Whether the dark pool really showed Sir Marmaduke Thistlewood or not, at the moment that his son desired that his image should be called up, the good knight was, in effect, sitting nodding over the tankard of sack with which his supper was always concluded, while the rest of the family, lured out of the sunny hall by the charms of a fresh summer evening, had dispersed into the gardens or hall.
Presently a movement in the neighbourhood made him think it incumbent on him to open his eyes wide, and exclaim, ‘I’m not asleep.’
‘Oh no! you never are asleep when there’s anything you ought to see!’ returned Dame Annora, who was standing by him with her hand on his chair.
‘How now? Any tidings of the lads?’ he exclaimed.
‘Of the lads? No, indeed; but there will be bad tidings for the lads if you do not see to it! Where do you think your daughter is, Sir Duke?’
‘Where? How should I know? She went out to give her sisters some strawberries, I thought.’
‘See here,’ said Lady Thistlewood, leading the way to the north end of the hall, where a door opened into what was called the Yew-tree Grove. This consisted of five rows of yew-trees, planted at regular intervals, and their natural mode of growth so interfered with by constant cutting, that their ruddy trunks had been obliged to rise branchless, till about twelve feet above ground they had been allowed to spread out their limbs in the form of ordinary forest trees; and, altogether, their foliage became a thick, unbroken, dark, evergreen roof, impervious to sunshine, and almost impervious to rain, while below their trunks were like columns forming five arcades, floored only by that dark red crusty earth and green lichen growth that seems peculiar to the shelter of yew-trees. The depth of the shade and the stillness of the place made it something peculiarly soothing and quiet, more especially when, as now, the sunset light came below the branches, richly tinted the russet pillars, cast long shadows, and gleamed into all the recesses of the interlacing boughs and polished leafage above.
‘Do you see, Sir Duke?’ demanded his lady.
‘I see my little maids making a rare feast under the trees upon their strawberries set out on leaves. Bless their little hearts! what a pretty fairy feast they’ve made of it, with the dogs looking on as grave as judges! It takes me young again to get a smack of the haut-bois your mother brought from Chelsea Gardens.’
‘Haut-bois! He’d never see if the house ere afire overhead. What’s that beyond?’
‘No fire, my dear, but the sky all aglow with sunset, and the red cow standing up against the light, chewing her cud, and looking as well pleased as though she knew there wasn’t her match in Dorset.’
Lady Thistlewood fairly stamped, and pointed with her fan, like a pistol, down a side aisle of the grove, where two figures were slowly moving along.
‘Eh! what? Lucy with her apron full of rose-leaves, letting them float away while she cons the children’s lesson for the morrow with Merrycourt? They be no great loss, when the place is full of roses. Or why could you not call to the wench to take better heed of them, instead of making all this pother?’
‘A pretty sort of lesson it is like to be! A pretty sort of return for my poor son, unless you take the better heed!’
‘Would that I saw any return at all for either of the poor dear lads,’ sighed the knight wearily; ‘but what you may be driving at I cannot perceive.’
‘What! When ‘tis before your very eyes, how yonder smooth-tongued French impostor, after luring him back to his ruin beyond seas, is supplanting him even here, and your daughter giving herself over to the wily viper!’
‘The man is a popish priest,’ said Sir Marmaduke; ‘no more given to love than Mr. Adderley or Friar Rogers.’
The dame gave a snort of derision:’ Prithee, how many popish priests be now wedded parsons? Nor, indeed, even if his story be true, do I believe he is a priest at all. I have seen many a young abbe, as they call themselves, clerk only in name, loitering at court, free to throw off the cassock any moment they chose, and as insolent as the rest. Why, the Abbe de Lorraine, cardinal that is now, said of my complexion—-’
‘No vows, quotha!’ muttered Sir Marmaduke, well aware of the Cardinal de Lorraine’s opinion of his lady’s complexion. ‘So much the better; he is too good a young fellow to be forced to mope single, and yet I hate men’s breaking their word.’
‘And that’s all you have to say!’ angrily cried her ladyship. ‘No one save myself ever thinks how it is to be with my poor dear wounded, heart-broken son, when he comes home, to find himself so scurvily used by that faithless girl of yours, ready—-’
‘Hold, madam,’ said Sir Marmaduke, with real sternness; ‘nothing rash against my daughter. How should she be faithless to a man who has been wedded ever since she knew him?’
‘He is free now,’ said Lady Thistlewood, beginning to cry (for the last letters received from Berenger had been those from Paris, while he still believed Eustacie to have perished at La Sablerie); ‘and I do say it is very hard that just when he is rid of the French baggage, the bane of his life, and is coming home, maybe with a child upon his hands, and all wounded, scarred, and blurred, the only wench he would or should have married should throw herself away on a French vagabond beggar, and you aiding and abetting.’
‘Come, come, Dame Nan,’ said Sir Marmaduke, ‘who told you I was aiding and abetting?’
‘Tell me not, Sir Duke, you that see them a courting under your very eyes, and will not stir a finger to hinder it. If you like to see your daughter take up with a foreign adventurer, why, she’s no child of mine, thank Heaven! And I’ve nought to do with it.’
‘Pshaw, dame, there’s no taking up in the case; and if there were, sure it is not you that should be hard on Lucy.’
Whereupon Annora fell into such a flood of tears at the cruelty of casting such things up to her, that Sir Marmaduke was fain in his blundering way to declare that he only meant that an honest Englishman had no chance where a Frenchman once came in, and then very nearly to surrender at discretion. At any rate, he escaped from her tears by going out at the door, and calling to Lucy to mind her rose-leaves; then, as she gazed round, dismayed at the pink track along the ground, he asked her what she had been doing. Whereto she answered with bright face and honest eyes, that Mr. Mericour had been going over with her the ode ‘Jam satis,’ of Horatius, wherewith to prepare little Nan for him to-morrow, and then she ran hurriedly away to secure the remainder of the rose-leaves, while her companion was already on his knees picking up the petals she had dropped.
‘Master Merrycourt,’ said Sir Marmaduke, a little gruffly, ‘never heed the flower-leaves. I want a word with you.’
Claude de Mericour rose hastily, as if somewhat struck by the tone.
‘The matter is this,’ said the knight, leading him from the house, and signing back the little girls who had sprung towards them—‘it has been brought to my mind that you are but a youth, and, pardon me, my young master, but when lads and lasses have their heads together over one book, tongues wag.’
The colour rushed hotly into young Mericour’s face, and he answered quickly, ‘My rank—I mean my order—should answer that.’
‘Stay, young man, we are not in France; your order, be it what it may, has not hindered many a marriage in England; though, look you, no man should ever wed with my consent who broke his word to God in so doing; but they tell me your vows are not always made at your age.’
‘Nor are they,’ exclaimed Mericour, in a low voice, but with a sudden light on his countenance. ‘The tonsure was given me as a child, but no vow of celibacy has passed my lips.’
Sir Marmaduke exclaimed, ‘Oh!—’ with a prolongation of the sound that lasted till Mericour began again.
‘But, sir, let tongues wag as they will, it is for nought. Your fair daughter was but as ever preparing beforehand with me the tasks with which she so kindly indoctrinates her little sisters. I never thought of myself as aught but a religious, and should never dream of human love.’
‘I thought so! I said so!’ said Sir Marmaduke, highly gratified. ‘I knew you were an honourable man that would never speak of love to my daughter by stealth, nor without means to maintain her after her birth.’
The word ‘birth’ brought the blood into the face of the son of the peer of France, but he merely bowed with considerable stiffness and pride, saying, ‘You did me justice, sir.’
‘Come, don’t be hurt, man,’ said Sir Marmaduke, putting his hand on his shoulder. ‘I told you I knew you for an honourable man! You’ll be over here to-morrow to hear the little maids their Jam satis, or whatever you call it, and dine with us after to taste Lucy’s handiwork in jam cranberry, a better thing as I take it.’
Mericour had recovered himself, smiled, shook the good Sir Marmaduke proffered hand, and, begging to excuse himself from bidding good night to the ladies on the score of lateness, he walked away to cross the downs on his return to Combe Walwyn, where he was still resident, according to the arrangement by which he was there to await Berenger’s return, now deferred so much beyond all reasonable expectation.
Sir Marmaduke, with a free heart, betook himself to the house, dreading to find that Lucy had fallen under the objurgations of her step-mother, but feeling impelled to stand her protector, and guided to the spot by the high key of Dame Annora’s voice.
He found Lucy—who, on the race occasions when good-natured Lady Thistlewood was really angry with her, usually cowered meekly—now standing her ground, and while the dame was pausing for breath, he heard her gentle voice answering steadily, ‘No, madam, to him I could never owe faith, nor troth, nor love, save such as I have for Philip.’
‘Then it is very unfeeling and ungrateful of you. Nor did you think so once, but it is all his scars and—-’
By this time Sir Marmaduke had come near enough to put his arm round his daughter, and say, ‘No such thing, dame. It had been unseemly in the lass had it been otherwise. She is a good girl and a discreet; and the Frenchman, if he has made none of their vows, feels as bound as though he had. He’s an honest fellow, thinking of his studies and not of ladies or any such trumpery. So give me a kiss, Lucy girl, and thou shalt study Jam satis, or any other jam he pleases, without more to vex thee.’
Lucy, now that the warfare was over, had begun to weep so profusely that so soon as her father released her, she turned, made a mute gesture to ask permission to depart, and hurried away; while Lady Thistlewood, who disliked above all that her husband should think her harsh to her step-children, began to relate the exceeding tenderness of the remonstrance which had been followed with such disproportionate floods of tears.
Poor Sir Marmaduke hoped at least that the veil of night had put an end to the subject which harassed him at a time when he felt less capable than usual of bearing vexation, for he was yearning sadly after his only son. The youths had been absent ten months, and had not been heard of for more than three, when they were just leaving Paris in search of the infant. Sir Francis Walsingham, whose embassy had ended with the death of Charles IX., knew nothing of them, and great apprehensions respecting them were beginning to prevail, and, to Sir Marmaduke especially, seemed to be eating out the peace and joy of his life. Philip, always at his father’s side ever since he could run alone, was missed at every visit to stable or kennel; the ring of his cheery voice was wanting to the house; and the absence of his merry whistle seemed to make Sir Marmaduke’s heart sink like lead as he donned his heavy boots, and went forth in the silver dew of the summer morning to judge which of his cornfields would soonest be ready for the sickle. Until this expedition of his sons he had, for more than fourteen years never been alone in those morning rounds on his farm; and much as he loved his daughters, they seemed to weigh very light in the scale compared with the sturdy heir who loved every acre with his own ancestral love. Indeed, perhaps, Sir Marmaduke had deeper, fonder affection for the children of his first marriage, because he had barely been able to give his full heart to their mother before she was taken from him, and he had felt almost double tenderness to be due to them, when he at length obtained his first and only true love. Now, as he looked over the shinning billows of the waving barley, his heart was very sore with longing for Philip’s gladsome shout at the harvest-field, and he thought with surprise and compunction how he had seen Lucy leave him struggling with a flood of tears. While he was still thus gazing, a head appeared in the narrow path that led across the fields, and presently he recognized the slender, upright form of the young Frenchman.
‘A fair good morrow to you, Master Merrycourt! You come right early to look after your ode?’
‘Sir,’ said Mericour, gravely saluting him, ‘I come to make you my confession. I find that I did not deal truly with you last night, but it was all unwittingly.’
‘How?’ exclaimed Sir Marmaduke, recollecting Lucy’s tears and looking much startled. ‘You have not—-’ and there he broke off, seeing Mericour eager to speak.
‘Sir,’ he said, ‘I was bred as one set apart from love. I had never learnt to think it possible to me,—I thought so even when I replied to you last evening; but, sir, the words you then spoke, the question you asked me set my heart burning, and my senses whirling—-’ And between agitation and confusion he stammered and clasped his hands passionately, trying to continue what he was saying, but muttering nothing intelligible.
Sir Marmaduke filled up the interval with a long whistle of perplexity; but, too kind not to pity the youth’s distress, he laid his hand on his shoulder, saying, ‘You found out you were but a hot-blooded youth after all, but an honest one. For, as I well trust, my lass knows nought of this.’
‘How should she know, sir, what I knew not myself?’
‘Ha! ha!’ chuckled Sir Duke to himself, ‘so ‘twas all Dame Nan’s doing that the flame has been lighted! Ho! ho! But what is to come next is the question?’ and he eyed the French youth from head to foot with the same considering look with which he was wont to study a bullock.
‘Sir, sir,’ cried Mericour, absolutely flinging himself on his knee before him with national vehemence, ‘do give me hope! Oh! I will bless you, I will—-’
‘Get up, man,’ said the knight, hastily; ‘no fooling of this sort. The milkmaids will be coming. Hope—why, what sort of hope can be given you in the matter?’ he continued; ‘you are a very good lad, and I like you well enough, but you are not the sort of stuff one gives one’s daughter to. Ay, ay, I know you are a great man in your own country, but what are you here?’
‘A miserable fugitive and beggar, I know that,’ said Mericour, vehemently, ‘but let me have but hope, and there is nothing I will not be!’
‘Pish!’ said Sir Marmaduke.
‘Hear me,’ entreated the youth, recalled to common sense: ‘you know that I have lingered at the chateau yonder, partly to study divinity and settle my mind, and partly because my friend Ribaumont begged me to await his return. I will be no longer idle; my mind is fixed. To France I cannot return, while she gives me no choice between such doctrine and practice as I saw at court, and such as the Huguenots would have imposed on me. I had already chosen England as my country before—before this wild hope had awakened in me. Here, I know my nobility counts for nothing, though, truly, sir, few names in France are prouder. But it shall be no hindrance. I will become one of your men of the robe. I have heard that they can enrich themselves and intermarry with your country noblesse.’
‘True, true,’ said Sir Marmaduke, ‘there is more sense in that notion than there seemed to be in you at first. My poor brother Phil was to have been a lawyer if he had lived, but it seems to me you are a long way off from that yet! Why, our Templars be mostly Oxford scholars.’
‘So it was explained to me,’ said Mericour, ‘but for some weeks past the Lady Burnet, to whose sons, as you know, I have been teaching French, has been praying me to take the charge of them at Oxford, by which means I should at least be there maintained, and perchance obtain the means for carrying on my studies at the Temple.’
‘Not ill thought of,’ said the knight; ‘a fair course enough for you; but look you, you must have good luck indeed to be in a state to marry within ten or fifteen years,—very likely not then—having nothing of your own, and my wench but little, for Lucy’s portion cannot be made equal to her sisters’, her mother having been no heiress like Dame Nan. And would you have me keep the maid unwedded till she be thirty or thirty-five years old, waiting for your fortune?’
Mericour looked terribly disconcerted at this.
‘Moreover,’ added the knight, ‘they will all be at me, so soon as those poor lads come home—Heaven grant they do—to give her to Berenger.’
‘Sir,’ said Mericour, looking up with a sudden smile, ‘all that I would ask is, what you are too good a father to do, that you would not put any force on her inclinations.’
‘How now? you said you had never courted her!’
‘Nor have I, sir. But I see the force of your words. Should she love another man, my dream were, of course, utterly vain, but if not—-’ He broke off.
‘Well, well, I am no man to force a girl to a match against her will; but never trust to that, man. I know what women are; and let a fantastic stranger come across them, there’s an end of old friends. But yours is an honest purpose, and you are a good youth; and if you had anything to keep her with, you should have Lucy to-morrow, with all my heart.’
Then came the further question whether Mericour should be allowed an interview with Lucy. Sir Marmaduke was simple enough to fancy that she need not be made aware of the cause of Mericour’s new arrangement, and decided against it. The young man sorrowfully acquiesced, but whether such a secret could be kept was another thing. To him it would have been impossible to renew their former terms of intercourse without betraying his feelings, and he therefore absented himself. Lady Thistlewood triumphed openly in Sir Marmaduke’s having found him out and banished him from the house; Lucy looked white and shed silent tears. Her father’s soft heart was moved, and one Sunday evening he whispered into her ear that Dame Nan was all wrong, and Mericour only kept away because he was an honourable man. Then Lucy smiled and brightened, and Sir Duke fondly asked her if she were fool enough to fancy herself in love with the man.
‘Oh no, how should she, when he had never named love to her? She was only glad her father esteemed him.’
So then foolish, fond Sir Marmaduke told her all that had passed, and if it had not been too late, he would have sent for Mericour from Lady Burnet’s; but his own story did almost as well in bringing back Lucy’s soft pink color. She crept up into Cecily’s room one day, and found that she knew all about it, and was as kind and sympathizing as she could be—when a vocation had been given up, though no vows had been taken. She did not quite understand it, but she would take it on trust.
The old city of Montauban, once famous as the home of Ariosto’s Rinaldo and his brethren, known to French romance as ‘Les Quatre Fils Aymon,’ acquired in later times a very diverse species of fame,—that, namely, of being one of the chief strong-holds of the Reformed. The Bishop Jean de Lettes, after leading a scandalous life, had professed a sort of Calvinism, had married, and retired to Geneva, and his successor had not found it possible to live at Montauban from the enmity of the inhabitants. Strongly situated, with a peculiar municipal constitution of its own, and used to Provencal independence both of thought and deed, the inhabitants had been so unanimous in their Calvinism, and had offered such efficient resistance, as to have wrung from Government reluctant sanction for the open observance of the Reformed worship, and for the maintenance of a college for the education of their ministry.
There then was convoked the National Synod, answering to the Scottish General Assembly, excepting that the persecuted French Presbyterians met in a different place every year. Delegated pastors there gathered from every quarter. From Northern France came men used to live in constant hazard of their lives; from Paris, confessors such as Merlin, the chaplain who, leaving Coligny’s bedside, had been hidden for three days in a hayloft, feeding on the eggs that a hen daily laid beside him; army-chaplains were there who had passionately led battle-psalms ere their colleagues charged the foe, and had striven with vain endeavours to render their soldiers saints; while other pastors came from Pyrenean villages where their generation had never seen flames lighted against heresy, nor knew what it was to disperse a congregation in haste and secrecy for hear of the enemy.
The audience was large and sympathizing. Montauban had become the refuge of many Huguenot families who could nowhere else profess their faith without constant danger; and a large proportion of these were ladies, wives of gentlemen in the army kept up by La Noue, or widows who feared that their children might be taken from them to be brought up by their Catholic relations, elderly dames who longed for tranquillity after having lost husbands or sons by civil war. Thickly they lodged in the strangely named gasches and vertiers, as the divisions and subdivisions of the city were termed, occupying floors or apartments of the tall old houses; walking abroad in the streets in grave attire, stiff hat, crimped ruff, and huge fan, and forming a society in themselves, close-packed, punctilious and dignified, rigidly devout but strictly censorious, and altogether as unlike their typical country folks of Paris as if they had belonged to a different nation. And the sourest and most severe of all were such as had lived farthest south, and personally suffered the least peril and alarm.
Dancing was unheard-of enormity; cards and dice were prohibited; and stronger expletive than the elegant ones invented for the special use of the King of Navarre was expiated either by the purse or the skin; Marot’s psalmody was the only music, black or sad colour the only wear; and, a few years later, the wife of one of the most distinguished statesmen and councilors of Henri of Navarre was excommunicated for the enormity of wearing her hair curled.
To such a community it was a delightful festival to receive a national assembly of ministers ready to regale them on daily sermons for a whole month, and to retail in private the points of discipline debated in the public assembly; and, apart from mere eagerness for novelty, many a discreet heart beat with gladness at the meeting with the hunted pastor of her native home, who had been the first to strike the spiritual chord, and awake her mind to religion.
Every family had their honoured guest, every reception-room was in turn the scene of some pious little assembly that drank eau sucree, and rejoiced in its favourite pastor; and each little congress indulged in gentle scandal against its rival coterie. But there was one point on which all the ladies agreed,—namely, that good Maitre Isaac Gardon had fallen into an almost doting state of blindness to the vanities of his daughter-in-law, and that she was a disgrace to the community, and ought to be publicly reprimanded.
Isaac Gardon, long reported to have been martyred—some said at Paris, others averred at La Sablerie—had indeed been welcomed with enthusiastic joy and veneration, when he made his appearance at Montauban, pale, aged, bent, leaning on a staff, and showing the dire effect of the rheumatic fever which had prostrated him after the night of drenching and exposure during the escape from La Sablerie. Crowded as the city was, there was a perfect competition among the tradesfolk for the honour of entertaining him and the young widow and child of a St. Bartholomew martyr. A cordwainer of the street of the Soubirous Hauts obtained this honour, and the wife, though speaking only the sweet Provencal tongue, soon established the most friendly relations with M. Gardon’s daughter-in-law.
Two or three more pastors likewise lodged in the same house, and ready aid was given by Mademoiselle Gardon, as all called Eustacie, in the domestic cares thus entailed, while her filial attention to her father-in-law and her sweet tenderness to her child struck all this home circle with admiration. Children of that age were seldom seen at home among the better classes in towns. Then, as now, they were universally consigned to country nurses, who only brought them home at three or four years old, fresh from a squalid, neglected cottage life: and Eustacie’s little moonbeam, la petite Rayonette, as she loved to call her, was quite an unusual spectacle; and from having lived entirely with grown people, and enjoyed the most tender and dainty care, she was intelligent and brightly docile to a degree that appeared marvellous to those who only saw children stupefied by a contrary system. She was a lovely little thing, exquisitely fair, and her plump white limbs small but perfectly moulded; she was always happy, because always healthy, and living in an atmosphere of love; and she was the pet and wonder of all the household, from the grinning apprentice to the grave young candidate who hoped to be elected pastor to the Duke de Quinet’s village in the Cevennes.
And yet it was la petite Rayonette who first brought her mother into trouble. Since her emancipation from swaddling clothes she had been equipped in a little gray woolen frock, such as Eustacie had learnt to knit among the peasants, and varied with broad while stripes which gave it something of the moonbeam effect; but the mother had not been able to resist the pleasure of drawing up the bosom and tying it with a knot of the very carnation colour that Berenger used to call her own. That knot was discussed all up and down the Rue Soubirous Hauts, and even through the Carriera Major! The widow of an old friend of Maitre Gardon had remonstrated on the improprieties of such gay vanities, and Mdlle. Gardon had actually replied, reddening with insolences, that her husband had loved to see her wear the colour.
Now, if the brethren at Paris had indulged their daughters in such backslidings, see what had come of it! But that poor Theodore Gardon should have admired his bride in such unhallowed adornments, was an evident calumny; and many a head was shaken over it in grave and pious assembly.
Worse still; when she had been invited to a supper at the excellent Madame Fargeau’s, the presumptuous little bourgeoise had evidently not known her place, but had seated herself as if she were a noble lady, a fille de qualite, instead of a mere minister’s widow and a watchmaker’s daughter. Pretend ignorance that precedence was to be here observed! That was another Parisian piece of impudence, above all in one who showed such ridiculous airs as to wipe her face with her own handkerchief instead of the table-cloth, and to be reluctant to help herself from the genera dish of potage with her own spoon. Even that might have been overlooked if she would have regaled them with a full and particular account of her own rescue from the massacre at Paris; but she merely coloured up, and said that she had been so ill as to know scarcely anything about it; and when they pressed her further, she shortly said, ‘They locked me up;’ and, before she could be cross-examined as to who was this ‘they,’ Maitre Gardon interfered, saying that she had suffered so much that he requested the subject might never be mentioned to her. Nor would he be more explicit, and there was evidently some mystery, and he was becoming blindly indulgent and besotted by the blandishments of an artful woman.
Eustacie was saved from hearing the gossip by her ignorance of the Provencal, which was the only languages of all but the highest and most cultivated classes, the hostess had very little langue d’oui, and never ventured on any complicated discourse; and Isaac Gardon, who could speak both the oc and oui, was not a person whom it was easy to beset with mere hearsay or petty remonstrance, but enough reached him at last to make him one day say mildly, ‘My dear child, might not the little one dispense with her ribbon while we are here?’
‘Eh, father? At the bidding of those impertinents?’
‘Take care, daughter; you were perfect with the tradesfolk and peasants, but you cannot comport yourself as successfully with this petite noblesse, or the pastors’ wives.’
‘They are insolent, father. I, in my own true person, would treat no one as these petty dames treat me,’ said Eustacie. ‘I would not meddle between a peasant woman and her child, nor ask questions that must needs wring her heart.’
‘Ah, child! humility is a bitter lesson; and even this world needs it now from you. We shall have suspicions; and I heard to-day that the King is in Dauphiny, and with him M. de Nid de Merle. Be not alarmed; he has no force with him, and the peace still subsists; but we must avoid suspicion. There is a preche at the Moustier to-day, in French; it would be well if you were to attend it.’
‘I understand as little of French sermons as of Provencal,’ murmured Eustacie; but it was only a murmur.
Maitre Gardon had soon found out that his charge had not head enough to be made a thorough-going controversial Calvinist. Clever, intelligent, and full of resources as she was, she had no capacity for argument, and could not enter into theoretical religion. Circumstances had driven her from her original Church and alienated her from those who had practiced such personal cruelties on her and hers, but the mould of her mind remained what it had been previously; she clung to the Huguenots because they protected her from those who would have forced an abhorrent marriage on her and snatched her child from her; and, personally, she loved and venerated Isaac Gardon with ardent, self-sacrificing filial love and gratitude, accepted as truth all that came from his lips, read the Scriptures, sang and prayed with him, and obeyed him as dutifully as ever the true Esperance could have done; but, except the merest external objections against the grossest and most palpable popular corruptions and fallacies, she really never entered into the matter. She had been left too ignorant of her own system to perceive its true clams upon her; and though she could not help preferring High Mass to a Calvinist assembly, and shrinking with instinctive pain and horror at the many profanations she witnessed, the really spiritual leadings of her own individual father-like leader had opened so much that was new and precious to her, so full of truth, so full of comfort, giving so much moral strength, that, unaware that all the foundations had been laid by Mere Monique, the resolute, high-spirited little thing, out of sheer constancy and constitutional courage, would have laid down her life as a Calvinist martyr, in profound ignorance that she was not in the least a Calvinist all the time.
Hitherto, her wandering life amid the persecuted Huguenots of the West had prevented her from hearing any preaching but good Isaac’s own, which had been rather in the way of comfort and encouragement than of controversy, but in this great gathering it was impossible that there should not be plenty of vehement polemical oratory, such as was sue to fly over that weary little head. After a specimen or two, the chances of the sermon being in Provencal, and the necessity of attending to her child, had been Eustacie’s excuse for usually offering to attend to the menage, and set her hostess free to be present at the preachings.
However, Rayonette was considered as no valid excuse; for did not whole circles of black-eyed children sit on the floor in sleepy stolidity at the feet of their mothers or nurses, and was it not a mere worldly folly to pretend that a child of sixteen months could not be brought to church? It was another instance of the mother’s frivolity and the grandfather’s idolatry.
The Moustier, or minster, the monastic church of Montauban, built on Mont Auriol in honour of St. Theodore, had, twelve years before, been plundered and sacked by the Calvinists, not only out of zeal for iconoclasm, but from long-standing hatred and jealousy against the monks. Catherine de Medicis had, in 1546, carried off two of the jasper columns from its chief door-way to the Louvre; and, after some years more, it was entirely destroyed. The grounds of the Auriol Mountain Monastery have been desolate down to the present day, when they have been formed into public gardens. When Eustacie walked through them, carrying her little girl in her arms, a rose in her bosom to console her for the loss of her bright breast-knot, they were in raw fresh dreariness, with tottering, blackened cloisters, garden flowers run wild, images that she had never ceased to regard as sacred lying broken and defiled among the grass and weeds.
Up the broad path was pacing the municipal procession, headed by the three Consuls, each with a serjeant bearing a white rod in front and a scarlet mantle, and the Consuls themselves in long robes with wide sleeves of quartered black and scarlet, followed by six halberdiers, likewise in scarlet, blazoned with the shield of the city—gules, a golden willow-tree, pollarded and shedding its branches, a chief azure with the three fleur-de-lys of royalty. As little Rayonette gleefully pointed at the brilliant pageant, Eustacie could not help saying, rather bitterly, that these messieurs seemed to wish to engross all the gay colours from heaven and earth from themselves; and Maitre Isaac could not help thinking she had some right on her side as he entered the church once gorgeous with jasper, marbles, and mosaics, glowing with painted glass, resplendent with gold and jewels, rich with paintings and draperies of the most brilliant dyes; but now, all that was, soiled, dulled, defaced; the whole building, even up to the end of the chancel, was closely fitted with benches occupied by the ‘sad-coloured’ congregation. Isaac was obliged by a strenuous effort of memory to recall ‘Ne-hushtan’ and the golden calves, before he could clear from his mind, ‘Now they break down all the carved work thereof with axes and with hammers.’ But, then, did not the thorough going Reformers think Master Isaac a very weak and back-sliding brother?
Nevertheless, in right of his age, his former reputation, and his sufferings, his place was full in the midst of the square-capped, black-robed ministers who sat herded on a sort of platform together, to address the Almighty and the congregation in prayers and discourses, interspersed with psalms sung by the whole assembly. There was no want of piety, depth, force, or fervour. These were men refined by persecution, who had struggled to the light that had been darkened by the popular system, and, having once been forced into foregoing their scruples as to breaking the unity of the Church, regarded themselves even as apostles of the truth. Listening to them, Isaac Gardon felt himself rapt into the hopes of cleansing the aspirations of universal re-integration that had shone before his early youth, ere the Church had shown herself deaf, and the Reformers in losing patience had lost purity, and disappointment had crushed him into an aged man.
He was recalled by the echo of a gay, little inarticulate cry—those baby tones that had become such music to his ears that he hardly realized that they were not indeed from his grandchild. In a moment’s glance he saw how it was. A little bird had flown in at one of the empty window, and was fluttering over the heads of the congregation, and a small, plump, white arm and hand was stretched out and pointing—a rosy, fair, smiling face upturned; a little gray figure had scrambled up on the knee of one of the still, black-hooded women; and the shout of irrepressible delight was breaking on the decorum of the congregation, in spite of hushes, in spite of the uplifted rod of a scarlet serjeant on his way down the aisle to quell the disturbance; nay, as the bird came nearer, the exulting voice, proud of the achievement of a new word, shouted ‘Moineau, moineau.’ Angered by defiance to authority, down came the rod, not indeed with great force, but with enough to make the arms clasp round the mother’s neck, the face hide itself on in, a loud, terrified wail ring through the church, and tempestuous sobbing follow it up. Then uprose the black-hooded figure, the child tightly clasped, and her mantle drawn round it, while the other hand motioned the official aside, and down the aisle, even to the door, she swept with the lofty carriage, high-drawn neck, and swelling bosom of an offended princess.
Maitre Gardon heard little more of the discourse, indeed he would have followed at once had he not feared to increase the sensation and the scandal. He came home to find Rayonette’s tears long ago dried, but her mother furious. She would leave Montauban that minute, she would never set foot in a heretic conventicle again, to have her fatherless child, daughter of all the Ribaumonts, struck by base canaille. Even her uncle could not have done worse; he at least would have respected her blood.
Maitre Gardon did not know that his charge could be in such a passion, as, her eyes flashing through tears, she insisted on being taken away at once. No, she would hear nothing. She seemed to fell resentment due to the honour of all the Ribaumonts, and he was obliged peremptorily to refuse to quit Montauban till his business at the Synod should be completed, and then to leave her in a flood of angry tears and reproaches for exposing her child to such usage, and approving it.
Poor little thing, he found her meek and penitent for her unjust anger towards himself. Whatever he desired she would do, she would stay or go with him anywhere except to a sermon at the Moustier, and she did not think that in her heart her good father desired little infants to be beaten—least of all Berenger’s little one. And with Rayonette already on his knee, stealing his spectacles, peace was made.
Peace with him, but not with the congregation! Were people to stalk out of church in a rage, and make no reparation? Was Maitre Isaac to talk of orphans, only children, and maternal love, as if weak human affection did not need chastisement? Was this saucy Parisienne to play the offended, and say that if the child were not suffered at church she must stay at home with it? The ladies agitated to have the obnoxious young widow reprimanded in open Synod, but, to their still greater disgust, not a pastor would consent to perform the office. Some said that Maitre Gardon ought to rule his own household, others that they respected him too much to interfere, and there were others abandoned enough to assert that if any one needed a reprimand it was the serjeant.
Of these was the young candidate, Samuel Mace, who had been educated at the expense of the Dowager Duchess de Quinet, and hoped that her influence would obtain his election to the pastorate of a certain peaceful little village deep in the Cevennes. She had intimated that what he wanted was a wife to teach and improve the wives of the peasant farmers, and where could a more eligible one be found than Esperance Gardon? Her cookery he tasted, her industry he saw, her tenderness to her child, her attention to her father, were his daily admiration; and her soft velvet eyes and sweet smile went so deep in his heart that he would have bought her ells upon ells of pink ribbon, when once out of sight of the old ladies; would have given a father’s love to her little daughter, and a son’s duty and veneration to Isaac Gardon.
His patroness did not deny her approval. The gossip had indeed reached her, but she had a high esteem for Isaac Gardon, believed in Samuel Mace’s good sense, and heeded Montauban scandal very little. Her protege would be much better married to a spirited woman who had seen the world, than to a mere farmer’s daughter who had never looked beyond her cheese. Old Gardon would be an admirable adviser, and if he were taken into the menage she would add to the endowment another arable field, and grass for two more cows. If she liked the young woman on inspection, the marriage should take place in her own august presence.
What! had Maitre Gardon refused? Forbidden that the subject should be mentioned to his daughter? Impossible! Either Mace had managed matters foolishly, or the old man had some doubt of him which she could remove, or else it was foolish reluctance to part with his daughter-in-law. Or the gossips were right after all, and he knew her to be too light-minded, if not worse, to be the wife of any pious young minister. Or there was some mystery. Any way, Madame la Duchesse would see him, and bring him to his senses, make him give the girl a good husband if she were worthy, or devote her to condign punishment if she were unworthy.