ยง 33.
On leaving the quire by one of the upper
entries, the Sunday procession first visited the altars
in the transept on that side, and, while the celebrant
sprinkled each with holy water, anthems were sung
by the convent. The transept-chapels varied in
number. In the great abbey churches of the Norman
period, as at Norwich, Gloucester and Tewkesbury, a
single apsidal chapel projected from the east wall of
either transept. In churches with short presbyteries,
such chapels formed an effective group with the apse
and its chapels. Thus at St Mary's, York, and
St Albans, where the plan of the eastern apse without
a processional path was followed, the apse, projecting
beyond the rest of the church, was flanked on either
side by a row of three chapels, of which two opened
out of the transept; and of these two, the inner one,
nearest the aisle, projected further east than the
outer. At Durham, Ely and Peterborough, the
transepts were provided with eastern aisles, divided
by low screens or perpeyn walls into three chapels on
either side. There were thus in the plan of these
three churches, eight altars in the transepts and
presbytery aisles: at St Mary's, York, and St Albans
there were six: at Westminster four; while at
Norwich, Gloucester and Tewkesbury, where there
was a processional path round the high altar, there
were five.