The raising of sepulchral mounds of earth or stone to mark the last resting-place of the loved or honoured dead may be traced in all countries to the remotest periods. Their origin is to be sought for in the little heap of earth displaced by interment, which still to thousands suffices as the most touching memorial of the dead. In a rude and primitive age, when the tomb of the great warrior or patriarchal chief was to be indicated by some more remarkable token, the increase of the little earth-mound, by the united labours of the community, into the form of a gigantic barrow, would naturally suggest itself as the readiest and fittest mark of distinction. In its later circular forms we see the rude type of the great Pyramids of Egypt, no less than of the lesser British moat-hills and other native-earth-works, until at length, when the aspiring builders were rearing the gigantic monoliths of Avebury, they constructed, amid the tumuli of the neighbouring downs, the earth-pyramid of Silbury Hill, measuring 170 feet in perpendicular height, and covering an area of five acres and thirty-four perches of land.
Priority has been given to the primitive relics of naval skill, which the later alluvial strata of Scotland supply, for reasons sufficiently obvious, and pertaining exclusively to the antiquities of our insular home. But for the surest traces of primitive arts and a defined progress in civilisation, the archæologist will generally turn with greater propriety to the grave-mounds of the ancient race whose history he seeks to recover; for, however true be "the words of the preacher," in the sense in which he uttered them, there is both device, and knowledge, and instruction in the grave, for those who seek there the records of the dead. This fact is in itself an eloquent one in the evidence it furnishes, that in that dim and long forgotten past, of which we are seeking to recover the records, man was still the same, "of like passions with ourselves," vehement in his anger, and no less passionate in unavailing sorrow.
No people, however rude or debased be their state, have yet been met with so degraded to the level of the brutes as to entertain no notion of a Supreme Being, or no anticipation of a future state. Some more or less defined idea of a retributive future is found in the wildest savage creed, developing itself in accordance with the rude virtues to which the barbarian aspires. While the luxurious Asiatic dreams of the sensual joys of his Mohammedan elysium, the Red Indian warrior looks forward to the range of ampler hunting-grounds, and the enjoyment of unfailing victory on the war-path. All, however, anticipate a corporeal participation in tangible joys, and, to the simpler mind of the untutored savage, affection dictates the provision of means to supply the first requisites of this new state of being. Hence the bow and spear, the sword, shield, and other implements of war and the chase, laid beside the rude cinerary urn, or deposited in the cist with the buried chief. Refinement, which added to the wants and acquirements of the warrior, in like manner furnished new means for affection to lavish on the loved or honoured dead. Personal ornaments were added to the indispensable weapons, that the hero might not only stand at no disadvantage amid the novel scenes into which he had passed, but that he might also assume the insignia of rank and distinction which were his right. The feelings prompting to such tributes of affectionate sorrow are innate and indestructible. They manifest themselves under varied forms in every state of social being, and may be readily traced amid the struggle for decorous and costly sepulchral honours, no less universal now than in the long forgotten era of the tumulus and cinerary urn.
From the contents of the tumuli we are able partially to apply to them a relative system of chronology, the accuracy of which appears to be satisfactorily borne out. No archæologist has yet done for any district of Scotland what the intelligent research of Sir Richard Colt Hoare effected for Wiltshire. No other single district, indeed, offers the same tempting field for the study, and few archæologists possess his ample means for carrying out such investigations. He has adopted a subdivision, which distinguishes fourteen different kinds of barrows, classified according to their shape, and furnishes a systematic nomenclature, which is of general avail. Observations since carried out over a more extensive field enable us in some degree to modify this system, and reduce the number of true barrows, while even of these some are probably only the result of accident, or of the caprice of individual taste. The following are the best defined among the varieties noted by Sir R. C. Hoare:—1. The long barrow, resembling a gigantic grave; 2. The bowl barrow, from its similarity to an inverted bowl; 3. The bell barrow; 4. The twin barrow, consisting of two adjacent tumuli, one of them generally larger than the other, and both inclosed in one fosse or vallum; 5. The Druid barrow, generally a broad and low tumulus, surrounded by a vallum. The last name was given on insufficient evidence by Dr. Stukely, Sir R. C. Hoare's predecessor in investigating the antiquities of Wiltshire. The latter has subdivided the class into three varieties, and there seems some reason to think that such indicate the place of interment of females; but more extensive observation is required to establish so interesting an inference. The remaining distinctions appear to be either accidental, or referring to earth-works, certainly not sepulchral. Among this last are the "pond barrows," hereafter referred to as the remains of primitive dwellings, and the conical mounds or moat-hills, of which Silbury Hill is probably the largest in the world, designed as the lofty tribunal where the arch-priest or chief administered, and frequently executed, the rude common law of the northern races. The laborious excavations carried out under the direction of the Archæological Institute during the Salisbury Congress in 1849, have at least put an end to any ideas of Silbury Hill being a sepulchral mound.
Much similarity is naturally to be expected between the primitive antiquities of England and Scotland, where the imaginary border land that so long formed the marches between rival nations presents no real barrier calculated to interpose an impediment to the free interchange of knowledge or arts. Nevertheless there are many of those distinctive peculiarities observable in Scotland which are well calculated to encourage further investigation, though, for the purposes of a just and logical distinction, the Scottish archæologist ought to include the ancient kingdom of Northumbria within the region of his researches, and draw his comparisons between the antiquities found to the north and the south of the great wall of Severus.
The barrows of Scotland, in so far as they have yet been carefully observed, may be described as consisting of the Long Barrow; the Bowl Barrow; the Bell Barrow; the Conoid Barrow; the Crowned Barrow—such as that of Stoneranda in Birsa—with one or more standing stones set upon it; the Inclosed Barrow, a circular tumulus of the usual proportions, and most frequently also conoid in form, but environed by an earthen vallum; and the Encircled Barrow, generally of large proportions, and surrounded by a circle of standing stones. The two latter are of frequent occurrence in Scotland. The evidence of their contents indicates that they belong to a comparatively late era, and their correspondence to some of the most common sepulchral memorials of Norway and Sweden suggests the probability of a Scandinavian origin. The twin barrow, with its enclosing vallum, as described by Sir R. C. Hoare, and still to be seen in Wiltshire, does not, I think, occur in Scotland. But it is not uncommon to find a large and smaller tumulus placed near together, and these pairs occur so frequently, especially in Orkney, that I incline to apply to them meanwhile the term of twin barrows, believing them to have more than an accidental relation to each other. This is a point, however, which can only be satisfactorily settled by the most careful examination of their contents. In the parish of Holm in Orkney, there is a cluster of eight tumuli of different sizes, all inclosed within one earthen vallum. Another group consists of one large and three smaller tumuli, surrounded by a double ditch, with the remains of a third on one side; and occasionally clusters of tumuli, though without any inclosing work, suggest the probability of their vicinity being the result of design. Another arrangement is also deserving of note, where a group of eight or nine of these earth-mounds occur forming a continuous chain, in a nearly straight line, and separated from one another by regular intervening spaces. Whatever appears to indicate design in these primitive structures is worthy of study. Wherever we can trace the motives of their constructors, we recover some clue to the character and history of the race.
The remarkable cluster of monolithic groups and earth-works at Stennis in Orkney, includes a variety of sepulchral mounds, probably belonging to very different periods. Scattered around the great circle, or Ring of Broidgar, as it is commonly called, there are many tumuli differing considerably in size and form, but all known to the peasants under the general title of the Knowes of Broidgar. The dimensions of some of the largest of these were taken, during the recent Admiralty Survey, by Lieutenant F. W. L. Thomas, R.N., the intelligent officer in command, to whom I am indebted for the use of valuable notes of observations on the antiquities of Orkney:—
"The most remarkable tumulus, which is of elliptical shape, stands at the shore of the north or fresh-water loch. It measures one hundred and twelve feet long by sixty-six feet broad. The level ridge on the top measures twenty-two feet in length, and its height is nearly the same. It has been greatly destroyed by excavators at some former period. Near to it is a small standing stone. No other tumulus of this shape exists in Orkney. A large conoid tumulus, fifty feet in radius and twenty-eight feet in height, stands to the westward of the great circle, also pillaged at some former time; and in the same neighbourhood are ten smaller tumuli of various dimensions. Five of these are of equal size: radius six feet, height three feet, and only from two to three feet apart; four of them in a line."
Besides these, there stands, at a short distance to the northward of the elliptical tumulus, and near the shore, another large earth-work of peculiar form, which can hardly be more definitely described than by comparing it to a colossal plum-cake. It rises perpendicularly five feet, and is nearly flat on the top, assuming the form of a greatly depressed cone, the apex of which is nine feet high. The radius of the whole measures thirty-one feet. This mound, however, is most probably not sepulchral, but rather the platform on which a building of wood had been reared, though its present symmetrical form may render this doubtful. The Ring of Bookan, in the same neighbourhood, appears to be a similar platform, but it is inclosed with an earthen vallum, and exhibits abundant traces of ruined works on its irregular area. Various other, though less regular mounds, of this character, occur in Orkney. The burgh of Culswick is represented as having stood on such a platform, the shape of which nearly corresponded with that of Stennis when drawn in 1774, but the materials of this venerable ruin have since furnished a quarry for the neighbouring cottars.[51] It is exceedingly doubtful if the larger tumuli in the neighbourhood of the great circle of Stennis would now repay the labour of exploring them. They exhibit, as has been observed, abundant traces of former investigation; and there is good reason to believe that most, if not all of them, have already been spoiled of their historic contents.
Wallace remarks, in his Description of Orkney:—"In one of these hillocks, near the circle of high stones at the north end of the Bridge of Stennis, there were found nine fibulæ of silver, of the shape of a horse-shoe, but round."[52] Unfortunately the dimensions of these silver relics are not given; but from the engraving of one of them, it seems more likely that they consisted chiefly of gorgets, though, in all probability, including a variety of objects of great interest. But the view of the great circle of Stennis, which accompanies that of the fibula found in its neighbourhood, is sufficient to satisfy the most credulous how little faith can be put in the engravings.
The most numerous and remarkable of all the Scottish sepulchral mounds, both for number and size, are the stone tumuli or CAIRNS, many of which are works of great labour and considerable skill. These singular monumental pyramids are by no means to be accounted for from any local peculiarities furnishing a ready supply of loose stones. They abound in almost every district of the country, and are frequently of much larger dimensions than the earthen tumuli, though the nature of their materials has led to the destruction of many of them in the progress of inclosing lands for agricultural purposes. We learn from the Book of Joshua of the practice of raising heaps of stone over the dead as a mark of indignity or abhorrence. The contents of the Scottish sepulchral cairns, however, prove for them an altogether different origin, as will appear when we come to review them in detail. They are generally designed on a larger scale than the earthen tumuli, and must have ranked at a remote period among the most distinguished honours awarded to the illustrious dead.
Another remarkable, though much rarer sepulchral monument, is the Cromlech, or "Druidical altar," as it was long erroneously termed, until archæologists, abandoning theory for observation, discovered that these huge monolithic structures invariably marked the sites of ancient sepulture. Similar primitive colossal structures are found, not only throughout the whole British Isles, but in many parts of the continent of Europe, and are occasionally discovered, like the slighter cist, entombed beneath the earth-pyramid or tumulus, affording thereby singular evidence of the unostentatious liberality with which the honours of the dead were rendered in the olden time to which they belong.
The Wiltshire of Scotland, in so far as the mere number of sepulchral mounds, along with monolithic groups and other aboriginal structures, can constitute this distinction, is the mainland of Orkney, with one or two of the neighbouring isles. Few of their contents, however, have proved of the same valuable character as those which have been discovered not only in Aberdeenshire, Fifeshire, and some of the southern Lowland counties, but also in the Western Isles. We are therefore led to infer that the population of Orkney has been little more distinguished for wealth, or great advancement in the arts, during its earlier history than in more recent times. Abundant evidence, however, testifies to the occupation of these islands by a human population at a very remote era, and no Scottish locality ever furnished a greater variety of interesting relics of the primeval period. In the single parish of Sandwick, near Stromness, upwards of an hundred tumuli of different sizes have been observed, many of which have been recently opened, and their contents described. In the parish of Orphir, in like manner, considerable research has been made into the character and contents of these ancient memorials; while throughout nearly the whole of the neighbouring islands, the mosses and moors which have escaped the obliterating inroads of the ploughshare, are covered with similar monumental heaps.
It is not to be doubted that such relics of ancient population were once no less common throughout the whole mainland of Scotland, and especially in the fertile districts of the low country, where the earliest traces of a numerous population may reasonably be sought for. A sufficient number still remain in Fife and the Lothians, as well as in the southern counties, to afford means of comparison with other localities; while numerous discoveries of cists, urns, and ancient implements, leave no room to doubt that the same race once occupied the whole island, and practised similar arts and rites in the long cultivated districts of the low country, as in the remotest of the northern or western isles.
It is not improbable that extended observation may justify a more minute classification of the primitive sepulchral monuments of Scotland than has been attempted above, and may establish a relative chronological arrangement of them on a satisfactory basis. With our present imperfect knowledge, any theoretic system would only embarrass future inquiry. But meanwhile it may assist in forming a basis for further operations, to note the following attempts at systematic arrangement from such data as are available.
1. The Scottish long barrow, which is generally somewhat depressed in the centre, and more elevated towards one end than the other, may be assumed with little hesitation as one of the earliest forms of sepulchral earth-works. It is now comparatively rare. As the work of a thinly scattered population, it is probable that examples of it were never very numerous, and of these we may perhaps assume that the greater number have been gradually obliterated by structures of more recent date. So far as I am aware, no metallic implements have ever been found in the Scottish long barrow. Examples of pottery are also of very rare occurrence, and it is doubtful if any of these have furnished instances of the presence of the cinerary urn and its imperfectly burned contents in the primeval sepulchres. It is rather indeed from the absence of traces of art or ingenuity that we may most satisfactorily assign to this class of mounds the priority in point of antiquity. The form of the long barrow seems in itself to suggest the probability of an earlier origin than the circular tumulus, since it is only an enlargement of the ordinary grave-mound which naturally results from the displacement of the little space of earth occupied by the body, and in this respect strikingly corresponds with the most primitive ideas of a distinctive sepulchral memorial—a larger mound to mark that of the chief or priest, from the encircling heaps of common graves. In a long barrow opened in the neighbourhood of Port Seaton, East-Lothian, in 1833, a skeleton was found laid at full length within a rude cist. It indicated the remains of a man nearly seven feet high, but the bones crumbled to dust soon after their exposure to the air.[53] One of the largest Scottish earth-works of this primitive form is that already referred to, situated on the margin of the loch of Stennis, in the vicinity of the celebrated Orcadian Stonehenge. It is the only long barrow on the mainland of Orkney, but its form and proportions differ considerably from those commonly met with. It seems probable that this belongs to a late era, and owes its origin to the same Norwegian source as the neighbouring conoid earth pyramids that tower above the bowl barrows of the aboriginal Orcadians.
At a very early date, undoubtedly within the primitive era to which we give the name of the Stone Period, but apparently only towards its close, the practice of cremation was introduced. This, however, is one of the many points that must be left for final determination when a greater number of accurate and trustworthy observations have been accumulated. Meanwhile it may be assumed as unquestionable, that simple inhumation is the most ancient of all modes of disposing of the dead, and we possess abundant evidence of its use in this country, apparently by the earliest colonists of whom any definite traces now exist. We are not without proof that there was a long transition-period after the remarkable change consequent on the acquisition of metals, before the stone implements and arts were completely superseded by those of bronze; and it is to this era we shall most probably have to assign the first practice of cremation. Both the introduction of the metallurgic arts and the change of sepulchral rites may indeed be equally supposed to mark the influence, if not the advent, of a new race. In nearly every state of society the burial of the dead is associated with the most sacred tenets of religion, and its wonted rites are among the very last to be affected by change. It accords therefore with all analogy that the source of so remarkable a change should come from without, and accompany other equally important social revolutions. It will be seen in a succeeding chapter, that some of the very rudest and apparently most primitive of cinerary urns yet found in Scotland have been associated with undoubted proofs of their connexion with the bronze period. But it has not hitherto been the prevailing fault of British antiquaries to assign too remote an era to the introduction of the funeral pile. It has rather been one of the endless blunders springing from the too exclusively classical nature of modern education, to assume for it a Roman origin, and to accept the urn as an evidence of Roman influence and example, even where it was owned to be the product of native art. If, however, we make sufficient allowance for the poetical preference of the funeral fire and the inurned ashes, rather than the simple and more common rite, and so decline to receive some of the allusions of Virgil and Ovid as historic evidence of the ancient usage of the former by the Romans, we shall find good reason for inferring that the funeral pile should rank among the later introductions of Roman luxury, derived in all probability from the Greeks, by whom it was used at a very early period. The oldest accounts indeed which we possess of the sepulchral honours of the funeral pile, the urn, and the monumental tumulus, are the descriptions of the funeral rites of Patroclus and Hector in the Iliad. The whole circumstances are characterized by much simple grace and beauty:—the burning of the body during the night, the libations of wine with which the embers were quenched at the dawn, the inurning of the ashes of the deceased, and the methodic construction of the pyramid of earth which covered the sacred deposit, and preserved the memory of the honoured dead.[54] The testimony of Pliny, on the contrary, is most distinct as to the introduction of a similar practice among the Romans at a comparatively late period.[55]
Independent of the consideration of Roman usage, it is unquestionable that the funeral pile must have been in use in the British Isles for many generations before the era of the Roman Invasion, if not indeed before that of Rome's mythic founder. But the evidence of the Scottish tumuli, while it proves the ancient practice of cremation, shows also the contemporaneous custom of inhumation; nor is it possible, so far as I can see, to determine from the amount of evidence yet obtained, that one of these was esteemed more honourable than the other.[56] It is not, indeed, uncommon for the larger tumuli to contain a single cist, with the inhumed remains untouched by fire, and around it, at irregular intervals, several cinerary urns, sometimes varying in size and style, but all containing the half-burned bones and ashes of the dead. The inference which such an arrangement suggests would seem to point to inhumation as the more honourable rite; but even where either inhumation or cremation has been the sole mode of disposing of the bodies, we still detect obvious marks of distinction, and of superior honours conferred on one or more of the occupants of the tumulus. In one of the largest of a numerous group of tumuli near Stromness, in Orkney, which was opened by the Rev. Charles Clouster, minister of Sandwick, in 1835, evidences of six separate interments were found, all so disposed on the original soil, and in contact with each other, as scarcely to admit of doubt that the whole had taken place prior to the formation of the earthen mound beneath which they lay. Two large and carefully constructed cists occupied the centre, and contained burnt bones, but without urns; while around these were four other cists, extremely rude, and greatly inferior both in construction and dimensions. In such we probably should recognise the family cemetery,—the two larger and more important cists containing, it may be, the chief and his wife, and the surrounding ones their children, or favourite dependents, or perhaps their slaves.
One of the most interesting examples which have been accurately observed of simple interment accompanied with urns and relics entirely belonging to the primitive period, was discovered on the opening of a small tumulus in the parish of Cruden, Aberdeenshire. Within it was found a cist containing two skeletons nearly entire. One of these was that of an adult, while the other appeared to have been a youth of twelve or thirteen years of age, in addition to which there were also portions of the skeleton of a dog. Beside them stood two rude clay urns, slightly ornamented with encircling lines, but containing no incinerated remains; and within the cist were found seven flint arrow-heads, two flint knives, and a polished stone, similar to one now in the Scottish Museum, which is described in a succeeding chapter. It is slightly convex on one side, and concave on the other, with small holes drilled at the four corners, by which it would seem to have been attached, most probably, to the dress, as an article of personal adornment. These curious relics are now in the collection of Adam Arbuthnot, Esq., of Peterhead.
Cæsar relates of the Gauls that they burned their honoured dead, consuming along with them not only the things they most esteemed when alive, but also their dogs and horses, and their favourite servants and retainers.[57] Without any reference to this remarkable passage, it is scarcely possible to overlook the evidence which suggests the idea of some such Suttee system having prevailed among the aboriginal Britons, when observing the opening of a large tumulus, as it discloses its group of cists or urns, or of both combined. It seems hardly reconcilable with the general customs or ideas of a primitive community, to suppose that the earthen pyramid was systematically husbanded by its ancient builders like a modern family vault, or disturbed anew for repeated interments, unless by those who had lost all remembrance of its original object. Towards the close of the Pagan era, and in that transition-period which extends in Scotland from the fifth to about the ninth century, during which the rites of the new faith were still blended with older Pagan customs, it was no doubt different, and regular cemeterial tumuli are found, which must have accumulated during a considerable period. These, however, differ essentially from the earlier tumuli; and if we are to suppose the whole group of urns or cists in the latter to have been deposited at once, it is difficult to conceive of any other mode of accounting for this than the one already suggested, which is so congenial to the ideas of barbarian rank, and of earthly distinctions perpetuated beyond the grave. Instances do indeed occur both of cists and urns found in large tumuli near the surface, and so far apart from the main sepulchral deposit as to induce the belief that they may have been inserted at a subsequent period; while the large chambered tumuli and cairns must be supposed to have been the burial-places of a tribe or sept. It must not be overlooked that the tumuli are not, in general, to be regarded as common graves, but as special monumental structures reserved alone for the illustrious dead; among whom, no doubt, were reckoned those who fell in battle, and over whom we may therefore conceive the surviving victors to have erected those gigantic cairns which are occasionally found to cover a multitude of the dead. But some of the Scottish cairns which have been found only to inclose a solitary cist, must have occupied the labour of months, and required the united exertions of a numerous corps of workmen, to gather the materials, and pile them up into such durable and imposing monuments.
The remembrance of how greatly the dead of a few generations outnumber the living, would alone suffice to show that the tumuli could not be common sepulchral mounds. Such a custom universally adopted for a few generations in a populous district, would surpass the effects of deluges and earthquakes, in the changes wrought by it on the natural surface of the ground. The laws of Solon interdicted the raising of tumuli on account of the extent of land they occupied; and the Romans enacted the same prohibitory restrictions prior to the time of Cicero. We are familiar with the common modes of British sepulture, contemporaneous with the monumental tumulus; both the cist and the urn being very frequently found without any artificial increase of the superincumbent soil to mark the spot where they are deposited. Their inhumation beneath the soil, as well as the frequent occurrence of numbers together, point them out as the common and undistinguished graves of the builders of the tumuli. Where the tumulus was to be superimposed no such interment took place. The cist was constructed on the natural surface of the soil, and over this, earth brought from a distance—or occasionally cut away from the surface immediately surrounding the chosen site, so as thereby to add to its height—was heaped up and moulded into the accustomed form. In its progress the accompanying urns were disposed, frequently with little attention to regularity, in the inclosed area; nor is it uncommon to find along with these the bones of domestic animals. In the later tumuli are occasionally found the bronze bridle-bit and other horse furniture, and sometimes teeth and bones, and even the entire skeleton of the horse. The skeleton of the dog is still more frequently met with: and it is to be regretted that in Scotland the fact has hitherto been recorded without any minute observations being attempted on the skeleton, from which to ascertain its species, and perhaps thereby trace the older birthland of its master.[58] The Rev. Alexander Low, in a communication laid before the Society of Antiquaries of Scotland in 1815, refers to the entire skeleton of a horse discovered interred between two cists, where a large cairn had been demolished in the parish of Cairnie, Aberdeenshire. Other examples will come under our notice, all indicating the prevalence of the custom above referred to, so consonant with barbarian ideas of rank, and with the rude conceptions of a future state which still linger in parts of the Asiatic continent, where the philologist has traced the evidences of a common origin with the wandering tribes that found their way across the continent of Europe and peopled the British Isles. This, however, in passing: the reader will find no difficulty in separating fact from fancy when judging for himself.
The Long Barrow has been stated to belong apparently to the rude primeval period; but the number of examples which have been carefully examined are still too few to admit of very positive conclusions being assumed. A remarkable group of Scottish long barrows occurs in the immediate neighbourhood of the Pass of Keltnie, Perthshire. One of them was opened in 1837, and found to contain unburnt bones, along with which were discovered several rude horn lance-heads and pieces of bone artificially cut. The state of preservation in which these were, when compared with the rapid decay of the human remains almost immediately on their exposure to the air, opens up an interesting inquiry in relation to these primitive sepulchral deposits. The very different conditions in which the contiguous bones are found seem at first sight incompatible with the idea of their having been deposited along with the original occupants of the barrow. But the fragile texture of the human skeleton, when compared with that of the lower animals, is well known. Professor Goodsir informs me that his investigations have led him to the direct conclusion that the bones of the lower animals decay much less rapidly than those of man. The state of the skeletons of dogs and horses found in the tumuli confirms this conclusion, which is probably sufficiently accounted for by the greater delicacy of structure characterizing the human osteology. But independently of this, bone implements finished and deposited in a cist or tumulus in a perfect state, would be much less directly exposed to the influences affecting the skeleton amid the decomposition of the vascular tissues. It may be noted along with these observations on early tumuli, that a large conical cairn in the vicinity of the long barrows of Keltnie was demolished in 1836. It contained eleven cists, several of which inclosed cinerary urns, but no metallic relics were found in them.
The change to the circular tumulus is not accompanied with any indications of alteration in the arts of its constructors. Stone weapons and implements are of frequent occurrence in the latter, and particularly in the bowl barrow, though no distinctive evidence has yet been noted in relation to the most common forms of tumuli, sufficiently marked to be resolved into any general rule, save the very natural and obvious one, that the larger ones appear from their contents to be the more important. It is manifest, however, that some art was always exercised in giving to the tumulus an artificial form. Neither the bowl nor the bell shape is that which earth naturally assumes when thrown up into a heap. The form is therefore a matter worthy of further observation, and may yet prove a legitimate basis of stricter classification in reference to the era or race, than that now attempted. The bell-shaped tumuli are not very common in Scotland, but where they do occur they are generally of the larger class, though not always distinguished by any marked peculiarity in their contents. Such was found to be the case on opening the Black Knowe, which appears from a drawing of it to be a bell-shaped tumulus, and is one of the most remarkable for size in the parish of Rendale, Orkney. It was explored in February 1849 by Mr. George Petrie, a zealous Orkney antiquary, in company with Lieutenant Thomas, R.N., while engaged in the Admiralty Survey. I am informed, however, by the latter, that its shape was by no means uniform, and viewed from some points it differed little from the common bowl barrow, of which it is computed that above two thousand are still to be found scattered over the Orkney Islands alone. In the centre and on a level with the natural surface of the soil, there was found a small chamber or cist of undressed stones, measuring eighteen by twelve inches, and containing only an extremely rude cinerary urn, filled with bones and ashes mixed with clay.
Both the Enclosed and the Encircled Barrows are frequently of large dimensions, and indicate by their contents that they belong to the later era, when the metallurgic arts had been introduced. In various instances the contents of the enclosed barrow, or tumulus surrounded with an earthen vallum, clearly prove it to belong to the Roman era. In one, for example, in the neighbourhood of Rutherglen, Lanarkshire, which measured 260 feet in circumference, a gallery or long chamber was discovered, constructed of unhewn stones, and containing, among other relics, two brass vessels, which from the description appear to have been Roman patellæ. On the handle of each of them was engraved the name Congallus or Convallus. With these were deposited various native relics, including a perforated stone and three large glass beads, such as are frequently found in earlier British tumuli.[59] Examples, however, are not wanting of the enclosed barrow with contents belonging to an earlier period. One of such formed the largest of a group which occupied the summit of one of the Cathkin hills in the parish of Kilbride. It measured eighteen feet in height, and one hundred and twenty feet in diameter, and bore the name of Queen Mary's Law, from a popular tradition that the hapless Mary watched from its summit the ebbing tide of her fortunes on the fatal field of Langside. This interesting memorial, thus associated with two widely severed periods of Scottish history, afforded building materials to the district for many years, until in 1792 some workmen while employed in removing stones from it, exposed to view a vault or chamber situated towards the west side of the mound, and containing twenty-five rude cinerary urns. They were placed, as is most usual in the earlier sepulchres, with their mouths downward, and underneath each urn lay a piece of white quartz. Exactly in the centre of the cairn a rude cist was discovered measuring nearly four feet square, and among a quantity of human bones which surrounded it were two rude fibulæ of mixed metal, and an armilla or ring of cannel coal. Another fibula and an equally rude metal comb were found in one of the urns.[60]
The Crowned and the Encircled Barrows closely resemble a class of monuments which abound in Sweden and Denmark, while they are of rare occurrence in England. In the "Samlingar för Nordens Fornälskare,"[61] a variety of examples of both have been engraved; some of which have a second circle of stones placed about half-way up the mound, and a large standing stone on the summit. Such correspondence, however, is not necessarily a proof of Scandinavian origin, nor do they occur most frequently in districts of Scotland where the long residence or frequent incursions of the Norwegians would lead us to expect Scandinavian remains. In a large encircled barrow called Huly Hill, opened in 1830, at Old Liston, a few miles to the west of Edinburgh, a bronze spear-head was found along with a heap of animal charcoal and small fragments of bones, but neither cist nor urn. A solitary standing stone, measuring about nine and a half feet in height, occupies a neighbouring field, a little to the east of it. Another barrow which stood near the Abbey of Newbattle, East-Lothian, was of a conical form, measuring thirty feet in height, and ninety feet in circumference at the base. It formed a prominent and beautiful object in that noble demesne, surrounded at its base with a circle of standing stones, and crowned on the summit with a large fir-tree. On its removal to make way for some additions to the Abbey, it was found to contain a cist nearly seven feet long, enclosing a human skeleton. A remarkable skull preserved in the Edinburgh Phrenological Museum, and described as found in a stone coffin in a tumulus opened at Newbattle in 1782, appears to belong to this memorial mound.
One other remarkable form of barrow occasionally, though very rarely, found in Scotland, in all probability owes its origin to the Vikings who invaded and colonized our coasts at the close of the Pagan period. This consists of an oblong mound of larger size than the primitive long barrow, and terminating in a point at both ends. Some examples are also inclosed with stones, having one of considerable size at each end; and from their rarity and their remarkable resemblance to the Skibssœtninger, or ship barrow of Sweden, there can be little hesitation in assigning to them a Scandinavian origin. One of these encircled ship barrows was only demolished a few years since, on the farm of Graitney Mains, Dumfriesshire, but no record of its contents has been preserved. A much more celebrated one, and, according to venerable traditions, of undoubted native origin, is the Mound of St. Columba, at Port a Churaich, or the Bay of the Boat, which is believed to mark the spot where the Saint first landed on Iona. It measures about fifty feet in length, and is supposed to be a model of St. Columba's currach, or boat made of wicker and hides, built by him in commemoration of his landing on the sacred isle. An upright stone formerly stood at each end, and near to it is a smaller mound, representing, as is said, the little boat towed astern. In all probability an investigation of the contents of this traditional memorial would prove its sepulchral character, as has been found to be the case in other Scottish ship barrows.[62] These singular tumuli are described by Chalmers as "oblong ridges, like the hulk of a ship, with its bottom upwards." But it appears from the investigations of northern antiquaries, that this sepulchral monument was not only the mimic representation of the Vikings' ship, but that the contents of the Scandinavian Skibssœtninger seem to confirm the assertion of their sagas, that these warriors of the deep were sometimes literally burnt in their ships, and the form of the favourite scene of their triumphs renewed in the earth-work that covered their ashes.[63]
To this class probably belongs a very large earth-work, styled the Hill of Rattray, Perthshire, and perhaps also another of still larger dimensions, called Terrnavie, in the parish of Dunning, in the same county. It is a mound of earth, resembling a ship with the keel uppermost, and occupying several acres of ground. The name appears to be a corruption of terræ navis, or earth-ship, given to it on account of its form. Superstition has conferred a sacredness on it, by the association of legends evidently of primitive character. It is told that a profane hind, having proceeded to cut turfs on the side of the Terrnavie, was suddenly appalled by the vision of an old man, who appeared in the opening he had made, and after demanding, with an angry countenance and voice, why he was tirring (unroofing) his house over his head, as suddenly vanished.[64] Remains of ancient armour were dug up a few years ago, on the farm of Rossie, a little to the east of Terrnavie; of these "two helmets, a small hatchet of yellow metal, and a finger ring, are preserved in Duncruib House."[65]
The barrow was not, in all probability, entirely superseded until some time after the introduction of Christianity into Scotland. Several examples seem to indicate that the Anglo-Saxons were wont to convert an accumulating barrow into the general place of sepulture of a locality, interring the body apparently in its ordinary robes, but without any cist. Such appears to have been the tumular cemetery at Lamel Hill, near York, of which a minute account is given by Dr. Thurnam, in the Archæological Journal; and such also was a large sepulchral mound, levelled near the beach at North Berwick, East-Lothian, in 1847, in preparing a site for new gas-works. The latter was in the immediate vicinity of what appears to have been used as a general burial ground probably till a late medieval era, but its contents were clearly referrible to the Anglo-Saxon period; while in the same neighbourhood many cists and other relics of still older races have been found. This last adaptation of the primitive memorial mound as the cemetery of a whole race, ere it was abandoned along with the creed to which it had been allied, is thus beautifully referred to in the description by Dorban, an ancient Irish poet, of the Relec na Riogh, the place of interment of the kings of the Scotic race, of which the last Pagan monarch was killed in the year 406.
The Cruachna, or Cruithne, are the older Pictish or Celtic race particularly referred to hereafter. They are numbered among the Pagans in the same poetic description of the great regal cemetery of Ireland,—
Of all the more remarkable Scottish sepulchral memorials, the Cairn is most frequently found, scattered through many districts, and corresponding in form to nearly every class of the earthen tumuli. So common, indeed, are cairns in many parts of the country, that they give names to the farms on which they stand, the prefix or termination, cairn, being of very frequent occurrence in such designations of property, particularly in Aberdeenshire. The cairn appears to have been completely incorporated with the ideas of the people, from the remotest period of the rude stone implements, to the close of Pagan customs and sepulchral rites, and is justly described as a Celtic monument. Its name, kærn, is a primitive term, literally signifying heaps of stones.[67] Dr. Jamieson traces it back to the Hebrew kern, a horn, also applied to a hill. In the agreement between Jacob and Laban, we see an example of the standing stone and cairn, the "pillar and heap," employed as the memorials of a covenant by the Hebrew patriarch. In the sepulture of Achan and of Absalom we have examples of the cairn as a mark of obloquy and contempt; but no traces of such associations are discoverable in Scotland, unless in very recent times. Occasionally we meet with examples of the pillar and heap united in a memorial cairn, as in one of large dimensions, situated at the junction of two roads, near the village of Fowlis, Perthshire, which is surmounted by a large standing stone, corresponding to the barrows, for which the distinctive appellation of crowned tumuli is suggested. The estimation of the cairn as an honourable memorial of the dead, is proved not only by the valuable contents, more frequently discovered in cairns than in any other Scottish sepulchral mounds, but also by the associations which popular tradition has preserved. A proverbial expression, still in use among the Scottish Highlanders, is Curri mi clach er do cuirn, I will add a stone to your cairn: i.e., I will honour your memory when you are gone. The conical cairn must have been in use in Scotland during a longer period than any other sepulchral memorial. It undoubtedly belongs to the Stone Period, during which it was frequently constructed of proportions no less gigantic than in later eras, and much greater than any contemporary earthen tumulus. But it appears to have been the favourite and most distinguished sepulchral memorial of the aboriginal races, throughout the whole three periods into which archæologists divide the long era prior to the revolutions effected by Roman civilisation and the introduction of Christianity. Cairns are either still found, or are known to have existed, in nearly every parish of Scotland. Many of these have been works of great labour, being regularly built of stones of considerable size, and approaching more to the character of a constructive pyramid, than of a mere stone tumulus or heap. Their form is most frequently conical, but several varieties occur, including occasionally, though rarely, the primitive shape of the long barrow. Ure describes two of this form, which were situated in the parish of Baldernoch, Stirlingshire, near a large cromlech, which still exists, styled, The auld wives' lift. The largest of these cairns measured sixty yards in length, and only ten yards in breadth. On its demolition it was found to cover a sepulchral chamber of about four feet in breadth, constructed of rows of broad stones set on edge, covered with large flat stones, and containing numerous human remains. In the other long cairn, which was opened in 1792, a similar chamber enclosed both urns and human bones. Various other cairns still remain unopened in the same district; and many of equal magnitude are to be met with in different parts of the country. The well-known antiquary, Mr. Joseph Train, furnishes an interesting account of several remarkable cairns in the parish of Minniegaff, Kirkcudbrightshire. One of these, called Drumlawhinnie, on the moor of Barcly, measures 891 feet in circumference. Another of equal dimensions, called the Boss Cairns, on the moor of Dranandow, which has been partially demolished to construct the neighbouring field inclosures, contains a sepulchral inclosure, similar to the cruciform chambers found in several of the most celebrated gigantic Irish cairns. It measures internally eighty feet in length, from the corresponding limbs of the cross each way, while it is only four feet wide and about three feet high. The stones in the middle of the cairn are very large, and are laid in regular courses, from the bottom to a considerable height, and become gradually smaller as they recede from the centre. The chamber of the Grey Cairn, on the neighbouring Drum of Knockman, closely resembles this in form and dimensions, and various others occur in the district. In one of them, called the White Cairn—which furnished a safe concealment to the Laird of Glencaird and his two sons, when pursued by Claverhouse for harbouring some of the persecuted Covenanters—some of the stones used in constructing the internal chamber are upwards of a ton weight each.[68] Pennant has preserved a variety of interesting details of the contents of cairns opened towards the close of last century. In one described by him on the hill of Down, near Banff, a chamber was found containing a large ornamented Celtic urn, with three smaller plain ones disposed around it. The whole were filled with ashes and burnt bones, in addition to which were flint arrow-heads, and two bone implements. Thirteen of the arrow-heads, and one of the implements, were found in the large central urn.[69] In two cairns in the parish of Tynron, Dumfriesshire, more recently opened, there were found cists, each of which contained fragments of bone, and a stone hammer.[70] Similar relics have been found in the cairns of Wigtonshire, where these sepulchral monuments are so numerous, that forty-nine have been counted in the small valley of Barnair. There is, indeed, no lack of abundant testimony to prove the erection of some of the largest Scottish cairns during the Stone Period. Others of later eras are equally common.