1 I   AM the man which have affliction seene,

Under the rod of Gods wrath having beene,

2   He hath led mee to darknesse, not to light,

1803   And against mee all day, his hand doth fight.

4     Hee hath broke my bones, worne out my flesh and skinne,

5   Built up against mee; and hath girt mee in

With hemlocke, and with labour;  6  and set mee

In darke, as they who dead for ever bee.

1857   Hee hath hedg'd me lest I scape, and added more

To my steele fetters, heavier then before.

8   When I crie out, he out shuts my prayer:  9  And hath

Stop'd with hewn stone my way, and turn'd my path.

10   And like a Lion hid in secrecie,

190Or Beare which lyes in wait, he was to mee.

11   He stops my way, teares me, made desolate,

12   And hee makes mee the marke he shooteth at.

13   Hee made the children of his quiver passe

Into my reines,  14  I with my people was

195All the day long, a song and mockery.

15   Hee hath fill'd mee with bitternesse, and he

Hath made me drunke with wormewood.  16  He hath burst

My teeth with stones, and covered mee with dust;

17   And thus my Soule farre off from peace was set,

200And my prosperity I did forget.

18   My strength, my hope (unto my selfe I said)

Which from the Lord should come, is perished.

19   But when my mournings I do thinke upon,

My wormwood, hemlocke, and affliction,

20520   My Soule is humbled in remembring this;

21   My heart considers, therefore, hope there is.

22   'Tis Gods great mercy we'are not utterly

Consum'd, for his compassions do not die;

23   For every morning they renewed bee,

210For great, O Lord, is thy fidelity.

24   The Lord is, saith my Soule, my portion,

And therefore in him will I hope alone.

25   The Lord is good to them, who on him relie,

And to the Soule that seeks him earnestly.

21526   It is both good to trust, and to attend

(The Lords salvation) unto the end:

27   'Tis good for one his yoake in youth to beare;

28   He sits alone, and doth all speech forbeare,

Because he hath borne it.  29  And his mouth he layes

220Deepe in the dust, yet then in hope he stayes.

30   He gives his cheekes to whosoever will

Strike him, and so he is reproched still.

31   For, not for ever doth the Lord forsake,

32   But when he'hath strucke with sadnes, hee doth take

225Compassion, as his mercy'is infinite;

33   Nor is it with his heart, that he doth smite;

34   That underfoot the prisoners stamped bee,

35   That a mans right the Judge himselfe doth see

To be wrung from him,  36  That he subverted is

230In his just cause; the Lord allowes not this.

37   Who then will say, that ought doth come to passe,

But that which by the Lord commanded was?

38   Both good and evill from his mouth proceeds;

39   Why then grieves any man for his misdeeds?

23540   Turne wee to God, by trying out our wayes;

41   To him in heaven, our hands with hearts upraise.

42   Wee have rebell'd, and falne away from thee,

Thou pardon'st not;  43  Usest no clemencie;

Pursuest us, kill'st us, coverest us with wrath,

24044   Cover'st thy selfe with clouds, that our prayer hath

No power to passe.  45  And thou hast made us fall

As refuse, and off-scouring to them all.

46   All our foes gape at us.  47  Feare and a snare

With ruine, and with waste, upon us are.

24548   With watry rivers doth mine eye oreflow

For ruine of my peoples daughter so;

49   Mine eye doth drop downe teares incessantly,

50   Untill the Lord looke downe from heaven to see.

51   And for my citys daughters sake, mine eye

250Doth breake mine heart.  52  Causles mine enemy,

Like a bird chac'd me.  53  In a dungeon

They have shut my life, and cast on me a stone.

54   Waters flow'd o'r my head, then thought I, I am

Destroy'd;  55  I called Lord, upon thy name

255Out of the pit.  56  And thou my voice didst heare;

Oh from my sigh, and crye, stop not thine eare.

57   Then when I call'd upon thee, thou drew'st nere

Unto mee, and said'st unto mee, do not feare.

58   Thou Lord my Soules cause handled hast, and thou

260Rescud'st my life.  59  O Lord do thou judge now,

Thou heardst my wrong.  60  Their vengeance all they have wrought;

61   How they reproach'd, thou hast heard, and what they thought,

62   What their lips uttered, which against me rose,

And what was ever whisper'd by my foes.

26563   I am their song, whether they rise or sit,

64   Give them rewards Lord, for their working fit,

65   Sorrow of heart, thy curse.  66  And with thy might

Follow, and from under heaven destroy them quite.

Chap. IV.

1  HOW is the gold become so dimme? How is

270Purest and finest gold thus chang'd to this?

The stones which were stones of the Sanctuary,

Scattered in corners of each street do lye.

2   The pretious sonnes of Sion, which should bee

Valued at purest gold, how do wee see

275Low rated now, as earthen Pitchers, stand,

Which are the worke of a poore Potters hand.

3   Even the Sea-calfes draw their brests, and give

Sucke to their young; my peoples daughters live,

By reason of the foes great cruelnesse,

280As do the Owles in the vast Wildernesse.

4   And when the sucking child doth strive to draw,

His tongue for thirst cleaves to his upper jaw.

And when for bread the little children crye,

There is no man that doth them satisfie.

2855   They which before were delicately fed,

Now in the streets forlorne have perished,

And they which ever were in scarlet cloath'd,

Sit and embrace the dunghills which they loath'd.

6   The daughters of my people have sinned more,

290Then did the towne of Sodome sinne before;

Which being at once destroy'd, there did remaine

No hands amongst them, to vexe them againe.

7   But heretofore purer her Nazarite

Was then the snow, and milke was not so white;

295As carbuncles did their pure bodies shine,

And all their polish'dnesse was Saphirine.

8   They are darker now then blacknes, none can know

Them by the face, as through the streets they goe,

For now their skin doth cleave unto the bone,

300And withered, is like to dry wood growne.

9   Better by sword then famine 'tis to dye;

And better through pierc'd, then through penury.

10   Women by nature pitifull, have eate

Their children drest with their owne hands for meat.

30511   Iehova here fully accomplish'd hath

His indignation, and powr'd forth his wrath,

Kindled a fire in Sion, which hath power

To eate, and her foundations to devour.

12   Nor would the Kings of the earth, nor all which live

310In the inhabitable world beleeve,

That any adversary, any foe

Into Ierusalem should enter so.

13   For the Priests sins, and Prophets, which have shed

Blood in the streets, and the just murthered:

31514   Which when those men, whom they made blinde, did stray

Thorough the streets, defiled by the way

With blood, the which impossible it was

Their garments should scape touching, as they passe,

15   Would cry aloud, depart defiled men,

320Depart, depart, and touch us not; and then

They fled, and strayd, and with the Gentiles were,

Yet told their friends, they should not long dwell there;

16   For this they are scattered by Jehovahs face

Who never will regard them more; No grace

325Unto their old men shall the foe afford,

Nor, that they are Priests, redeeme them from the sword.

17   And wee as yet, for all these miseries

Desiring our vaine helpe, consume our eyes:

And such a nation as cannot save,

330We in desire and speculation have.

18   They hunt our steps, that in the streets wee feare

To goe: our end is now approached neere,

Our dayes accomplish'd are, this the last day.

19   Eagles of heaven are not so swift as they

335Which follow us, o'r mountaine tops they flye

At us, and for us in the desart lye.

20   The annointed Lord, breath of our nostrils, hee

Of whom we said, under his shadow, wee

Shall with more ease under the Heathen dwell,

340Into the pit which these men digged, fell.

21   Rejoyce O Edoms daughter, joyfull bee

Thou which inhabitst Huz, for unto thee

This cup shall passe, and thou with drunkennesse

Shalt fill thy selfe, and shew thy nakednesse.

34522   And then thy sinnes O Sion, shall be spent,

The Lord will not leave thee in banishment.

Thy sinnes O Edoms daughter, hee will see,

And for them, pay thee with captivitie.

Chap. V.

 1  REMEMBER, O Lord, what is fallen on us;

350See, and marke how we are reproached thus,

2  For unto strangers our possession

   Is turn'd, our houses unto Aliens gone,

  3  Our mothers are become as widowes, wee

    As Orphans all, and without father be;

355  4  Waters which are our owne, wee drunke, and pay,

    And upon our owne wood a price they lay.

  5  Our persecutors on our necks do sit,

    They make us travaile, and not intermit,

  6  We stretch our hands unto th'Egyptians

360    To get us bread; and to the Assyrians.

  7  Our Fathers did these sinnes, and are no more,

    But wee do beare the sinnes they did before.

  8  They are but servants, which do rule us thus,

    Yet from their hands none would deliver us.

365  9  With danger of our life our bread wee gat;

    For in the wildernesse, the sword did wait.

10  The tempests of this famine wee liv'd in,

    Black as an Oven colour'd had our skinne:

11  In Iudaes cities they the maids abus'd

370    By force, and so women in Sion us'd.

12  The Princes with their hands they hung; no grace

    Nor honour gave they to the Elders face.

13  Unto the mill our yong men carried are,

    And children fell under the wood they bare.

37514  Elders, the gates; youth did their songs forbeare,

15    Gone was our joy; our dancings, mournings were.

16  Now is the crowne falne from our head; and woe

    Be unto us, because we'have sinned so.

17  For this our hearts do languish, and for this

380    Over our eyes a cloudy dimnesse is.

18  Because mount Sion desolate doth lye,

    And foxes there do goe at libertie:

19  But thou O Lord art ever, and thy throne

    From generation, to generation.

38520  Why should'st thou forget us eternally?

    Or leave us thus long in this misery?

21  Restore us Lord to thee, that so we may

    Returne, and as of old, renew our day.

22  For oughtest thou, O Lord, despise us thus,

390    And to be utterly enrag'd at us?

The Lamentations &c. 1633-69 (Tremellius 1639-69), B, N, O'F, TCD: Tr in the notes stands for Tremellius, Vulg for Vulgate. See note: full-stops after verse-numbers 1635-69

2-4 thus! ... is!] thus? ... is? 1633-69

22 Harts] hearts 1669

25 her O'F: their 1633-69, N, TCD: the B: diebus afflictionis suae et ploratuum suorum Tr

28 Whilest B, O'F: Whiles 1633-69

32 seene;] seene, 1633

43 pleasure] pleasures N

53 hand] hands 1650-69: manu ejus Tr

56 from whom 1635-69, B, N, O'F, TCD: from whence 1633

58 invite 1633, N, TCD: accite 1635-69, B, O'F

59 men; Ed: men, 1633-69

63 farre;] farre 1633

65 hand,] hand 1633-35

76 they could not get. 1633: and none could get. 1635-69

Norton conjectures that in 75 we should read the sought-for meat: but see note

78 o'rturn'd,] return'd, 1633

81 heare I mourne, 1633-35, B, O'F, TCD: heare me mourn, N: here I mourn, 1639-69, and mod. edd.: Audientium me in gemitu esse nemo consolatur me. Tr

87 sighs] sights 1669

90 cloud! Ed: cloud? 1633-69

flung] flung. 1633

92 wrath! Ed: wrath? 1633-69

95 strengths 1633, N, TCD: strength 1635, B, O'F: munitiones Tr and Vulg

110 where] which B, O'F: locum conventus sui Tr

112 regardeth] regarded 1669

114 hand B, N, O'F, TCD: hands 1633-69: tradit in manum inimici muros, palatia illius Tr

118-9 ground; ... hand,] ground, ... hand; 1633

121 Their 1633: The 1635-69

122 barres; B, O'F: barre; 1633-69, N, TCD: vectes ejus Tr

124 their] the 1669

134 there,] there 1633-39

135 streets, B, O'F: street 1633-69, N, TCD: in plateis civitatis Tr

141 For thee 1635-54: For, the 1633: For the 1669

143 disturne 1633-54 and MSS.: dis-urn 1669: disturb Chambers: ad avertendum captivitatem tuam Tr

145 hisse, Ed: hisse 1633-39

157 against 1633: unto 1635-69, and MSS.: clamat cor istorum contra Dominum Tr: ad Dominum Vulg

161 poure, for 1633 and MSS.: poure out 1635-69, Chambers

174 his, 1633: thy 1635-69

Chap.] ital. 1633

182 girt] hemde B, O'F

186 before. 1650-69: before, 1633-39

187 8 Ed: 8. 1635-69; om. 1633

190 mee.] mee, 1633

202 perished. 1633: perished, 1635-69

203 mournings 1633-69, N, O'F, TCD: mourning B

216 (The Lords salvation) 1633: no brackets, 1635-69

226 smite; Ed: smite, 1633-69

229 wrung] wrong 1633

him, Ed: him. 1633-69

230 this.] this: 1633

231 doth] will B, O'F

238 not; 1650-69: not. 1633-35: not 1639

239 coverest us with wrath] coverest with thy wrath B, O'F

243 47 Ed: 47, 1633: 47. 1635-69

245 watry] water 1633

246 daughter B, N, O'F, TCD: daughters 1633-69: propter contritionem filiae populi mei Tr

249 citys O'F: city 1633-69: propter omnes filias civitatis meae Tr

252 on me B, N, TCD: me on 1633-69: projiciunt lapides in me. Tr: posuerunt lapidem super me. Vulg

256 sigh,] sight, 1650-69

260 Rescud'st B, O'F: Rescuest 1633-69, N, TCD: vindicabas Tr

now, 1633-39: now. 1650-69, Chambers

Chap.] Cap. 1633

270 Purest] P dropped 1650-54

274 at 1633-39: as 1650-69, B, N, O'F, TCD: qui taxandi erant auro purgatissimo Tr

278 live,] live 1633

283 little children] little om. Chambers

296 Saphirine. 1635-69: Seraphine. 1633: Sapphirina polities eorum Tr

298 streets B, O'F: street 1633-69, N, TCD: in vicis Tr: in plateis Vulg

299 the B, O'F: their 1633-69

302 through penury.] by penury, 1633, N, TCD: confossi gladio quam confossi fame. Tr See note

304 hands B, O'F: hand 1633-69

312 so.] so; 1633

316 Thorough] Through 1669

318 garments 1633: garment 1635-69: quem non possunt quin tangant vestimentis suis Tr

320 not; O'F, N, TCD: not, 1633-69

322 dwell there; Ed: dwell; there. 1633: dwell there. 1635-39: dwell there 1650-54: dwell there: 1669

325 their ... the 1633-39: the ... their 1650-69

333-4 day. 19 Eagles Ed: The old editions place a comma after day, and 19 at the beginning of 335, wrongly.

335 mountaine tops 1633-39: mountaines tops 1650-69, B

340 fell.] fell 1633

342 which 1633: that 1635-69

Huz B: Hus N, TCD: her, 1633: Uz, 1635-69: in terra Hutzi Tr

345 And then] And om. Chambers

Chap.] Cap. 1633

349 us;] us, 1633-35

354 father B, O'F: fathers 1633-69: Pupilli sumus ac nullo patre Tr: absque patre Vulg

355 drunke, 1633, N, TCD: drinke 1635-69, B, O'F

356 lay. 1650-69: lay, 1633-39

368 Oven 1635-69: Ocean 1633: Pelles nostrae ut furnus atratae sunt Tr

374 fell ... bare. 1633-69: fall ... beare. B, O'F

376 15 Gone &c.] Old edd. transfer 15 to next line, wrongly. In consequence, the remaining verses are all a number short, but the complete number of 22 is made up by breaking the last verse, 'For oughtest thou &c.,' into two. I have corrected throughout.

389 thus,] thus 1633


Note

Note (Supp.)

Hymne to God my God, in my sicknesse.

Note (Add.)

SINCE I am comming to that Holy roome,

Where, with thy Quire of Saints for evermore,

I shall be made thy Musique; As I come

I tune the Instrument here at the dore,

  5And what I must doe then, thinke here before.

Whilst my Physitians by their love are growne

Cosmographers, and I their Mapp, who lie

Flat on this bed, that by them may be showne

That this is my South-west discoverie

10Per fretum febris, by these streights to die,

I joy, that in these straits, I see my West;

For, though theire currants yeeld returne to none,

What shall my West hurt me? As West and East

In all flatt Maps (and I am one) are one,

15So death doth touch the Resurrection.

Is the Pacifique Sea my home? Or are

The Easterne riches? Is Ierusalem?

Anyan, and Magellan, and Gibraltare,

All streights, and none but streights, are wayes to them,

20Whether where Iaphet dwelt, or Cham, or Sem.

We thinke that Paradise and Calvarie,

Christs Crosse, and Adams tree, stood in one place;

Looke Lord, and finde both Adams met in me;

As the first Adams sweat surrounds my face,

25May the last Adams blood my soule embrace.

So, in his purple wrapp'd receive mee Lord,

By these his thornes give me his other Crowne;

And as to others soules I preach'd thy word,

Be this my Text, my Sermon to mine owne,

30Therfore that he may raise the Lord throws down.

Hymn to God &c. 1635-69, S96, and in part Walton (Life of Dr John Donne. 1670), who adds March 23, 1630

2 thy 1635 and Walton (1670): the 1639-69

4 the Instrument 1635-69: my instrument Walton

6 Whilst ... love] Since ... loves Walton

10 to die, 1635: to die. 1639-54: to dy. 1669

12 theire S96: those 1635-69

18 Gibraltare, 1635-54: Gabraltare, 1669: Gibraltar? 1719, Chambers: Gibraltar are Grosart. See note

19 but streights, Ed: but streights 1635-69

24 first] sist 1669

28 others souls] other souls Walton and S96

30 That, he may raise; therefore, Walton


Note (Supp.)

JOHN DONNE

JOHN DONNE

EFFIGIES REUERENDISS: UIRI IOHANNIS DONNE NUPER ECCLES: PAULINÆ DECANI

Corporis hæc Animæ sit Syndon Syndon Jesu

Amen

Martin [DR monogram] scup And are to be sould by RR and Ben: ffisher

("Portrait of the very reverend John Donne, lately Dean of St Paul's." The meaning of the second line is highly obscure; possibly "May this be the shroud of my body, Jesus the shroud of my soul"; or possibly: "May this be the shroud of my body, Jesus's shroud that of my soul". The monogram is that of Martin Droeshout)

From the frontispiece to Death's Duel, 1632


Note

A Hymne to God the Father:

I.

WILT thou forgive that sinne where I begunne,

Which was my sin, though it were done before?

Wilt thou forgive that sinne; through which I runne,

And do run still: though still I do deplore?

  5When thou hast done, thou hast not done,

For, I have more.

II.

Wilt thou forgive that sinne which I have wonne

Others to sinne? and, made my sinne their doore?

Wilt thou forgive that sinne which I did shunne

10A yeare, or two: but wallowed in, a score?

When thou hast done, thou hast not done,

For I have more.

III.

I have a sinne of feare, that when I have spunne

My last thred, I shall perish on the shore;

15But sweare by thy selfe, that at my death thy sonne

Shall shine as he shines now, and heretofore;

And, having done that, Thou haste done,

I feare no more.

A Hymne &c. 1633-69: To Christ. A18, N, TCC, TCD: Christo Salvatori. O'F, S96: for the text of the MSS. see next page

2 Which] which 1633

8 my sin] my sins 1639-69

10 two: 1633: two, 1635-69


To Christ.

WILT thou forgive that sinn, where I begunn,

Wch is my sinn, though it were done before?

Wilt thou forgive those sinns through wch I runn

And doe them still, though still I doe deplore?

  5When thou hast done, thou hast not done,

for I have more.

Wilt thou forgive that sinn, by wch I'have wonne

Others to sinn, & made my sinn their dore?

Wilt thou forgive that sinn wch I did shunne

10A yeare or twoe, but wallowed in a score?

When thou hast done, thou hast not done,

for I have more.

I have a sinn of feare yt when I have spunn

My last thred, I shall perish on the shore;

15Sweare by thy self that at my Death, thy Sunn

Shall shine as it shines nowe, & heretofore;

And having done that, thou hast done,

I have noe more.

Christ. A18, N, TCC, TCD: Christo Salvatori. O'F, S96: text from TCD

1 begunn, Ed: begunn TCD

2 were A18, N, TC: was O'F, S before? Ed: before TCD

4 them A18, N, TC: runne O'F, S96

5 done, Ed: done TCD: and so 11 and 17

14 shore; Ed: shore TCD

15 thy Sunne O'F, S: this Sunn A18, N, TC

16 heretofore; Ed: heretofore TCD


Note

ELEGIES UPON THE AUTHOR

Note

TO THE MEMORIE OF

MY EVER DESIRED FRIEND

Dr. Donne.

TO have liv'd eminent, in a degree

Beyond our lofty'st flights, that is, like Thee,

Or t'have had too much merit, is not safe;

For, such excesses finde no Epitaph.

  5At common graves we have Poetique eyes

Can melt themselves in easie Elegies,

Each quill can drop his tributary verse,

And pin it, like the Hatchments, to the Hearse:

But at Thine, Poeme, or Inscription

10(Rich soule of wit, and language) we have none.

Indeed a silence does that tombe befit,

Where is no Herald left to blazon it.

Widow'd invention justly doth forbeare

To come abroad, knowing Thou art not here,

15Late her great Patron; Whose Prerogative

Maintain'd, and cloth'd her so, as none alive

Must now presume, to keepe her at thy rate,

Though he the Indies for her dowre estate.

Or else that awfull fire, which once did burne

20In thy cleare Braine, now falne into thy Urne

Lives there, to fright rude Empiricks from thence,

Which might prophane thee by their Ignorance.

Who ever writes of Thee, and in a stile

Unworthy such a Theme, does but revile

25Thy precious Dust, and wake a learned Spirit

Which may revenge his Rapes upon thy Merit.

For, all a low pitch't phansie can devise,

Will prove, at best, but Hallow'd Injuries.

Thou, like the dying Swanne, didst lately sing

30Thy Mournfull Dirge, in audience of the King;

When pale lookes, and faint accents of thy breath,

Presented so, to life, that peece of death,

That it was fear'd, and prophesi'd by all,

Thou thither cam'st to preach thy Funerall.

35O! had'st Thou in an Elegiacke Knell

Rung out unto the world thine owne farewell,

And in thy High Victorious Numbers beate

The solemne measure of thy griev'd Retreat;

Thou might'st the Poets service now have mist

40As well, as then thou did'st prevent the Priest;

And never to the world beholding bee

So much, as for an Epitaph for thee.

I doe not like the office. Nor is't fit

Thou, who did'st lend our Age such summes of wit,

45Should'st now re-borrow from her bankrupt Mine,

That Ore to Bury Thee, which once was Thine,

Rather still leave us in thy debt; And know

(Exalted Soule) more glory 'tis to owe

Unto thy Hearse, what we can never pay,

50Then, with embased Coine those Rites defray.

Commit we then Thee to Thy selfe: Nor blame

Our drooping loves, which thus to thy owne Fame

Leave Thee Executour. Since, but thine owne,

No pen could doe Thee Justice, nor Bayes Crowne

55Thy vast desert; Save that, wee nothing can

Depute, to be thy Ashes Guardian.

So Jewellers no Art, or Metall trust

To forme the Diamond, but the Diamonds dust.

H. K.

To the &c. Also in Deaths Duell. 1632, Walton's Lives 1670, King's Poems. 1657, 1664, 1700

14 here] there 1632

31 faint] weak 1632

57 or] nor 1632


Note

To the deceased Author,

Upon the Promiscuous printing of his Poems, the
Looser sort, with the Religious.

WHEN thy Loose raptures, Donne, shall meet with Those

That doe confine

Tuning, unto the Duller line,

And sing not, but in Sanctified Prose;

  5How will they, with sharper eyes,

The Fore-skinne of thy phansie circumcise?

And feare, thy wantonnesse should now, begin

Example, that hath ceased to be Sin?

And that Feare fannes their Heat; whilst knowing eyes

10Will not admire

At this Strange Fire,

That here is mingled with thy Sacrifice:

But dare reade even thy Wanton Story,

As thy Confession, not thy Glory.

15And will so envie Both to future times,

That they would buy thy Goodnesse, with thy Crimes.

Tho: Browne.


Note

On the death of Dr Donne.

I CANNOT blame those men, that knew thee well,

Yet dare not helpe the world, to ring thy knell

In tunefull Elegies; there's not language knowne

Fit for thy mention, but 'twas first thy owne;

  5The Epitaphs thou writst, have so bereft

Our tongue of wit, there is not phansie left

Enough to weepe thee; what henceforth we see

Of Art or Nature, must result from thee.

There may perchance some busie gathering friend

10Steale from thy owne workes, and that, varied, lend,

Which thou bestow'st on others, to thy Hearse,

And so thou shalt live still in thine owne verse;

Hee that shall venture farther, may commit

A pitied errour, shew his zeale, not wit.

15Fate hath done mankinde wrong; vertue may aime

Reward of conscience, never can, of fame,

Since her great trumpet's broke, could onely give

Faith to the world, command it to beleeve;

Hee then must write, that would define thy parts:

20Here lyes the best Divinitie, All the Arts.

Edw. Hyde.

On the &c. Also in Deaths Duell. 1632

4 thy] thine 1632

6 tongue] pens 1632


Note

On Doctor Donne,

By Dr C. B. of O.

HEE that would write an Epitaph for thee,

And do it well, must first beginne to be

Such as thou wert; for, none can truly know

Thy worth, thy life, but he that hath liv'd so;

  5He must have wit to spare and to hurle downe:

Enough, to keepe the gallants of the towne.

He must have learning plenty; both the Lawes,

Civill, and Common, to judge any cause;

Divinity great store, above the rest;

10Not of the last Edition, but the best.

Hee must have language, travaile, all the Arts;

Judgement to use; or else he wants thy parts.

He must have friends the highest, able to do;

Such as Mecœnas, and Augustus too.

15He must have such a sicknesse, such a death;

Or else his vaine descriptions come beneath;

Who then shall write an Epitaph for thee,

He must be dead first, let'it alone for mee.

On &c. Also in Corbet's Poems 1647


Note

An Elegie upon the incomparable Dr DONNE.

A LL is not well when such a one as I

  Dare peepe abroad, and write an Elegie;

When smaller Starres appeare, and give their light,

Phœbus is gone to bed: Were it not night,

  5And the world witlesse now that Donne is dead,

You sooner should have broke, then seene my head.

Dead did I say? Forgive this Injury

I doe him, and his worthes Infinity,

To say he is but dead; I dare averre

10It better may be term'd a Massacre,

Then Sleepe or Death; See how the Muses mourne

Upon their oaten Reeds, and from his Vrne

Threaten the World with this Calamity,

They shall have Ballads, but no Poetry.

15Language lyes speechlesse; and Divinity,

Lost such a Trump as even to Extasie

Could charme the Soule, and had an Influence

To teach best judgements, and please dullest Sense.

The Court, the Church, the Vniversitie,

20Lost Chaplaine, Deane, and Doctor, All these, Three.

It was his Merit, that his Funerall

Could cause a losse so great and generall.

If there be any Spirit can answer give

Of such as hence depart, to such as live:

25Speake, Doth his body there vermiculate,

Crumble to dust, and feele the lawes of Fate?

Me thinkes, Corruption, Wormes, what else is foule

Should spare the Temple of so faire a Soule.

I could beleeve they doe; but that I know

30What inconvenience might hereafter grow:

Succeeding ages would Idolatrize,

And as his Numbers, so his Reliques prize.

If that Philosopher, which did avow

The world to be but Motes, was living now:

35He would affirme that th' Atomes of his mould

Were they in severall bodies blended, would

Produce new worlds of Travellers, Divines,

Of Linguists, Poets: sith these severall lines

In him concentred were, and flowing thence

40Might fill againe the worlds Circumference.

I could beleeve this too; and yet my faith

Not want a President: The Phœnix hath

(And such was He) a power to animate

Her ashes, and herselfe perpetuate.

45But, busie Soule, thou dost not well to pry

Into these Secrets; Griefe, and Iealousie,

The more they know, the further still advance,

And finde no way so safe as Ignorance.

Let this suffice thee, that his Soule which flew

50A pitch of all admir'd, known but of few,

(Save those of purer mould) is now translated

From Earth to Heaven, and there Constellated.

For, if each Priest of God shine as a Starre,

His Glory is as his Gifts, 'bove others farre.

Hen. Valentine.


Note

An Elegie upon Dr Donne.

I S Donne, great Donne deceas'd? then England say

Thou 'hast lost a man where language chose to stay

And shew it's gracefull power. I would not praise

That and his vast wit (which in these vaine dayes

  5Make many proud) but as they serv'd to unlock

That Cabinet, his minde: where such a stock

Of knowledge was repos'd, as all lament

(Or should) this generall cause of discontent.

And I rejoyce I am not so severe,

10But (as I write a line) to weepe a teare

For his decease; Such sad extremities

May make such men as I write Elegies.

And wonder not; for, when a generall losse

Falls on a nation, and they slight the crosse,

15God hath rais'd Prophets to awaken them

From stupifaction; witnesse my milde pen,

Not us'd to upbraid the world, though now it must

Freely and boldly, for, the cause is just.

Dull age, Oh I would spare thee, but th'art worse,

20Thou art not onely dull, but hast a curse

Of black ingratitude; if not, couldst thou

Part with miraculous Donne, and make no vow

For thee and thine, successively to pay

A sad remembrance to his dying day?

25Did his youth scatter Poetrie, wherein

Was all Philosophie? Was every sinne,

Character'd in his Satyres? made so foule

That some have fear'd their shapes, and kept their soule

Freer by reading verse? Did he give dayes

30Past marble monuments, to those, whose praise

He would perpetuate? Did hee (I feare

The dull will doubt:) these at his twentieth yeare?

But, more matur'd: Did his full soule conceive,

And in harmonious-holy-numbers weave

La Corona.

35A Crowne of sacred sonets, fit to adorne

A dying Martyrs brow: or, to be worne

On that blest head of Mary Magdalen:

After she wip'd Christs feet, but not till then?

Did hee (fit for such penitents as shee

40And hee to use) leave us a Litany?

Which all devout men love, and sure, it shall,

As times grow better, grow more classicall.

Did he write Hymnes, for piety and wit

Equall to those great grave Prudentius writ?

45Spake he all Languages? knew he all Lawes?

The grounds and use of Physicke; but because

'Twas mercenary wav'd it? Went to see

That blessed place of Christs nativity?

Did he returne and preach him? preach him so

50As none but hee did, or could do? They know

(Such as were blest to heare him know) 'tis truth.

Did he confirme thy age? convert thy youth?

Did he these wonders? And is this deare losse

Mourn'd by so few? (few for so great a crosse.)

55But sure the silent are ambitious all

To be Close Mourners at his Funerall;

If not; In common pitty they forbare

By repetitions to renew our care;

Or, knowing, griefe conceiv'd, conceal'd, consumes

60Man irreparably, (as poyson'd fumes

Do waste the braine) make silence a safe way

To'inlarge the Soule from these walls, mud and clay,

(Materialls of this body) to remaine

With Donne in heaven, where no promiscuous paine

65Lessens the joy wee have, for, with him, all

Are satisfyed with joyes essentiall.

My thoughts, Dwell on this Ioy, and do not call

Griefe backe, by thinking of his Funerall;

Forget he lov'd mee; Waste not my sad yeares;

70(Which haste to Davids seventy, fill'd with feares

And sorrow for his death;) Forget his parts,

Which finde a living grave in good mens hearts;

And, (for, my first is daily paid for sinne)

Forget to pay my second sigh for him:

75Forget his powerfull preaching; and forget

I am his Convert. Oh my frailtie! let

My flesh be no more heard, it will obtrude

This lethargie: so should my gratitude,

My vowes of gratitude should so be broke;

80Which can no more be, then Donnes vertues spoke

By any but himselfe; for which cause, I

Write no Encomium, but an Elegie.

Iz. Wa.