THE history of Richard Cœur de Lion is a history of the third crusade, and the most memorable one of all. Upon the side of the Mussulmans was Saladin, sultan of Egypt and Syria. Saladin, whose name means “splendor of religion,” was a noble and generous man, and though a Mohammedan, he often evinced a far more humane and commendable spirit than many of his foes, who called themselves Christians. Upon the side of the Mohammedans, as well as that of the Christians, this conflict was regarded as a holy war; for the Christians were fighting to obtain Jerusalem and the Holy Sepulchre, where the body of Jesus Christ was supposed to have lain, while the Mohammedans were just as zealously fighting to retain Jerusalem; and Saladin’s answer to the Christians, when they demanded the surrender of that city was, “Jerusalem never was yours, and we may not without sin give it up to you; for it is the place where the mysteries of our religion were accomplished; and the last one of my soldiers will perish before the Mussulmans renounce conquests made in the name of Mohammed.”
Before the time of Richard the Lion-Hearted, Jerusalem had been conquered by the Christians, and they had set up in it a king. This was in 1099, when the crusaders elected Godfrey de Bouillon as king of Jerusalem. But he reigned but one year and died. In the space of one hundred and seventy-one years, from the coronation of Godfrey de Bouillon as king of Jerusalem in 1099, to the last crusade under Louis IX. of France, in 1270, there were seven crusades which were undertaken by the kings of France and England, the emperors of Germany, the king of Denmark, and various princes of Italy. They all failed in the end of accomplishing the permanent possession of the city of Jerusalem by the Christians; but these various crusades called forth a number of devout and self-sacrificing monks and bishops, and gave occasion for brave and valiant deeds by many knights and kings, and none were so brave, and none became so famous in the annals of these holy wars as Richard I., king of England, called by the Christians Cœur de Lion, the Lion-hearted, on account of his valor, and for the same reason feared among the Mohammedans, and called by them Malek-Rik; and so great a terror did this name become, that when St. Louis, more than fifty years after, led the French to another crusade, they heard the Saracen mothers scolding their children, and threatening them with punishment by the dreadful Malek-Rik, who had never been forgotten. The first of the crusades had been inspired by a zealous monk, called Peter the Hermit. From the earliest days of Christianity, many pious persons had made pilgrimages to Palestine, to visit the graves of saints and other places. After a time, these pilgrimages had been extended to Jerusalem; and that city at length, having fallen into the hands of the Turks, the Christian people were treated with cruelty, and many of the clergy were imprisoned and even killed. Peter the Hermit had been to Jerusalem, and having himself been an eye-witness of the cruelties of the Turks towards the Christians, he obtained permission of the Pope to go to the principal courts in Europe, and exhort all Christian warriors to take up arms against the infidels in the Holy Land. Peter the Hermit walked from court to court, barefoot and clothed in rags. He was listened to as a prophet, and succeeded in inspiring many knights and crowds of people to enlist in what they considered a sacred cause. The symbol of this enlistment was a cross of red stuff sewed to the shoulder of the cloak; hence the name crusade. France was at this time roused to great excitement. The barons sold and pledged their lands to obtain the means of joining the expedition. The Pope promised a full remission of sins to all who assumed the cross; and as the mass of the people were so ignorant in those days that the word of the Pope was held to be as sacred as a voice from heaven, and his blessing or excommunication was regarded by them as powerful enough to raise them to Paradise, or call down upon them everlasting destruction, thousands of wicked persons, whose sins were so many that it would have required years of penance to have gained the much-coveted absolvance from the Pope, eagerly seized upon this method of winning earthly glory, and, as they supposed, heavenly honor. It is said that a crowd of more than a million of persons, including beggars, women and children, soon pledged themselves to this crusade. Three hundred thousand of such a motley company started, with Peter the Hermit and Walter the Penniless marching at their head. Nearly the entire number fell victims to the fury of their assailants in the countries through which they passed. This company of helpless beggars, women and children, were followed by three hundred thousand fighting men, who had been preparing in the different kingdoms, mostly in France. Of this large host, only a small remnant under Godfrey de Bouillon, arrived at Jerusalem, and captured that city in 1099, and planted the standard of the cross on its walls.
St. Bernard, abbot of Clairvaux, roused the people again for the second crusade, for it was discovered that the Turks had massacred the Christians in Palestine, and that Jerusalem was in danger. King Louis VII. of France, and the emperor Conrad III. of Germany, espoused the cause. Although Louis and Conrad entered the city of Jerusalem and determined upon the siege of Damascus, nothing permanent was accomplished. The siege of Damascus was abandoned, and the crusade-sovereigns returned to their respective kingdoms.
During the forty years’ interval between the end of the second and the beginning of the third crusades, the relative positions of the West and East, Christian Europe and Mussulman Asia, remained much the same. But in 1187, news again reached Europe of repeated disasters to the Christians in Asia. Egypt had become the goal of ambition, and Saladin, the most illustrious as well as the most powerful of Mussulman sovereigns, being sultan of Egypt and Syria, had fought against a Christian army near Tiberias. The oriental chronicles thus describe the conflict: “The Christian army was surrounded by the Saracens, and also, ere long, by the fire, which Saladin had ordered to be set to the dry grass which covered the plain. The flames made their way and spread beneath the feet of men and horses. There the sons of Paradise and the children of fire settled their terrible quarrel. Arrows hurtled in the air like a noisy flight of sparrows, and the blood of warriors dripped upon the ground like rain-water. Hill, plain, and valley were covered with their dead; their banners were stained with dust and blood, their heads were laid low, their limbs scattered, their carcasses piled on a heap like stones.” Four days after the battle of Tiberias in July, 1187, Saladin took possession of St. Jean d’Acre, and in the following September, of Ascalon. In the same month he laid siege to Jerusalem. The Holy City contained at that time, it is said, nearly one hundred thousand Christians, who had fled for safety from all parts of Palestine. Saladin’s taking of Jerusalem is thus described by Guizot. “On approaching its walls, Saladin sent for the principal inhabitants, and said to them, ‘I know as well as you that Jerusalem is the house of God, and I will not have it assaulted if I can get it by peace and love. I will give you thirty thousand byzants of gold if you promise me Jerusalem, and you shall have liberty to go whither you will and do your tillage, to a distance of five miles from the city. And I will have you supplied with such plenty of provisions that in no place on earth shall they be so cheap. You shall have a truce from now to Whitsuntide, and when this time comes, if you see that you may have aid, then hold on. But if not, you shall give up the city, and I will have you conveyed in safety to Christian territory, yourselves and your substance.’ ‘We may not yield up to you a city where died our God,’ answered the envoys, ‘and still less may we sell you.’ The siege lasted fourteen days. After having repulsed several assaults, the inhabitants saw that effectual resistance was impossible, and the commandant of the place, a knight, named Balian d’Ibelin, an old warrior who had been at the battle of Tiberias, returned to Saladin, and asked for the conditions back again which had been at first rejected. Saladin, pointing to his own banner already planted upon several parts of the battlements, answered, ‘It is too late, you surely see that the city is mine.’ ‘Very well, my lord,’ replied the knight, ‘we will ourselves destroy our city, and the mosque of Omar, and the stone of Jacob, and when it is nothing but a heap of ruins, we will sally forth with sword and fire in hand, and not one of us will go to Paradise without having sent ten Mussulmans to hell.’ Saladin understood enthusiasm and respected it, and to have had the destruction of Jerusalem connected with his name would have caused him deep displeasure. He therefore consented to the terms of capitulation demanded of him. The fighting men were permitted to retreat to Tyre or Tripolis, which cities were in the power of the Christians, and the simple inhabitants of Jerusalem had their lives preserved, and permission given them to purchase their freedom on certain conditions; but, as many amongst them could not find the means, Malek-Adhel, the sultan’s brother, and Saladin himself, paid the ransom of several thousands of captives. All Christians, however, with the exception of Greeks and Syrians, had orders to leave Jerusalem within four days. When the day came, all the gates were closed except that of David, by which the people were to go forth, and Saladin, seated upon a throne, saw the Christians defile before him. First came the patriarch, followed by the clergy carrying the sacred vessels and the ornaments of the church of the Holy Sepulchre. After him came Sibylla, queen of Jerusalem, who had remained in the city, whilst her husband, Guy de Lusignan, had been a prisoner at Nablous since the battle of Tiberias. Saladin saluted her respectfully, and spoke to her kindly. He had too great a soul to take pleasure in the humiliation of greatness.” The capture of Jerusalem again roused Europe to arms, but the story of this third crusade will be more fully narrated, as we proceed with the personal history of Richard the Lion-hearted, who became the chief and most illustrious figure in the annals of this third holy war.
Eleanor, the mother of Richard Cœur de Lion, had herself participated in the second crusade. Eleanor’s grandfather was duke of Aquitaine, a rich kingdom in the south of France. His son, the father of Eleanor, had been killed in the first crusade, and the duke of Aquitaine determined to resign his kingdom in favor of his grand-daughter, and marry her to Prince Louis VII., then heir to the throne of France. This was accomplished, and King Louis VI. of France, dying soon after the marriage, Eleanor became queen of France, as well as duchess of Aquitaine. This princess had been well educated for those times, and was even celebrated for her learning, as she possessed the rare accomplishments of being able to read and write, as well as to sing the songs of the Troubadours, which was the fashionable music of the courts. King Louis VII., her husband, was a very pious man, much more fond of devotion than of pleasure, so he determined to go on a crusade, and Queen Eleanor, from a gay love of adventure, resolved to accompany him. Eleanor and her court ladies laid aside their feminine attire, and clothed themselves as Amazons, taking good care, however, to provide a most cumbersome amount of baggage, containing their usual rich costumes and delicate luxuries, which proved so great a burden in transportation that the king remonstrated against such a needless and troublesome excess of useless finery. But the ladies carried their point, and the crusading expedition, which should have been composed of an army of valiant warriors, became an immense train of women and baggage, requiring the constant care of the princes, barons, and knights, many of them reluctant participants, who had been shamed by the taunts of these ladies into joining an expedition which had been organized upon so wild and heedless a plan as to insure only disaster and failure. But the gay ladies exclaimed to any man who dared to express any thoughts of remaining at home, “We will send you our distaffs as presents. We have no longer any use for them, but as you are intending to stay at home and make women of yourselves, we will send them to you, so that you may occupy yourselves with spinning while we are gone.”
Notwithstanding this apparent zeal which Eleanor and her court ladies displayed, their caprices and freaks continued to harass and interfere with the expedition, during the entire crusade, and Queen Eleanor so displeased King Louis by her gay and frivolous conduct, that a long and serious quarrel arose between them, and he declared that he would obtain a divorce from her. But his ministers tried to prevent this, as Eleanor possessed the rich kingdom of Aquitaine in her own right, which would be lost to Louis by a separation. So they returned from the Holy Land to Paris, still as king and queen of France. But in about two years after, Eleanor determined to be divorced from King Louis of France, so that she might marry Prince Henry Plantagenet, who afterwards became Henry II., of England. Prince Henry’s father had received the name Plantagenet from a habit he had of wearing a spray of broom blossom in his cap. The French name for this plant is genet, and so he was nicknamed Plantagenet, and his son Henry II. was the first king in that family, also called the House of Anjou. Although Henry II. was king of England, by his marriage with Eleanor, which took place only a short time after she obtained a divorce from King Louis of France, Henry gained the great dukedom of Aquitaine, and as he already possessed Normandy and Anjou, he really was lord of nearly half of France. He ruled England well, but he cared more for power than what was right, and he often indulged in such exhibitions of fierce rage, that he would roll on the floor and bite the rushes with which it was strewn. At the time of his marriage with Eleanor, Henry was duke of Normandy, and was only twenty years of age, while Eleanor was thirty-two; but she was very much in love with him, and as she could bring him such a rich kingdom, and furnish him men and money to help him secure the crown of England, which was at that time held by King Stephen, whom Henry declared was a usurper, he was willing to accept Eleanor as his wife, although she was nearly twice his own age, and was also the divorced wife of King Louis. Some historians place the blame of the divorce upon Eleanor, some upon Louis; but all unite in condemning her previous conduct, for she occasioned many scandalous remarks by her undignified, unwifely, and even culpable actions. After she became queen of England, however, she changed in this respect, and her after quarrels with Henry were occasioned by her ambitions and his conduct regarding a lady called the Fair Rosamond, who afterwards became a nun in a convent near Oxford. Some historians think that Henry was in reality married to Rosamond before he was persuaded to espouse Eleanor, in order to gain her rich possessions. Though Eleanor had equally wronged her former husband, Louis, she made no excuse for King Henry’s devotion to Rosamond, and when she discovered Henry’s affection for her, she ordered that she should be shut up in a convent out of the way. To this King Henry consented, but the jealousy of the queen against her rival was never abated, and added great bitterness to the other causes of discord between herself and King Henry, which at last broke out in the open rebellion of Queen Eleanor and her sons against the king, so that Henry would often be obliged to raise armies to put down the various disturbances caused by first one son, then another, then all together, encouraged by their mother Eleanor, who however seemed to have inspired more love and devotion in the hearts of her sons than their father. Almost all the early years of the life of Richard were spent in wars which were waged by different members of his father’s family against each other. These wars originated in the quarrels between King Henry and his sons, in respect to the family property. As Henry II. held a great many possessions which he had inherited through his father, grandfather, and his wife Eleanor, he was duke of one country, earl of a second, king of a third, and count of a fourth. Henry had five sons, of whom Richard was the third, and he was born about three years after Eleanor was crowned queen of England, when, upon the death of King Stephen, Henry became king of that country. Henry II. was a generous father, and as his sons became old enough, he gave them provinces of their own. But they were not contented with the portions allotted to them, and demanded more. Sometimes Henry would yield, at other times resist, when the sons would raise armies and rebel against their father, and then would follow the shocking spectacle of husband, wife, and sons, all fighting against each other. These wars continued for many years, the mother usually taking sides with her sons, until King Henry shut her up in a castle, in a sort of imprisonment, where he kept her confined for sixteen years.
It was during the reign of Henry II. that the famous archbishop, Thomas à Becket, was murdered, under the following circumstances: Thomas à Becket had been one of Henry’s most devoted friends and intimate counsellors, and Henry had raised him to the office of Chancellor. Afterwards Henry made Thomas à Becket bishop of Canterbury, but from that time serious differences arose between them. The king made many laws, one being, that if a priest or monk was thought to have committed any crime, he should be tried by civil judges, like other men; whereas Becket, in the name of the church, maintained that the clergy should be tried only by the bishops. This quarrel was so serious that Becket was forced to leave England and take refuge with the king of France. After six years, a half reconciliation took place, and the archbishop of Canterbury returned to England. Thomas à Becket soon again incurred the king’s displeasure, and Henry exclaimed in anger, “Will no one rid me of this turbulent priest?” Whereupon four of his knights who had heard this remark, and thought that they would gain power over the king by carrying out this wish, immediately went to Canterbury, and finding the archbishop in the cathedral by the altar, they slew him. At first Henry was secretly glad, but the people and priests considered Thomas a martyr, and raised such an outcry of indignation, that three years after, King Henry went to the cathedral of Canterbury, and in order to show his penitence, he entered barefoot, and kneeling by the tomb of Thomas à Becket, he commanded every priest to strike him with a knotted rope upon his bare back. This he endured as an act of penance for causing the death of the archbishop.
The first important event of Richard’s childhood was his betrothment. When he was about four years of age he was formally affianced to Alice, the child of Louis, king of France. Alice was three years of age. Another of King Louis’ children had been married in the same way to Richard’s eldest brother Henry, and the English king complained that the dowry of the young French princess was not sufficient, and this quarrel was settled by an agreement that King Louis should give his other daughter Alice to Richard, and with her another province. These infant marriages, or betrothments, were made by kings in order to get possession of rich territories, for the father of the husbands became the guardians of the provinces, and received any sum of money agreed upon, which they usually appropriated to their own use. This betrothment of Richard became the cause of future differences between himself and Philip, the brother of Alice, when Richard had become king of England, and Philip king of France. At length, in the midst of one of the frequent wars between the king of England and his sons, his eldest son Henry was taken very sick, and being at the point of death, he sent to his father to obtain his forgiveness, and to beg that he would come to see him. The king, fearing it was only some stratagem to get him into the power of the rebellious young prince, who had often broken his word, did not dare to go, but sent an archbishop to Prince Henry, with a ring as a token of his forgiveness. The poor prince who was really dying, and very penitent for his unfilial conduct, pressed the ring to his dying lips with frantic tears of remorse, and commanded his attendants to lay him upon a bed of ashes, which he had ordered prepared, that he might die there as a sign of his sincere repentance. When King Henry heard of the sad death of his eldest son, he was moved to tears, and releasing his wife Queen Eleanor from her imprisonment, he became reconciled to her for a time. But soon again the family dissensions arose. Prince Geoffrey, the second son of King Henry, was killed in a tournament, and Richard, who had now reached manhood, demanded that his father should give him the Princess Alice in marriage, and with her the lands and money intrusted to his care by the king of France. This King Henry refused to do. Some said, because he wished to keep the rich lands himself; others said, because he himself loved the Princess Alice, and that he was determined to seek a divorce from Queen Eleanor, so that he might marry the young princess. Whatever was his motive, King Henry refused to have Richard’s marriage with Alice consummated, and kept the princess shut up in a castle. Whereupon Richard rebelled against his father, and persuaded his younger brother John to espouse his cause. Of course Eleanor took sides with her sons, so she was again shut up in a castle by King Henry, and Richard and John set off for Paris and gained the support of Philip II., of France, who was now king, as Louis was dead. King Henry had determined to divide his kingdom, and as John was his favorite as well as youngest, he resolved to have him crowned king of England, leaving his French possessions to Richard. Whereupon Richard carried off his young brother, and with the help of Philip, raised an army to fight against his father. In this war King Henry, who was now old and broken-spirited by his many sorrows, was so far defeated that he was obliged to submit to negotiations for peace. While the terms were being arranged, King Henry fell very ill, and when the articles of treaty were brought to his bedside, he found that the name of his youngest son John, his darling, who had never rebelled against him before, now headed the list of the princes, barons, and nobles who had gone over to Richard’s side. This quite broke his heart, and he exclaimed with tears, “Is it possible that John, the child of my heart, he whom I have cherished more than all the rest, and for love of whom I have drawn down on my own head all these troubles, has verily betrayed me? Then,” said he, falling back helplessly upon the bed, “let everything go on as it will, I care no longer for myself, nor for anything else in the world.” The king grew more and more excited, until at last he died in a raving delirium, cursing his rebellious children with his last breath. Thus Richard I. became king of England when he was about thirty-two years of age. The sad death of his father occasioned some remorse in the heart of Richard, and he joined in the funeral solemnities. King Henry had died in Normandy, and was buried in an abbey there.
King Richard now sent at once to England, and ordered the release of his mother Queen Eleanor, and invested her with power to act as regent there, while he himself remained in Normandy to secure his French possessions. Queen Eleanor was regent in England for two months, and employed her power in a very beneficent manner. Her imprisonment and sorrows had no doubt disposed her to kindness towards others, and remorse for her past evil deeds prompted her to many acts of mercy.
King Richard now arranged with King Philip of France, to go upon a crusade. Richard was brave, though he was not a good man. His greatest delight was in fighting, and as his claims to his own kingdom were now undisputed, he was eager to enter into a campaign in the Holy Land. His brother Prince John was very willing that Richard should go, and made no claims to any of the provinces of his father, for he hoped that Richard would be killed in the Holy War, and thus the rich kingdoms of England and Normandy would fall to him. Though Richard was brave, he was neither wise nor provident in the administration of his government. His one absorbing idea was how to gain fresh glory as a valiant knight in the war with the Saracens, and he levied heavy taxes upon all his dominions to raise the necessary funds required for the equipment of his army.
These Holy Wars were very costly expeditions. The princes, barons, and knights required very expensive armor, and rich trappings for their horses, and ships were to be bought and equipped, arms and ammunition provided, and large supplies of food purchased. Though the pretense was religious zeal in going out to fight for the recovery of the Holy Sepulchre, the real motive which animated most of the participants in the several crusades, was love of glory and display.
Upon King Richard’s arrival in England, he proceeded at once to Winchester, where his father had kept his treasures. Richard found here a large sum of money, rich plate, and precious gems of great value. These he placed under the care of trusty officers.
The former adherents of Richard, when he was a prince rebelling against the lawful king his father, now supposed that they would be held by him in high esteem. But in this they were greatly disappointed. King Richard was wise enough to know that those who had aided his rebellions, might likewise aid others against his own supremacy. So he retained his father’s officers and experienced men of state.
The day upon which the coronation of Richard I. was celebrated by a very magnificent ceremony in Westminster Abbey, has become historical not only on that account, but in consequence of a great massacre of the Jews, which resulted from a riot that broke out in Westminster and London immediately after the crowning of the king. The Jews had been persecuted by all the Christian nations of Europe, and the people imagined that they were serving the cause of religion in oppressing them, as they were considered little better than infidels and heathen. As Philip had banished the Jews from France, and confiscated their property, the Jews in England determined to send a delegation to conciliate Richard’s favor, and they accordingly came to Westminster at the time of his coronation, bearing rich presents. As Richard had commanded that no Jew or woman should be present at this ceremony, when the Jewish deputation came in and offered their presents amongst the rest, there was loud murmuring throughout the crowd.
King Richard gladly accepted their rich gifts, but as a Jew was attempting to enter at the gate, a bystander cried out, “Here comes a Jew!” and struck him a blow. Others now assailed him, and as he was escaping, bruised and bleeding, the cry was raised that the Jews were expelled by the king’s orders, and as a riot was now raised in the streets, which became a bloody fight between Jews and Christians, the rumor went forth that the king had ordered all the Jews to be killed. The mob instantly attempted to carry out this supposed order, and Jews were murdered everywhere, in the streets, in their homes; and when they barricaded their dwellings, the mob set fire to them, and men, women, and children perished in the flames.
The king and his nobles were meanwhile feasting in the great banqueting-hall at Westminster, and for a time took no notice of the disturbance. At length officers were sent to suppress the mob, but it was too late. The enfuriated people paid no attention to the few soldiers sent to quell them, and only rested from their bloody work, from sheer exhaustion, about two o’clock the next day.
A few of the men engaged in the riot were afterwards brought to trial and punished, but King Richard found that so many of his chief men were implicated, that he let the matter drop, only issuing an edict, forbidding the Jews to be injured any more.
King Richard now entered upon his preparations for the crusade, with intense zeal. His great need was money, and he seemed to think that the sacred cause was an excuse for most unkingly measures. Richard was endowed with a sort of reckless lion-like courage, which led him to look upon fighting as a sport, and as he had no one to fight at home, he espoused eagerly any pretense of a sacred cause which would give him the pleasure of killing as many men as he pleased, and thereby winning not disapprobation from the world, but loud plaudits for bravery, and zealous devotion to a holy enterprise. Strange delusion! That men should go forth to murder, rob, and devastate the land in the name of the meek and lowly Christ. Only ignorance and superstition could allow the human soul to be so infatuated with not only false, but most atrociously wicked, ideas, which were in entire opposition to the teachings of the Divine Leader whom they professed to follow.
In securing money for the crusade, King Richard resorted to many very questionable expedients. He proceeded to sell the royal domains which he had inherited from his father, and in this manner disposed of castles, fortresses, and towns to the highest bidder. When remonstrated with for thus diminishing the crown property, he replied, “I would sell the city of London itself, if I could find a purchaser rich enough to buy it.”
Richard also sold high offices and titles of honor; and the historians state that King Richard’s presence-chamber became a regular place of trade, where castles, titles, offices, and honors were for sale, to whomsoever would give the best bargain. But the most disreputable manner of raising money was by imposing fines as a punishment for crimes, and then endeavoring to fix crimes upon the wealthy, so that they would be obliged to pay large sums to free themselves. Lastly, Richard sold the nominal regency of England to two wealthy courtiers, one a bishop, the other an earl. Or if he did not sell it to them outright, he arranged that they were to receive the power, and were to give him a large sum of money. He, however, stipulated that his brother John and his mother should have their share of influence in deciding upon measures concerning the government.
Notwithstanding Richard’s quarrels with his father, regarding his marriage with the Princess Alice when he became king, Richard seemed in no hurry to fulfil his engagement, and even determined to set it aside altogether, for he had met and loved a Spanish princess named Berengaria. But, lest this should cause a fresh quarrel with Philip, the brother of Alice, Richard resolved to keep his plans a secret. So he sent his mother Queen Eleanor to Spain to secure Berengaria for his wife, and Eleanor having been successful in her mission, the two ladies, with a train of barons and knights, set out for Italy, where Richard intended to meet them.
Meanwhile, the two kings, Philip and Richard, had continued their preparations for the crusade. As Philip had no ships of his own, he made arrangements with the republic of Genoa to furnish him with ships, and so he departed for that place. Richard, having a large fleet, which he had sent round to Marseilles with orders to await him there, marched his army across France by land. So little reliance did either Philip or Richard place in each other, that neither of them would have thought it safe to leave his own dominions unless the other had been going also. They made a final treaty of alliance before starting, that they would defend the life and honor of the other upon all occasions; that neither would desert the other in time of danger; and that they would respect the dominions of each other.
When King Richard reached Marseilles, he found that his fleet had not arrived. It had been delayed by a storm. Richard, not waiting for his fleet, hired ten large vessels and twenty galleys, and embarked with a portion of his forces, leaving orders for the remainder to follow in the fleet, and to meet him at Messina, in Sicily.
Joanna, the sister of King Richard, had married the king of Sicily. He was now dead, and the throne had been seized by one Tancred, and Joanna had been shut up in a castle. King Richard determined to redress his sister’s wrongs, and after arriving at Genoa, where he found Philip, Richard set out on his way to Messina, stopping at Ostia, Naples, and Salerno, by the way. Having arrived at Messina, where Philip had also landed, Richard, having met his own fleet on the Italian side of the strait, entered the harbor with his ships and galleys fully manned and gayly decorated, while musicians were stationed on the decks, to blow trumpets and horns as the fleet sailed along the shore. The Sicilians were quite alarmed to behold such a formidable host of foreign soldiers, and his allies, the French, did not like this grand display any better, for Philip had arrived with disabled ships, and immediately began to be very jealous of the growing fame of King Richard. Philip determined to leave Messina as speedily as possible, and proceed on his way towards the Holy Land, but having attempted it, and encountered a severe storm, he was obliged to turn back again. As winter had now set in, both kings found that they must remain there until spring. As soon as Richard landed his troops at Messina, he formed a great encampment on the seashore near the town, and then sent an embassy to Tancred, demanding Joanna’s release. Tancred, awed by Richard’s power, immediately complied with this demand, and Joanna being safely out of the power of her enemy, Richard forthwith attacked the city of Messina, and having captured it, Tancred made peace with Richard upon the following terms:—
Richard had a nephew about two years of age, named Arthur. Tancred had an infant daughter. So it was agreed that Arthur and this young daughter of Tancred should be affianced, and that Tancred should pay to Richard twenty thousand pieces of gold as her dowry. Richard was to receive this money as guardian of his nephew, and also twenty thousand pieces of gold besides, in full settlement of all claims of Joanna.
This treaty was drawn up in due form and signed, and sent for safe keeping to the Pope at Rome, and Richard having received the money, began immediately to lavish it in costly presents to the barons and knights in both armies, which gave King Philip cause for suspicions, as he thought Richard was endeavoring to buy the allegiance of his troops, and soon an open quarrel occurred between the two sovereigns. Richard’s use of this trust money demonstrates the small regard he had for the just rights and claims of others. But the distrust which existed between Richard and Philip was no longer concealed. Tancred showed Richard a letter, which was said to have been written by Philip, in which Richard was bitterly denounced as a treacherous foe. Richard indignantly showed this letter to Philip, who denied having written it, and the two kings were soon in a hot dispute. Philip then declared that Richard was endeavoring to break his engagement with his sister Alice. Whereupon Richard retorted that he would never marry her.
The matter was finally settled by a compromise. Richard promised to pay a large sum of money to Philip, who agreed to relinquish all claims on the part of Alice. So Philip sailed away in March, and Richard selected from his fleet a few of his most splendid galleys, and with a chosen company of knights and barons, proceeded to the port in Italy, where Berengaria was staying, under the care of Joanna, Queen Eleanor having returned to England; and King Richard conducted the ladies to Messina. It being the season of Lent, the marriage was still postponed; and Joanna and Berengaria were provided with a strong and well-manned ship, and sailed with the expedition; it being the purpose of Richard to land at some port, after Lent, where the marriage ceremony would be performed. King Richard’s fleet consisted of nearly two hundred vessels. There were thirteen great ships, and over fifty galleys, besides a large number of smaller vessels. Richard sailed at the head of his fleet, in a splendid galley, called the Sea-Cutter. This fine fleet sailed out of the harbor with flying banners, affording the Sicilians an imposing spectacle.
But storms overtook this brilliant array of ships, and soon the fleet was dispersed. Some of the vessels were driven to Rhodes; others took refuge in Cyprus. Richard’s galley went to Rhodes; but the ship containing Berengaria and Joanna was swept onward by the gale to the mouth of the harbor of Limesol, the principal port of Cyprus. The king of Cyprus, in accordance with the custom of those times, had seized upon the wrecks of several vessels belonging to Richard’s fleet; and the commander of the ship in which the princess and queen had sailed, feared to land, lest some harm should come to the royal ladies.
After the storm, Richard set out with his part of the fleet, to find the missing vessels; and having arrived before Cyprus, he found the galley of Berengaria and Joanna safe, but learned that the king of Cyprus had seized upon several of his wrecked vessels, and claimed them as his prize. This was a common practice at that time, and the king of Cyprus had acted in accordance with a customary law, which, though a violation of the real rights of property, gave a person the liberty to confiscate wrecked vessels or goods. In later times, this law was annulled, but the king of Cyprus had the law upon his side; notwithstanding, Richard immediately prepared for war, for he was only too glad to find some pretext for attacking and capturing the fair isle of Cyprus. Richard’s assault upon Limesol was successful; and King Richard, having signaled the galley of Joanna to advance, the whole army landed, and the ladies were lodged in one of the most magnificent of the palaces of the king of Cyprus. The daughter of the king of Cyprus was very beautiful, and was greatly terrified when she was brought into the presence of her father’s conqueror. Richard gave her as an attendant to Berengaria, and sent the defeated king of Cyprus to Tripoli, in Syria, where he was shut up in a dungeon, and secured with chains, which, however, in honor of his rank, were made of silver, overlaid with gold. But what mattered it to the poor imprisoned monarch that his galling chains were of costly metals, when he was shut up in a gloomy dungeon, and his daughter a prisoner in the hands of his enemy?
This poor king died in captivity, broken-hearted, four years after. Now, at last, the marriage of King Richard and Berengaria was celebrated with royal splendor. After the marriage ceremony, there was a coronation, when Richard was crowned king of Cyprus, and Berengaria as queen of both England and Cyprus.
The appearance of King Richard and Berengaria on this occasion was very striking. King Richard wore a rose-colored satin tunic, which was fastened by a jeweled belt about his waist. Over this was a mantle of striped silver tissue, brocaded with silver half-moons. He wore also a costly sword; the blade was of Damascus steel, the hilt of gold, and the scabbard was of silver, richly engraved. On his head was a scarlet bonnet, brocaded in gold, with figures of animals. He carried in his hand a truncheon, which was a sort of sceptre, very elaborately adorned. He was tall and well-formed, with yellow curls and a bright complexion; and when mounted upon his magnificent charger, he appeared a perfect model of military and manly grace. This horse was named Faunelle, and became quite a historical character, acquiring great fame by his strength and courage, and by the marvellous sagacity he displayed in the various battles in which he was engaged with his master. His trappings were very rich; the bit, stirrups, and all the metallic mountings of the saddle and bridle were of gold, and the crupper was adorned with two golden lions. The costume of Queen Berengaria was equally magnificent. The veil was fastened to her head by a royal diadem, resplendent with gold and gems, and was surmounted by a fleur de lis, with so much foliage added to it that it had the appearance of being a double crown, symbolizing her double queenship, both of England and Cyprus.
The chief landing-point for expeditions of crusaders to the Holy Land was Acre, called also St. Jean d’Acre. It received its name from a military order, known as the Knights of St. John, who founded a monastery there for the safety and entertainment of pilgrims. This place was at this time in the hands of the Saracens; and Philip, the French king, who arrived before Richard, had in vain tried to capture it. King Richard, having left Cyprus, together with his bride and sister, proceeded on his way to join Philip at Acre; but he met with one adventure which is worthy of note. In sailing along, his fleet fell in with a ship of large size. Richard ordered his galleys to press on, as the ship seemed to be endeavoring to escape. As they came nearer, they perceived that the strange ship was filled with Saracens. King Richard thereupon ordered his men to board the ship and capture it. The Saracens, feeling that escape was hopeless, scuttled the ship, determined to sink with her rather than fall into the hands of the Christians. Then a dreadful combat ensued. Each side fought with ferocious energy; for although the Saracens expected to die, they were resolved to first wreak their fury upon their foes. The Saracens employed Greek fire, which was a celebrated means of warfare in those days. It was some kind of combustible matter, which was set on fire and thrown at the enemy. Nothing could extinguish it, and besides the great heat it produced, it threw forth dense volumes of poisonous and stifling gases, which soon suffocated those near by. It was thrown on the ends of darts and arrows, and even water did not extinguish it; so that the sea all around this Saracen ship was a mass of lurid flames. Although many of Richard’s men were killed, the Saracen ship was captured before it had time to sink, and the Christians, rushing on board, transferred to their own vessels nearly all of its valuable cargo. But their treatment of their Saracen foes was barbarous in the extreme. They killed and threw into the sea all but about thirty-five men out of twelve or fifteen hundred. These were saved, not from humanity, but in the hope of securing large sums for their ransom. King Richard afterwards defended this brutal conduct by declaring that they had found on board the Saracen ship large jars filled with poisonous snakes, which the infidels were about taking to Acre, to let them loose near the crusaders’ camp.
When Richard’s fleet arrived at Acre, the crusaders encamped there were much encouraged; for their situation was getting very critical, and they had accomplished little or nothing.
The crusaders were not as well disciplined as the Saracen army, which was united under the command of the valiant and powerful Saladin. Among the Christians there were constant quarrels, caused by the petty jealousies and hostilities of the knights and barons. There was one great wrangling over the title of King of Jerusalem, which, although it was an empty title (for the city was still in the hands of the Saracens), there were many claimants for; and each one of them intrigued incessantly to gain partisans to his side. A short time after Richard landed with his bride and army at Acre, fresh quarrels arose between the two kings; and so serious was the difference, that when Philip planned an assault, Richard would not assist him; and when Richard, likewise, made an attack, Philip refused to aid. So that neither assault was successful against their common foe, while large numbers of their own men were killed.
Although the allies failed to capture Acre by assault, the town was at length obliged to surrender to the Christians on account of the famine, which caused such distress that the Saracens entered into negotiations for surrender, which were as follows: “The city was to be surrendered to the allied armies, and all the arms, ammunition, military stores, and property of all kinds which it contained, were to be forfeited to the conquerors. The troops and the people of the town were to be allowed to go free on payment of a ransom. The ransom by which the besieged purchased their lives and liberty was to be made up as follows: The wood of the cross on which Christ was crucified, which was alleged to be in Saladin’s possession, was to be restored. Saladin was to set at liberty the Christian captives which he had taken in the course of the war from the various armies of crusaders, and which he now held as prisoners. The number of these prisoners was about fifteen hundred. Saladin was to pay two hundred thousand pieces of gold. Richard was to retain a large body of men—it was said that there were five thousand in all—consisting of soldiers of the garrison, or inhabitants of the town, as hostages for the fulfilment of these conditions. These men were to be kept forty days, or, if at the end of that time Saladin had not fulfilled the conditions of the surrender, they were all to be put to death.”