye belong to that school, sartin! All the deviltry in his black natur' 'll cum out then; and he'll do just what ye tells him. So, ye see, I just draws the pious over him, and then-like all niggers-I gets him to jine in what he calculates to be a nice little bit of roguery-running off."