OUR last day in Constantinople was a bright invitation for us to remain forever. We could have departed without regret in a rain-storm, but it was not so easy to resolve to look our last upon this shining city and marvellous landscape under the blue sky of May. Early in the morning we climbed up the Genoese Tower in Galata and saw the hundred crescents of Stamboul sparkle in the sun, the Golden Horn and the Bosphorus, shifting panoramas of trade and pleasure, the Propontis with its purple islands, and the azure and snowy mountains of Asia. This massive tower is now a fire-signal station, and night and day watchmen look out from its battlemented gallery; the Seraskier Tower opposite in Stamboul, and another on the heights of the Asiatic shore, keep the same watch over the inflammable city. The guard requested us not to open our parasols upon the gallery for fear they would be hailed as fire-signals.
The day was spent in last visits to the bazaars, in packing and leave-takings, and the passage of the custom-house, for the government encourages trade by an export as well as an import duty. I did not see any of the officials, but Abd-el-Atti, who had charge of shipping our baggage, reported that the eyes of the customs inspector were each just the size of a five-franc piece. Chief among our regrets at setting our faces toward Europe was the necessity of parting with Abd-el-Atti and Ahmed; the former had been our faithful dragoman and daily companion for five months, and we had not yet exhausted his adventures nor his stores of Oriental humor; and we could not expect to find elsewhere a character like Ahmed, a person so shrewd and obliging, and of such amusing vivacity. At four o'clock we embarked upon an Italian steamer for Salonica and Athens, a four days' voyage. At the last moment Abd-el-Atti would have gone with us upon the least encouragement, but we had no further need of dragoman or interpreter, and the old man sadly descended the ladder to his boat. I can see him yet, his red fez in the stern of the caique, waving his large silk handkerchief, and slowly rowing back to Pera,—a melancholy figure.
As we steamed out of the harbor we enjoyed the view we had missed on entering: the Seraglio Point where blind old Dandolo ran his galley aground and leaped on shore to the assault; the shore of Chalcedon; the seven towers and the old wall behind Stamboul, which Persians, Arabs, Scythians, and Latins have stormed; the long sweeping coast and its minarets; the Princes' Islands and Mt. Olympus,—all this in a setting sun was superb; and we said, “There is not its equal in the world.” And the evening was more magnificent,—a moon nearly full, a sweet and rosy light on the smooth water, which was at first azure blue, and then pearly gray and glowing like an amethyst.
Smoothly sailing all night, we came at sunrise to the entrance of the Dardanelles, and stopped for a couple of hours at Chanak Kalessi, before the guns of the Castle of Asia. The wide-awake traders immediately swarmed on board with their barbarous pottery, and with trays of cooked fish, onions, and bread for the deck passengers. The latter were mostly Greeks, and men in the costume which one sees still in the islands and the Asiatic coasts, but very seldom on the Grecian mainland; it consists of baggy trousers, close at the ankles, a shawl about the waist, an embroidered jacket usually of sober color, and, the most prized part of their possessions, an arsenal of pistols and knives in huge leathern holsters, with a heavy leathern flap, worn in front. Most of them wore a small red fez, the hair cut close in front and falling long behind the ears. They are light in complexion, not tall, rather stout, and without beauty. Though their dress is picturesque in plan, it is usually very dirty, ragged, and, the last confession of poverty, patched. They were all armed like pirates; and when we stopped a cracking fusillade along the deck suggested a mutiny; but it was only a precautionary measure of the captain, who compelled them to discharge their pistols into the water and then took them from them.
Passing out of the strait we saw the Rabbit Islands and Tene-dos, and caught a glimpse of the Plain of Troy about as misty as its mythic history; and then turned west between Imbros and Lemnos, on whose bold eastern rock once blazed one of the signal-fires which telegraphed the fall of Troy to Clytemnestra. The first women of Lemnos were altogether beautiful, but they had some peculiarities which did not recommend them to their contemporaries, and indeed their husbands were accustomed occasionally to hoist sail and bask in the smiles of the damsels of the Thracian coast. The Lemnian women, to avoid any legal difficulties, such as arise nowadays when a woman asserts her right to slay her partner, killed all their husbands, and set up an Amazonian state which they maintained with pride and splendor, permitting no man to set foot on the island. In time this absolute freedom became a little tedious, and when the Argonauts came that way, the women advanced to meet the heroes with garlands, and brought them wine and food. This conduct pleased the Argonauts, who made Lemnos their headquarters and celebrated there many a festive combat. Their descendants, the Minyæ, were afterwards overcome by the Pelasgians, from Attica, who, remembering with regret the beautiful girls of their home, returned and brought back with them the willing and the lovely. But the children of the Attic women took on airs over their superior birth, which the Pelasgian women resented, and the latter finally removed all cause of dispute by murdering all the mothers of Attica and their offspring. These events gave the ladies of Lemnos a formidable reputation in the ancient world, and furnish an illustration of what society would be without the refining and temperate influence of man.
To the northward lifted itself the bare back of Samothrace, and beyond the dim outline of Thasos, ancient gold-island, the home of the poet Archilochus, one of the few Grecian islands which still retains something of its pristine luxuriance of vegetation, where the songs of innumerable nightingales invite to its deep, flowery valleys. Beyond Thasos is the Thracian coast and Mt. Pangaus, and at the foot of it Philippi, the Macedonian town where republican Rome fought its last battle, where Cassius leaned upon his sword-point, believing everything lost. Brutus transported the body of his comrade to Thasos and raised for him a funeral pyre; and twenty days later, on the same field, met again that spectre of death which had summoned him to Philippi. It was only eleven years after this victory of the Imperial power that a greater triumph was won at Philippi, when Paul and Silas, cast into prison, sang praises unto God at midnight, and an earthquake shook the house and opened the prison doors.
In the afternoon we came in sight of snowy Mt. Athos, an almost perpendicular limestone rock, rising nearly six thousand four hundred feet out of the sea. The slender promontory which this magnificent mountain terminates is forty miles long and has only an average breadth of four miles. The ancient canal of Xerxes quite severed it from the mainland. The peninsula, level at the canal, is a jagged stretch of mountains (seamed by chasms), which rise a thousand, two thousand, four thousand feet, and at last front the sea with the sublime peak of Athos, the site of the most conspicuous beacon-fire of Agamemnon. The entire promontory is, and has been since the time of Constantine, ecclesiastic ground; every mountain and valley has its convent; besides the twenty great monasteries are many pious retreats. All the sects of the Greek church are here represented; the communities pay a tribute to the Sultan, but the government is in the hands of four presidents, chosen by the synod, which holds weekly sessions and takes the presidents, yearly, from the monasteries in rotation. Since their foundation these religious houses have maintained against Christians and Saracens an almost complete independence, and preserved in their primitive simplicity the manners and usages of the earliest foundations. Here, as nowhere else in Europe or Asia, can one behold the architecture, the dress, the habits of the Middle Ages. The good devotees have been able to keep themselves thus in the darkness and simplicity of the past by a rigorous exclusion of the sex always impatient of monotony, to which all the changes of the world are due. No woman, from the beginning till now, has ever been permitted to set foot on the peninsula. Nor is this all; no female animal is suffered on the holy mountain, not even a hen. I suppose, though I do not know, that the monks have an inspector of eggs, whose inherited instincts of aversion to the feminine gender enable him to detect and reject all those in which lurk the dangerous sex. Few of the monks eat meat, half the days of the year are fast days, they practise occasionally abstinence from food for two or three days, reducing their pulses to the feeblest beating, and subduing their bodies to a point that destroys their value even as spiritual tabernacles. The united community is permitted to keep a guard of fifty Christian soldiers, and the only Moslem on the island is the solitary Turkish officer who represents the Sultan; his position cannot be one generally coveted by the Turks, since the society of women is absolutely denied him. The libraries of Mt. Athos are full of unarranged manuscripts, which are probably mainly filled with the theologic rubbish of the controversial ages, and can scarcely be expected to yield again anything so valuable as the Tischendorf Scriptures.
At sunset we were close under Mt. Athos, and could distinguish the buildings of the Laura Convent, amid the woods beneath the frowning cliff. And now was produced the apparition of a sunset, with this towering mountain cone for a centre-piece, that surpassed all our experience and imagination. The sea was like satin for smoothness, absolutely waveless, and shone with the colors of changeable silk, blue, green, pink, and amethyst. Heavy clouds gathered about the sun, and from behind them he exhibited burning spectacles, magnificent fireworks, vast shadow-pictures, scarlet cities, and gigantic figures stalking across the sky. From one crater of embers he shot up a fan-like flame that spread to the zenith and was reflected on the water. His rays lay along the sea in pink, and the water had the sheen of iridescent glass. The whole sea for leagues was like this; even Lemnos and Samothrace lay in a dim pink and purple light in the east. There were vast clouds in huge walls, with towers and battlements, and in all fantastic shapes,—one a gigantic cat with a preternatural tail, a cat of doom four degrees long. All this was piled about Mt. Athos, with its sharp summit of snow, its dark sides of rock.
It is a pity that the sounding and somewhat sacred name of Thessalonica has been abbreviated to Salonica; it might better have reverted to its ancient name of Therma, which distinguished the Macedonian capital up to the time of Alexander. In the early morning we were lying before the city, and were told that we should stay till midnight, waiting for the mail. From whence a mail was expected I do not know; the traveller who sails these seas with a cargo of ancient history resents in these classic localities such attempts to imitate modern fashions. Were the Dardanians or the Mesians to send us letters in a leathern bag? We were prepared for a summons from Calo-John, at the head of his wild barbarians, to surrender the city; and we should have liked to see Boniface, Marquis of Montferrat and King of Thessalonica, issue from the fortress above the town, the shields and lances of his little band of knights shining in the sun, and answer in person the insolent demand. We were prepared to see the troop return, having left the head of Boniface in the possession of Calo-John; and if our captain had told us that the steamer would wait to attend the funeral of the Bulgarian chief himself, which occurred not long after the encounter with Boniface, we should have thought it natural.
The city lies on a fine bay, and presents an attractive appearance from the harbor, rising up the hill in the form of an amphitheatre. On all sides, except the sea, ancient walls surround it, fortified at the angles by large round towers and crowned in the centre, on the hill, by a respectable citadel. I suppose that portions of these walls are of Hellenic and perhaps Pelasgic date, but the most are probably of the time of the Latin crusaders' occupation, patched and repaired by Saracens and Turks. We had come to Thessalonica on St. Paul's account, not expecting to see much that would excite us, and we were not disappointed. When we went ashore we found ourselves in a city of perhaps sixty thousand inhabitants, commonplace in aspect, although its bazaars are well filled with European goods, and a fair display of Oriental stuffs and antiquities, and animated by considerable briskness of trade. I presume there are more Jews here than there were in Paul's time, but Turks and Greeks, in nearly equal numbers, form the bulk of the population.
In modern Salonica there is not much respect for pagan antiquities, and one sees only the usual fragments of columns and sculptures worked into walls or incorporated in Christian churches. But those curious in early Byzantine architecture will find more to interest them here than in any place in the world except Constantinople. We spent the day wandering about the city, under the guidance of a young Jew, who was without either prejudices or information. On our way to the Mosque of St. Sophia, we passed through the quarter of the Jews, which is much cleaner than is usual with them. These are the descendants of Spanish Jews, who were expelled by Isabella, and they still retain, in a corrupt form, the language of Spain. In the doors and windows were many pretty Jewesses; banishment and vicissitude appear to agree with this elastic race, for in all the countries of Europe Jewish women develop more beauty in form and feature than in Palestine. We saw here and in other parts of the city a novel head-dress, which may commend itself to America in the revolutions of fashion. A great mass of hair, real or assumed, was gathered into a long slender green bag, which hung down the back and was terminated by a heavy fringe of silver. Otherwise, the dress of the Jewish women does not differ much from that of the men; the latter wear a fez or turban, and a tunic which reaches to the ankles, and is bound about the waist by a gay sash or shawl.
The Mosque of St. Sophia, once a church, and copied in its proportions and style from its namesake in Constantinople, is retired, in a delightful court, shaded by gigantic trees and cheered by a fountain. So peaceful a spot we had not seen in many a day; birds sang in the trees without disturbing the calm of the meditative pilgrim. In the portico and also in the interior are noble columns of marble and verd-antique, and in the dome is a wonderfully quaint mosaic of the Transfiguration. We were shown also a magnificent pulpit of the latter beautiful stone cut from a solid block, in which it is said St. Paul preached. As the Apostle, according to his custom, reasoned with the people out of the Scriptures in a synagogue, and this church was not built for centuries after his visit, the statement needs confirmation; but pious ingenuity suggests that the pulpit stood in a subterranean church underneath this. I should like to believe that Paul sanctified this very spot with his presence; but there is little in its quiet seclusion to remind one of him who had the reputation when he was in Thessalonica of one of those who turn the world upside down. Paul had a great affection for the brethren of this city, in spite of his rough usage here, for he mingles few reproaches in his fervent commendations of their faith, and comforts them with the assurance of a speedy release from the troubles of this world, and the certainty that while they are yet alive they will be caught up into the clouds to meet the Lord in the air. Happily the Apostle could not pierce the future and see the dissensions, the schisms, the corruptions and calamities of the Church in the succeeding centuries, nor know that near this spot, in the Imperial Hippodrome, the sedition of the citizens would one day be punished by the massacre of ninety thousand,—one of the few acts of inhumanity which stains the clemency and the great name of Theodosius. And it would have passed even the belief of the Apostle to the Gentiles could he have foreseen that, in eighteen centuries, this pulpit would be exhibited to curious strangers from a distant part of the globe, of which he never heard, where the doctrines of Paul are the bulwark of the Church and the stamina of the government, by a descendant of Abraham who confessed that he did not know who Paul was.
The oldest church in the city is now the Mosque of St. George, built about the year 400, if indeed it was not transformed from a heathen temple; its form is that of the Roman Pantheon. The dome was once covered with splendid mosaics; enough remains of the architectural designs, the brilliant peacocks and bright blue birds, to show what the ancient beauty was, but the walls of the mosque are white and barn-like. Religions inherit each other's edifices in the East without shame, and we found in the Mosque of Eske Djuma the remains of a temple of Venus, and columns of ancient Grecian work worthy of the best days of Athens. The most perfect basilica is now the Mosque of St. Demetrius (a name sacred to the Greeks), which contains his tomb. It is a five-aisled basilica; about the gallery, over the pillars of the centre aisle, are some fine mosaics of marble, beautiful in design and color. The Moslems have spoiled the exquisite capitals of the pillars by painting them, and have destroyed the effect of the aisles by twisting the pulpit and prayer-niche away from the apse, in the direction of Mecca. We noticed, however, a relaxation of bigotry at all these mosques: we were permitted to enter without taking off our shoes; and, besides the figures of Christian art left in the mosaics, we saw some Moslem pictures, among them rude paintings of the holy city Mecca.
On our way to the citadel we stopped to look at the Arch of Constantine before the Gate of Cassander,—a shabby ruin, with four courses of defaced figures, carved in marble, and representing the battles and triumphs of a Roman general. Fortunately for the reader we did not visit all the thirty-seven churches of the city; but we made the acquaintance in a Greek church, which is adorned with quaint Byzantine paintings, of St. Palema, who lies in public repose, in a coffin of exquisite silver filigree-work, while his skull is enclosed in solid silver and set with rubies and emeralds. This may please St. Palema, but death is never so ghastly as when it is adorned with jewelry that becomes cheap in its presence.
The view from the citadel, which embraces the Gulf of Salonica and Mt. Olympus, the veritable heaven of the Grecian pantheon, and Mt. Ossa and Mt. Pelion, piercing the blue with their snow-summits, is grand enough to repay the ascent; and there is a noble walk along the wall above the town. In making my roundabout way through modern streets, back to the bazaars, I encountered a number of negro women, pure Africans, who had the air and carriage of the aristocracy of the place; they rejoiced in the gay attire which the natives of the South love, and their fine figures and independent bearing did not speak of servitude.
This Thessalonica was doubtless a healthful and attractive place at the time Cicero chose to pass a portion of his exile here, but it has now a bad reputation for malaria, which extends to all the gulf,—the malaria seems everywhere to have been one of the consequences of the fall of the Roman Empire. The handbook recommends the locality for its good “shooting”; but if there is any part of the Old World that needs rest from arms, I think it is this highway of ancient and modern conquerors and invaders.
In the evening, when the lights of the town and the shore were reflected in the water, and a full moon hung in the sky, we did not regret our delay. The gay Thessalonians, ignorant of the Epistles, were rowing about the harbor, circling round and round the steamer, beating the darabouka drum, and singing in that nasal whine which passes for music all over the East. And, indeed, on such a night it is not without its effect upon a sentimental mind.
At early light of a cloudless morning we were going easily down the Gulf of Therma or Salonica, having upon our right the Pierian plain; and I tried to distinguish the two mounds which mark the place of the great battle near Pydna, one hundred and sixty-eight years before Christ, between Æmilius Paulus and King Perseus, which gave Macedonia to the Roman Empire. Beyond, almost ten thousand feet in the air, towered Olympus, upon whose “broad” summit Homer displays the ethereal palaces and inaccessible abode of the Grecian gods. Shaggy forests still clothe its sides, but snow now, and for the greater part of the year, covers the wide surface of the height, which is a sterile, light-colored rock. The gods did not want snow to cool the nectar at their banquets. This is the very centre of the mythologie world; there between Olympus and Ossa is the Yale of Tempe, where the Peneus, breaking through a narrow gorge fringed with the sacred laurel, reaches the gulf, south of ancient Heracleum. Into this charming but secluded retreat the gods and goddesses, weary of the icy air, or the Pumblechookian deportment of the court of Olympian Jove, descended to pass the sunny hours with the youths and maidens of mortal mould; through this defile marks of chariot-wheels still attest the passages of armies which flowed either way, in invasion or retreat; and here Pompey, after a ride of forty miles from the fatal field of Pharsalia, quenched his thirst. Did the Greeks really believe that the gods dwelt on this mountain in clouds and snow? Did Baldwin II. believe that he sold, and Louis IX. of France that he bought, for ten thousand marks of silver, at Constantinople, in the thirteenth century, the veritable crown of thorns that the Saviour wore in the judgment-hall of Pilate?
At six o'clock the Cape of Posilio was on our left, we were sinking Olympus in the white haze of morning, Ossa, in its huge silver bulk, was near us, and Pelion stretched its long white back below. The sharp cone of Ossa might well ride upon the extended back of Pelion, and it seems a pity that the Titans did not succeed in their attempt. We were leaving, and looking our last on the Thracian coasts, once rimmed from Mt. Athos to the Bosphorus with a wreath of prosperous cities. What must once have been the splendor of the Ægean Sea and its islands, when every island was the seat of a vigorous state, and every harbor the site of a commercial town which sent forth adventurous galleys upon any errand of trade or conquest! Since the fall of Constantinople, these coasts and islands have been stripped and neglected by Turkish avarice and improvidence, and perhaps their naked aspect is attributable more to the last owners than to all the preceding possessors; it remained for the Turk to exhaust Nature herself, and to accomplish that ruin, that destruction of peoples, which certainly not the Athenian, the Roman, or the Macedonian accomplished, to destroy that which survived the contemptible Byzantines and escaped the net of the pillaging Christian crusaders. Yet it needs only repose, the confidence of the protection of industry, and a spirit of toleration, which the Greeks must learn as well as the Turks, that the traveller in the beginning of the next century may behold in the Archipelago the paradise of the world.
We sailed along by the peninsula of Magnesia, which separates the Ægean from the Bay of Pagasæus, and hinders us from seeing the plains of Thessaly, where were trained the famous cavalry, the perfect union of horse and man that gave rise to the fable of centaurs; the same conception of double prowess which our own early settlers exaggerated in the notion that the Kentuckian was half horse and half alligator. Just before we entered the group of lovely Sporades, we looked down the long narrow inlet to the Bay of Maliacus and saw the sharp snow-peaks of Mt. OEta, at the foot of which are the marsh and hot springs of Thermopylae. We passed between Skiathos and Skopelos,—steep, rocky islands, well wooded and enlivened with villages perched on the hillsides, and both draped in lovely color. In the strait between Skiathos and Magnesia the Greek vessels made a stand against the Persians until the defeat at Thermopylae compelled a retreat to Salamis. The monks of the Middle Ages, who had an eye for a fertile land, covered the little island with monasteries, of which one only now remains. Its few inhabitants are chiefly sailors, and to-day it would be wholly without fame were it not for the beauty of its women. Skopelos, which is larger, has a population of over six thousand,—industrious people who cultivate the olive and produce a good red wine, that they export in their own vessels.
Nearly all day we sailed outside and along Euboea; and the snow dusting its high peaks and lonely ravines was a not unwelcome sight, for the day was warm, oppressively so even at sea. All the elements lay in a languid truce. Before it was hidden by Skopelos, Mt. Athos again asserted its lordship over these seas, more gigantic than when we were close to it, the sun striking the snow on its face (it might be the Whiteface of the Adirondacks, except that it is piled up more like the Matterhorn), while the base, bathed in a silver light, was indistinguishable from the silver water out of which it rose. The islands were all purple, the shores silver, and the sea around us deeply azure. What delicious color!
Perhaps it was better to coast along the Euboean land and among the Sporades, clothed in our minds with the historic hues which the atmosphere reproduced to our senses, than to break the dream by landing, to find only broken fragments where cities once were, and a handful of fishermen or shepherds the only inheritors of the homes of heroes. We should find nothing on Ikos, except rabbits and a hundred or two of fishers, perhaps not even the grave of Peleus, the father of Achilles; and the dozen little rocky islets near, which some giant in sportive mood may have tossed into the waves, would altogether scarcely keep from famine a small flock of industrious sheep. Skyros, however, has not forgotten its ancient fertility; the well-watered valleys, overlooked by bold mountains and rocky peaks (upon one of which stood “the lofty Skyros” of Homer's song) still bear corn and wine, the fig and the olive, the orange and the lemon, as in the days when Achilles, in woman's apparel, was hidden among the maidens in the gardens of King Lycomedes. The mountains are clothed with oaks, beeches, firs, and plane-trees. Athens had a peculiar affection for Skyros, for it was there that Cymon found the bones of Theseus, and transported them thence to the temple of the hero, where they were deposited with splendid obsequies, Æschylus and Sophocles adding to the festivities the friendly rivalry of a dramatic contest. In those days everything was for the state and nothing for the man; and naturally—such is the fruit of self-abnegation—the state was made immortal by the genius of its men.
Of the three proud flagstaffs erected in front of St. Mark's, one, for a long time, bore the banner of Euboea, or Negropont, symbol of the Venetian sovereignty for nearly three centuries over this island, which for four centuries thereafter was to be cursed by the ascendency of the crescent. From the outer shore one can form little notion of the extraordinary fertility of this land, and we almost regretted that a rough sea had not driven us to take the inner passage, by Rootia and through the narrow Euripus, where the Venetian-built town and the Lion of St. Mark occupy and guard the site of ancient Chalkis. The Turks made the name of Negropont odious to the world, but with the restoration of the Grecian nationality the ancient name is restored, and slowly, Euboea, spoiled by the Persians, trampled by Macedonians and Romans, neglected by Justinian (the depopulator of the Eastern Empire), drained by the Venetians, blighted by the Osmanlis, is beginning to attract the attention of capital and travel, by its unequalled fertility and its almost unequalled scenery.
Romance, mythology, and history start out of the waves on' either hand; at twilight we were entering the Cyclades, and beginning to feel the yet enduring influence of a superstition which so mingled itself with the supremest art and culture, that after two thousand years its unreal creations are nearly as mighty as ever in the realms of poetry and imagination. These islands are still under the spell of genius, and we cannot, if we would, view them except through the medium of poetic history. I suppose that the island of Andros, which is cultivated largely by Albanians, an Illyrian race, having nothing in common with the ancient Ionians, would little interest us; if we cared to taste its wine, it would be because it was once famous throughout Greece, and if we visited the ruins of its chief city, it would be to recall an anecdote of Herodotus: when Themistocles besieged the town and demanded tribute, because the Andrians had been compelled to join the fleet of Xerxes at Salamis, and threatened them with the two mighty deities of Athens, Persuasion and Necessity, the spirited islanders replied that they were protected by two churlish gods, Poverty and Inability.
It was eleven o'clock at night when we sailed between Keos and Helena, the latter a long barren strip that never seems to have been inhabited at all, except from the tradition that Helen once landed there; but Keos and its old town of Iulis was the home of legends and poets, and famous for its code of laws, one of which tended to banish sickness and old age from its precincts, by a provision that every man above sixty should end his life by poison. Its ancient people had a reputation for purity and sobriety, which was probably due to the hegira of the nymphs, who were frightened away to the mainland by a roaring lion. The colossal image of the lion is still to be seen in marble near the ruins of the old city. The island of the Cyclades, which we should have liked most to tread, but did not see, is Delos, the holy, the religious and political centre of the Greek confederation, the birthplace of Apollo and Artemis, the seat of the oracle, second only to that of Delphi, the diminutive and now almost deserted rock, shaken and sunken by repeated earthquakes, once crowned with one of the most magnificent temples of antiquity, the spot of pilgrimage, the arena of games and mystic dances and poetic contests, and of the joyous and solemn festivities of the Delian Apollo.
We were too late to see, though we sat long on deck and watched for it by the aid of a full moon, the white Doric columns of the temple of Minerva on Sunium, which are visible by daylight a long distance at sea. The ancient mariners, who came from Delos or from a more adventurous voyage into the Ægean, beheld here, at the portals of Attica, the temple of its tutelary deity, a welcome and a beacon; and as they shifted their sails to round the cape, they might have seen the shining helmet of the goddess herself,—the lofty statue of Minerva Promachus on the Acropolis.
IN the thought of the least classical reader, Attica occupies a space almost as large as the rest of the world. He hopes that it will broaden on his sight as it does in his imagination, although he knows that it is only two thirds as large as the little State of Rhode Island. But however reason may modify enthusiasm, the diminutive scale on which everything is drawn is certain to disappoint the first view of the reality. Who, he asks, has made this little copy of the great Athenian picture?
When we came upon deck early in the morning, the steamer lay in the land-locked harbor of the peninsula of Piræus. It is a round, deep, pretty harbor; several merchant and small vessels lay there, a Greek and an Austrian steamer, and a war-vessel, and the scene did not lack a look of prosperous animation. About the port clusters a well-to-do village of some ten thousand inhabitants, many of whom dwell in handsome houses. It might be an American town; it is too new to be European. There, at the entrance of the harbor, on a low projecting rock, are some ruins of columns, said to mark the tomb of Themistocles; sometimes the water nearly covers the rock. There could be no more fitting resting-place for the great commander than this, in sight of the strait of Salamis, and washed by the waves that tossed the broken and flying fleet of Xerxes. Beyond is the Bay of Phalerum, the more ancient seaport of the little state. And there—how small it seems!—is the plain of Athens, enclosed by Hymettus, Pentelicus, and Parnes. This rocky peninsula of Piræus, which embraced three small harbors, was fortified by Themistocles with strong walls that extended, in parallel lines, five miles to Athens. Between them ran the great carriage-road, and I suppose the whole distance was a street of gardens and houses.
A grave commissionnaire,—I do not know but he would call himself an embassy,—from one of the hotels of Athens, came off and quietly took charge of us. On our way to the shore with our luggage, a customs officer joined us and took a seat in the boat. For this polite attention on the part of the government our plenipotentiary sent by the officer (who did not open the trunks) three francs to the treasury; but I do not know if it ever reached its destination. We shunned the ignoble opportunity of entering the classic city by rail, and were soon whirling along the level and dusty road which follows the course of the ancient Long Wall. Even at this early hour the day had become very warm, and the shade of the poplar-trees, which line the road nearly all the way, was grateful. The fertile fields had yet the freshness of spring, and were gay with scarlet poppies; the vines were thrifty. The near landscape was Italian in character: there was little peculiar in the costumes of the people whom we met walking beside their market-wagons or saw laboring in the gardens; turbans, fezes, flowing garments of white and blue and yellow, all had vanished, and we felt that we were out of the Orient and about to enter a modern city. At a half-way inn, where we stopped to water the horses, there was an hostler in the Albanian, or as it is called, the Grecian national, costume, wearing the fustanella and the short jacket; but the stiff white petticoat was rumpled and soiled, and I fancied he was somewhat ashamed of the half-womanly attire, and shrank from inspection, like an actor in harlequin dress, surprised by daylight outside the theatre.
This sheepish remnant of the picturesque could not preserve for us any illusions; the roses blooming by the wayside we knew; the birds singing in the fields we had heard before; the commissionnaire persisted in pointing out the evidences of improvement. But we burned with a secret fever; we were impatient even of the grateful avenue of trees that hid what we at every moment expected to see. I do not envy him who without agitation approaches for the first time, and feels that he is about to look upon the Acropolis! There are three supreme sensations, not twice to be experienced, for the traveller: when he is about to behold the ancient seats of art, of discipline, of religion,—Athens, Rome, Jerusalem. But it is not possible for the reality to equal the expectation. “There!” cried the commissionnaire, “is the Acropolis!” A small oblong hill lifting itself some three hundred and fifty feet above the city, its sides upheld by walls, its top shining with marble, an isolated fortress in appearance! The bulk of the city lies to the north of the Acropolis, and grows round to the east of it along the valley of the Ilissus.
In five minutes more we had caught a glimpse of the new excavations of the Keramicus, the ancient cemetery, and of the old walls on our left, and were driving up the straight broad Hermes Street towards the palace. Midway in the centre of the street is an ancient Byzantine church, which we pass round. Hermes Street is intersected by Æolus Street; these two cut the city like a Greek cross, and all other streets flow into them. The shops along the way are European, the people in the streets are European in dress, the cafés, the tables in front of hotels and restaurants, with their groups of loungers, suggest Paris by reminding one of Brussels. Athens, built of white stone, not yet mellowed by age, is new, bright, clean, cheerful; the broad streets are in the uninteresting style of the new part of Munich, and due to the same Bavarian influence. If Ludwig I. did not succeed in making Munich look like Athens, Otho was more fortunate in giving Athens a resemblance to Munich. And we were almost ashamed to confess how pleasant it appeared, after our long experience of the tumble-down Orient.
We alighted at our hotel on the palace place, ascended steps decked with flowering plants, and entered cool apartments looking upon the square, which is surrounded with handsome buildings, planted with native and exotic trees, and laid out in walks and beds of flowers. To the right rises the plain façade of the royal residence, having behind it a magnificent garden, where the pine rustles to the palm, and a thousand statues revive the dead mythology; beyond rises the singular cone of Lycabettus. Commendable foresight is planting the principal streets with trees, the shade of which is much needed in the long, dry, and parching summer.
From the side windows we looked also over the roofs to the Acropolis, which we were impatient and yet feared to approach. For myself, I felt like deferring the decisive moment, playing with my imagination, lingering about among things I did not greatly care for, whetting impatience and desire by restraining them, and postponing yet a little the realization of the dream of so many years,—to stand at the centre of the world's thought, at the spring of its ideal of beauty. While my companions rested from the fatigue of our sea voyage, I went into the street and walked southward towards the Ilissus. The air was bright and sparkling, the sky deep blue like that of Egypt, the hills sharp and clear in every outline, and startlingly near; the long reach of Hymettus wears ever a purple robe, which nature has given it in place of its pine forests. Travellers from Constantinople complained of the heat: but I found it inspiring; the air had no languor in it; this was the very joyous Athens I had hoped to see.
When you take up the favorite uncut periodical of the month, you like to skirmish about the advertisements and tease yourself with dipping in here and there before you plunge into the serial novel. It was absurd, but my first visit in Athens was to the building of the Quadrennial Exposition of the Industry and Art of Greece,—a long, painted wooden structure, decked with flags, and called, I need not say, the Olympium. To enter this imitation of a country fair at home, was the rudest shock one could give to the sentiment of antiquity, and perhaps a dangerous experiment, however strong in the mind might be the subtone of Acropolis. The Greek gentleman who accompanied me said that the exhibition was a great improvement over the one four years before. It was, in fact, a very hopeful sign of the prosperity of the new state; there was a good display of cereals and fruits, of silk and of jewelry, and various work in gold and silver,—the latter all from Corfu; but from the specimens of the fine arts, in painting and sculpture, I think the ancient Greeks have not much to fear or to hope from the modern; and the books, in printing and binding, were rude enough. But the specimens from the mines and quarries of Greece could not be excelled elsewhere; the hundred varieties of exquisite marbles detained us long; there were some polished blocks, lovely in color, and you might almost say in design, that you would like to frame and hang as pictures on the wall. Another sign of the decadence of the national costume, perhaps more significant than its disappearance in the streets, was its exhibition here upon lay figures. I saw a countryman who wore it sneaking round one of these figures, and regarding it with the curiosity of a savage who for the first time sees himself in a mirror. Since the revolution the Albanian has been adopted as the Grecian costume, in default of anything more characteristic, and perhaps because it would puzzle one to say of what race the person calling himself a modern Greek is. But the ridiculous fustanella is nearly discarded; it is both inconvenient and costly; to make one of the proper fulness requires forty yards of cotton cloth; this is gathered at the waist, and hangs in broad pleats to the knees, and it is starched so stiffly that it stands out like a half-open Chinese umbrella. As the garment cannot be worn when it is the least soiled, and must be done up and starched two or three times a week, the wearer finds it an expensive habit; and in the whole outfit—the jacket and sleeves may be a reminiscence of defensive armor—he has the appearance of a landsknecht above and a ballet-girl below.
Nearly as rare in the streets as this dress are the drooping red caps with tassels of blue. The women of Athens whom we saw would not take a premium anywhere for beauty; but we noticed here and there one who wore upon her dark locks the long hanging red fez and gold tassel, who might have attracted the eye of a roving poet, and been passed down to the next age as the Maid of Athens. The Athenian men of the present are a fine race; we were constantly surprised by noble forms and intelligent faces. That they are Greek in feature or expression, as we know the Greek from coins and statuary, we could not say. Perhaps it was only the ancient Lacedemonian rivalry that prompted the remark of a gentleman in Athens, who was born in Sparta, that there is not a drop of the ancient Athenian blood in Athens. There are some patrician families in the city who claim this honorable descent, but it is probable that Athens is less Greek than any other town in the kingdom; and that if there remain any Hellenic descendants they must be sought in remote districts of the Morea. If we trusted ourselves to decide by types of face, we should say that the present inhabitants of Athens were of Northern origin, and that their relation to the Greeks was no stronger than that of Englishmen to the ancient Britons. That the people who now inhabit Attica and the Peloponnesus are descendants of the Greeks whom the Romans conquered, I suppose no one can successfully claim; that they are all from the Slavonians, who so long held and almost exclusively occupied the Greek mainland, it is equally difficult to prove. All we know is, that the Greek language has survived the Byzantine anarchy, the Slavonic conquest, the Frank occupation; and that the nimble wit, the acquisitiveness and inquisitiveness, the cunning and craft of the modern Greek, seem to be the perversion of the nobler and yet not altogether dissimilar qualities which made the ancient Greeks the leaders of the human race. And those who ascribe the character of a people to climate and geographical position may expect to see the mongrel inheritors of the ancient soil moulded, by the enduring influences of nature, into homogeneity, and reproduce in a measure a copy of that splendid civilization of whose ruins they are now unappreciative possessors.
Beyond the temporary Olympium, the eye is caught by the Arch of Hadrian, and fascinated by the towering Corinthian columns of the Olympicum or Temple of Jupiter. Against the background of Hymettus and the blue sky stood fourteen of these beautiful columns, all that remain of the original one hundred and twenty-four, but enough to give us an impression of what was one of the most stately buildings of antiquity. This temple, which was begun by Pisistratus, was not finished till Hadrian's time, or until the worship of Jupiter had become cold and sceptical. The columns stand upon a terrace overlooking the bed of the Hissus; there coffee is served, and there we more than once sat at sundown, and saw the vast columns turn from rose to gray in the fading light.
Athens, like every other city of Europe in this age of science and Christianity, was full of soldiers; we saw squads of them drilling here and there, their uniforms sprinkled the streets and the cafés, and their regimental bands enlivened the town. The Greeks, like all the rest of us, are beating their pruning-hooks into spears and preparing for the millennium. If there was not much that is peculiar to interest us in wandering about among the shops, and the so-called, but unroofed and not real, bazaars, there was much to astonish us in the size and growth of a city of over fifty thousand inhabitants, in forty years, from the heap of ruins and ashes which the Turks left it. When the venerable American missionaries, Dr. Hill and his wife, came to the city, they were obliged to find shelter in a portion of a ruined tower, and they began their labors literally in a field of smoking desolation. The only attractive shops are those of the antiquity dealers, the collectors of coins, vases, statuettes, and figurines. Of course the extraordinary demand for these most exquisite mementos of a race of artists has created a host of imitations, and set an extravagant and fictitious price upon most of the articles, a price which the professor who lets you have a specimen as a favor, or the dealer who calmly assumes that he has gathered the last relics of antiquity, mentions with equal equanimity. I looked in the face of a handsome graybeard, who asked me two thousand francs for a silver coin, which he said was a Solon, to see if there was any guile in his eye; but there was not. I cannot but hope that this race which has learned to look honest will some time become so.
Late in the afternoon we walked around the south side of the Acropolis, past the ruins of theatres that strew its side, and ascended by the carriage-road to the only entrance, at the southwest end of the hill, towards the Piræus. We pass through a gate pierced in the side wall, and come to the front of the Propylæa, the noblest gateway ever built. At the risk of offending the travelled, I shall try in a paragraph to put the untravelled reader in possession of the main features of this glorious spot.
The Acropolis is an irregular oblong hill, the somewhat uneven summit of which is about eleven hundred feet long by four hundred and fifty feet broad at its widest. The hill is steep on all sides, and its final spring is perpendicular rock, in places a hundred and fifty feet high. It is lowest at the southwest end, where it dips down, and, by a rocky neck, joins the Areopagus, or Mars Hill. Across this end is built the Propylæa, high with reference to the surrounding country, and commanding the view, but low enough not to hide from a little distance the buildings on the summit. This building, which is of the Doric order, and of pure Pentelic marble, was the pride of the Athenians. Its entire front is about one hundred and seventy feet; this includes the central portico (pierced with five entrances, the centre one for carriages) and the forward projecting north and south wings. In the north wing was the picture-gallery; the south wing was never completed to correspond, but the balance is preserved by the little Temple of the Wingless Victory, which from its ruins has been restored to its original form and beauty. The Propylæa is approached by broad flights of marble steps, which were defended by fortifications on the slope of the hill. The distant reader may form a little conception of the original splendor of this gateway from its cost, which was nearly two and a half millions of dollars, and by remembering that it was built under the direction of Pericles at a time when the cost of a building represented its real value, and not the profits of city officials and contractors.
Passing slowly between the columns, and with many a backward glance over the historic landscape, lingering yet lest we should abruptly break the spell, we came into the area. Straight before us, up the red rock, ran the carriage-road, seamed across with chisel-marks to prevent the horses' hoofs from slipping, and worn in deep ruts by heavy chariot-wheels. In the field before us a mass of broken marble; on the right the creamy columns of the Parthenon; on the left the irregular but beautiful Ionic Erechtheum. The reader sees that the entrance was contrived so that the beholder's first view of the Parthenon should be at the angle which best exhibits its exquisite proportions.
We were alone. The soldier detailed to watch that we did not carry off any of the columns sat down upon a broken fragment by the entrance, and let us wander at our will. I am not sure that I would, if I could, have the temples restored. There is an indescribable pathos in these fragments of columns and architraves and walls, in these broken sculptures and marred inscriptions, which time has softened to the loveliest tints, and in these tottering buildings, which no human skill, if it could restore the pristine beauty, could reanimate with the Greek idealism.
And yet, as we sat upon the western steps of the temple dedicated to Pallas Athene, I could imagine what this area was, say in the August days of the great Panathenaic festival, when the gorgeous procession, which I saw filing along the Via Sacra, returning from Eleusis, swept up these broad steps, garlanded with flowers and singing the hymn to the protecting goddess. This platform was not then a desolate stone heap, but peopled with almost living statues in bronze and marble, the creations of the genius of Phidias, of Praxiteles, of Lycius, of Clecetas, of Myron; there, between the two great temples, but overtopping them both, stood the bronze figure of Minerva Promachus, cast by Phidias out of the spoils of Marathon, whose glittering helmet and spear-point gladdened the returning mariner when far at sea, and defied the distant watcher on the Acropolis of Corinth. First in the procession come the sacrificial oxen, and then follow in order a band of virgins, the quadriga, each drawn by four noble steeds, the élite of the Athenian youth on horseback, magistrates, daughters of noble citizens bearing vases and pateræ, men carrying trays of offerings, flute-players and the chorus, singers. They pass around to the entrance of the Parthenon, which is toward the east, and those who are permitted enter the naos and come into the presence of the gold-ivory statue of Minerva. The undraped portions of this statue show the ivory; the drapery was of solid gold, made so that it could be removed in time of danger from a public enemy. The golden plates weighed ten thousand pounds. This work of Phidias, since it was celebrated as the perfection of art by the best judges of art, must have been as exquisite in its details as it was harmonious in its proportions; but no artist of our day would dare to attempt to construct a statue in that manner. In its right, outstretched hand it held a statue of Victory, four cubits high; and although it was erected nearly five hundred years before the Christian era, we are curious to notice the already decided influence of Egyptian ideas in the figure of the sphinx surmounting the helmet of the goddess.
The sun was setting behind the island of Salamis. There was a rosy glow on the bay of Phalerum, on the sea to the south, on the side of Hymettus, on the yellow columns of the Parthenon, on the Temple of the Wingless Victory, and on the faces of the ever-youthful Caryatides in the portico of the Erechtheum, who stand reverently facing the Parthenon, worshipping now only the vacant pedestal of Athene the Protector. What overpowering associations throng the mind as one looks off upon the crooked strait of Salamis, down upon the bare rock of the Areopagus; upon the Pnyx and the bema, where we know Demosthenes, Solon, Themistocles, Pericles, Aristides, were wont to address the populace who crowded up from this valley, the Agora, the tumultuous market-place, to listen; upon the Museum Hill, crowned by the monument of Philopappus, pierced by grottos, one of which tradition calls the prison of Socrates,—the whole history of Athens is in a nutshell! Yet if one were predetermined to despise this mite of a republic in the compass of a quart measure, he could not do it here. A little of Cæsar's dust outweighs the world. We are not imposed upon by names. It was, it could only have been, in comparison with modern naval engagements, a petty fight in the narrow limits of that strait, and yet neither the Persian soldiers who watched it from the Acropolis and in terror saw the ships of Xerxes flying down the bay, nor the Athenians, who had abandoned their citadel and trusted their all to the “wooden walls” of their ships, could have imagined that the result was laden with such consequences. It gives us pause to think what course all subsequent history would have taken, what would be the present complexion of the Christian system itself, if on that day Asiatic barbarism had rendered impossible the subsequent development of Grecian art and philosophy.
We waited on the Acropolis for the night and the starlight and the thousand lights in the city spread below, but we did not stay for the slow coming of the midnight moon over Hymettus.
On Sunday morning we worshipped with the Greeks in the beautiful Russian church; the interior is small but rich, and is like a private parlor; there are no seats, and the worshippers stand or kneel, while gilded and painted figures of saints and angels encompass them. The ceremony is simple, but impressive. The priests are in gorgeous robes of blue and silver; choir-boys sing soprano, and the bass, as it always is in Russian churches, is magnificent. A lady, tall, elegant, superb, in black faced and trimmed with a stuff of gold, sweeps up to the desks, kisses the books and the crucifix, and then stands one side crossing herself. We are most of us mortal, and all, however rich in apparel, poor sinners one day in the week. No one of the worshippers carries a prayer-book. There is reading behind the screen, and presently the priests bring out the elements of communion and exhibit them, the one carrying the bread in a silver vessel on his head, and the other the wine. The central doors are then closed on the mysterious consecration. At the end of the service the holy elements are brought out, the communicants press up, kiss the cross, take a piece of bread, and then turn and salute their friends, and break up in a cheerful clatter of talk. In contrast to this, we attended afterwards the little meeting, in an upper chamber, of the Greek converts of the American Mission, and listened to a sermon in Greek which inculcated the religion of New England,—a gospel which, with the aid of schools, makes slow but hopeful progress in the city of the unknown God.
The longer one remains in Athens the more he will be impressed with two things: the one is the perfection of the old art and civilization, and what must have been the vivacious, joyous life of the ancient Athenians, in a climate so vital, when this plain was a garden, and these beautiful hills were clad with forests, and the whispers of the pine answered the murmurs of the sea; the other is the revival of letters and architecture and culture, visible from day to day, in a progress as astonishing as can be seen in any Occidental city. I cannot undertake to describe, not even to mention, the many noble buildings, either built or in construction, from the quarries of Pentelicus,—the University, the Academy, the new Olympium,—all the voluntary contributions of wealthy Greeks, most of them merchants in foreign cities, whose highest ambition seems to be to restore Athens to something of its former splendor. It is a point of honor with every Greek, in whatever foreign city he may live and die, to leave something in his last will for the adornment or education of the city of his patriotic devotion. In this, if in nothing else, they resemble the ancient patriots who thought no sacrifice too costly for the republic. Among the ruins we find no palaces, no sign that the richest citizen used his wealth in ostentatious private mansions. Although some of the Greek merchants now build for themselves elegant villas, the next generation will see the evidences of their wealth rather in the public buildings they have erected. In this little city the University has eighty professors and over twelve hundred students, gathered from all parts of Greece; there are in the city forty lady teachers with eight hundred female pupils; and besides these there are two gymnasiums and several graded schools. Professors and teachers are well paid, and the schools are free, even to the use of books. The means flow from the same liberality, that of the Greek merchants, who are continually leaving money for new educational foundations. There is but one shadow upon this hopeful picture, and that is the bigotry of the Greek church, to which the government yields. I do not now speak of the former persecutions suffered by the Protestant missionaries, but recently the schools for girls opened by Protestants, and which have been of the highest service in the education of women, have been obliged to close or else “conform” to the Greek religion and admit priestly teachers. At the time of our visit, one of the best of them, that of Miss Kyle of New York, was only tolerated from week to week under perpetual warnings, and liable at any moment to be suppressed by the police. This narrow policy is a disgrace to the government, and if it is continued must incline the world to hope that the Greeks will never displace the Moslems in Constantinople.
In the front of the University stands a very good statue of the scholar-patriot Korais, and in the library we saw the busts of other distinguished natives and foreigners. The library, which is every day enriched by private gifts, boasts already over one hundred and thirty thousand volumes. As we walked through the rooms, the director said that the University had no bust of an American, though it had often been promised one. I suggested one of Lincoln. No, he wanted Washington; he said he cared to have no other. I did not tell him that Washington was one of the heroes of our mythic period, that we had filled up a tolerably large pantheon since then, and that a century in America was as good as a thousand years in Byzantium. But I fell into something of a historic revery over the apparent fact that America is as yet to Greece nothing but the land of Washington, and I rather liked the old-fashioned notion, and felt sure that there must be somewhere in the United States an antiquated and rich patriot who remembered Washington and would like to send a marble portrait of our one great man to the University of Athens.