THE FINAL STRUGGLE.

of men, sprang at their antagonist with redoubled fury and increased yelping. It would have been impossible for us to have made a shot with our shotguns without having killed or disabled several of the hounds; so with triggers cocked we bided our time and with interest watched the combat. Judging by his methods of defense, Bruin was an adept in that line. He had had time for experience, for he was a great, shaggy fellow with gray tufts of hair on his head. He showed his teeth and growled as the dogs kept jumping at him. A twelve hour fight, in which several of the pack had been rendered incapable of attack, had given caution to the remainder, and they were extremely wary about taking their nips at him.

During the melee that for the next minute ensued, one savage hound was caught in the clutches of the bear and hugged and bitten to death; while, taking advantage of the momentary exposure of his sides, the others of the pack fell upon old Bruin until he was completely hidden under the struggling mass. He had just shaken them off again and recovered his balance, when a rifle shot sounded, and a puff of white smoke arose from under a spruce at the edge of the laurel thicket. The noise of the fight had prevented us hearing the approach of Wid, the old hunter. I looked from him at the group. Bruin had fallen forward on his face. Every dog was on his body, now writhing in its death throes.

“Too bad ye didn’t git a chance to kiver him,” said the old man, “but hit wouldn’t done to kill the dogs no way.”

If I had had any idea of the game being thus easily taken from me, I would have availed myself of the minute before Wid’s appearance by killing the bear, and several dogs with him if necessary to that end. My companions were of the same mind. One by one the hunters straggled in. The animal was skinned where he lay; and then, packed with hide, meat, blankets and our guns, we descended the middle prong of the Pigeon to the road through the picturesque valley.

It was fortunate for us that the bear stopped to rest on the middle prong. Had he continued on a sharp trot he would have escaped us; for, when closely hounded, Bruin travels directly toward Sam’s Knob, a peak lying between the Rich and Cold mountains. It is the most inaccessible mountain of the range, and few persons have ever scaled its summit. The wildest woods and laurel, interlocked with thorns and briers, spring from its precipitous sides; while the voices of cascades and cataracts arise from its shadowy ravines. It is the safe retreat of Bruin. But what cannot be accomplished on this mountain by rifle and hound is attempted by traps. The true hunter is not prone to pursuing any other than open warfare against the black bear. While the sale of their hides and meat nets him a respectable sum each year, his chief incentive for slaying them is his passionate love for the chase.

Two kinds of traps are used. The common steel trap is familiar to nearly every one. Its great springs seem strong enough to splinter a man’s leg. They are carefully set on bear trails in the densest labyrinths, and covered with leaves and grasses to conceal them from the luckless “varmint” that walks that way. No bait is required. On some of the peaks there is far more danger to be apprehended by the mountain straggler from these steel traps than from rattlesnakes. One must be careful how he ventures into close paths through the lofty mountain thickets. However, the neighboring mountaineers are aware where these traps are set.

The wooden trap is used in some localities. It consists of a wide half log, about twelve feet in length, with level face up. With this log for a bottom, a long box is formed by using for the sides two similar half logs, fastened with flat sides facing each other along the edges of the bottom log. Into one end of this box is pinned a heavy timber inclined at an angle over the bed of the box, and supported by sticks constructed like a figure four, baited with bread and honey, or meat. Rocks are fastened to its elevated end to increase its weight. The bear, attracted by the sweet smell of the honey, ventures in, pulls the figure four to pieces, and is crushed down by the fallen cover. If not killed he is effectually pinned until the merciless trapper unintentionally shows some mercy by ending his struggles.

As the white-haired Wid said: “Traps is good fer ’em ez hunts rabbits, an’ rabbit huntin’ is good fer boys; but fer me gim me my ole flint-lock shootin’-iron, an’ let a keen pack o’ lean hounds be hoppin’ on ahead; an’ of all sports, the master sport is follerin’ their music over the mountings, an’ windin’ up, with bullet or sticker, a varminous ole bar!”

THE VALLEY OF THE NOON-DAY SUN.

It is one of those numerous chef-d’œuvre of creation which God has scattered over the earth, but which He conceals so frequently on the summit of naked rocks, in the depth of inaccessible ravines, on the unapproachable shores of the ocean, like jewels which He unveils rarely, and that only to simple beings, to children, to shepherds, or fishermen, or the devout worshippers of nature.—Lamartine.

IN Macon county, North Carolina, is a section of country so seldom visited by strangers, that few persons living beyond its limits are aware of its existence, except as they find it located on the map. In pomp of forest, purity of water, beauty of sky, wildness of mountains, combining in a wonderful wealth of sublime scenery, the valley of the Nantihala river is not surpassed by any region of the Alleghanies. While a great portion of Macon and of other counties have had attention occasionally called to them by magazine articles, and by a few novels with plots laid in the familiar picturesque sections, the Nantihala and the mountains mirrored on its surface, have to this day remained an unrolled scroll. This is not strange, from the fact of the wild and rugged nature of the mountains, its few inhabitants, its remoteness from railroads, and the roughness of the highways and trails by which it is traversed. Even the ambitious tourist who enters Western North Carolina with the purpose of seeing all the points of picturesque interest, finds his summer vacation at a close before he has completed a tour of those scenic sections lying within a radius of fifty miles from Asheville.

The musical name of Nantihala, as applied to the river, is a slight change from the Cherokee pronunciation of it—Nanteyaleh. Judging from the fact of different interpreters giving different meanings for the name, its signification is involved in obscurity. By some it is said to mean Noon-day Sun, from the fact of the mountains hugging it so closely that the sunlight strikes it only during the middle of the day. The other meaning is Maiden’s Bosom.

The river is wholly in Macon county. Rising near the Georgia boundary, amid the wilds of the Standing Indian and Chunky Gal mountains—peaks of its bordering eastern and western ranges—it flows in a northerly and then north-easterly direction, and after a swift course of fifty miles, empties its waters into the Little Tennessee. The ragged, straggling range, sloping abruptly up from its eastern bank, takes the name of the river. This range breaks from the Blue Ridge, in Georgia, and trends north, with the Little Tennessee receiving its waters on one side, and the Nantihala, those on the other. The Valley River mountains, forming the Macon county western boundary, run parallel with the Nantihala range. It is in the narrow cradle between these two chains that the river is forever rocked.

Through most of the distance from its sources to where it crosses the State road, the river flows at the feet of piny crags, under vast forests, and down apparently inaccessible slopes. Its upper waters teem with trout, and its lower, with the gamiest fish of the pure streams of level lands. The red deer brouses along its banks, and amid the laurel and brier thickets which shade its fountain-heads, the black bear challenges the pursuit of hounds and hunters. Near the State road are gems of woodland scenery, where all the natural character of the stream—its wildness—is absent; and under the soft sunlight and cool shadows of quiet woods, beside a swift, noiseless stretch of water, on which every leaf of the red-maple and birch is mirrored, and along which the gnarled roots of the whitened sycamore offer inviting seats, the stroller is vividly reminded of some lowland river, familiar, perhaps, to his boyhood. At these places, the basin is just such a one as you would like to plunge headlong into. The grass is green and lush along the banks, and the interlacing hedges, and brilliant vines drooping from the over-arching trees, would render concealment perfect. If you are not afraid of ice-cold water, a swim here would be most enjoyable, but even at noon in July or August, the temperature of the stream is near the freezing point.

From the leaning beech, one can look down into the trout’s glassy pool, and see him lying motionless in the depths, or catch a glimpse of his dark shape as he shoots over the waving ferny-mossed rocks, and disappears under the cover of the bank. The king-fisher is not an unfamiliar object. His sharp scream as he flies low over the waters will attract the attention of the observer. Ungainly herons may be startled from their dreaming along the stream; and flocks of plover, seemingly out of their latitude, at times go wheeling and whistling high above the woods.

Monday’s has a place on the map. Why? It is a cheerful, home-like country tavern. Extensive cleared lands stretch back to the green forest lines. A board fence fronts the neatly-kept lawn, on whose elevated center rises a two-story weather-beaten frame house. The steep, mossy roof is guarded at either end by a grim, stone chimney. Large windows look out upon a crooked road, and a long porch with trellised railing is just the place to tip back in a hard-bottomed chair, elevate your feet, and enjoy a quiet evening smoke. The river is out of sight below the hill, but at times the music of its rapids can be distinctly heard. The ranges of the Nantihala and Valley River rise on either side the valley. The only wagon-ways to this point are across these ranges, from Franklin on the east and Murphy on the west.

THE WARRIOR BALD.

Franklin, the county seat of Macon, is situated in the heart of one of the most fertile sections of the mountains—the valley of the Little Tennessee. Its site is on a great hill on the west bank of the river. As the traveler, approaching from the east, winds through the lands lying along the banks of the slow-flowing stream, he will be attracted by the broad, level farms, and, if in summer or early fall, by the wealth of the harvest. One of the most charming views of the village and the magnificent valley is on the road coming from Highlands. You will halt your horse. Let it be on a summer evening, just as the shadows have crept across the landscape. The green and yellow fields will lie in the foreground pervaded with a dreamy quiet. Below, you see the covered bridge, and the red road, at first hidden behind the corn, at some distance beyond, climbing the hill and disappearing amid dwellings, buildings, and churches whose spires rise above the cluster. Far in the background looms the dark, bulky form of the Warrior Bald, of the Nantihalas, and further to the south, the long, level-topped continuation of the range. If old Sol is far down, the bright green glow that marks the last moment of the day will crown the summit of his sentinel peak. A moment later the stars are seen, and as you ride on and ascend the hill, the faint mists of the river will be visible, gathering as if to veil the scene.

You are on the village streets. A few shop lights gleam across the way, but there is no bustle before any of them, and you will imagine that the villagers, careful of their health, retire at sundown. Some of them certainly do, but it is no unusual thing to hear laughter on the hotel porch even as late as midnight, and no deaths or arrests chronicled the next morning. The hotel keeper, Cunningham, is a queer character. He is a good-natured landlord, an excellent story-teller, and a shrewd horse trader. The first two accomplishments are appreciated by travelers. The curiosity about the hotel porch is the chairs. They are too high for a short man to get into without climbing, and so large that he will feel lost in them. At sight of these great chairs ranged about the hotel door, the traveler will imagine that he has dropped into a colony of giants.

Franklin is a growing town. This is due to the fact of its being in the center of a farming and mining country. It is a market for grain, and in past years for the mica taken from several paying mines in the vicinity. It is 71 miles distant in a southwest course from Asheville, and about 30 miles from Clayton, the seat of Rabun county, Georgia. A fine brick court-house has lately been built in the village center.

From Franklin the State road toward the Nantihalas leads across hills and through valleys to the Savannah, whose meanderings it follows under heavy foliaged forests. The road from the eastern base of this range across the summit to the opposite base, winds through a lonely wilderness. It is the grandest highway of the mountains. At the commencement of the ascent stands a primitive toll-gate, one of the many obnoxious guardians to state roads. A quarter will be demanded before passage is permitted. The house of the toll-gate keeper is on one side. There is moss on its roof and green vines on its front. The skeleton of a venerable saw-mill, whose straight, perpendicular saw is allowed to rust through a great part of the time, stands on the opposite side below a beaver-like dam. The sound of crashing waters continually breaks the silence of the great woods.

The distance over the mountain is 12 miles, and but one house, a log cabin, empty and forlorn, almost hidden in a dark cove, is to be seen. The woods are as dense as those of the lowlands, and so well trimmed by nature, so fresh and green are they, so invigorating the air that circles through them, that one, if he ever felt like retiring to some vast wilderness, might well wish his lodge to be located here. All the mountains of the Nantihala range are exceedingly steep. To ascend this one, the road winds back and forth in zigzag trails, so that in reaching one point near the summit, you can clearly see three parallel roads below you. The view from the top of the pass is one never to be forgotten. Higher spurs of the Nantihalas shoot up in rugged magnificence across the gorge that falls away from the brow of the peak on which the highway winds. In spite of the rocky and perpendicular character of the slopes of these neighboring peaks, black wild forests cover them from bases to summits. Dazzling white spots on the front of the nearest mountain show where some enterprising miner had worked for mica. In one direction there is a valley view. It is toward the east. Its great depth renders one dizzy at the prospect. White specks on yellow clearings in the green basin mark the few farm houses. A streak of silver winds through it, vanishing before the eye strikes the bases of the Cowee mountains, which wall the background.

All along the lofty pass, the road is crossed by little sparkling streams pouring over the mossed rocks, under the birches and pines. By one of these roadside rivulets is an enchanting spot for a noonday lunch.

“Here twilight is and coolness: here is moss,
A soft seat, and a deep and ample shade.
Drink, Pilgrim, here; Here rest! and if thy heart
Be innocent, here, too, shalt thou refresh
Thy spirit, listening to some gentle sound,
Or passing gale, or hum of murmuring bees!”

The western slope is less precipitous than the eastern, and after a descent through an unbroken forest, the traveler arrives at Monday’s. The most direct course to Charlestown, Swain county, is down the river; but for the next ten or twelve miles the mountains so crowd the stream that no road is laid. A bridle-path winds through the forbidding fastnesses, occasionally in sight of the stream. From Brier Town, a scattered settlement, the falls of the river can be reached by a walk of four miles. These falls, on account of their inaccessibility, are seldom visited, except by the cattle herder and hunter. They pour over the lip of a ragged cliff in a wild gorge, hidden by lofty and precipitous mountains.

The State road crosses the river on a bridge just below the fork of the road to Hayesville, the county seat of Clay. A mill and several houses are clustered near the bridge; but a moment after passing them you ascend the Valley River mountains. It is a well graded road, through chestnut and oak woods, for five miles to the lowest dip in the mountains. There is no view to be had, except of one wild valley that presents no striking features, but in the utter loneliness brooding over it. Down the slope you go through one of the densest and most luxuriant forests of the mountain region. It is a tremendous labyrinth of monarch hemlocks and balsams, so heavily burdened with foliage that their greenness approaches blackness, and renders the air so cold that the traveler riding through them, even in the middle of the morning, shivers in his saddle. The laurel grows to twice its customary height, affording safe coverts for the bear and wolf. The ground is black. A stream flows along by and in the road, the only noisy occupant of the solitude visible and audible at all times.

Wild scenes appear as the base of the mountain is neared. As you advance under the shadows, around the foot of a steep ridge, bounded by a stream making mad music over the boulders, suddenly before you will tower a vine-mantled wall with top ragged with pines, cleaving the blue sky. Then, after lingering along the foot of this wall, as though loath to leave the cool greenness of its mossed rocks and woods, the road issues into a small circle of cleared land, where the ranges, drawing apart for a short distance, have allowed man to secure a foothold. In most of these confined dells it is, however, a feeble foothold; due, principally, to the indolence of the occupant. These homes are pictures of desolation;—a miserable log cabin with outside chimney crumbled to one-half its original height, and the end of the house blackened and charred from the flames and smoke poured upward along it; the roof heaped with stones to keep it in place; the door off its wooden hinges; the barn an unroofed ruin, and the clearing cultivated to the extent of one small patch of weed-strangled corn. The family who live in such a place will be alive, however, and outside as you go by. The man on the bench before the door will shout “howdy,” and continue smoking his pipe with as much complacency as if he had a hundred acres of golden wheat within his sight, a well filled granery, and cows weighing 1,200 instead of 500 pounds. From four to ten children, all about the same size, clustered along the fence, will excite wonder as to how they have lived so long.

Lazy men can be found in all countries; but no lazier specimen of humanity ever lived than one existing at present near the Tuckasege in Jackson county. We heard of him one night at a dilapidated farm-house of an ex-sheriff of that county. It can better be told in the exact words of the conversation through which we learned of the specimen’s existence; but, in order for you to fully appreciate it, it will be necessary to give an idea of the appearance of the house and its surroundings. The farm of level land was first owned by an enterprising farmer. The house, a large, log one, was built by him 40 years ago. It now consists of a main building of two stories, with a wing in the rear. It first struck us that the house had never been completed; for on riding toward it we found ourselves under a long roof extending from the main building. The loft and roof overhead were intact, and were supported by posts at the two corners out from the house. It was apparently a wing that had never been sided or floored.

After supper as we sat by the moonlight-flooded window, on inquiring of our host why the large wing had never been finished, he answered:

“Finished? Why, it war finished, but when the old man died, his son and heir, one of the no-countist fellows what ever lived, moved in. Wal, ye see them woods, yander?”

“Yes.”

“Not more ’en fifty yard away.”

“Just about that.”

“Wal, do you know thet thet man war too cussed lazy to go to them woods for fire wood, and so tore down thet wing, piece by piece, flooring, sidings, window sashes, doors—everything but the loft and roof, and he’d a took them ef he hadn’t been too lazy to climb up stairs.”

“Wonder he didn’t take the whole house.”

“I spect he would ef I hadn’t bought him out when I did. Why, man! this whole farm-yard was an apple orchard then. How many trees do you see now?”

“Three.”

“That’s all. Chopped down, every damned one of ’em, for the fire-place. Lazy, why, dog my skin!—”

“Where is he now?”

“He lives in a poor chunk of a cabin over in them woods, close enough now to fire-wood, shore.”

Down further on the Valley river the landscape grows more open, and the rugged mountains become softened down to undulating hills, drawn far back from the stream, and leaving between them wide vales, rich in soil, generous in crops, and in places over three miles in width. This is in Cherokee, the extreme southwest county of North Carolina. Murphy, the county-seat, is a small, weather-worn village, located in nearly the center of the county. The Western North Carolina Railroad, as projected, will, on its way to Ducktown, soon intersect it.

Just before reaching Valley river, the traveler will notice a large, white house, situated in a fine orchard. Mrs. Walker’s is known through the western counties as a place of excellent accommodation. At this point, the road to the lower valley of the Nantihala, turns abruptly to the right. It is a rough way through an uninviting country, thinly inhabited, poor in farming lands, and devoid of scenery. After miles of weary travel, the road disappears from the sunlight into a deep ravine. A stream disputes passage with the swampy road, which is fairly built upon the springy roots of the rhododendrons. It seems to be the bottom of some deep-sunk basin, which at one time was the center of a lake, whose waters, finding a way out, left a rich deposit for a luxuriant forest to spring from. The trunks of the trees are covered with yellowish-green moss. Matted walls of living and dead rhododendrons and kalmias line the way. Your horse will stumble wearily along, especially if it is soon after a rain; and if a buggy is behind him, it will take a good reinsman to keep it from upsetting in the axle-deep ruts, over low stumps and half-rotten logs. Keep up your spirits, and think little of the convenience of the place for the accomplishment of a dark deed. Soon it comes to an end, and a firmer, though rough, road leads into an open forest, and gradually descends a narrow valley between prodigiously high mountains.

The passage of Red Marble gap is now made, and the valley of the Nantihala again entered twelve miles below where the State road crosses at Monday’s. The first view of it will cause you to rise in your stirrups. It is a narrow valley, with one farm-house lying in the foreground. Around it rise massive mountain walls, perfectly perpendicular, veiled with woods, and in height fully 2,000 feet. Directly before you is a parting of the tremendous ranges, and through this steep-sided gap, purple lines of mountains, rising one behind another, bar the vision. The picture of these far-away ranges, in the subdued coloring of distance, is of inspiring grandeur. The river is unseen at this point; but, if the Cheowah Mountain road is ascended, its white line of waters will be visible, as it issues from the wild gorge at the head of the valley; and; bickering along between wood-fringed banks, by the farm-house, under and out from under the birches, at length disappears in the wilderness leading toward the great gap.

Widow Nelson lives in the only visible farm-house,—a low, ill-constructed, frame dwelling with a log cabin in the rear, and small barn near by. It is a hospitable shelter or dinner-place for the traveler. On the widow’s porch is always seated a fat old man named Reggles. He is short in stature, has red, puffed, smooth-shaven cheeks, and appears like “a jolly old soul.” You will hear his sonorous voice, if you draw rein at the fence to make inquiries concerning distances; for he is an animated, universal guide-post, and answers in a set manner all questions.

So few settlers live along the Nantihala that the strongest friendship binds them together; and every one considers all the people surrounding him, within a radius of ten miles, his neighbors. The social ties between the young folks are kept warm principally by the old-fashioned “hoe-downs.” During a week’s stay in the valley, we improved an opportunity to attend one of these dances. Satisfactory arrangements being made, one evening before dark we started with Owenby, a guide. A branch road led to our destination,—a path, that, though a faint cattle trail in the beginning, had grown, after being traveled over by the mountaineers’ oxen and their summer sleds, into a road. As is usually the case, it followed up an impetuous little torrent. At a small, log cabin, where we stopped after proceeding a mile on one journey, we were joined by a party of twenty young men and women; and with this body we began the ascent to Sallow’s, where the dance was to be held. Still enough twilight remained for us to find our way without difficulty. All walked with the exception of three men, who, each with his respective young lady seated behind him, rode mules, and led the way. After a steady climb for several miles we halted before the dim outlines of another little cabin. The mounted ones dismounted and fastened their steeds.

“I reckon we’ll surprise ’em, fer it ’pears they’ve all gone to roost,” remarked Owenby, as we silently stepped over the leveled bars of the fence into the potato patch bordering the road. Not a streak of light shone through a crack of the cabin, not a sound came from the interior. One of our party pushed the puncheon door, which easily swung open with a creak of wooden hinges.

“Come to life in hyar! Up an’ out! Hi, yi, Dan and Molly!” he yelled, while following his lead we all crowded into the single room. The fire had smouldered until only a few coals remained, and those were insufficient to throw any light on the scene.

“Good Lord! what does this mean?” growled, from a dark corner, some one who was evidently proprietor of the premises.

“Hit means we’re hyar for a dance, ole man; so crawl out,” laughingly returned our self-constituted spokesman.

“Well, I reckon we’re in fer it,” continued the disturbed, as we heard a bed creak, and bare feet strike the floor. “Pitch some pine knots on the fire, and face hit an’ the wall while wife an’ me gits our duds on.”

A few seconds after, the host and hostess were ready to receive company, and a blazing pine fire illuminated a room 20 × 25 feet in dimensions. The beds were one side and the frowsy heads of eight children stuck with wondering faces out from the torn covers. Two tables and a few chairs were on the middle floor, and numerous garments and household articles hung on the walls. The light from the great, gaping fire-place, in one end of the room, showed the party off to advantage. The girls were attired in their best garments; some of light yellow, though blue dresses preponderated. The characters of most interest to all present were two good-natured-looking young men dressed in “biled” shirts, green neckties, “store-boughten” coats, and homespun pantaloons. With self-important airs they accepted and immediately covered two chairs before the blazing hearth. One of the twain had a home-made banjo on his knee; the other, a violin. The necessary scraping and twanging to get the instruments in tune took place; and then the older musician announced that the ball was open.

“Trot out yer gals,” said he; “There mustn’t be enny hangin’ back while these ’ere cat-gut strings last. Git up an’ shine!”

After some hesitation four couples stepped into the center of the floor, forming two sets. Each one separated from and stood facing his partner. Then the music struck up, and such music! The tune was one of the liveliest jigs imaginable, and the musicians sang as they played. The dancers courtesied and then began a singular dance. There was no calling off; it was simply a jig on the part of each performer. The girls danced with arms akimbo, reeling sideways one way, and then sideways the other. Their partners, with slouched hats still on their heads, hair swinging loosely, every muscle in motion and all in time with the music, careered around in like manner. The rest of the party stood silent and interested looking on; and on the whole scene blazed the pine knots.

At intervals, parties of two, three, or more, of the men slipped out of the door, then in a few minutes returned, apparently refreshed by a draught of the night air, or something else. After the finish of one of the dances, in which we strangers engaged, a fierce-mustached mountaineer tapped me on the shoulder, whispering as he did so: “Come outside a minnit.”

I hesitated for a moment, hardly knowing whether I would better follow or not; then I stepped after him. As the light shone through the open door, I saw that three men were outside with him. The door shut behind me. It was intensely dark, every star was blotted out, and a damp, chilly wind was sweeping down the mountain. We walked a few steps from the house.

“What do you want?” I asked in an apprehensive tone.

No one spoke. I attempted to repeat the question, but before I could do so, the man who had invited me out, said: “We don’t know your principles, but we seed you ’aint got the big-head, an’ like yer way o’ joinin’ in. We want to do the fair thing, an’ no offence meant, we hope, whichever way you decide.—Won’t you take a drink?”

I had feared some harm was intended, possibly for dancing with the girl of one of the fellows. I felt relieved. In the darkness I felt a small jug placed in my hands, and heard the corn-cob stopper being drawn from it.

For several hours longer the dancing kept up, and so did the outside drinking, the motions of the drinkers growing wilder as they joined in on the floor. It was two o’clock when the musicians’ powers failed them. Preparations were made for departure.

“Hits blacker outside ’en the muzzle o’ my old flint-lock,” remarked Sallow, as he opened the creaking door; “I reckon ye’d best light some pine knots ter see yer way down the mounting.”

Each man selected a knot from a pile near the fire-place; lighted it, and with flaming torch filed out into the night. The mules were mounted, each animal carrying double, as spoken of above; and then into the dark, still forest we went. The scene was striking. Those in front were close in one body, the torches, with black smoke curling upwards, being held high in air, rendering the carriers visible, and lighting up the woods with a strange glare. The lights wavered and danced in circles, as if those who held them were unsteady on their feet. Now and then, one of the boisterous mountaineers would fire off his pistol, giving rise to shrill screams from the fair sex, loud laughs from their partners, and causing the mules to jump in a manner terrifying to their riders. However, no accidents occurred, and journeying on, we soon reached our temporary quarters, well satisfied with the night’s experience.

On this occasion the hilarity of a number of the party proved damaging to them. Some one gave in evidence of their carrying concealed weapons; and, soon after, several arrests were made and convictions followed. The law against carrying concealed weapons is stringently enforced in the mountain section of the State, and with good results.

Shooting matches are frequent, in the valley of the western section. The prize is generally a beef. The time is in October, when the cattle, in sleek condition, are driven down from the mountain summits. Notice of the proposed match is communicated to the settlers; and, on the stated day, the adepts in the use of shooting-irons, assemble, with their cap and flintlock rifles, at the place of contest. The gray-haired, rheumatic, old settler, with bear scratches, will be there. His eyes are as sharp as ever, and the younger men, who have never shot at anything larger than a wild-cat or turkey, must draw fine beads if they excel him. Every beef makes five prizes. The hind quarters form two; the fore quarters the next two; and the hide and tallow the last choice. Sometimes there is a sixth prize, consisting of the privilege of cutting out the lead shot by the contestants into the tree forming the back-ground for the target. The value of a beef is divided into shilling shares, which are sold to purchasers and then shot off. The best shots take first choice, and so on. Three judges preside.

It is an interesting sight to watch the proceedings of a shooting-match. If it is to be in the afternoon, the long open space beside the creek, and within the circle of chestnut trees, where the shooting is to be done, is empty; but, just as the shadow of the sun is shortest, they begin to assemble. Some of them come on foot; others in wagons, or, as is most generally the case, on horseback galloping along through the woods. The long-haired denizen of the hidden mountain cove drops in, with his dog at his heels. The young blacksmith, in his sooty shirt-sleeves, walks over from his way-side forge. The urchins who, with their fish-rods, haunt the banks of the brook, are gathered in as great force as their “daddies” and elder brothers.

A unique character, who frequently mingles with the crowd, is the “nat’ral-born hoss-swopper.” He has a keen eye to see at a glance the defects and perfections of horse or mule (in his own opinion), and always carries the air of a man who feels a sort of superiority over his fellow men. At a prancing gait, he rides the result of his last sharp bargain, into the group, and keeps his saddle, with the neck of his horse well arched, by means of the curb-bit, until another mountaineer, with like trading propensities, strides up to him, and claps his hand on the horse’s mane, exclaiming:

“What spavined critter ye got a-straddle ov to-day, Bill?”

“He aint got nary blemish on ’im, you old cross-eyed sinner!”

“Bill, thet hoss looks ez tho’ he hed the sweeney, wunct?” remarks a looker-on.

“Hits an infernal lie!” returns Bill, emphatically.

“Yas,” begins a cadaverous-cheeked, long-drawn-out denizen from over the mountain, who has circled clear around the animal and his rider: “He’s the very hoss-brute ez hed it. Tuk hit when they wuz drivin’ ’im in Toe Eldridge’s sorghum mill.”

The rider, meanwhile, begins to look discouraged.

“He kicked Tom Malley powerful bad, ef thet’s the animal Tom uster own,” chimes in another observer.

“Mebby you thinks this hoss needs buryin’,” remarks Bill, sarcastically; “He’ll hev more life in ’im twenty ye’r from now than airy o’ you’uns hey ter-day.”

“Ef he aint blind on his off side ye kin ride over me,” says one critic; turning the horse’s head around, and then dropping the bridle as Bill reaches over to strike him.

“He’s a good ’un on the go, tho’;” and at this bland remark of a friendly farmer, Bill begins to revive.

“You’re right,” exclaims the rider.

“Is thet so!” thunders a heavy-set fellow, following his utterance by clasping Bill around the waist and hauling him off the steed, which proves to be old enough to stand still without demurring.

“I reckon I’ll try him myself, Bill,” he says, as he thrusts one foot into the stirrup, and throws a long leg over the saddle, “and ef he’s got a fa’r gait I mought gin ye a swap. Look at yan mule, while I ride him sorter peert for a few rod.”

An examination on the part of both swappers always results in a trade, boot being frequently given. A chance to make a change in horseflesh is never let slip by a natural-born trader. The life of his business consists in quick and frequent bargains; and at the end of a busy month he is either mounted on a good saddle horse, or is reduced to an old rack, blind and lame. The result will be due to the shrewdness or dullness of the men he dealt with, or the unexpected sickness on his hands of what was considered a sound animal.

One or more of the numerous candidates (Democratic, Republican, Independent, or otherwise) for county or state honors will likely descend on the green before the sport is over. He will shake hands with every full-fledged voter present,—shaking with his own peculiar grip, which one, with some plausibility, might be misled into believing meant “God bless you,” instead of “Be at the November polls for me—and liberty.” Most of the men understand the soft solder of the fawning politician, and exchange winks with one another, as in succession each one is button-holed by the aspirant.

It is generally an orderly crowd, and arrangements are soon made for the first shot. At sixty yards from the white piece of black-centered paper, the shooter lays himself flat on the ground; and, with his rifle (covered with a long tin shade to keep out the glaring sunlight) resting over a rail, he takes deliberate aim and pulls the trigger. A center shot meets with applause. Thus the day goes by, until every share has been blazed away, the beef is butchered and divided, and the lucky marksmen stagger homeward, each with his quarter in a sack on one shoulder and his rifle on the other. If daylight still remains, some of the crowd often engage in a squirrel hunt. It is no trouble to kill gray squirrels in any of the woods. The crack marksman with a rifle generally barks his squirrel. Barking a squirrel is one of the fine arts. The hunter takes aim and fires at the upper edge of the limb on which the squirrel sits, instantly killing him from concussion created by the splintered bark.

But let us pursue the river from the Cheowah mountain to the Little Tennessee. It is a distance of twelve miles, and not once do the road and stream part company. At Widow Nelson’s it is a white winding-sheet of rapids, as far as the eye can reach. A hundred yards by the house, and the mountains draw themselves together again. The road straggles around the foot of a cliff. The waters roar and splash beside it. Overhead, the foliage is of a brilliant green, and the sky usually a transparent blue. By the dilapidated dwelling of Widow Jarett you soon pass. There is a cleared tract of land here. Across the river, with its foot in the water, one of the Nantihala range towers 2,000 feet above the valley. You must lean back to look upward along its green face and see the edge of the summit. Up one steep ravine is a trail leading to Brier Town. It is termed the Cat’s Stairs. Your mule must be dragged by the bridle if you attempt the ascent.

Three miles down the stream, as you issue from the forest on the brow of a gentle declivity, a wild picture lies spread before the eyes. You are looking across a long pent-in vale. On one side the Anderson Roughs, lofty and impending, with steep ridges, one behind the other, descending to the river, reach away to where the blue sky dips in between them and the last visible perpendicular wall that frowns along the valley’s opposite border. The wildness of the scene is heightened instead of softened by the vision of Campbell’s lowly cabin in the center of the narrow corn-fields. You see the smoke above its blackened roof; several uncombed children tumbling in the sunshine; the rail fence close by its frail porch; and, beyond it, the limpid Nantihala, smooth and turbulent alternately, and filling the ears with its loud monotone. (See Frontispiece.)

“Buck” Campbell is a whole-souled fellow; his wife, a pleasant woman. If you have time, stop here. Excepting the good-natured bearing of the mountaineer and his wife, you will see nothing inviting about the place, until the table is set for supper, out in the open air, at one end of the cabin. The meal will be an appetizing one. Between each bite you take of a smoking piece of corn-dodger, you can look up at the shadowed front of the Anderson Roughs (for long since the western wall has intercepted the sunlight from pouring on it), and watch how the shadows thicken, while still the sky is bright and clear above. The signification of noon-day sun, as applied to the river, will strike you forcibly. Late in the morning and early in the evening the valley is in shade. There is but one room in the cabin, consequently you will all sleep together, and awake in the morning feeling that there is something in the humblest path of life to keep a man happy.

Every morning, except in winter, a heavy fog fills the valley. This is unfavorable for the cultivation of small grain, consequently corn is the only profitable production on the Nantihala. Issuing from the cabin, you jump the fence and go to the river to perform your ablutions. A tin basin is not one of Campbell’s possessions. You are sure of clean water, however; and, leaning over the river’s bosom, you have something to act as a mirror, while you comb your hair with your fingers. If you yell for it, a towel will be brought by one of a pair of black-eyed youngsters, fondly called “Dutch” and “Curly” by their father. Campbell says he believes in nicknaming his children; for he does not see why they should go by their proper names any more than people should call him “Buck,” instead of Alexander.

By 9 o’clock the mist has rolled itself in clouds and drifted up the heights, a belt of sunshine is half way down the mountain on the west, and day has fairly dawned. If it is in the early fall, the drum of the pheasant may be heard from the near woods. The quail has ceased his piping for the season, but he has by no means migrated, as one might infer from his silence; for if you stroll through the fields, great bevies will frequently rise from your feet and start in all directions with such a whirr of wings that you will jump in spite of yourself. I have started wood-cock in the wet tangles of the mountain streams, but they are rare birds.

Only two houses are between Campbell’s and the mouth of the river, ten miles below. This sort of a solitude is not infrequent on a highway across a mountain range, but the like is seldom seen along a river. Rich forests are entered just below Campbell’s. The trees grow to an unusual height. With underbrush they cover all the landscape, except the few cliffs on the summits of the peaks, and at the water’s edge. The variety is something remarkable. I counted twenty-three distinct species of timber in one woodland. The road, at times, winds around the mountain 100 yards above the river. It sparkles directly below through the trees. Across the gorge the Nantihalas lift their shaggy heads, at some points, like that of the Devil’s chin, exposing bare rocks above the clambering forests. Storms through this section are fierce, but of short duration. With the wind bearing down the river, a flash of lightning in the clear, narrow strip of sky will be the first premonitor of the storm. Then a black shroud will drift over half the strip; and with it comes, along between the valley’s green walls, thin clouds like smoke that fling themselves upon the piny spurs of the mountains, hiding them from view. Immediately you hear the rain drops pattering through the leaves, and the trees swaying beneath a blast that soon carries off the rack. Frequently not a drop of rain will touch you, while close by, the mountain steeps are drenched. The waters of the river grow deeper, roar louder, and a few minutes after the last rain drop fell, a sullen flood is sweeping between the banks. It is strange in how short a time a flood is created in a mountain valley, and how soon it wears itself away. At your stand far down the valley, you may not even know that a storm has been visiting the sources of the stream, for the black clouds rolled over the summits of the lofty mountains have escaped your observation. But a few minutes elapse, and the fords are impassible. Wait patiently, however, and you can see the waters subside and the landmarks appear as before.

Between Campbell’s and the next farm there is an exposed vein of soap-stone. From all indications it is inexhaustible, but at present it is unworked. Wherever cliffs are exposed, huge marble slabs, white and variegated, extend into the river. Where these slabs cross the road, their angular corners make a road-bed of the roughest character. At every road-working the gaps between the rocks are filled up, but the next freshet carries away the filling. It is not advisable to attempt a journey over it, except on horseback or a-foot. The Western North Carolina railroad will occupy the larger portion of this road. The question is, Where will they lay, for the mountaineers, a road in place of the one they have taken? The requirements of the statute will not be complied with, unless a miracle is performed.

Miller’s is a frame house that, from the fact of loose clapboards hanging to it, looks well ventilated. If it was ever painted, there is no evidence to show it; for the sides are as dingy as twenty years could make them. A two-story porch is in front, and before that a treeless, grassless yard. Miller looks like Rip Van Winkle. The last time we passed, he was carrying an armful of fodder to some starved-looking cows. It was 2 o’clock, and we had had no dinner. On inquiring whether our wants could be satisfied, he directed us to his “old woman.”

One of our number unfastened the rickety gate, and walked towards the house. A vicious dog came forth with loud barking from a hole under the porch, where he had been premeditating an onslaught. The sight of a stone in the hand of the new-comer caused him to defer operations until a more convenient season.

“Can we get something to eat here?” was asked of the woman who had appeared to call the dog under shelter.

“I’ll see,” she said, and turned to go in.

A line of bee gums on the sagging upper porch had already been observed by our forager, and consequently he was not taken by surprise when a swarm of bees alighted on his head and shoulders. Nevertheless, he was discomforted, and without waiting for the returns he struck in a straight line for the fence. The dog, with considerable alacrity, followed suit, and succeeded in securing a nip as he scaled the rails. The bees reached us all just at that time, and turning up the collars of our flannel shirts, we started our horses up the road like racers bearing down on the winning pole. This was our only attempt to call at Miller’s.

The scenery for the next four miles is a series in close succession of views wilder than any on the French Broad. There is nothing like it elsewhere in the Alleghanies. The valley between the mountains, through which the Nantihala pours, is much deeper than that of any other mountain river. The only passage-way that equals it in narrowness alone is the cañon of Linville river, lying below the falls, and between the craggy steeps of Jonas Ridge and Linville mountains. At the most picturesque points the waters sweep in thundering rapids over great marble ledges. The road is stone-paved at the feet of broken-fronted cliffs, dripping with icy water, green with mosses, or brown in nakedness of rock. Across the narrow channel, brilliant leafed birches lean over the agitated current. At the margin of the stream the slope of the opposite mountains begins, which, with impending forests on their precipitous fronts, lift themselves to dizzy altitudes. At times whimpering hawks, circling above the crags, may be heard and seen; but rarely will any other evidences of life be manifest. In two places abandoned clearings lie by the road. They are over-run with wild blackberry bushes and clumps of young forest trees. Two roofless cabins are in their centers; and a few apple trees rise above the rank growth of briers. From appearances, one would judge it to be a score of years since last a barking dog raced back and forth behind the scattered fence rails concealed by the thickets; or its owner, from the entrance to the cabin, saluted the passing traveler.