colony, he declared his intention of building a brewery. The minister approved the plan, not only on economic grounds, but because “the vice of drunkenness would thereafter cause no more scandal by reason of the cold nature of beer, the vapors whereof rarely deprive men of the use of judgment.” * The brewery was accordingly built, to the great satisfaction of the poorer colonists.

Nor did the active intendant fail to acquit himself of the duty of domiciliary visits, enjoined upon him by the royal instructions; a point on which he was of one mind with his superiors, for he writes that “those charged in this country with his Majesty’s affairs are under a strict obligation to enter into the detail of families.” ** Accordingly we learn from Mother Juchereau, that "he studied with the affection of a father how to succor the poor and cause the colony to grow; entered into the minutest particulars; visited the houses of the inhabitants, and caused them to visit him; learned what crops each one was raising; taught those who had wheat to sell it at a profit, helped those who had none, and encouraged everybody.” And Dollier de Casson represents him as visiting in turn every house at Montreal, and giving aid from the king to such as needed it. *** Horses, cattle, sheep, and other domestic animals, were sent out at the royal charge in considerable numbers, and

distributed gratuitously, with an order that none of the young should be killed till the country was sufficiently stocked. Large quantities of goods were also sent from the same high quarter. Some of these were distributed as gifts, and the rest bartered for corn to supply the troops. As the intendant perceived that the farmers lost much time in coming from their distant clearings to buy necessaries at Quebec, he caused his agents to furnish them with the king’s goods at their own houses, to the great annoyance of the merchants of Quebec, who complained that their accustomed trade was thus forestalled. *

These were not the only cares which occupied the mind of Talon. He tried to open a road across the country to Acadia, an almost impossible task, in which he and his successors completely failed. Under his auspices, Albanel penetrated to Hudson’s Bay, and Saint Lusson took possession in the king’s name of the country of the Upper Lakes. It was Talon, in short, who prepared the way for the remarkable series of explorations described in another work. ** Again and again he urged upon Colbert and the king a measure from which, had it taken effect, momentous consequences must have sprung. This was the purchase or seizure of New York, involving the isolation of New England, the subjection of the Iroquois, and the undisputed control of half the continent.

Great as were his opportunities of abusing his trust, it does not appear that he took advantage of them. He held lands and houses in Canada, * owned the brewery which he had established, and embarked in various enterprises of productive industry; but, so far as I can discover, he is nowhere accused of making illicit gains, and there is reason to believe that he acquitted himself of his charge with entire fidelity. ** His health failed in 1668, and for this and other causes he asked for his recall. Colbert granted it with strong expressions of regret; and when, two years later, he resumed the intendancy, the colony seems to have welcomed his return.

CHAPTER XIII 1661-1673. MARRIAGE AND POPULATION.

Shipment of Emigrants.—Soldier Settlers.—Importation of Wives.—Wedlock.—Summary Methods.—The Mothers of Canada.—Bounties on Marriage.—Celibacy Punished.—Bounties on Children.—Results.

The peopling of Canada was due in the main to the king. Before the accession of Louis XIV. the entire population, priests, nuns, traders, and settlers, did not exceed twenty-five hundred; * but scarcely had he reached his majority when the shipment of men to the colony was systematically begun. Even in Argenson’s time, loads of emigrants sent out by the Crown were landed every year at Quebec. The Sulpitians of Montreal also brought over colonists to people their seigniorial estate; the same was true on a small scale of one or two other proprietors, and once at least the company sent a considerable number: yet the government was the chief agent of emigration. Colbert did the work, and the king paid for it.

In 1661, Laval wrote to the cardinals of the Propaganda, that during the past two years the

king had spent two hundred thousand livres on the colony; that, since 1659, he had sent out three hundred men a year; and that he had promised to send an equal number every summer during ten years. * These men were sent by squads in merchant-ships, each one of which was required to carry a certain number. In many instances, emigrants were bound on their arrival to enter into the service of colonists already established. In this case the employer paid them wages, and after a term of three years they became settlers themselves. **

The destined emigrants were collected by agents in the provinces, conducted to Dieppe or Rochelle, and thence embarked. At first men were sent from Rochelle itself, and its neighborhood; but Laval remonstrated, declaring that he wanted none from that ancient stronghold of heresy. *** The people of Rochelle, indeed, found no favor in Canada. Another writer describes them as “persons of little conscience, and almost no religion,” adding that the Normans, Percherons, Picards, and peasants of the neighborhood of Paris, are docile, industrious, and far more pious. “It is important,” he concludes, “in beginning a new colony, to sow good seed.” **** It was, accordingly, from the north-western provinces that most of the emigrants

were drawn. * They seem in the main to have been a decent peasantry, though writers who, from their position, should have been well informed, have denounced them in unmeasured terms. ** Some of them could read and write, and some brought with them a little money.

Talon was constantly begging for more men, till Louis XIV. at length took alarm. Colbert replied to the over-zealous intendant, that the king did not think it expedient to depopulate France, in order to people Canada; that he wanted men for his armies; and that the colony must rely chiefly on increase from within. Still the shipments did not cease; and, even while tempering the ardor of his agent, the king gave another

proof how much he had the growth of Canada at heart. *

The regiment of Carignan-Salières had been ordered home, with the exception of four companies kept in garrison, ** and a considerable number discharged in order to become settlers. Of those who returned, six companies were, a year or two later, sent back, discharged in their turn, and converted into colonists. Neither men nor officers were positively constrained to remain in Canada; but the officers were told that if they wished to please his Majesty this was the way to do so; and both they and the men were stimulated by promises and rewards. Fifteen hundred livres were given to La Motte, because he had married in the country and meant to remain there. Six thousand livres were assigned to other officers, because they had followed, or were about to follow, La Motte’s example; and twelve thousand were set apart to be distributed to the soldiers under similar conditions. *** Each soldier who consented to remain and settle was promised a grant of land and a hundred livres in money; or, if he preferred it, fifty livres with provisions for a year. This military colonization had a strong and lasting influence on the character of the Canadian people.

But if the colony was to grow from within, the new settlers must have wives. For some years past, the Sulpitians had sent out young women for the supply of Montreal; and the king, on a larger scale, continued the benevolent work. Girls for the colony were taken from the hospitals of Paris and of Lyons, which were not so much hospitals for the sick as houses of refuge for the poor. Mother Mary writes in 1665 that a hundred had come that summer, and were nearly all provided with husbands, and that two hundred more were to come next year. The case was urgent, for the demand was great. Complaints, however, were soon heard that women from cities made indifferent partners; and peasant girls, healthy, strong, and accustomed to field work, were demanded in their place. Peasant girls were therefore sent, but this was not all. Officers as well as men wanted wives; and Talon asked for a consignment of young ladies. His request was promptly answered. In 1667, he writes: “They send us eighty-four girls from Dieppe and twenty-five from Rochelle; among them are fifteen or twenty of pretty good birth; several of them are really demoiselles, and tolerably well brought up.” They complained of neglect and hardship during the voyage. “I shall do what I can to soothe their discontent,” adds the intendant; “for if they write to their correspondents at home how ill they have been treated it would be an obstacle to your plan of sending us next year a number of select young ladies.” *

Three years later we find him asking for three or four more in behalf of certain bachelor officers. The response surpassed his utmost wishes; and he wrote again: “It is not expedient to send more demoiselles. I have had this year fifteen of them, instead of the four I asked for.” *

As regards peasant girls, the supply rarely equalled the demand. Count Frontenac, Courcelle’s successor, complained of the scarcity: “If a hundred and fifty girls and as many servants,” he says, “had been sent out this year, they would all have found husbands and masters within a month.” **

The character of these candidates for matrimony has not escaped the pen of slander. The caustic La Hontan, writing fifteen or twenty years after, draws the following sketch of the mothers of Canada: “After the regiment of Carignan was disbanded, ships were sent out freighted with girls of indifferent virtue, under the direction of a few pious old duennas, who divided them into three classes. These vestals were, so to speak, piled one on the other in three different halls, where the bridegrooms chose their brides as a butcher chooses his sheep out of the midst of the

flock. There was wherewith to content the most fantastical in these three harems; for here were to be seen the tall and the short, the blond and the brown, the plump and the lean; everybody, in short, found a shoe to fit him. At the end of a fortnight not one was left. I am told that the plumpest were taken first, because it was thought that, being less active, they were more likely to keep at home, and that they could resist the winter cold better. Those who wanted a wife applied to the directresses, to whom they were obliged to make known their possessions and means of livelihood before taking from one of the three classes the girl whom they found most to their liking. The marriage was concluded forthwith, with the help of a priest and a notary, and the next day the governor-general caused the couple to be presented with an ox, a cow, a pair of swine, a pair of fowls, two barrels of salted meat, and eleven crowns in money.” *

As regards the character of the girls, there can be no doubt that this amusing sketch is, in the main, maliciously untrue. Since the colony began, it had been the practice to send back to France women of the class alluded to by La Hontan, as soon as they became notorious. ** Those who were

not taken from institutions of charity usually belonged to the families of peasants overburdened with children, and glad to find the chance of establishing them. * How some of them were obtained appears from a letter of Colbert to Harlay, Archbishop of Rouen. “As, in the parishes about Rouen,” he writes, “fifty or sixty girls might be found who would be very glad to go to Canada to be married, I beg you to employ your credit and authority with the curés of thirty or forty of these parishes, to try to find in each of them one or two girls disposed to go voluntarily for the sake of a settlement in life.” **

Mistakes nevertheless occurred. “Along with the honest people,” complains Mother Mary, “comes a great deal of canaille of both sexes, who cause a great deal of scandal.” *** After some of the young women had been married at Quebec, it was found that they had husbands at home. The priests

became cautious in tying the matrimonial knot, and Colbert thereupon ordered that each girl should provide herself with a certificate from the cure or magistrate of her parish to the effect that she was free to marry. Nor was the practical intendant unmindful of other precautions to smooth the path to the desired goal. “The girls destined for this country,” he writes, “besides being strong and healthy, ought to be entirely free from any natural blemish or any thing personally repulsive.” *

Thus qualified canonically and physically, the annual consignment of young women was shipped to Quebec, in charge of a matron employed and paid by the king. Her task was not an easy one, for the troop under her care was apt to consist of what Mother Mary in a moment of unwonted levity calls “mixed goods.” ** On one occasion the office was undertaken by the pious widow of Jean Bourdon. Her flock of a hundred and fifty girls, says Mother Mary, “gave her no little trouble on the voyage; for they are of all sorts, and some of them are very rude and hard to manage.” Madame Bourdon was not daunted. She not only saw her charge distributed and married, but she continued to receive and care for the subsequent ship-loads as they arrived summer after summer. She was

indeed chief among the pious duennas of whom La Hontan irreverently speaks. Marguerite Bourgeoys did the same good offices for the young women sent to Montreal. Here the “king’s girls," as they were called, were all lodged together in a house to which the suitors repaired to make their selection. “I was obliged to live there myself,” writes the excellent nun, “because families were to be formed;” * that is to say, because it was she who superintended these extemporized unions. Meanwhile she taught the girls their catechism, and, more fortunate than Madame Bourdon, inspired them with a confidence and affection which they retained long after.

Marguerite Bourgeoys
From an engraving by L Massard.

At Quebec, where the matrimonial market was on a larger scale, a more ample bazaar was needed. That the girls were assorted into three classes, each penned up for selection in a separate hall, is a statement probable enough in itself, but resting on no better authority than that of La Hontan. Be this as it may, they were submitted together to the inspection of the suitor; and the awkward young peasant or the rugged soldier of Carignan was required to choose a bride without delay from among the anxious candidates. They, on their part, were permitted to reject any applicant who displeased them, and the first question, we are told, which most of them asked was whether the suitor had a house and a farm.

Great as was the call for wives, it was thought prudent to stimulate it. The new settler was at once

enticed and driven into wedlock. Bounties were offered on early marriages. Twenty livres were given to each youth who married before the age of twenty, and to each girl who married before the age of sixteen. * This, which was called the “king’s gift,” was exclusive of the dowry given by him to every girl brought over by his orders. The dowry varied greatly in form and value; but, according to Mother Mary, it was sometimes a house with provisions for eight months. More often it was fifty livres in household supplies, besides a barrel or two of salted meat. The royal solicitude extended also to the children of colonists already established. “I pray you,” writes Colbert to Talon, “to commend it to the consideration of the whole people, that their prosperity, their subsistence, and all that is dear to them, depend on a general resolution, never to be departed from, to marry youths at eighteen or nineteen years and girls at fourteen or fifteen; since abundance can never come to them except through the abundance of men.” ** This counsel was followed by appropriate action. Any father of a family who, without showing good cause, neglected to marry his children when they had reached the ages of twenty and sixteen was fined; *** and each father thus delinquent was required to present himself every six months to the local authorities to declare what

reason, if any, he had for such delay. * Orders were issued, a little before the arrival of the yearly ships from France, that all single men should marry within a fortnight after the landing of the prospective brides. No mercy was shown to the obdurate bachelor. Talon issued an order forbidding unmarried men to hunt, fish, trade with the Indians, or go into the woods under any pretence whatsoever. ** In short, they were made as miserable as possible. Colbert goes further. He writes to the intendant, “those who may seem to have absolutely renounced marriage should be made to bear additional burdens, and be excluded from all honors: it would be well even to add some marks of infamy.” *** The success of these measures was complete. “No sooner,” says Mother Mary, “have the vessels arrived than the young men go to get wives; and, by reason of the great number they are married by thirties at a time.” Throughout the length and breadth of Canada, Hymen,

if not Cupid, was whipped into a frenzy of activity. Dollier de Casson tells us of a widow who was married afresh before her late husband was buried. *

Nor was the fatherly care of the king confined to the humbler classes of his colonists. He wished to form a Canadian noblesse, to which end early marriages were thought needful among officers and others of the better sort. The progress of such marriages was carefully watched and reported by the intendant. We have seen the reward bestowed upon La Motte for taking to himself a wife, and the money set apart for the brother officers who imitated him. In his despatch of October, 1667, the intendant announces that two captains are already married to two damsels of the country; that a lieutenant has espoused a daughter of the governor of Three Rivers; and that “four ensigns are in treaty with their mistresses, and are already half engaged.” ** The paternal care of government, one would think, could scarcely go further.

It did, however, go further. Bounties were offered on children. The king, in council, passed a decree “that in future all inhabitants of the said country of Canada who shall have living children to the number of ten, born in lawful wedlock, not

being priests, monks, or nuns, shall each be paid out of the moneys sent by his Majesty to the said country a pension of three hundred livres a year, and those who shall have twelve children, a pension of four hundred livres; and that, to this effect, they shall be required to declare the number of their children every year in the months of June or July to the intendant of justice, police, and finance, established in the said country, who, having verified the same, shall order the payment of said pensions, one-half in cash, and the other half at the end of each year.” * This was applicable to all. Colbert had before offered a reward, intended specially for the better class, of twelve hundred livres to those who had fifteen children, and eight hundred to those who had ten.

These wise encouragements, as the worthy Faillon calls them, were crowned with the desired result. A despatch of Talon in 1670 informs the minister that most of the young women sent out last summer are pregnant already, and in 1671 he announces that from six hundred to seven hundred children have been born in the colony during the year; a prodigious number in view of the small population. The climate was supposed to be particularly favorable to the health of women, which

is somewhat surprising in view of recent American experience. “The first reflection I have to make,” says Dollier de Casson, “is on the advantage that women have in this place (Montreal) over men, for though the cold is very wholesome to both sexes, it is incomparably more so to the female, who is almost immortal here.” Her fecundity matched her longevity, and was the admiration of Talon and his successors, accustomed as they were to the scanty families of France.

Why with this great natural increase joined to an immigration which, though greatly diminishing, did not entirely cease, was there not a corresponding increase in the population of the colony? Why, more than half a century after the king took Canada in charge, did the census show a total of less than twenty-five thousand souls? The reasons will appear hereafter.

It is a peculiarity of Canadian immigration, at this its most flourishing epoch, that it was mainly an immigration of single men and single women. The cases in which entire families came over were comparatively few. * The new settler was found

by the king; sent over by the king; and supplied by the king with a wife, a farm, and sometimes with a house. Well did Louis XIV. earn the title of Father of New France. But the royal zeal was spasmodic. The king was diverted to other cares, and soon after the outbreak of the Dutch war in 1672 the regular despatch of emigrants to Canada wellnigh ceased; though the practice of disbanding soldiers in the colony, giving them lands, and turning them into settlers, was continued in some degree, even to the last.

CHAPTER XIV. 1665-1672. THE NEW HOME.

Military Frontier.—The Canadian Settler.—Seignior and Vassal.—Example of Talon.—Plan of Settlement.—Aspect of Canada.—Quebec.—The River Settlements.—Montreal.—The Pioneers.

We have seen the settler landed and married; let us follow him to his new home. At the end of Talon’s administration, the head of the colony, that is to say the island of Montreal and the borders of the Richelieu, was the seat of a peculiar colonization, the chief object of which was to protect the rest of Canada against Iroquois incursions. The lands along the Richelieu, from its mouth to a point above Chambly, were divided in large seigniorial grants among several officers of the regiment of Carignan, who in their turn granted out the land to the soldiers, reserving a sufficient portion as their own. The officer thus became a kind of feudal chief, and the whole settlement a permanent military cantonment admirably suited to the object in view. The disbanded soldier was practically a soldier still, but he was also a farmer and a landholder.

Talon had recommended this plan as being in accordance with the example of the Romans. “The practice of that politic and martial people,” he wrote, “may, in my opinion, be wisely adopted in a country a thousand leagues distant from its monarch. And as the peace and harmony of peoples depend above all things on their fidelity to their sovereign, our first kings, better statesmen than is commonly supposed, introduced into newly conquered countries men of war, of approved trust, in order at once to hold the inhabitants to their duty within, and repel the enemy from without.” *

The troops were accordingly discharged, and settled not alone on the Richelieu, but also along the St. Lawrence, between Lake St. Peter and Montreal, as well as at some other points. The Sulpitians, feudal owners of Montreal, adopted a similar policy, and surrounded their island with a border of fiefs large and small, granted partly to officers and partly to humbler settlers, bold, hardy, and practised in bush-fighting. Thus a line of sentinels was posted around their entire shore, ready to give the alarm whenever an enemy appeared. About Quebec the settlements, covered as they were by those above, were for the most part of a more pacific character.

To return to the Richelieu. The towns and villages which have since grown upon its banks and along the adjacent shores of the St. Lawrence owe their names to these officers of Carignan, ancient lords of the soil: Sorel, Chambly, Saint Ours,

Contrecœur, Yarennes, Verchères. Yet let it not be supposed that villages sprang up at once. The military seignior, valiant and poor as Walter the Penniless, was in no condition to work such magic. His personal possessions usually consisted of little but his sword and the money which the king had paid him for marrying a wife. A domain varying from half a league to six leagues in front on the river, and from half a league to two leagues in depth, had been freely given him. When he had distributed a part of it in allotments to the soldiers, a variety of tasks awaited him: to clear and cultivate his land; to build his seigniorial mansion, often a log hut; to build a fort; to build a chapel; and to build a mill. To do all this at once was impossible. Chambly, the chief proprietor on the Richelieu, was better able than the others to meet the exigency. He built himself a good house, where, with cattle and sheep furnished by the king, he lived in reasonable comfort. * The king’s fort, close at hand, spared him and his tenants the necessity of building one for themselves, and furnished, no doubt, a mill, a chapel, and a chaplain. His brother officers, Sorel excepted, were less fortunate. They and their tenants were forced to provide defence as well as shelter. Their houses were all built together, and surrounded by a palisade, so as to form a little fortified village. The ever-active benevolence of the king had aided them in the task, for the soldiers were still maintained by him

while clearing the lands and building the houses destined to be their own; nor was it till this work was done that the provident government despatched them to Quebec with orders to bring back wives. The settler, thus lodged and wedded, was required on his part to aid in clearing lands for those who should come after him. *

It was chiefly in the more exposed parts of the colony, that the houses were gathered together in palisaded villages, thus forcing the settler to walk or paddle some distance to his farm. He naturally preferred to build when he could on the front of his farm itself, near the river, which supplied the place of a road. As the grants of land were very narrow, his house was not far from that of his next neighbor, and thus a line of dwellings was ranged along the shore, forming what in local language was called a côte, a use of the word peculiar to Canada, where it still prevails.

The impoverished seignior rarely built a chapel. Most of the early Canadian churches were built with funds furnished by the seminaries of Quebec or of Montreal, aided by contributions of material and labor from the parishioners. ** Meanwhile mass was said in some house of the neighborhood by

a missionary priest, paddling his canoe from village to village, or from côte to côte.

The mill was an object of the last importance. It was built of stone and pierced with loopholes, to serve as a blockhouse in case of attack. The great mill at Montreal was one of the chief defences of the place. It was at once the duty and the right of the seignior to supply his tenants, or rather vassals, with this essential requisite, and they on their part were required to grind their grain at his mill, leaving the fourteenth part in payment. But for many years there was not a seigniory in Canada, where this fraction would pay the wages of a miller and, except the ecclesiastical corporations, there were few seigniors who could pay the cost of building. The first settlers were usually forced to grind for themselves after the tedious fashion of the Indians.

Talon, in his capacity of counsellor, friend, and father to all Canada, arranged the new settlements near Quebec in the manner which he judged best, and which he meant to serve as an example to the rest of the colony. It was his aim to concentrate population around this point, so that, should an enemy appear, the sound of a cannon-shot from the Chateau St. Louis might summon a numerous body of defenders to this the common point of rendezvous. * He bought a tract of land near Quebec, laid it out, and settled it as a model seigniory, hoping, as he says, to kindle a spirit of emulation among the new-made seigniors to whom he

had granted lands from the king. He also laid out at the royal cost three villages in the immediate neighborhood, planning them with great care, and peopling them partly with families newly arrived, partly with soldiers, and partly with old settlers, in order that the new-comers might take lessons from the experience of these veterans. That each village might be complete in itself, he furnished it as well as he could with the needful carpenter, mason, blacksmith, and shoemaker. These inland villages, called respectively Bourg Royal, Bourg la Reine, and Bourg Talon, did not prove very thrifty. * Wherever the settlers were allowed to choose for themselves, they ranged their dwellings along the watercourses. With the exception of Talon’s villages, one could have seen nearly every house in Canada, by paddling a canoe up the St. Lawrence and the Richelieu. The settlements formed long thin lines on the edges of the rivers; a convenient arrangement, but one very unfavorable to defence, to ecclesiastical control, and to strong government. The king soon discovered this; and repeated orders were sent to concentrate the inhabitants and form Canada into villages, instead of côtes. To do so would have involved a general revocation of grants and abandonment of houses and clearings, a measure too arbitrary and too wasteful, even for Louis XIV., and one extremely difficult to enforce. Canada persisted in attenuating herself, and the royal will was foiled.