[360] Il. x. 329.

[361] Il. xiii. 827.

[362] See Il. iii. 104.

[363] Il. xv. 174–217.

[364] Vid. Il. viii. 13.

[365] Il. xv. 220–35.

[366] Il. xxi. 468.

[367] Od. vi. 329.

[368] Od. xiii. 341.

[369] Il. xi. 728. Od. iii. 5.

[370] Od. xiii. 181.

[371] Od. ix. 526.

[372] Il. ii. 506.

[373] Il. viii. 203.

[374] Il. ix. 183.

[375] Il. xiii. 43, 216. xiv. 135. xi. 752. xx. 321–9.

[376] Il. xiii. 59.

[377] xiii. 562.

[378] Il. xx. 405.

[379] Od. iv. 506.

[380] Od. xiii. 152.

[381] Il. xxiii. 277.

[382] Ibid. 307.

[383] Od. viii. 344–59.

[384] Nitzsch in loc.

[385] Od. v. 335.

[386] Od. xv. 420.

[387] Il. xxiii. 277.

[388] Od. i. 22.

[389] Vid. sup. Sect. ii. p. 44.

[390] Od. ix. 275.

[391] Od. x. 120.

[392] Od. vii. 205.

[393] Od. vii. 60.

[394] Il. xiv. 274, 9.

[395] Od. xi. 505–20.

[396] Od. xii. 107.

[397] Od. xi. 302, 626. Il. viii. 366–9.

[398] Il. ix. 159.

[399] Inf. sect. iv.

[400] Il. ii. 696. xiv. 326.

[401] Od. v. 125.

[402] Diod. i. 13.

[403] Il. ii. 696.

[404] Il. vi. 21, xiv. 444, and xx. 384.

[405] Il. ix. 569.

[406] Od. x. 491.

[407] Od. xi. 226, 385, 639, 213, and x. 494.

[408] Il. x. 457, 569.

[409] Buttmann’s Lexil. p. 62. in voc. αἶνος.

[410] Od. xi. 217.

[411] Il. xiv. 326.

[412] Od. x. 506 seqq. xi. 1 seqq. xii. 1 seqq.

[413] Od. x. 492–5.

[414] Od. xv. 409.

[415] Od. x. 135–9.

[416] Il. xxiii. 218–21.

[417] Il. iii. 278. ix. 454. 569. xiv. 271–4. xv. 36–40. xix. 258–60.

[418] Il. x. 329.

[419] Il. xvi. 856, 7, and xxii. 362, 3.

[420] Il. xvii. 210.

[421] Od. xiv. 216.

[422] Il. xviii. 516.

[423] xvii. 398.

[424] xx. 359.

[425] Il. v. 430.

[426] Il. v. 885–7.

[427] Il. xv. 110–42.

[428] Il. v. 766.

[429] Il. v. 508.

[430] Il. v. 385.

[431] Il. xiii. 521. xv. 110 et seqq.

[432] Il. v. 845.

[433] Il. v. 289.

[434] Od. viii. 310.

[435] v. 831, 97.

[436] Il. ii. 478, and viii. 349.

[437] Il. iv. 533.

[438] Tac. Germ. c. 38. Il. xx. 413.

[439] Döllinger, Heid. u. Jud. p. 74.

[440] See sup. Ethnology, sect. iv.

[441] Il. xxiv. 111.

[442] Od. ix. 124.

[443] Od. viii. 161–4. and xv. 416.

[444] Od. xiv. 319.

[445] Il. xvi. 179–86.

[446] Od. viii. 334–42.

[447] Od. xiv. 435, and xix. 394–8.

[448] Od. xii. 389, 90.

[449] Od. x. 275–307.

[450] See ‘Achæis, or Ethnology,’ sect. iv.

[451] Il. ii. 104. Od. xi. 626.

[452] Il. xxiv. 348. Od. x. 279.

[453] Il. ii. 104.

[454] Il. xxiv. 334.

[455] Il. xxiii. 199.

[456] Il. xviii. 165–8.

[457] Il. xxiii. 199.

[458] Od. i. 84.

[459] Od. i. 38.

[460] Od. xviii. 6.

[461] Il. v. 422 et alibi.

[462] Il. xxii. 470.

[463] Il. xxiv. 30.

[464] Il. ii. 820.

[465] Il. iii. 400.

[466] Il. iii. 418; also 395, where ὀρίνω, as most commonly in Homer, means to excite with fear.

[467] Il. v. 422–5.

[468] Il. iii. 402.

[469] Od. xvii. 37. xix. 54.

[470] Il. xxiv. 699. I think the case of Hermione (Od. iv. 14.) is an exception.

[471] Il. ix. 389.

[472] Od. xviii. 158–68.

[473] Od. xix. 67, 73.

[474] Il. xiv. 346–51.

[475] Il. v. 335, 348.

[476] Il. iii. 406.

[477] Sup. sect. ii. p. 146.

[478] Il. iii. 414–7.

[479] Il. iii. 396.

[480] Il. v. 311–18.

[481] Il. v. 355–64. 363.

[482] Theog. 188–98.

[483] Od. viii. 167–77.

[484] Od. xx. 66–75.

[485] Il. v. 131. cf. 330.

[486] Il. v. 818, 27.

[487] Il. v. 856.

[488] Il. v. 421–30.

[489] Il. xiv. 190–224.

[490] Æn. ii. 589–93.

[491] Od. viii. 311: and Il. xviii. 395.

[492] Thus, in Il. xviii. 206, it means that blaze without heat, as from shining armour, with which Minerva invested Achilles when he went forth unarmed. The name Ἥφαιστος also stands alone for fire in Il. ii. 426.

[493] Il. xxi. 453.

[494] Il. vii. 467.

[495] Il. xviii. 402.

[496] Il. xiv. 168.

[497] Il. iii. 277.

[498] Il. xviii. 239.

[499] Od. viii. 270, 302.

[500] Il. xiv. 344.

[501] Od. xii. 374–88.

[502] Od. xii. 4.

[503] Od. xii. 345.

[504] Isaiah lx: compare Rev. xxi. 23.

[505] Ver. 57.

[506] Od. xi. 322–5.

[507] Il. iii. 445.

[508] Hymn. ad Bacch. v. 2.

[509] Od. xxiv. 74.

[510] Il. vi. 130–40.

[511] Il. vi. 132.

[512] Hes. Theog. 947.

[513] Döllinger, Heid. u. Jud. p. 80.

[514] See the accounts of Pindar, Pausanias, and Apollodorus.

[515] Nägelsbach, ii. 9.

[516] Il. xx. 4–9.

[517] Il. xx. 7.

[518] Il. xiv. 201.

[519] Il. xviii. 398.

[520] Il. xiv. 200. seqq. 245.

[521] Il. iii. 276–8. xix. 258–60.

[522] Il. xviii. 373.

[523] Il. xviii. 376.

[524] See sup. p. 156.

[525] Il. iv. 2. v. 721, 905. Od. xi. 603.

[526] Il. v. 899.

[527] Od. iv. 232.

[528] Od. xiii. 130.

[529] See sup. sect. iii. p. 215.

[530] Od. viii. 270, 302.

[531] Od. xii. 374–88.

[532] Hymn. v. 22.

[533] See sect. iii. pp. 269, and 223.

[534] Il. iv. 440.

[535] Il. xi. 3.

[536] Il. xx. 66.

[537] Il. xiii. 299.

[538] Il. xi. 74.

[539] Il. iv. 440.

[540] Il. v. 333, 592.

[541] Æsch. Ag. 480.

[542] Od. i. 71. xii. 132, 3.

[543] The subject has been treated with great ability by Nägelsbach, Hom. Theol., Abschnitt iii.

[544] Il. xi. 192–4 and xviii. 455.