The eighth line of the fourteenth section of One Word More reads,

"Karshish, Cleon, Norbert and the fifty."

Originally it read,

"Karshook, Cleon, Norbert and the fifty."

The reference apparently was to the poem written in April, 1854, and printed in The Keepsake, an annual edited by Miss Power, a niece of Lady Blessington, in whom Dickens also took an interest. It may have been Browning's intention to include this poem in Men and Women, but he never did place it there, and finally dropped Karshook and substituted Karshish, who narrates his medical experience.

I
"Would a man 'scape the rod?"
Rabbi Ben Karshook saith,
"See that he turn to God
The day before his death."
"Ay, could a man inquire
When it shall come!" I say.
The Rabbi's eye shoots fire—
"Then let him turn to-day!"
II
Quoth a young Sadducee:
"Reader of many rolls,
Is it so certain we
Have, as they tell us, souls?"
"Son, there is no reply!"
The Rabbi bit his beard:
"Certain, a soul have I
We may have none," he sneered.
Thus Karshook, the Hiram's-Hammer,
The Right-hand Temple-column,
Taught babes in grace their grammar,
And struck the simple, solemn.

DRAMATIS PERSONÆ

The volume bearing the title Dramatis Personæ was published in 1864 and the contents remained unchanged in subsequent editions except that two short poems were added in the edition of 1868. The first poem was however originally entitled James Lee. The first six stanzas of the sixth section of the poem were first printed in 1836 in Mr. Fox's The Monthly Repository, and bore the title merely Lines, with the signature Z.

JAMES LEE'S WIFE

I
JAMES LEE'S WIFE SPEAKS AT THE WINDOW
Ah, Love, but a day
And the world has changed!
The sun 's away,
And the bird estranged;
The wind has dropped,
And the sky 's deranged:
Summer has stopped.
Look in my eyes!
Wilt thou change too?
Should I fear surprise?
Shall I find aught new
In the old and dear,
In the good and true,
With the changing year?
Thou art a man,
But I am thy love.
For the lake, its swan;
For the dell its dove;
And for thee—(oh, haste!)
Me, to bend above,
Me, to hold embraced.
II
BY THE FIRESIDE
Is all our fire of shipwreck wood,
Oak and pine?
Oh, for the ills half-understood,
The dim dead woe
Long ago
Befallen this bitter coast of France!
Well, poor sailors took their chance;
I take mine.
A ruddy shaft our fire must shoot
O'er the sea:
Do sailors eye the casement—mute
Drenched and stark,
From their bark—
And envy, gnash their teeth for hate
O' the warm safe house and happy freight
—Thee and me?
God help you, sailors, at your need!
Spare the curse!
For some ships, safe in port indeed,
Rot and rust,
Run to dust,
All through worms i' the wood, which crept,
Gnawed our hearts out while we slept:
That is worse.
Who lived here before us two?
Old-world pairs.
Did a woman ever—would I knew!—
Watch the man
With whom began
Love's voyage full-sail,—(now gnash your teeth!)
When planks start, open hell beneath
Unawares?
III
IN THE DOORWAY
The swallow has set her six young on the rail,
And looks seaward:
The water 's in stripes like a snake, olive-pale
To the leeward,—
On the weather-side, black, spotted white with the wind.
"Good fortune departs, and disaster 's behind,"—
Hark, the wind with its wants and its infinite wail!
Our fig-tree, that leaned for the saltness, has furled
Her five fingers,
Each leaf like a hand opened wide to the world
Where there lingers
No glint of the gold, Summer sent for her sake:
How the vines writhe in rows, each impaled on its stake!
My heart shrivels up and my spirit shrinks curled.
Yet here are we two; we have love, house enough,
With the field there,
This house of four rooms, that field red and rough,
Though it yield there,
For the rabbit that robs, scarce a blade or a bent;
If a magpie alight now, it seems an event;
And they both will be gone at November's rebuff.
But why must cold spread? but wherefore bring change
To the spirit,
God meant should mate his with an infinite range,
And inherit
His power to put life in the darkness and cold?
Oh, live and love worthily, bear and be bold!
Whom Summer made friends of, let Winter estrange!
IV
ALONG THE BEACH
I will be quiet and talk with you,
And reason why you are wrong.
You wanted my love—is that much true?
And so I did love, so I do:
What has come of it all along?
I took you—how could I otherwise?
For a world to me, and more;
For all, love greatens and glorifies
Till God's aglow, to the loving eyes,
In what was mere earth before.
Yes, earth—yes, mere ignoble earth!
Now do I mis-state, mistake?
Do I wrong your weakness and call it worth?
Expect all harvest, dread no dearth,
Seal my sense up for your sake?
Oh, Love, Love, no, Love! not so, indeed!
You were just weak earth, I knew:
With much in you waste, with many a weed,
And plenty of passions run to seed,
But a little good grain too.
And such as you were, I took you for mine:
Did not you find me yours,
To watch the olive and wait the vine,
And wonder when rivers of oil and wine
Would flow, as the Book assures?
Well, and if none of these good things came,
What did the failure prove?
The man was my whole world, all the same,
With his flowers to praise or his weeds to blame,
And, either or both, to love.
Yet this turns now to a fault—there! there!
That I do love, watch too long,
And wait too well, and weary and wear;
And 't is all an old story, and my despair
Fit subject for some new song:
"How the light, light love, he has wings to fly
At suspicion of a bond:
My wisdom has bidden your pleasure good-by,
Which will turn up next in a laughing eye,
And why should you look beyond?"
V
ON THE CLIFF
I leaned on the turf,
I looked at a rock
Left dry by the surf;
For the turf, to call it grass were to mock:
Dead to the roots, so deep was done
The work of the summer sun.
And the rock lay flat
As an anvil's face:
No iron like that!
Baked dry; of a weed, of a shell, no trace:
Sunshine outside, but ice at the core,
Death's altar by the lone shore.
On the turf, sprang gay
With his films of blue,
No cricket, I 'll say,
But a warhorse, barded and chanfroned too,
The gift of a quixote-mage to his knight,
Real fairy, with wings all right.
On the rock, they scorch
Like a drop of fire
From a brandished torch,
Fall two red fans of a butterfly:
No turf, no rock: in their ugly stead,
See, wonderful blue and red!
Is it not so
With the minds of men?
The level and low,
The burnt and bare, in themselves; but then
With such a blue and red grace, not theirs,—
Love settling unawares!
VI
READING A BOOK, UNDER THE CLIFF
"Still ailing, Wind? Wilt be appeased or no?
Which needs the other's office, thou or I?
Dost want to be disburdened of a woe,
And can, in truth, my voice untie
Its links, and let it go?
"Art thou a dumb, wronged thing that would be righted,
Entrusting thus thy cause to me? Forbear!
No tongue can mend such pleadings; faith, requited
With falsehood,—love, at last aware
Of scorn,—hopes, early blighted,—
"We have them; but I know not any tone
So fit as thine to falter forth a sorrow:
Dost think men would go mad without a moan,
If they knew any way to borrow
A pathos like thy own?
"Which sigh wouldst mock, of all the sighs? The one
So long escaping from lips starved and blue,
That lasts while on her pallet-bed the nun
Stretches her length; her foot comes through
The straw she shivers on;
"You had not thought she was so tall: and spent,
Her shrunk lids open, her lean fingers shut
Close, close, their sharp and livid nails indent
The clammy palm; then all is mute:
That way, the spirit went.
"Or wouldst thou rather that I understand
Thy will to help me?—like the dog I found
Once, pacing sad this solitary strand,
Who would not take my food, poor hound.
But whined and licked my hand."

All this, and more, comes from some young man's pride
Of power to see,—in failure and mistake,
Relinquishment, disgrace, on every side,—
Merely examples for his sake,
Helps to his path untried:
Instances he must—simply recognize?
Oh, more than so!—must, with a learner's zeal,
Make doubly prominent, twice emphasize,
By added touches that reveal
The god in babe's disguise.
Oh, he knows what defeat means, and the rest!
Himself the undefeated that shall be:
Failure, disgrace, he flings them you to test,—
His triumph, in eternity
Too plainly manifest!
Whence, judge if he learn forthwith what the wind
Means in its moaning—by the happy prompt
Instinctive way of youth, I mean; for kind
Calm years, exacting their accompt
Of pain, mature the mind:
And some midsummer morning, at the lull
Just about daybreak, as he looks across
A sparkling foreign country, wonderful
To the sea's edge for gloom and gloss,
Next minute must annul,—
Then, when the wind begins among the vines,
So low, so low, what shall it say but this?
"Here is the change beginning, here the lines
Circumscribe beauty, set to bliss
The limit time assigns."
Nothing can be as it has been before;
Better, so call it, only not the same.
To draw one beauty into our hearts' core,
And keep it changeless! such our claim;
So answered,—Nevermore!
Simple? Why this is the old woe o' the world;
Tune, to whose rise and fall we live and die.
Rise with it, then! Rejoice that man is hurled
From change to change unceasingly,
His soul's wings never furled!
That 's a new question; still replies the fact,
Nothing endures: the wind moans, saying so;
We moan in acquiescence: there 's life's pact.
Perhaps probation—do I know?
God does: endure his act!
Only, for man, how bitter not to grave
On his soul's hands' palms one fair good wise thing
Just as he grasped it! For himself, death's wave;
While time first washes—ah, the sting!—
O'er all he 'd sink to save.
VII
AMONG THE ROCKS
Oh, good gigantic smile o' the brown old earth,
This autumn morning! How he sets his bones
To bask i' the sun, and thrusts out knees and feet
For the ripple to run over in its mirth;
Listening the while, where on the heap of stones
The white breast of the sea-lark twitters sweet.
That is the doctrine, simple, ancient, true;
Such is life's trial, as old earth smiles and knows.
If you loved only what were worth your love,
Love were clear gain, and wholly well for you:
Make the low nature better by your throes!
Give earth yourself, go up for gain above!
VIII
BESIDE THE DRAWING-BOARD
I
"As like as a Hand to another Hand!"
Whoever said that foolish thing,
Could not have studied to understand
The councils of God in fashioning,
Out of the infinite love of his heart,
This Hand, whose beauty I praise, apart
From the world of wonder left to praise,
If I tried to learn the other ways
Of love in its skill, or love in its power.
"As like as a Hand to another Hand:"
Who said that, never took his stand,
Found and followed, like me, an hour,
The beauty in this,—how free, how fine
To fear, almost,—of the limit-line!
As I looked at this, and learned and drew,
Drew and learned, and looked again,
While fast the happy minutes flew,
Its beauty mounted into my brain,
And a fancy seized me; I was fain
To efface my work, begin anew,
Kiss what before I only drew;
Ay, laying the red chalk 'twixt my lips,
With soul to help if the mere lips failed,
I kissed all right where the drawing ailed.
Kissed fast the grace that somehow slips
Still from one's soulless finger-tips.
II
'Tis a clay cast, the perfect thing,
From Hand live once, dead long ago:
Princess-like it wears the ring
To fancy's eye, by which we know
That here at length a master found
His match, a proud lone soul its mate,
As soaring genius sank to ground,
And pencil could not emulate
The beauty in this,—how free, how fine
To fear almost!—of the limit-line.
Long ago the god, like me
The worm, learned, each in our degree:
Looked and loved, learned and drew,
Drew and learned and loved again,
While fast the happy minutes flew,
Till beauty mounted into his brain
And on the finger which outvied
His art he placed the ring that's there,
Still by fancy's eye descried,
In token of a marriage rare:
For him on earth, his art's despair,
For him in heaven, his soul's fit bride.
III
Little girl with the poor coarse hand
I turned from to a cold clay cast—
I have my lesson, understand
The worth of flesh and blood at last!
Nothing but beauty in a Hand?
Because he could not change the hue,
Mend the lines and make them true
To this which met his soul's demand,—
Would Da Vinci turn from you?
I hear him laugh my woes to scorn—
"The fool forsooth is all forlorn
Because the beauty, she thinks best,
Lived long ago or was never born,—
Because no beauty bears the test
In this rough peasant Hand! Confessed
'Art is null and study void!'
So sayest thou? So said not I,
Who threw the faulty pencil by,
And years instead of hours employed,
Learning the veritable use
Of flesh and bone and nerve beneath
Lines and hue of the outer sheath,
If haply I might reproduce
One motive of the powers profuse,
Flesh and bone and nerve that make
The poorest coarsest human hand
An object worthy to be scanned
A whole life long for their sole sake.
Shall earth and the cramped moment-space
Yield the heavenly crowning grace?
Now the parts and then the whole!
Who art thou, with stinted soul
And stunted body, thus to cry,
'I love,—shall that be life's strait dole?
I must live beloved or die!'
This peasant hand that spins the wool
And bakes the bread, why lives it on,
Poor and coarse with beauty gone,—
What use survives the beauty?" Fool!
Go, little girl with the poor coarse hand!
I have my lesson, shall understand.
IX
ON DECK
There is nothing to remember in me,
Nothing I ever said with a grace,
Nothing I did that you care to see,
Nothing I was that deserves a place
In your mind, now I leave you, set you free.
Conceded! In turn, concede to me,
Such things have been as a mutual flame.
Your soul's locked fast; but, love for a key,
You might let it loose, till I grew the same
In your eyes, as in mine you stand: strange plea!
For then, then, what would it matter to me
That I was the harsh, ill-favored one?
We both should be like as pea and pea;
It was ever so since the world begun:
So, let me proceed with my reverie.
How strange it were if you had all me,
As I have all you in my heart and brain,
You, whose least word brought gloom or glee,
Who never lifted the hand in vain—
Will hold mine yet, from over the sea!
Strange, if a face, when you thought of me,
Rose like your own face present now,
With eyes as dear in their due degree,
Much such a month, and as bright a brow,
Till you saw yourself, while you cried "Tis She!"
Well, you may, you must, set down to me
Love that was life, life that was love;
A tenure of breath at your lips' decree,
A passion to stand as your thoughts approve,
A rapture to fall where your foot might be.
But did one touch of such love for me
Come in a word or a look of yours,
Whose words and looks will, circling, flee
Round me and round while life endures,—
Could I fancy "As I feel, thus feels He;"
Why, fade you might to a thing like me,
And your hair grow these coarse hanks of hair,
Your skin, this bark of a gnarled tree,—
You might turn myself!—should I know or care,
When I should be dead of joy, James Lee?

GOLD HAIR

A STORY OF PORNIC

This poem was issued by itself as well as included later in Dramatis Personæ, and simultaneously with its appearance in England it was printed in The Atlantic Monthly. It was written in Normandy, and in a letter printed in Mrs. Orr's Life, II. 395, there is an account of the destruction of the church referred to in the poem.

Oh, the beautiful girl, too white,
Who lived at Pornic, down by the sea,
Just where the sea and the Loire unite!
And a boasted name in Brittany
She bore, which I will not write.
Too white, for the flower of life is red:
Her flesh was the soft seraphic screen
Of a soul that is meant (her parents said)
To just see earth, and hardly be seen,
And blossom in heaven instead.
Yet earth saw one thing, one how fair!
One grace that grew to its full on earth:
Smiles might be sparse on her cheek so spare,
And her waist want half a girdle's girth,
But she had her great gold hair.
Hair, such a wonder of flix and floss,
Freshness and fragrance—floods of it, too!
Gold, did I say? Nay, gold's mere dross:
Here, Life smiled, "Think what I meant to do!"
And Love sighed, "Fancy my loss!"
So, when she died, it was scarce more strange
Than that, when delicate evening dies,
And you follow its spent sun's pallid range,
There's a shoot of color startles the skies
With sudden, violent change,—
That, while the breath was nearly to seek,
As they put the little cross to her lips,
She changed; a spot came out on her cheek,
A spark from her eye in mid-eclipse,
And she broke forth, "I must speak!"
"Not my hair!" made the girl her moan—
"All the rest is gone or to go;
But the last, last grace, my all, my own,
Let it stay in the grave, that the ghosts may know!
Leave my poor gold hair alone!"
The passion thus vented, dead lay she;
Her parents sobbed their worst on that;
All friends joined in, nor observed degree:
For indeed the hair was to wonder at,
As it spread—not flowing free,
But curled around her brow, like a crown,
And coiled beside her cheeks, like a cap,
And calmed about her neck—ay, down
To her breast, pressed flat, without a gap
I' the gold, it reached her gown.
All kissed that face, like a silver wedge
'Mid the yellow wealth, nor disturbed its hair:
E'en the priest allowed death's privilege,
As he planted the crucifix with care
On her breast, 'twixt edge and edge.
And thus was she buried, inviolate
Of body and soul, in the very space
By the altar; keeping saintly state
In Pornic church, for her pride of race,
Pure life and piteous fate.
And in after-time would your fresh tear fall,
Though your mouth might twitch with a dubious smile,
As they told you of gold, both robe and pall,
How she prayed them leave it alone awhile,
So it never was touched at all.
Years flew; this legend grew at last
The life of the lady; all she had done,
All been, in the memories fading fast
Of lover and friend, was summed in one
Sentence survivors passed:
To wit, she was meant for heaven, not earth;
Had turned an angel before the time:
Yet, since she was mortal, in such dearth
Of frailty, all you could count a crime
Was—she knew her gold hair's worth.

At little pleasant Pornic church,
It chanced, the pavement wanted repair,
Was taken to pieces: left in the lurch,
A certain sacred space lay bare,
And the boys began research.
'Twas the space where our sires would lay a saint,
A benefactor,—a bishop, suppose,
A baron with armor-adornments quaint,
Dame with chased ring and jewelled rose,
Things sanctity saves from taint;
So we come to find them in after-days
When the corpse is presumed to have done with gauds
Of use to the living, in many ways:
For the boys get pelf, and the town applauds,
And the church deserves the praise.
They grubbed with a will: and at length—O cor
Humanum, pectora cæca, and the rest!—
They found—no gaud they were prying for,
No ring, no rose, but—who would have guessed?—
A double Louis-d'or!
Here was a case for the priest: he heard,
Marked, inwardly digested, laid
Finger on nose, smiled, "There's a bird
Chirps in my ear:" then, "Bring a spade,
Dig deeper!"—he gave the word.
And lo, when they came to the coffin-lid,
Or rotten planks which composed it once,
Why, there lay the girl's skull wedged amid
A mint of money, it served for the nonce
To hold in its hair-heaps hid!
Hid there? Why? Could the girl be wont
(She the stainless soul) to treasure up
Money, earth's trash and heaven's affront?
Had a spider found out the communion-cup,
Was a toad in the christening-font?
Truth is truth: too true it was.
Gold! She hoarded and hugged it first,
Longed for it, leaned o'er it, loved it—alas—
Till the humor grew to a head and burst,
And she cried, at the final pass,—
"Talk not of God, my heart is stone!
Nor lover nor friend—be gold for both!
Gold I lack; and, my all, my own,
It shall hide in my hair. I scarce die loth
If they let my hair alone!"
Louis-d'or, some six times five,
And duly double, every piece.
Now, do you see? With the priest to shrive,
With parents preventing her soul's release
By kisses that kept alive,—
With heaven's gold gates about to ope,
With friends' praise, gold-like, lingering still,
An instinct had bidden the girl's hand grope
For gold, the true sort—"Gold in heaven, if you will;
But I keep earth's too, I hope."
Enough! The priest took the grave's grim yield:
The parents, they eyed that price of sin
As if thirty pieces lay revealed
On the place to bury strangers in,
The hideous Potter's Field.
But the priest bethought him: "'Milk that 's spilt'
—You know the adage! Watch and pray!
Saints tumble to earth with so slight a tilt!
It would build a new altar; that, we may!"
And the altar therewith was built.
Why I deliver this horrible verse?
As the text of a sermon, which now I preach:
Evil or good may be better or worse
In the human heart, but the mixture of each
Is a marvel and a curse.
The candid incline to surmise of late
That the Christian faith proves false, I find;
For our Essays-and-Reviews' debate
Begins to tell on the public mind,
And Colenso's words have weight:
I still, to suppose it true, for my part,
See reasons and reasons; this, to begin:
'Tis the faith that launched point-blank her dart
At the head of a lie—taught Original Sin,
The Corruption of Man's Heart.

THE WORST OF IT

Would it were I had been false, not you!
I that am nothing, not you that are all:
I, never the worse for a touch or two
On my speckled hide; not you, the pride
Of the day, my swan, that a first fleck's fall
On her wonder of white must unswan, undo!
I had dipped in life's struggle and, out again,
Bore specks of it here, there, easy to see,
When I found my swan and the cure was plain;
The dull turned bright as I caught your white
On my bosom: you saved me—saved in vain
If you ruined yourself, and all through me!
Yes, all through the speckled beast that I am,
Who taught you to stoop; you gave me yourself,
And bound your soul by the vows that damn:
Since on better thought you break, as you ought,
Vows—words, no angel set down, some elf
Mistook,—for an oath, an epigram!
Yes, might I judge you, here were my heart,
And a hundred its like, to treat as you pleased!
I choose to be yours, for my proper part,
Yours, leave or take, or mar me or make;
If I acquiesce, why should you be teased
With the conscience-prick and the memory-smart?
But what will God say? Oh, my sweet,
Think, and be sorry you did this thing!
Though earth were unworthy to feel your feet,
There's a heaven above may deserve your love:
Should you forfeit heaven for a snapt gold ring
And a promise broke, were it just or meet?
And I to have tempted you! I, who tried
Your soul, no doubt, till it sank! Unwise,
I loved, and was lowly, loved and aspired,
Loved, grieving or glad, till I made you mad,
And you meant to have hated and despised—
Whereas, you deceived me nor inquired!
She, ruined? How? No heaven for her?
Crowns to give, and none for the brow
That looked like marble and smelt like myrrh?
Shall the robe be worn, and the palm-branch borne,
And she go graceless, she graced now
Beyond, all saints, as themselves aver?
Hardly! That must be understood!
The earth is your place of penance, then;
And what will it prove? I desire your good,
But, plot as I may, I can find no way
How a blow should fall, such as falls on men,
Nor prove too much for your womanhood.
It will come, I suspect, at the end of life,
When you walk alone, and review the past;
And I, who so long shall have done with strife,
And journeyed my stage and earned my wage
And retired as was right,—I am called at last
When the devil stabs you, to lend the knife.
He stabs for the minute of trivial wrong,
Nor the other hours are able to save,
The happy, that lasted my whole life long:
For a promise broke, not for first words spoke,
The true, the only, that turn my grave
To a blaze of joy and a crash of song.
Witness beforehand! Off I trip
On a safe path gay through the flowers you flung:
My very name made great by your lip,
And my heart aglow with the good I know
Of a perfect year when we both were young,
And I tasted the angels' fellowship.
And witness, moreover ... Ah, but wait!
I spy the loop whence an arrow shoots!
It may be for yourself, when you meditate,
That you grieve—for slain ruth, murdered truth:
"Though falsehood escape in the end, what boots?
How truth would have triumphed!"—you sigh too late.
Ay, who would have triumphed like you, I say!
Well, it is lost now; well, you must bear,
Abide and grow fit for a better day:
You should hardly grudge, could I be your judge!
But hush! For you, can be no despair:
There's amends: 'tis a secret: hope and pray!
For I was true at least—oh, true enough!
And, Dear, truth is not as good as it seems!
Commend me to conscience! Idle stuff!
Much help is in mine, as I mope and pine,
And skulk through day, and scowl in my dreams
At my swan's obtaining the crow's rebuff.
Men tell me of truth now—"False!" I cry:
Of beauty—"A mask, friend! Look beneath!"
We take our own method, the devil and I,
With pleasant and fair and wise and rare:
And the best we wish to what lives, is—death;
Which even in wishing, perhaps we lie!
Far better commit a fault and have done—
As you, Dear!—forever; and choose the pure,
And look where the healing waters run,
And strive and strain to be good again,
And a place in the other world ensure,
All glass and gold, with God for its sun.
Misery! What shall I say or do?
I cannot advise, or, at least, persuade:
Most like, you are glad you deceived me—rue
No whit of the wrong: you endured too long,
Have done no evil and want no aid,
Will live the old life out and chance the now.
And your sentence is written all the same,
And I can do nothing,—pray, perhaps:
But somehow the world pursues its game,—
If I pray, if I curse,—for better or worse:
And my faith is torn to a thousand scraps,
And my heart feels ice while my words breathe flame.
Dear, I look from my hiding-place.
Are you still so fair? Have you still the eyes?
Be happy! Add but the other grace,
Be good! Why want what the angels vaunt?
I knew you once: but in Paradise,
If we meet, I will pass nor turn my face.

DÎS ALITER VISUM;
OR, LE BYRON DE NOS JOURS