Balboa Discovers the South Sea.
On reaching the top, he gazed southward and beheld a great stretch of water, which he called the Great South Sea (1513). Falling down upon his knees, he gave thanks to God, and then made joyful signs to his followers to come up and join him.
Accompanied by these men, Balboa next went down the opposite slope, and, reaching the shore, waded out into the ocean, with a flag in one hand and his drawn sword in the other. Standing thus in the waters of the Great South Sea, he took possession of it in the name of Spain, declaring that all the countries it bathed belonged to his sovereigns.
That same year one of the former companions of Columbus, Pōnce de Leon, started out from Puerto Rico (pwĕr´tō re´co). Like many other men of his time, he believed that all the stories he had heard were true, and that somewhere in the world there was a magic spring called the Fountain of Youth. He thought that if one drank of its waters, or bathed in them, one would be sure to become young again, and as he was rapidly growing old he longed to find and try it.
After vainly seeking the fountain on the newly discovered islands, he fancied, from what the natives told him, that it might be situated on the mainland, so he set out in quest of it. On Easter Sunday (Pascua florida), he landed in a beautiful country, which, in honor of the day, he called Florida. After taking possession of it for Spain, he began exploring; but although he drank from every spring, and bathed in every stream, he could not find the Fountain of Youth, and kept growing older and older.
After several years he made another journey to Florida, to continue his search, and to make a settlement; but as there were no roads through the dense forests and treacherous marshes, he and his men suffered greatly from hunger and heat. Finally Ponce de Leon was sorely wounded in a fight with the Indians, and his men carried him back to Cuba. There he died, a wrinkled old man, still regretting that he had not been able to find the Fountain of Youth. His friends, who admired his bravery, and often said he was as bold as his namesake the lion, wrote upon his tomb: "In this sepulcher rest the bones of a man who was Leon [lion] by name and still more by nature."
While Ponce de Leon was seeking the magic fountain, some of his countrymen were exploring the Gulf coast, from Florida to Mexico, under the leadership of Pineda (pe-nā´da). In 1519, also, a Portuguese, named Ma-gel´lan, took a Spanish fleet down the coast of South America. After a time he came to the strait bearing his name, and, sailing through it, beheld the Great South Sea.
Magellan was such a brave seaman that he steered boldly across this unknown expanse of water. It was so much smoother than the Atlantic that he called it the Pacific, or "Peaceful" Ocean, a name which it has borne ever since, and which suits it much better than the one given by Balboa. After a journey of a year and a half, Magellan finally reached the Phil´ip-pĭne Islands, where he was killed in a fight with the natives.
One of his officers now took command, and went on till he reached India. Thence, by way of the Cape of Good Hope, he came to Spain, sailing for the first time all around the globe. Besides proving that the earth is round, this voyage showed that South America is separated from India by a great stretch of water. Magellan's journey took three years, but now, thanks to steamboats and railroads, it can be made in about two months.
The year 1519 was eventful for the Spanish. In that year Magellan started out on his journey around the world, Pineda explored the Gulf coast, and Cor´tez,—a very brave Spaniard,—landing at Vera Cruz (vā´rah croos), marched into the country and took Mexico, the city of a great Indian chief named Mon-te-zu´ma.
Although Cortez had only five hundred men, and the Indians were very numerous, he soon became master of the whole country, which belonged to Spain for many a year. The Indians in Mexico were partly civilized, and the region was rich in gold and precious stones. Another Spaniard, named Pi-zar´ro, shortly after conquered Pe-ru´, and owing to the cargoes of gold constantly sent from Mexico, Peru, and other parts of the newly discovered lands, Spain soon became the wealthiest country in Europe.
Although the Spaniards were anxious to grow rich, they also wished to convert the natives. Besides soldiers and colonists, therefore, every vessel brought out priests to convert the heathen. These men were very good, and so fearless that they went everywhere, preaching and teaching with great zeal.
They tried to learn the natives' language, and often questioned the people about the country. All that they heard they repeated to their leaders, who, finding there was much gold in the northwest, resolved to go in search of it. A party headed by Narvaez (nar-vah´eth) set out, therefore, to explore and conquer the northern coast of the Gulf of Mexico.
But Narvaez was very unfortunate. While he was inland his ships sailed on, and when he came back to the shore they were out of sight. Painfully making his way along through the tangled woods for many miles, he finally reached the coast again and built a second fleet. This, however, was wrecked at the mouth of the Mississippi ("The Father of Waters"), where Narvaez was drowned.
Four of the followers of Narvaez, narrowly escaping death, soon after fell into the hands of the Indians. By pretending to be magicians, these men made the Indians fear them. They lived eight years among various savage tribes, wandering all across the continent to the Gulf of Cal-i-for´ni-a, and finally came back to Mexico, where their leader, Cabeza de Vaca (cah-bā´sah dā vah´cah), told their adventures to the Spaniards. He was the first European to visit the region between the Mississippi and California, and it is said that he tramped more than ten thousand miles during those eight years of captivity.
The tales told by Vaca and his companions made the Spaniards long to visit the country and find the Seven Cities of Cibola (see´bo-lah), where they fancied they could secure much gold. A priest named Mar´cōs therefore set out to question and convert the natives. Taking one of Vaca's companions, a negro servant, as guide, Marcos wandered on foot into New Mexico, where he saw from afar seven Zuñi (zoo´nyee) pueblos, or villages.
Hearing from the Indians that these were the Seven Cities of Cibola, he went back to report what he had seen. A Spaniard named Coronado (co-ro-nah´tho) now set out with an army of about two hundred and fifty men. He made his way into the new country, visited the Cibola pueblos, and hearing wonderful tales of Acoma (ah´co-ma), a city built in the skies, set out to find it. After many hardships, he and his little army came into a wide valley, in the center of which rose a huge rock, with straight sides more than three hundred feet high, and with a broad flat top of about seventy acres.
On the top of this rock the Indians had built one of their cliff dwellings, which they reached by narrow rocky stairways. Coronado visited this strange city, but finding the people poor, and hearing there was gold farther north, he pressed on, and even came to the Grand Canyon of the Col-o-ra´do.
While Coronado was thus exploring much of the southwestern part of our country, another Spaniard, De So´to,—who had helped conquer Peru,—set out from Cuba with nine vessels and an army of nearly a thousand men. He landed in Tam´pa Bay, and, searching for gold, wandered for three years through the forests of Florida, Geor´gi-a, Al-a-ba´ma, and Mississippi. Often attacked by hostile Indians, and suffering greatly from hunger and sickness, he nevertheless reached the Mississippi River, and crossed it near Lower Chick´a-saw Bluffs.
But he could not find the El Do-ra´do, or "Land of Gold," he was seeking, and after exploring the region between the Missouri and the Red rivers, and losing many men, he resolved to turn back. Before long, however, De Soto died of malaria (1541), and the Spaniards, after secretly burying him, told the Indians he had gone on a long journey. But when they saw that the savages did not believe them, and gazed suspiciously at the upturned soil, they began to fear the Indians would treat De Soto's remains shamefully.
De Soto's First View of the Mississippi.
In the middle of the night, therefore, they took their dead leader up out of his grave, and wrapped him in a cloak weighted with sand. Then, rowing out into the Mississippi, they noiselessly lowered his body into the middle of the great stream which he had been the first European to visit since the Spaniards were shipwrecked at its mouth in 1519.
His little army, after making a desperate attempt to retrace its way overland, came back to the Mississippi. Here the Spaniards built huge rafts, and, floating down the stream, reached its mouth at the end of nineteen days. Then, coasting along the Gulf, they made their way to a Mexican settlement, where they told the story of all their adventures during this long search for gold.
Columbus had been dead for nearly fifty years, and yet people were only just beginning to explore that part of the New World which is occupied by our country. But the coast of South America was quite well known by this time, and already clearly outlined on maps, while North America was still a mystery.
Most people still fancied that North America was only a narrow strip of land, like Central America. They also thought that somewhere north of the Gulf of Mexico there must be a strait, by means of which it would be easy to pass into the Pacific Ocean, and thereby reach India without taking the long journey all around South America.
The navigators who visited the coast of North America in search of this strait, spoke, on their return, of the great quantities of fish they had seen. Even the Cabots had found many fish there. Now, all the Christian people in western Europe were Roman Catholics in those days, and so ate fish instead of meat on fast days, which were so many that they took up about one third of the time. Fish was therefore in great demand.
As the rivers did not supply enough, fishing soon became a paying trade for those who lived by the sea; and because many fish were found on the coasts of Brit´ta-ny, in France, the Bret´on fishermen did a good business. Still, when they heard of great schools of codfish on the Banks of Newfoundland, which could be caught and salted very easily, these bold fishermen were anxious to secure them. They therefore began to make fishing trips across the Atlantic, and before long gave their name to Cape Breton.
France and Spain often waged costly wars, and seeing that the Spaniards received much gold from the New World, the French longed to have some of it, too. Their king, therefore, said that he had as good a right to any undiscovered land as the Spaniards, and that the latter should not be allowed to keep the New World all to themselves.
Next, he sent out an expedition under Verrazano (ver-rah-tsah´no), who explored the coast of North America from what is now North Car-o-li´na to Newfoundland. Some historians say that this captain finally fell into the hands of cannibal Indians, who devoured him in the sight of his helpless crew; but others declare that Verrazano was caught by the Spaniards during a war with France, and hanged as a pirate.
The French were not discouraged, however. A few years after the death of Verrazano they sent out another expedition, in charge of Cartier (car-tyā´). After sailing nearly all the way around Newfoundland, this explorer, in 1534, came to the mainland, set up a huge wooden cross, and took possession of the country, in the name of France. The next year he came back, and, sailing up the St. Lawrence River, gave it that name because it was Saint Lawrence's day in the calendar. He visited the place where Que-bec´ now stands, and went on up the stream until he came to an Indian village, composed of several long houses surrounded by a palisade.
Niagara Falls.
Near this village there was a hill which Cartier climbed, and when his eyes rested upon the beautiful view at his feet, he exclaimed that this was truly a Mont-re-al´, or royal mountain. A city built some time after on this very spot still bears the name he gave the place.
After spending a short time on the St. Lawrence, Cartier went back to France, taking several Indians with him. Some of these savages died, and when Cartier returned without them, and tried to establish a colony, he had trouble with their relatives. Cartier gave the name of Can´a-da to part of the country, and in talking with the Indians learned that far inland there was a huge waterfall, whose roar could be heard many miles away. Indeed, some of the Indians called it Ni-ag´a-ra, which in English means "The Thunder of Waters."
Although Cartier longed to see this wonder, he had no time to visit it, and as the climate proved too cold for his men, he went back to France, saying it would not be possible to plant a colony so far north. For the next few years, therefore, the French had only a few trading posts along the St. Lawrence River, where the Indians came at certain times to exchange the furs of the animals they had killed for the beads and trinkets they loved so well.
Twenty years passed by before the French again attempted to plant a colony in America—twenty very eventful years for France and for all western Europe. The people, who, as you have heard, had all been Roman Catholics for centuries, now began to divide. Some of them refused to obey the pope, and wanted to worship in a somewhat different way. In France these people were called Hu´gue-nots, and among them was a nobleman named Coligny (co-leen´ye).
Seeing that the Huguenots were much disliked in their own country, Coligny proposed that they should go to the New World and found a colony where they could worship as they pleased without offending any one. As Cartier said the climate was too cold in Canada, Coligny sent the Huguenots farther south, in charge of Laudonnière (lo-do-ne-ār´) and Ribault (re-bo´).
The French colonists, landing in the New World, called the country Carolina, in honor of their king, Charles, and they also gave this name to their fort. But they soon lacked food and became discouraged. As the vessel in which they had come had sailed away, they built a new ship and set out for France. At sea, lack of provisions soon brought them to such desperate straits that they drew lots and ate one of their number. In fact, had they not been taken prisoners by an English ship, it is very likely they would all have died of hunger.
Two years later another French settlement of the same name was made in Florida, on the St. Johns River. As soon as the colonists were comfortably settled, Ribault went off to punish some Spaniards for attacking his fleet in time of peace. But while he was away the Spaniards came by land to surprise the Huguenot settlement.
Now, you must know that the Spaniards were ardent Roman Catholics, and believed that all Huguenots were very wicked people. Besides, they hated the French, with whom they had often been at war, and claimed Florida as their own land because Ponce de Leon had visited it first. They were so sure, therefore, that they were doing right by killing the French Huguenots, that when the massacre was all over, their leader, Menendez (mā-nen´deth) put up a sign on a tree near by, saying that he had slain the colonists, not because they were Frenchmen, but because they were not good Catholics. This done, Menendez went back to the colony of St. Au´gus-tine, which he had founded two years before (1565) in Florida. This is the oldest city on the mainland of the United States, and it still proudly bears the name given by Menendez, its Spanish founder.
Old Spanish Mission at St. Augustine.
The news of the massacre of the Huguenot colonists was received with great indignation in France. As the king would take no steps to avenge it, a nobleman named De Gourgues (goorg) fitted out an expedition at his own expense, and attacked the Spaniards on the St. Johns. He came upon them unawares, and killed them all, as they had murdered the Huguenots at the same place. Then he placed a sign above the heads of the men he had hanged, saying they had been executed, not because they were Spaniards, but because they were pirates and murderers. De Gourgues then sailed away, for the Spaniards had so strong a fort at St. Augustine that the French had given up all hope of settling in Florida.
Four years after founding St. Augustine, the Spaniards planted the colony of San Diego in California, which, however, was soon abandoned. Their next colony was started many years later at Santa Fé (fā´), in New Mexico, and thence many priests went out to build mission stations in the West and convert the Indians.
The present city of Santa Fé, the oldest town in the western United States, was founded in 1598 by a Spaniard named Oñate (ōn-yah´tā), who had married the granddaughter of Cortez, conqueror of Mexico. This Oñate had helped the Spaniards conquer Peru. He was a very brave man, and hearing about the "Sky City" of Acoma, he resolved to visit it. About fifty years after Coronado, therefore, he came within sight of the strange town perched upon a rock.
The Indians, who by this time had learned to fear and hate the Spaniards, thought this would be a good chance to kill their greatest foe. So they invited Oñate up into their city, and showed him their cisterns and granaries. Then, taking him to the top of one of their great houses, they bade him step down through an open trapdoor into a dark chamber.
Oñate, suspecting treachery, refused to enter, and it was well for him that he did so, for a number of armed Indians were lurking there in the darkness, ready to kill the Spaniards as soon as they set foot in the apartment.
Although Oñate cleverly escaped being murdered by the Indians in Acoma, another Spanish captain, Zaldivar (thahl-de´var), was less fortunate, a short time after. He and half his force imprudently ventured up on the rock; but instead of staying together, as Oñate's troops had done, they scattered to view the strange place. The Indians took advantage of this to pounce upon their unsuspecting guests, at a given signal, and began killing them.
The Spaniards, clad in armor, defended themselves heroically; but many fell, and the last five were driven to the very edge of the rock and forced to jump down. But, strange to relate, only one of these men was killed. The others fell into a heap of fine sand, which the wind had piled up against the base of the great rock.
These men were promptly rescued by their comrades, who, knowing this attempt would be followed by a general attack upon all the missions, hastened back to warn Oñate of his peril. After taking immediate measures to protect the priests, Oñate sent a force of seventy men, under Zaldivar's brother, to punish the people of Acoma.
The Indians, warned of the Spaniards' coming, closely guarded their rocky staircases. When the second Zaldivar summoned them to surrender, they mocked him, bade their medicine men curse him, and flung showers of arrows and stones down upon him. The Spaniards, unable to reach their foes, were obliged to take refuge under the overhanging rock to escape the missiles hurled down upon them.
All night long they heard the shrieks of the Indians. They were holding a monster war dance overhead, and fiercely illustrating the tortures they meant to make the Spaniards suffer the next day. This prospect, however, did not frighten Zaldivar's brave men, and while their foes shouted and danced, they made a clever plan to surprise the city.
Early the next day, Zaldivar and part of his force pretended to storm the north side of the rock. But while they were thus engaging the attention of the Indians, twelve of their number slowly crawled up a neighboring pinnacle of rock, dragging a small cannon after them. No one noticed what they were doing, and it was only when the cannon was in place, and the first stone ball came crashing into the adobe houses, that the Indians perceived their danger.
The rock upon which the Spaniards had planted their cannon was on a level with Acoma, separated from it by a chasm only a few feet wide but about three hundred feet deep. From this point the Spaniards shot ball after ball into the town. When night came on, they crept down again, cut several trees, dragged the trunks up to the top of their rock, and at dawn flung one of them across the abyss.
In spite of a hail of stones and arrows hurled by the Indians, twelve Spaniards rushed boldly across this dizzy bridge before the log was accidentally jerked out of place by one of their number. Cut off from their companions, and unable to retreat, these brave men were now in great danger, for they had to face all those raging savages alone.
Seeing their peril, one of their comrades drew back as far as he could on the outlying rock, and rushing forward took a flying leap across the chasm! By great good fortune he landed safely on the other side, drew the log into place once more, and thus enabled the other Spaniards to cross with their cannon.
One house after another was now battered down, and at the end of three days' hard fighting the Spaniards were complete masters of the Sky City of Acoma. But they soon left it, and many years later, when Fray Ramirez (rah-me´reth), a Spanish priest, came thither and began climbing the staircase, the Indians tried to keep him away by flinging a shower of stones down upon him.
Spanish priests, however, were ready to risk everything for the sake of their religion, so Fray Ramirez calmly continued to climb up. In the general excitement a little Indian girl drew too near to the edge of the rock, and, losing her balance, fell over! Although her people fancied she had fallen to the ground and been killed, she had only dropped to a narrow ledge, where they could not see her. Fray Ramirez, looking upward, saw the accident. Climbing carefully along the ledge, he picked up the little maiden, and soon reappeared on the staircase, carrying her on his shoulder.
The Indians, believing the child dead, now cried out that this was a miracle, and suddenly ceased throwing stones. When the priest reached the plateau they ran to meet him, listened quietly to his teachings, and even built a church in Acoma under his directions. And it is in memory of his coming among them that the stone stairway of Acoma is still known as the "Path of the Father."
After the voyages of the Cabots in 1497-1498, the English for some time took little interest in the New World. But in the middle of the sixteenth century several noted seamen visited America. One of these men was Hawkins, who brought over from Africa a cargo of negroes. He sold these as slaves to the Spaniards in the West Indies.
Until then prisoners of war had often been sold as slaves, and the Indians on the newly discovered islands had, as we have seen, found cruel taskmasters in the colonists. But as these savages were not used to hard work, they soon died.
Hawkins fancied he was doing a very wise thing in bringing negroes over from Africa to replace them. Indeed, he was so proud of this idea that he had a slave painted on his coat of arms, and said, like Columbus, that it was much better for the negroes to be slaves among Christians than free among heathens.
It was thus that the negro slave trade began, and for two hundred and fifty years slave ships plied to and fro across the Atlantic Ocean, bringing over countless colored people, who were sold first to the Spaniards and later to the Americans.
The English were so anxious to discover a northwest passage to India (that is, a way to sail through or around the northern part of America) that they sent Frob´ish-er out to search for it in 1576. He sailed northward until he came to the bay which still bears his name. He landed there, and, to his delight, found some yellow ore, which he carried home. This was what is now known as fool's gold, or pyrites; but the English, thinking it was real gold, quickly sent out a ship to bring home a whole cargo of the worthless stuff.
Some time after this visit of Frobisher's, Da´vis sailed still farther north, only to be driven back by the ice in the strait which still bears his name. Although he did not know it, Davis had discovered the entrance to the long-sought northwest passage; but it could never be used to reach Asia, as people hoped, on account of the great icebergs which block it up nearly all the year.
Another great English seaman of this time was Francis Drake, who first sailed with the slave trader Hawkins. When he came to the Spanish settlements in the West Indies and Mexico, and saw how much gold was shipped to Spain, he wanted to get some of it for his country, too. He therefore set out with several vessels, and although war had not yet been declared between England and Spain, he boldly attacked the Spanish colonies and ships, and secured much booty.
When war broke out Drake became more daring than ever, and running unexpectedly into the Spanish ports, he began plundering. Then, setting fire to the shipping, he sailed off again, after thus "singeing the King of Spain's beard," as he called it. During one of his many journeys, Drake landed on the Isthmus of Panama, where, climbing the mountains, he was the first Englishman to behold the Pacific Ocean, about fifty years after it had been seen by Balboa.
In the course of his piratical expeditions Drake sailed through the Strait of Magellan into the Pacific Ocean, and, after securing much booty from the Spaniards in Peru, coasted about until he came to the Californian bay which still bears his name. He called this part of the country New Al´bi-on, and made such friends with the Indians there that they invited him to stay and be their king.
But Drake was anxious to carry his treasures home; and as he knew a Spanish fleet was lying in wait for him near the Strait of Magellan, he boldly crossed the Pacific, and went back by way of the Cape of Good Hope. He was thus, as he said, the first Englishman who "plowed a furrow around the globe." Queen E-liz´a-beth was so proud of this fact that she knighted Drake on board of his own ship, the Pelican, and graciously accepted all the stolen jewels he gave her (1580).
The Pelican Chair.
The Pelican was carefully preserved for about one hundred years, and when it fell to pieces a chair was made from its timbers, and given to the Oxford University, where it can still be seen. As for Drake, he lived to continue his journeys some time longer, and to take part in the great naval battle against the Spanish Ar-ma´da; and he finally perished while on his way to make an attack on the West Indies.
The greatest of all the English seamen of this time was Sir Walter Raleigh (raw´ly). A poet, philosopher, historian, courtier, and colonizer, Raleigh was also a favorite of Queen Elizabeth. We are told that he won this lady's approval by once spreading his new cloak on the ground so that she might pass dry-shod over a muddy spot.
Raleigh's great ambition was to "plant an English nation in America." He and his half-brother, Sir Humphrey Gil´bert, therefore obtained Elizabeth's permission to start a colony in any part of the New World not yet occupied by any other Christian power. Then Gilbert started across the Atlantic with several ships and took possession of Newfoundland. While cruising near there, one of his vessels was wrecked.
On his return voyage his little fleet was overtaken by a storm. Gilbert was on a leaky vessel, but as the other ships were not large enough to contain all his men, he refused to leave it for a safer one. When they told him that he was in great danger, he quietly answered, "Heaven is as near by water as by land," and calmly went on reading his Bible. The storm increased. All at once the other boats missed the light of Gilbert's ship! They peered anxiously out into the darkness, but all in vain, for the vessel had sunk with its brave captain and all its crew.
Raleigh and Queen Elizabeth.
Undaunted by this first failure, Raleigh soon sent out a new expedition. It brought back such favorable reports of the coast farther south that Raleigh named the country Virgin´i-a, in honor of Elizabeth, the virgin (or unmarried) queen, who gave him a grant of land there.
Among other strange things, Raleigh's explorers brought back potatoes, which had never yet been seen in England. Raleigh planted these on his estate in Ireland, where people were at first afraid to eat them, lest they should be poisonous. Before long, however, potatoes became so common that they have been the chief food of the Irish peasants for many a year.
The first colony established by Raleigh, on Ro-a-noke´ Island, in what is now North Carolina, suffered many hardships. The people were so discouraged by the time Drake came to visit them, that they persuaded him to carry them back to England. Then a second colony was started on the same spot, which thus became the home of the first little English baby born in our country. She was called Virginia, in honor of her birthplace.
A war with Spain prevented Raleigh's sending supplies to this colony for several years, and when the grandfather of the first English-American child finally visited Roanoke, little Virginia had vanished, as well as all the rest of the colonists. No one has ever known what became of them, but it is supposed that they were all killed by the Indians. The only trace ever found was one word carved on a big tree, the name of the neighboring village of Croa-tan´.
These ventures, and his many journeys, made Raleigh so poor that he finally had to give up all his rights to the land.
As we have seen, Raleigh was a great favorite of the queen, therefore many stories are told about him. For instance, it is related that he was the first Englishman to use tobacco, which the Indians said "cured being tired." One day, when Raleigh was smoking in his room, a new servant came in with a pitcher of water. Seeing smoke come out of his master's mouth and nose, the man fancied that Raleigh was on fire, and hastily upset the water on his head to put out the flames!
We are also told that Raleigh taught Queen Elizabeth how to smoke, and that they two enjoyed many a pipe together. On one occasion Raleigh made a bet with the queen that he could tell the exact weight of the smoke from her pipe. First he carefully weighed the tobacco she put in her pipe; then, when she was through smoking, he weighed the ashes, and won his wager by telling her that the difference in weight between tobacco and ashes was that of the smoke! Elizabeth paid the money cheerfully, but remarked that, while she had often heard of turning gold into smoke, he was the first who had turned smoke into gold.
About twenty years after Raleigh founded his first colony, another English seaman, named Gos´nold, decided that it was very foolish to take the roundabout way by Iceland or the Azores Islands to reach America. He therefore boldly steered straight across the Atlantic, thus shortening the trip by about one thousand miles.
The first land he saw he named Cape Cod, because he found so many codfish there. Soon after he stopped on Cut´ty-hunk Island, near the coast, where he built a house. Then, after securing a cargo of sassafras, which was at that time used as a medicine for almost every disease, Gosnold sailed home, leaving his house tenantless.
Sir Walter Raleigh was in favor as long as Elizabeth lived, but when she died he was accused of treason and put in prison by James I. While in his cell this brave man wrote a history of the world for young Prince Henry, who often visited him, and longed to free him. He once said: "Only such a king as my father would keep such a bird in such a cage." The same monarch finally ordered Raleigh to be put to death. Mounting the scaffold, the prisoner asked to see the ax, and, running his finger along its edge to test its keenness, said: "This is a sharp medicine, but a cure for all evils."
Before going to prison Raleigh had given up all his claims in America to English merchants. They formed two bodies, the London Company and the Plym´oŭth Company, and persuaded the king to give each of them a piece of land in North America one hundred miles square.
This matter being decided, the London Company sent out a shipload of settlers, who, in 1607, sailed into Ches´a-peake Bay. They called the capes on either side Charles and Henry, in honor of the two princes; then, passing up a river, they landed on a marshy cape, where they founded the first lasting English colony in the United States. River and town were both named after King James, who had selected their officers and made their laws.
The James´town colonists were nearly all gentlemen, who had come without their families because they intended to stay only long enough to get rich. As there were only four carpenters among them, these men were kept very busy. But, instead of building comfortable houses, and plowing and sowing, the rest of the settlers spent all their time looking for gold. The result was that their supplies gave out, and as the Indians were unfriendly and would not give them food, they were soon in danger of starving. Besides, Jamestown was on low, damp ground, and the water was so bad that the ill-fed people suffered from malaria, and about half of them died.
Among the Englishmen who had come to Virginia there was Captain John Smith. This man had been a soldier, had traveled a great deal, and had visited France, Italy, and E´gypt.
We are told that while he was on his way to Egypt a great storm once overtook his ship. The pilgrims on the vessel cried out that there must be a wrongdoer, or a Jonah, among them, and in their terror proposed to draw lots. Finding out thus that Smith was the guilty person, they hastily pitched him overboard. But although there was no whale to swallow him, Smith managed to swim ashore, and some time later, longing for more adventures, he went to fight in Hun´ga-ry.
Here he declared that the teachings of Christ were far better than those of Mo-ham´med, and offered to prove it by fighting three Turks. He killed them all, but, being wounded, was soon made a prisoner and sold as a slave. One day, when Smith was threshing in the field, his cruel taskmaster beat him severely, although he had done nothing wrong. Indignant at this unjust treatment, Smith suddenly raised his flail, and struck the Turk such a hard blow that the man fell to the ground dead.
Seeing a chance to escape, Smith now quickly exchanged clothes with the dead man, hid the latter's body under the straw, filled a bag with corn, and jumping on a horse rode rapidly away across the plains. After many days of hard riding, he came to a place where his chains were struck off, and thence continued his journey home.
After several other journeys and adventures, Smith joined the newly formed London Company, proposing to go out himself with the colonists. On the way to Virginia he was falsely accused of crime, and nearly hanged; but when he reached land his innocence was proved, and he soon became the leading spirit of Jamestown.
Through all the sickness and famine Smith alone seemed brave and strong. Hoping to secure food for the colonists, he once set out to find the Indians and trade with them for corn. But at the approach of the English, we are told that the savages ran away in such haste that they left their dinner on the fire. The colonists, drawing near, saw that the Indians had been roasting oysters, and, tasting them for the first time in their lives, were delighted to discover a new and delicious kind of food. After shooting a few turkeys, the English overtook these Indians, from whom they managed to get quite a supply of corn in exchange for trinkets and a copper kettle.
In another expedition Captain Smith was surprised by the Indians while he stood in a marsh, picking berries. He seized one of the savages and held him fast, using him as a shield against the arrows of the rest until surrounded and made a prisoner.
Instead of showing anger or resisting, Smith now followed his captors quietly, allowing them to touch and examine him as much as they pleased. He also tried to interest them by showing them his compass and explaining its use. Besides, he made friends with the Indian children and whittled playthings for them. All the prettiest ones, however, were set aside for Po-ca-hon´tas, the twelve-year-old daughter of the Indian chief Pow-ha-tan´; and it seems she was specially pleased with the wooden doll he made for her.
Smith and Pocahontas.
We are told that Pocahontas soon grew very fond of Captain Smith, and that when the Indians once tried to kill him, she stood between him and their raised tomahawks, pleading so hard for his life that her father declared the white man should not be slain. But this story is also told of several other explorers, and we do not know if it is quite true.
After several weeks of captivity Captain Smith bargained with the Indians to set him free, in exchange for a certain number of trinkets and one of the bright brass cannons they had seen at Jamestown. This settled, he wrote a letter to the colonists, telling them what trinkets they were to give the bearers, and warning them to be sure to shoot off the cannon in the Indians' presence, so that they should not dare carry it off.
Having finished his letter, Smith gave it to his captors, bidding them take it to Jamestown. He added that it would tell the English what they wanted, and that they would hear the big noise which came out of the bright log (cannon) they coveted. All this, of course, seemed very mysterious to people who did not know how to write, so they set out for Jamestown full of curiosity.
When they saw that the white men, after looking at the letter, gave them all the trinkets they had bargained for, they were amazed. Then they tried to lift the bright log, and were surprised at its weight. Motioning them aside, the colonists next shot off the cannon. The loud noise, and the fact that the cannon ball splintered a good-sized tree, filled the Indians with such terror that, as Smith had foreseen, they refused to touch it again. When they got back to their camp they let Captain Smith go, and he bade a friendly good-by to the red men, from whom he had learned all he could during his short sojourn in their midst.
Free once more, Captain Smith used all his energies to get enough grain for his friends; but had it not been for the Indian girl Pocahontas the colonists would probably have starved to death. Several times, in the course of that first hard winter, she brought them game and corn, and, thanks to her pleading, her father Powhatan became quite friendly, and supplied their most pressing needs.
In 1608 more colonists came over to Jamestown in search of gold; but they, too, were gentlemen, and intended to remain only a short time. They unfortunately discovered some pyrites, and in spite of all Captain Smith could say, there was "no talk, no hope, no work, but dig gold, wash gold, refine gold, load gold." The result was that the vessel in which they had come was sent home laden with worthless dirt, instead of carrying a cargo of lumber, sassafras, or furs, which could have been sold in England for considerable money.
The only man who did not share this thirst for gold was Captain Smith. He continued his explorations, and made a complete map of Chesapeake Bay to send back to England. Then, the governor having sailed away with the fool's gold, and the others having proved bad managers, Smith was soon chosen to be head of the colony.
He began his work by making a few very strict rules, which all the colonists had to obey. The fine English gentlemen, who had spent their time playing bowls in the streets of Jamestown, priding themselves upon never having done any labor, were now told that if they would not work they should not eat.
To stop the constant swearing in which these men freely indulged, Captain Smith next ordered that a canful of cold water should be poured down any offender's sleeve. This soon put an end to profanity, and by the time a third set of colonists reached Jamestown it was quite an orderly community.
Crowning Powhatan.
Two women came out with these last-mentioned settlers to make real homes in Jamestown, the first English city in what is now the United States. The same ship also brought over presents from King James to the Indian King Powhatan. These were a bed, basin and pitcher, a coat trimmed with gold lace, and a crown.
Powhatan was therefore solemnly invited to Jamestown, to receive these gifts and be crowned. The Indian chief was greatly pleased with his fine red coat. But no one could make him understand that he must kneel to receive his crown. Finally, in despair, the colonists standing on either side of him leaned so heavily upon his shoulders that they forced him to bend the knee before the governor, who quickly crowned him.
To the savages' great delight, drums were loudly beaten in honor of King Powhatan, but when the cannon was shot off, too, the newly crowned king of Virginia was so amazed that he almost fell over backward. When he had recovered from his fright Powhatan gave the governor his old moccasins, or shoes, and a tattered and dirty robe of raccoon skins, telling him to send them to King James in return for his gifts!
The last Jamestown settlers brought over letters in which the English merchants asked for gold, and urged the colonists to make diligent search for a passage to India, where so much money could be made by trading for silks, pearls, and spices. In obedience to these orders, a new excursion was tried, but of course no such passage was ever found on the coast of Virginia.
When the ships went back to England, Smith sent a letter to the company, begging them to send out farmers, carpenters, blacksmiths, masons, and men to cut down trees, rather than so many fine gentlemen who did not know how to work.
Then, as soon as the ships had gone, Captain Smith set all the colonists to work building houses, planting corn, and working hard in many ways, so as to supply their daily needs. He also ordered that the Indians should be treated kindly. But the settlers, thinking they knew better than he, refused to work, and treated the Indians so unjustly that they secretly planned to kill all the English.
We are told that this plot was overheard by Pocahontas. She ran through the forest all alone, one dark night, and, coming to Jamestown, secretly told Captain Smith of his peril. He was so grateful to Pocahontas for her warning that he wanted to give her a present; but she refused it, saying that if her people saw it they would suspect she had betrayed them.
By Captain Smith's wise measures, the Indians were awed into good behavior, and for a time Jamestown was safe. But, unfortunately, a terrible accident soon happened to the brave man who had been the life of the colony. A gun, shot off by accident, set fire to the powder in a boat where Smith lay asleep. He was badly wounded, and would have been burned to death had he not had the presence of mind to roll out of the boat into the water.
There were no good doctors in Jamestown, and as the wound in his thigh did not heal, Captain Smith sailed back to England in the next vessel, never to visit Jamestown again. But when quite cured he explored the northeast coast of our country, and drew a good map of it, calling that part of America New England. It was in reward for this service that the king gave him the title of "Admiral of New England." Being now too old to continue his journeys any longer, Smith spent the rest of his life in writing an account of his travels and of the founding of Jamestown.
Some people say that Captain Smith, like many sailors, was so fond of spinning yarns that he did not always tell the exact truth. He cannot have been a bad man, however, for when he died, those who had gone out to Jamestown with him said that he hated baseness, laziness, pride, and falsehood; that he never sent any one into a danger he was not ready to share; that he was strictly honest in all his dealings; and that he loved actions more than words; and he was honored and mourned by all. Brave Captain Smith was buried in London, where his friends placed this inscription over his grave: "Here lies one conquered, that hath conquered kings."
After Captain Smith left them, the Jamestown colonists became idler than ever, and treated the Indians so unkindly that even Pocahontas refused to visit them any more. The result was that they could not buy any corn, and as they had no crops of their own, they had so little food, when winter came, that only sixty out of about six hundred colonists managed to live.
This terrible winter in Jamestown is known in history as "Starvation Time;" and some people say that the settlers became so desperate from hunger that they actually turned cannibals. Their sufferings were so great that those who survived determined to go home in the spring. So they put their scant stock of provisions on board their ships, and prepared to sail.
But before leaving they wanted to set fire to the houses they had built, and destroy the place where "none had enjoyed one happy day." The governor, however, refused to let them do this. To make sure his orders should not be disobeyed, he embarked last, after seeing that all was safe.
The little band of discouraged settlers now sailed slowly down the James River. But on reaching its mouth, they were overjoyed to meet three ships coming from England, with a stock of provisions and many new colonists. They therefore turned around and went back to Jamestown, where, you may be sure, they were very thankful to find their houses still standing and all ready to receive them.
A new governor, named Dale, now took charge of the Jamestown colony, and seeing that the colonists were lazy and indifferent, he tried to find out the cause. He soon discovered that the workers thought it unjust that they should have to feed the lazy, for the rule had been that all supplies should go into a common storehouse, and that each man should receive an equal share.
As the company had in 1609 received a new charter from the king, granting them land for four hundred miles along the coast, and thence "up into the land throughout from sea to sea, west and northwest," they were very anxious that the Jamestown colony should thrive. Dale, therefore, now said that each man should work for himself only. The result was that those who were willing to labor were soon very comfortable, while the lazy colonists became poorer and poorer. Still, seeing that they must work or starve, the idlers now did enough to keep themselves alive.
Other laws were made at the same time, and it was decided that those who disobeyed them should have their tongues pierced with a red-hot iron. From this time on Jamestown prospered; more colonists came, grain became plentiful, and instead of digging for gold, the settlers planted tobacco to sell in England.
The English had by this time learned to like tobacco, although King James disapproved so strongly of smoking that he wrote a book called "A Counterblast to Tobacco." In fact, the use of this weed was so general that the colonists, finding they could get about seventy-five cents a pound for it, raised all they could, thus following the example set by John Rolfe, one of their number.
Four years after Captain Smith left the Jamestown colony, the English captain Ar´gall, remembering how useful Pocahontas had been, determined to capture her. Hearing that she was with a neighboring tribe, he bargained with the chief to lure her on board his vessel and leave her there.
The chief consented, and walked off in triumph with his reward,—a shiny copper kettle,—leaving Pocahontas in the hands of Captain Argall. He took her to Jamestown, where she was kindly treated. John Rolfe converted the young prisoner, and made her his wife as soon as she had been baptized. Powhatan and many of his tribe were invited to this wedding, the first between an Englishman and an Indian girl. Of course it was a great event in the colony, so when the next ship went back to England it carried this piece of news to court.