1 I AM the man which have affliction seene,
Under the rod of Gods wrath having beene,
2 He hath led mee to darknesse, not to light,
1803 And against mee all day, his hand doth fight.
4 Hee hath broke my bones, worne out my flesh and skinne,
5 Built up against mee; and hath girt mee in
With hemlocke, and with labour; 6 and set mee
In darke, as they who dead for ever bee.
1857 Hee hath hedg'd me lest I scape, and added more
To my steele fetters, heavier then before.
8 When I crie out, he out shuts my prayer: 9 And hath
Stop'd with hewn stone my way, and turn'd my path.
10 And like a Lion hid in secrecie,
190Or Beare which lyes in wait, he was to mee.
11 He stops my way, teares me, made desolate,
12 And hee makes mee the marke he shooteth at.
13 Hee made the children of his quiver passe
Into my reines, 14 I with my people was
195All the day long, a song and mockery.
15 Hee hath fill'd mee with bitternesse, and he
Hath made me drunke with wormewood. 16 He hath burst
My teeth with stones, and covered mee with dust;
17 And thus my Soule farre off from peace was set,
200And my prosperity I did forget.
18 My strength, my hope (unto my selfe I said)
Which from the Lord should come, is perished.
19 But when my mournings I do thinke upon,
My wormwood, hemlocke, and affliction,
20520 My Soule is humbled in remembring this;
21 My heart considers, therefore, hope there is.
22 'Tis Gods great mercy we'are not utterly
Consum'd, for his compassions do not die;
23 For every morning they renewed bee,
210For great, O Lord, is thy fidelity.
24 The Lord is, saith my Soule, my portion,
And therefore in him will I hope alone.
25 The Lord is good to them, who on him relie,
And to the Soule that seeks him earnestly.
21526 It is both good to trust, and to attend
(The Lords salvation) unto the end:
27 'Tis good for one his yoake in youth to beare;
28 He sits alone, and doth all speech forbeare,
Because he hath borne it. 29 And his mouth he layes
220Deepe in the dust, yet then in hope he stayes.
30 He gives his cheekes to whosoever will
Strike him, and so he is reproched still.
31 For, not for ever doth the Lord forsake,
32 But when he'hath strucke with sadnes, hee doth take
225Compassion, as his mercy'is infinite;
33 Nor is it with his heart, that he doth smite;
34 That underfoot the prisoners stamped bee,
35 That a mans right the Judge himselfe doth see
To be wrung from him, 36 That he subverted is
230In his just cause; the Lord allowes not this.
37 Who then will say, that ought doth come to passe,
But that which by the Lord commanded was?
38 Both good and evill from his mouth proceeds;
39 Why then grieves any man for his misdeeds?
23540 Turne wee to God, by trying out our wayes;
41 To him in heaven, our hands with hearts upraise.
42 Wee have rebell'd, and falne away from thee,
Thou pardon'st not; 43 Usest no clemencie;
Pursuest us, kill'st us, coverest us with wrath,
24044 Cover'st thy selfe with clouds, that our prayer hath
No power to passe. 45 And thou hast made us fall
As refuse, and off-scouring to them all.
46 All our foes gape at us. 47 Feare and a snare
With ruine, and with waste, upon us are.
24548 With watry rivers doth mine eye oreflow
For ruine of my peoples daughter so;
49 Mine eye doth drop downe teares incessantly,
50 Untill the Lord looke downe from heaven to see.
51 And for my citys daughters sake, mine eye
250Doth breake mine heart. 52 Causles mine enemy,
Like a bird chac'd me. 53 In a dungeon
They have shut my life, and cast on me a stone.
54 Waters flow'd o'r my head, then thought I, I am
Destroy'd; 55 I called Lord, upon thy name
255Out of the pit. 56 And thou my voice didst heare;
Oh from my sigh, and crye, stop not thine eare.
57 Then when I call'd upon thee, thou drew'st nere
Unto mee, and said'st unto mee, do not feare.
58 Thou Lord my Soules cause handled hast, and thou
260Rescud'st my life. 59 O Lord do thou judge now,
Thou heardst my wrong. 60 Their vengeance all they have wrought;
61 How they reproach'd, thou hast heard, and what they thought,
62 What their lips uttered, which against me rose,
And what was ever whisper'd by my foes.
26563 I am their song, whether they rise or sit,
64 Give them rewards Lord, for their working fit,
65 Sorrow of heart, thy curse. 66 And with thy might
Follow, and from under heaven destroy them quite.
1 HOW is the gold become so dimme? How is
270Purest and finest gold thus chang'd to this?
The stones which were stones of the Sanctuary,
Scattered in corners of each street do lye.
2 The pretious sonnes of Sion, which should bee
Valued at purest gold, how do wee see
275Low rated now, as earthen Pitchers, stand,
Which are the worke of a poore Potters hand.
3 Even the Sea-calfes draw their brests, and give
Sucke to their young; my peoples daughters live,
By reason of the foes great cruelnesse,
280As do the Owles in the vast Wildernesse.
4 And when the sucking child doth strive to draw,
His tongue for thirst cleaves to his upper jaw.
And when for bread the little children crye,
There is no man that doth them satisfie.
2855 They which before were delicately fed,
Now in the streets forlorne have perished,
And they which ever were in scarlet cloath'd,
Sit and embrace the dunghills which they loath'd.
6 The daughters of my people have sinned more,
290Then did the towne of Sodome sinne before;
Which being at once destroy'd, there did remaine
No hands amongst them, to vexe them againe.
7 But heretofore purer her Nazarite
Was then the snow, and milke was not so white;
295As carbuncles did their pure bodies shine,
And all their polish'dnesse was Saphirine.
8 They are darker now then blacknes, none can know
Them by the face, as through the streets they goe,
For now their skin doth cleave unto the bone,
300And withered, is like to dry wood growne.
9 Better by sword then famine 'tis to dye;
And better through pierc'd, then through penury.
10 Women by nature pitifull, have eate
Their children drest with their owne hands for meat.
30511 Iehova here fully accomplish'd hath
His indignation, and powr'd forth his wrath,
Kindled a fire in Sion, which hath power
To eate, and her foundations to devour.
12 Nor would the Kings of the earth, nor all which live
310In the inhabitable world beleeve,
That any adversary, any foe
Into Ierusalem should enter so.
13 For the Priests sins, and Prophets, which have shed
Blood in the streets, and the just murthered:
31514 Which when those men, whom they made blinde, did stray
Thorough the streets, defiled by the way
With blood, the which impossible it was
Their garments should scape touching, as they passe,
15 Would cry aloud, depart defiled men,
320Depart, depart, and touch us not; and then
They fled, and strayd, and with the Gentiles were,
Yet told their friends, they should not long dwell there;
16 For this they are scattered by Jehovahs face
Who never will regard them more; No grace
325Unto their old men shall the foe afford,
Nor, that they are Priests, redeeme them from the sword.
17 And wee as yet, for all these miseries
Desiring our vaine helpe, consume our eyes:
And such a nation as cannot save,
330We in desire and speculation have.
18 They hunt our steps, that in the streets wee feare
To goe: our end is now approached neere,
Our dayes accomplish'd are, this the last day.
19 Eagles of heaven are not so swift as they
335Which follow us, o'r mountaine tops they flye
At us, and for us in the desart lye.
20 The annointed Lord, breath of our nostrils, hee
Of whom we said, under his shadow, wee
Shall with more ease under the Heathen dwell,
340Into the pit which these men digged, fell.
21 Rejoyce O Edoms daughter, joyfull bee
Thou which inhabitst Huz, for unto thee
This cup shall passe, and thou with drunkennesse
Shalt fill thy selfe, and shew thy nakednesse.
34522 And then thy sinnes O Sion, shall be spent,
The Lord will not leave thee in banishment.
Thy sinnes O Edoms daughter, hee will see,
And for them, pay thee with captivitie.
1 REMEMBER, O Lord, what is fallen on us;
350See, and marke how we are reproached thus,
2 For unto strangers our possession
Is turn'd, our houses unto Aliens gone,
3 Our mothers are become as widowes, wee
As Orphans all, and without father be;
355 4 Waters which are our owne, wee drunke, and pay,
And upon our owne wood a price they lay.
5 Our persecutors on our necks do sit,
They make us travaile, and not intermit,
6 We stretch our hands unto th'Egyptians
360 To get us bread; and to the Assyrians.
7 Our Fathers did these sinnes, and are no more,
But wee do beare the sinnes they did before.
8 They are but servants, which do rule us thus,
Yet from their hands none would deliver us.
365 9 With danger of our life our bread wee gat;
For in the wildernesse, the sword did wait.
10 The tempests of this famine wee liv'd in,
Black as an Oven colour'd had our skinne:
11 In Iudaes cities they the maids abus'd
370 By force, and so women in Sion us'd.
12 The Princes with their hands they hung; no grace
Nor honour gave they to the Elders face.
13 Unto the mill our yong men carried are,
And children fell under the wood they bare.
37514 Elders, the gates; youth did their songs forbeare,
15 Gone was our joy; our dancings, mournings were.
16 Now is the crowne falne from our head; and woe
Be unto us, because we'have sinned so.
17 For this our hearts do languish, and for this
380 Over our eyes a cloudy dimnesse is.
18 Because mount Sion desolate doth lye,
And foxes there do goe at libertie:
19 But thou O Lord art ever, and thy throne
From generation, to generation.
38520 Why should'st thou forget us eternally?
Or leave us thus long in this misery?
21 Restore us Lord to thee, that so we may
Returne, and as of old, renew our day.
22 For oughtest thou, O Lord, despise us thus,
390 And to be utterly enrag'd at us?
The Lamentations &c. 1633-69 (Tremellius 1639-69), B, N, O'F, TCD: Tr in the notes stands for Tremellius, Vulg for Vulgate. See note: full-stops after verse-numbers 1635-69
2-4 thus! ... is!] thus? ... is? 1633-69
22 Harts] hearts 1669
25 her O'F: their 1633-69, N, TCD: the B: diebus afflictionis suae et ploratuum suorum Tr
28 Whilest B, O'F: Whiles 1633-69
32 seene;] seene, 1633
43 pleasure] pleasures N
53 hand] hands 1650-69: manu ejus Tr
56 from whom 1635-69, B, N, O'F, TCD: from whence 1633
58 invite 1633, N, TCD: accite 1635-69, B, O'F
59 men; Ed: men, 1633-69
63 farre;] farre 1633
65 hand,] hand 1633-35
76 they could not get. 1633: and none could get. 1635-69
Norton conjectures that in 75 we should read the sought-for meat: but see note
78 o'rturn'd,] return'd, 1633
81 heare I mourne, 1633-35, B, O'F, TCD: heare me mourn, N: here I mourn, 1639-69, and mod. edd.: Audientium me in gemitu esse nemo consolatur me. Tr
87 sighs] sights 1669
90 cloud! Ed: cloud? 1633-69
flung] flung. 1633
92 wrath! Ed: wrath? 1633-69
95 strengths 1633, N, TCD: strength 1635, B, O'F: munitiones Tr and Vulg
110 where] which B, O'F: locum conventus sui Tr
112 regardeth] regarded 1669
114 hand B, N, O'F, TCD: hands 1633-69: tradit in manum inimici muros, palatia illius Tr
118-9 ground; ... hand,] ground, ... hand; 1633
121 Their 1633: The 1635-69
122 barres; B, O'F: barre; 1633-69, N, TCD: vectes ejus Tr
124 their] the 1669
134 there,] there 1633-39
135 streets, B, O'F: street 1633-69, N, TCD: in plateis civitatis Tr
141 For thee 1635-54: For, the 1633: For the 1669
143 disturne 1633-54 and MSS.: dis-urn 1669: disturb Chambers: ad avertendum captivitatem tuam Tr
145 hisse, Ed: hisse 1633-39
157 against 1633: unto 1635-69, and MSS.: clamat cor istorum contra Dominum Tr: ad Dominum Vulg
161 poure, for 1633 and MSS.: poure out 1635-69, Chambers
174 his, 1633: thy 1635-69
Chap.] ital. 1633
182 girt] hemde B, O'F
186 before. 1650-69: before, 1633-39
187 8 Ed: 8. 1635-69; om. 1633
190 mee.] mee, 1633
202 perished. 1633: perished, 1635-69
203 mournings 1633-69, N, O'F, TCD: mourning B
216 (The Lords salvation) 1633: no brackets, 1635-69
226 smite; Ed: smite, 1633-69
229 wrung] wrong 1633
him, Ed: him. 1633-69
230 this.] this: 1633
231 doth] will B, O'F
238 not; 1650-69: not. 1633-35: not 1639
239 coverest us with wrath] coverest with thy wrath B, O'F
243 47 Ed: 47, 1633: 47. 1635-69
245 watry] water 1633
246 daughter B, N, O'F, TCD: daughters 1633-69: propter contritionem filiae populi mei Tr
249 citys O'F: city 1633-69: propter omnes filias civitatis meae Tr
252 on me B, N, TCD: me on 1633-69: projiciunt lapides in me. Tr: posuerunt lapidem super me. Vulg
256 sigh,] sight, 1650-69
260 Rescud'st B, O'F: Rescuest 1633-69, N, TCD: vindicabas Tr
now, 1633-39: now. 1650-69, Chambers
Chap.] Cap. 1633
270 Purest] P dropped 1650-54
274 at 1633-39: as 1650-69, B, N, O'F, TCD: qui taxandi erant auro purgatissimo Tr
278 live,] live 1633
283 little children] little om. Chambers
296 Saphirine. 1635-69: Seraphine. 1633: Sapphirina polities eorum Tr
298 streets B, O'F: street 1633-69, N, TCD: in vicis Tr: in plateis Vulg
299 the B, O'F: their 1633-69
302 through penury.] by penury, 1633, N, TCD: confossi gladio quam confossi fame. Tr See note
304 hands B, O'F: hand 1633-69
312 so.] so; 1633
316 Thorough] Through 1669
318 garments 1633: garment 1635-69: quem non possunt quin tangant vestimentis suis Tr
320 not; O'F, N, TCD: not, 1633-69
322 dwell there; Ed: dwell; there. 1633: dwell there. 1635-39: dwell there 1650-54: dwell there: 1669
325 their ... the 1633-39: the ... their 1650-69
333-4 day. 19 Eagles Ed: The old editions place a comma after day, and 19 at the beginning of 335, wrongly.
335 mountaine tops 1633-39: mountaines tops 1650-69, B
340 fell.] fell 1633
342 which 1633: that 1635-69
Huz B: Hus N, TCD: her, 1633: Uz, 1635-69: in terra Hutzi Tr
345 And then] And om. Chambers
Chap.] Cap. 1633
349 us;] us, 1633-35
354 father B, O'F: fathers 1633-69: Pupilli sumus ac nullo patre Tr: absque patre Vulg
355 drunke, 1633, N, TCD: drinke 1635-69, B, O'F
356 lay. 1650-69: lay, 1633-39
368 Oven 1635-69: Ocean 1633: Pelles nostrae ut furnus atratae sunt Tr
374 fell ... bare. 1633-69: fall ... beare. B, O'F
376 15 Gone &c.] Old edd. transfer 15 to next line, wrongly. In consequence, the remaining verses are all a number short, but the complete number of 22 is made up by breaking the last verse, 'For oughtest thou &c.,' into two. I have corrected throughout.
389 thus,] thus 1633
SINCE I am comming to that Holy roome,
Where, with thy Quire of Saints for evermore,
I shall be made thy Musique; As I come
I tune the Instrument here at the dore,
5And what I must doe then, thinke here before.
Whilst my Physitians by their love are growne
Cosmographers, and I their Mapp, who lie
Flat on this bed, that by them may be showne
That this is my South-west discoverie
10Per fretum febris, by these streights to die,
I joy, that in these straits, I see my West;
For, though theire currants yeeld returne to none,
What shall my West hurt me? As West and East
In all flatt Maps (and I am one) are one,
15So death doth touch the Resurrection.
Is the Pacifique Sea my home? Or are
The Easterne riches? Is Ierusalem?
Anyan, and Magellan, and Gibraltare,
All streights, and none but streights, are wayes to them,
20Whether where Iaphet dwelt, or Cham, or Sem.
We thinke that Paradise and Calvarie,
Christs Crosse, and Adams tree, stood in one place;
Looke Lord, and finde both Adams met in me;
As the first Adams sweat surrounds my face,
25May the last Adams blood my soule embrace.
So, in his purple wrapp'd receive mee Lord,
By these his thornes give me his other Crowne;
And as to others soules I preach'd thy word,
Be this my Text, my Sermon to mine owne,
30Therfore that he may raise the Lord throws down.
Hymn to God &c. 1635-69, S96, and in part Walton (Life of Dr John Donne. 1670), who adds March 23, 1630
2 thy 1635 and Walton (1670): the 1639-69
4 the Instrument 1635-69: my instrument Walton
6 Whilst ... love] Since ... loves Walton
10 to die, 1635: to die. 1639-54: to dy. 1669
12 theire S96: those 1635-69
18 Gibraltare, 1635-54: Gabraltare, 1669: Gibraltar? 1719, Chambers: Gibraltar are Grosart. See note
19 but streights, Ed: but streights 1635-69
24 first] sist 1669
28 others souls] other souls Walton and S96
30 That, he may raise; therefore, Walton
EFFIGIES REUERENDISS: UIRI IOHANNIS DONNE NUPER ECCLES: PAULINÆ DECANI
Corporis hæc Animæ sit Syndon Syndon Jesu
Amen
Martin [DR monogram] scup And are to be sould by RR and Ben: ffisher
("Portrait of the very reverend John Donne, lately Dean of St Paul's." The meaning of the second line is highly obscure; possibly "May this be the shroud of my body, Jesus the shroud of my soul"; or possibly: "May this be the shroud of my body, Jesus's shroud that of my soul". The monogram is that of Martin Droeshout)
From the frontispiece to Death's Duel, 1632
WILT thou forgive that sinne where I begunne,
Which was my sin, though it were done before?
Wilt thou forgive that sinne; through which I runne,
And do run still: though still I do deplore?
5When thou hast done, thou hast not done,
For, I have more.
Wilt thou forgive that sinne which I have wonne
Others to sinne? and, made my sinne their doore?
Wilt thou forgive that sinne which I did shunne
10A yeare, or two: but wallowed in, a score?
When thou hast done, thou hast not done,
For I have more.
I have a sinne of feare, that when I have spunne
My last thred, I shall perish on the shore;
15But sweare by thy selfe, that at my death thy sonne
Shall shine as he shines now, and heretofore;
And, having done that, Thou haste done,
I feare no more.
A Hymne &c. 1633-69: To Christ. A18, N, TCC, TCD: Christo Salvatori. O'F, S96: for the text of the MSS. see next page
2 Which] which 1633
8 my sin] my sins 1639-69
10 two: 1633: two, 1635-69
WILT thou forgive that sinn, where I begunn,
Wch is my sinn, though it were done before?
Wilt thou forgive those sinns through wch I runn
And doe them still, though still I doe deplore?
5When thou hast done, thou hast not done,
for I have more.
Wilt thou forgive that sinn, by wch I'have wonne
Others to sinn, & made my sinn their dore?
Wilt thou forgive that sinn wch I did shunne
10A yeare or twoe, but wallowed in a score?
When thou hast done, thou hast not done,
for I have more.
I have a sinn of feare yt when I have spunn
My last thred, I shall perish on the shore;
15Sweare by thy self that at my Death, thy Sunn
Shall shine as it shines nowe, & heretofore;
And having done that, thou hast done,
I have noe more.
Christ. A18, N, TCC, TCD: Christo Salvatori. O'F, S96: text from TCD
1 begunn, Ed: begunn TCD
2 were A18, N, TC: was O'F, S before? Ed: before TCD
4 them A18, N, TC: runne O'F, S96
5 done, Ed: done TCD: and so 11 and 17
14 shore; Ed: shore TCD
15 thy Sunne O'F, S: this Sunn A18, N, TC
16 heretofore; Ed: heretofore TCD
TO have liv'd eminent, in a degree
Beyond our lofty'st flights, that is, like Thee,
Or t'have had too much merit, is not safe;
For, such excesses finde no Epitaph.
5At common graves we have Poetique eyes
Can melt themselves in easie Elegies,
Each quill can drop his tributary verse,
And pin it, like the Hatchments, to the Hearse:
But at Thine, Poeme, or Inscription
10(Rich soule of wit, and language) we have none.
Indeed a silence does that tombe befit,
Where is no Herald left to blazon it.
Widow'd invention justly doth forbeare
To come abroad, knowing Thou art not here,
15Late her great Patron; Whose Prerogative
Maintain'd, and cloth'd her so, as none alive
Must now presume, to keepe her at thy rate,
Though he the Indies for her dowre estate.
Or else that awfull fire, which once did burne
20In thy cleare Braine, now falne into thy Urne
Lives there, to fright rude Empiricks from thence,
Which might prophane thee by their Ignorance.
Who ever writes of Thee, and in a stile
Unworthy such a Theme, does but revile
25Thy precious Dust, and wake a learned Spirit
Which may revenge his Rapes upon thy Merit.
For, all a low pitch't phansie can devise,
Will prove, at best, but Hallow'd Injuries.
Thou, like the dying Swanne, didst lately sing
30Thy Mournfull Dirge, in audience of the King;
When pale lookes, and faint accents of thy breath,
Presented so, to life, that peece of death,
That it was fear'd, and prophesi'd by all,
Thou thither cam'st to preach thy Funerall.
35O! had'st Thou in an Elegiacke Knell
Rung out unto the world thine owne farewell,
And in thy High Victorious Numbers beate
The solemne measure of thy griev'd Retreat;
Thou might'st the Poets service now have mist
40As well, as then thou did'st prevent the Priest;
And never to the world beholding bee
So much, as for an Epitaph for thee.
I doe not like the office. Nor is't fit
Thou, who did'st lend our Age such summes of wit,
45Should'st now re-borrow from her bankrupt Mine,
That Ore to Bury Thee, which once was Thine,
Rather still leave us in thy debt; And know
(Exalted Soule) more glory 'tis to owe
Unto thy Hearse, what we can never pay,
50Then, with embased Coine those Rites defray.
Commit we then Thee to Thy selfe: Nor blame
Our drooping loves, which thus to thy owne Fame
Leave Thee Executour. Since, but thine owne,
No pen could doe Thee Justice, nor Bayes Crowne
55Thy vast desert; Save that, wee nothing can
Depute, to be thy Ashes Guardian.
So Jewellers no Art, or Metall trust
To forme the Diamond, but the Diamonds dust.
H. K.
To the &c. Also in Deaths Duell. 1632, Walton's Lives 1670, King's Poems. 1657, 1664, 1700
14 here] there 1632
31 faint] weak 1632
57 or] nor 1632
Upon the Promiscuous printing of his Poems, the
Looser sort, with the Religious.
WHEN thy Loose raptures, Donne, shall meet with Those
That doe confine
Tuning, unto the Duller line,
And sing not, but in Sanctified Prose;
5How will they, with sharper eyes,
The Fore-skinne of thy phansie circumcise?
And feare, thy wantonnesse should now, begin
Example, that hath ceased to be Sin?
And that Feare fannes their Heat; whilst knowing eyes
10Will not admire
At this Strange Fire,
That here is mingled with thy Sacrifice:
But dare reade even thy Wanton Story,
As thy Confession, not thy Glory.
15And will so envie Both to future times,
That they would buy thy Goodnesse, with thy Crimes.
Tho: Browne.
I CANNOT blame those men, that knew thee well,
Yet dare not helpe the world, to ring thy knell
In tunefull Elegies; there's not language knowne
Fit for thy mention, but 'twas first thy owne;
5The Epitaphs thou writst, have so bereft
Our tongue of wit, there is not phansie left
Enough to weepe thee; what henceforth we see
Of Art or Nature, must result from thee.
There may perchance some busie gathering friend
10Steale from thy owne workes, and that, varied, lend,
Which thou bestow'st on others, to thy Hearse,
And so thou shalt live still in thine owne verse;
Hee that shall venture farther, may commit
A pitied errour, shew his zeale, not wit.
15Fate hath done mankinde wrong; vertue may aime
Reward of conscience, never can, of fame,
Since her great trumpet's broke, could onely give
Faith to the world, command it to beleeve;
Hee then must write, that would define thy parts:
20Here lyes the best Divinitie, All the Arts.
Edw. Hyde.
On the &c. Also in Deaths Duell. 1632
4 thy] thine 1632
6 tongue] pens 1632
By Dr C. B. of O.
HEE that would write an Epitaph for thee,
And do it well, must first beginne to be
Such as thou wert; for, none can truly know
Thy worth, thy life, but he that hath liv'd so;
5He must have wit to spare and to hurle downe:
Enough, to keepe the gallants of the towne.
He must have learning plenty; both the Lawes,
Civill, and Common, to judge any cause;
Divinity great store, above the rest;
10Not of the last Edition, but the best.
Hee must have language, travaile, all the Arts;
Judgement to use; or else he wants thy parts.
He must have friends the highest, able to do;
Such as Mecœnas, and Augustus too.
15He must have such a sicknesse, such a death;
Or else his vaine descriptions come beneath;
Who then shall write an Epitaph for thee,
He must be dead first, let'it alone for mee.
On &c. Also in Corbet's Poems 1647
A LL is not well when such a one as I
Dare peepe abroad, and write an Elegie;
When smaller Starres appeare, and give their light,
Phœbus is gone to bed: Were it not night,
5And the world witlesse now that Donne is dead,
You sooner should have broke, then seene my head.
Dead did I say? Forgive this Injury
I doe him, and his worthes Infinity,
To say he is but dead; I dare averre
10It better may be term'd a Massacre,
Then Sleepe or Death; See how the Muses mourne
Upon their oaten Reeds, and from his Vrne
Threaten the World with this Calamity,
They shall have Ballads, but no Poetry.
15Language lyes speechlesse; and Divinity,
Lost such a Trump as even to Extasie
Could charme the Soule, and had an Influence
To teach best judgements, and please dullest Sense.
The Court, the Church, the Vniversitie,
20Lost Chaplaine, Deane, and Doctor, All these, Three.
It was his Merit, that his Funerall
Could cause a losse so great and generall.
If there be any Spirit can answer give
Of such as hence depart, to such as live:
25Speake, Doth his body there vermiculate,
Crumble to dust, and feele the lawes of Fate?
Me thinkes, Corruption, Wormes, what else is foule
Should spare the Temple of so faire a Soule.
I could beleeve they doe; but that I know
30What inconvenience might hereafter grow:
Succeeding ages would Idolatrize,
And as his Numbers, so his Reliques prize.
If that Philosopher, which did avow
The world to be but Motes, was living now:
35He would affirme that th' Atomes of his mould
Were they in severall bodies blended, would
Produce new worlds of Travellers, Divines,
Of Linguists, Poets: sith these severall lines
In him concentred were, and flowing thence
40Might fill againe the worlds Circumference.
I could beleeve this too; and yet my faith
Not want a President: The Phœnix hath
(And such was He) a power to animate
Her ashes, and herselfe perpetuate.
45But, busie Soule, thou dost not well to pry
Into these Secrets; Griefe, and Iealousie,
The more they know, the further still advance,
And finde no way so safe as Ignorance.
Let this suffice thee, that his Soule which flew
50A pitch of all admir'd, known but of few,
(Save those of purer mould) is now translated
From Earth to Heaven, and there Constellated.
For, if each Priest of God shine as a Starre,
His Glory is as his Gifts, 'bove others farre.
Hen. Valentine.
I S Donne, great Donne deceas'd? then England say
Thou 'hast lost a man where language chose to stay
And shew it's gracefull power. I would not praise
That and his vast wit (which in these vaine dayes
5Make many proud) but as they serv'd to unlock
That Cabinet, his minde: where such a stock
Of knowledge was repos'd, as all lament
(Or should) this generall cause of discontent.
And I rejoyce I am not so severe,
10But (as I write a line) to weepe a teare
For his decease; Such sad extremities
May make such men as I write Elegies.
And wonder not; for, when a generall losse
Falls on a nation, and they slight the crosse,
15God hath rais'd Prophets to awaken them
From stupifaction; witnesse my milde pen,
Not us'd to upbraid the world, though now it must
Freely and boldly, for, the cause is just.
Dull age, Oh I would spare thee, but th'art worse,
20Thou art not onely dull, but hast a curse
Of black ingratitude; if not, couldst thou
Part with miraculous Donne, and make no vow
For thee and thine, successively to pay
A sad remembrance to his dying day?
25Did his youth scatter Poetrie, wherein
Was all Philosophie? Was every sinne,
Character'd in his Satyres? made so foule
That some have fear'd their shapes, and kept their soule
Freer by reading verse? Did he give dayes
30Past marble monuments, to those, whose praise
He would perpetuate? Did hee (I feare
The dull will doubt:) these at his twentieth yeare?
But, more matur'd: Did his full soule conceive,
And in harmonious-holy-numbers weave
La Corona.
35A Crowne of sacred sonets, fit to adorne
A dying Martyrs brow: or, to be worne
On that blest head of Mary Magdalen:
After she wip'd Christs feet, but not till then?
Did hee (fit for such penitents as shee
40And hee to use) leave us a Litany?
Which all devout men love, and sure, it shall,
As times grow better, grow more classicall.
Did he write Hymnes, for piety and wit
Equall to those great grave Prudentius writ?
45Spake he all Languages? knew he all Lawes?
The grounds and use of Physicke; but because
'Twas mercenary wav'd it? Went to see
That blessed place of Christs nativity?
Did he returne and preach him? preach him so
50As none but hee did, or could do? They know
(Such as were blest to heare him know) 'tis truth.
Did he confirme thy age? convert thy youth?
Did he these wonders? And is this deare losse
Mourn'd by so few? (few for so great a crosse.)
55But sure the silent are ambitious all
To be Close Mourners at his Funerall;
If not; In common pitty they forbare
By repetitions to renew our care;
Or, knowing, griefe conceiv'd, conceal'd, consumes
60Man irreparably, (as poyson'd fumes
Do waste the braine) make silence a safe way
To'inlarge the Soule from these walls, mud and clay,
(Materialls of this body) to remaine
With Donne in heaven, where no promiscuous paine
65Lessens the joy wee have, for, with him, all
Are satisfyed with joyes essentiall.
My thoughts, Dwell on this Ioy, and do not call
Griefe backe, by thinking of his Funerall;
Forget he lov'd mee; Waste not my sad yeares;
70(Which haste to Davids seventy, fill'd with feares
And sorrow for his death;) Forget his parts,
Which finde a living grave in good mens hearts;
And, (for, my first is daily paid for sinne)
Forget to pay my second sigh for him:
75Forget his powerfull preaching; and forget
I am his Convert. Oh my frailtie! let
My flesh be no more heard, it will obtrude
This lethargie: so should my gratitude,
My vowes of gratitude should so be broke;
80Which can no more be, then Donnes vertues spoke
By any but himselfe; for which cause, I
Write no Encomium, but an Elegie.
Iz. Wa.