[362] Od. xi. 150.

[363] Od. xxii. 310-29. xxi. 144.

[364] Od. ix. 197-201.

[365] Il. xxiv. 221.

[366] Il. xvi. 235.

[367] Il. ii. 400.

[368] Il. xi. 807, 8.

[369] Od. xvii. 384-6.

[370] Il. ix. 535.

[371] Legg. vi. 7.

[372] Il. i. 28.

[373] Il. i. 62.

[374] Il. i. 15.

[375] Il. xvi. 235.

[376] Od. ix. 205.

[377] Döllinger, Heid. u. Jud. iv. 1.

[378] Plat. Legg. vi. 7. (ii. 759.)

[379] Il. i. 62.

[380] Il. xxiv. 22.

[381] Il. i. 23.

[382] Il. v. 9.

[383] Ibid. 76.

[384] Il. i. 11.

[385] Od. xxii. 322.

[386] Il. vi. 298.

[387] Il. xvi. 604.

[388] Il. xxiv. 221.

[389] Od. ix. 196-9.

[390] Ibid. 199-201.

[391] Il. i. 458, 462.

[392] Od. ix. 205.

[393] Il. v. 9, 78.

[394] Il. xxii. 170. xxiv. 168.

[395] Il. xx. 298.

[396] Il. iv. 48.

[397] Od. i. 61.

[398] Il. ix. 523.

[399] Od. iii. 131.

[400] Ibid. 164.

[401] Ibid. 135.

[402] Il. vii. 450.

[403] Ibid. 459.

[404] Il. xii. 3, 9.

[405] Acts xvii. 22.

[406] Il. iii. 451-4.

[407] Il. iv. 220.

[408] Il. iii. 444.

[409] See inf. Aoidos, sect. vi.

[410] Il. ii. 589.

[411] Düntzer, pp. 9-16. Fragm. iv. xi. xv.

[412] Il. vi. 352.

[413] Il. iii. 428-36, and vi. 351.

[414] Il. vi. 356.

[415] Il. iii. 453.

[416] Il. vii. 354-64, and xi. 123.

[417] Il. iii. 46-53.

[418] Ibid. 68-75.

[419] Ibid. 351-4.

[420] Il. ii. 588-90.

[421] Il. xiii. 620-7.

[422] Od. xxi. 146. xxiii. 67. xiii. 193. xxii. 64. See Olympus, sect. ii. p. 162.

[423] Od. xiii. 258 et seqq.

[424] See Il. iii. 139. Od. iv. 259-61.

[425] Il. iii. 354.

[426] Vid. Od. xxi. 22-30.

[427] Il. iii. 46-57.

[428] Il. iii. 57.

[429] Greek Lit. vol. i. p. 339.

[430] Il. v. 269.

[431] Il. iii. 105.

[432] Il. xi. 139.

[433] Il. xxiv. 30.

[434] Sup. p. 162.

[435] Od. v. 121.

[436] Od. xi. 572.

[437] Od. v. 128.

[438] Il. iii. 154-60.

[439] Od. xviii. 160-212.

[440] Lit. Greece, vol. i. p. 341 and seqq.

[441] Il. xxiv. 493-7.

[442] Il. vi. 248.

[443] See particularly vi. 87 and seqq. 364 and seqq.

[444] Possibly one of these is νόθος, illegitimate: for they are together in the same chariot, as Antiphus and Isus were. One of the two would be the charioteer; who was commonly, though not always, an inferior.

[445] Il. xxii. 51, 3.

[446] Il. xx. 407. xxi. 79, 95.

[447] Il. xxi. 88.

[448] Il. v. 71.

[449] Il. vii. 298. xi. 224.

[450] Tac. Germ. c. 18.

[451] Od. i. 35.

[452] Od. xxii. 37.

[453] Il. xxii. 370.

[454] Il. xxiv. 632.

[455] Il. xii. 94. and Od. iv. 276. See also the case of Euphorbus, Il. xvii. 51.

[456] The sense of ἄριστος in Homer, though emphatic, is not absolute.

[457] Il. iii. 106.

[458] See Il. v. 482.

[459] Il. xii. 319.

[460] Il. vi. 207.

[461] Il. vi. 193.

[462] On the ἄναξ ἀνδρῶν, see Achæis, sect. ix.

[463] xx. 180.

[464] Idyll. xv. 139.

[465] Il. xxiv. 496. vi. 252.

[466] Il. xx. 240.

[467] Il. xxii. 56, 433, 507. xxiv. 29.

[468] Il. vi. 402, and xxii. 506.

[469] Il. vi. 477.

[470] Il. vi. 313, 317, 370.

[471] Ibid. 242-50.

[472] Il. xxiv. 765.

[473] Il. vi. 426-8.

[474] Il. xxii. 363.

[475] Il. xxiv. 725.

[476] Possibly Horace meant to convey this opinion in the words Quid Paris? ut salvus regnet, vivatque beatus, Cogi posse negat. Epist. I. ii. 10.

[477] Achæis, sect. ix. p. 492.

[478] One only of the epithets of the word Ilios seems to point out that it may too mean the district. It is εὔπωλος, used Il. v. 551, and in four other places.

[479] Il. xx. 230.

[480] Ibid. 189.

[481] Il. ii. 815. So likewise Il. vi. 111. xiii. 755. xvii. 14. xviii. 229.

[482] Ver. 816.

[483] Ver. 819.

[484] Ver. 824-6.

[485] Ver. 828.

[486] ii. 681.

[487] Il. xxiv. 543-5.

[488] Il. xv. 548.

[489] Il. iv. 99.

[490] P. 585.

[491] Il. xiii. 463.

[492] See Il. iv. 197, 207. xv. 485.

[493] Strabo xiii. 7. p. 584.

[494] Il. x. 428-30.

[495] Od. xi. 519-22.

[496] Il. ii. 808. viii. 489.

[497] Il. xvii. 223-6.

[498] Il. ii. 795.

[499] Il. vii. 379.

[500] Il. viii. 489, 542.

[501] Il. vii. 414-7.

[502] Il. xi. 138.

[503] Ibid. 123.

[504] Il. xii. 211-14.

[505] Il. xi. 37.

[506] Il. xx. 232.

[507] Il. iii. 150.

[508] Il. ii. 796.

[509] Od. viii. 170, 5, 7.

[510] Il. xiii. 726-34.

[511] Il. iii. 2, 8.

[512] Il. iv. 429.

[513] Ibid. 436.

[514] Od. iv. 258.

[515] Il. xv. 546-51.

[516] Il. xx. 188.

[517] Il. xxi. 37. 77.

[518] Il. xi. 105.

[519] Il. ii. 821. v. 313.

[520] Il. vi. 25.

[521] Il. xvi. 422.

[522] Il. xvii. 336.

[523] Il. v. 787. viii. 228. et alibi.

[524] Æn. xi. 286.

[525] Achæis, or Ethnology; sect. vii. p. 336.

[526] Il. ii. 645-80.

[527] Il. xiv. 225-30. xiii. 10-16, 33. xiv. 281. xxiv. 78, 753, 434. Od. iii. 169-72.

[528] Il. xiv. 225-30. Od. v. 50.

[529] Forbiger thinks he knew the southern coast of the Black sea to a certain extent. Handbuch der Alten Geographie, sect. 4. p. 10.

[530] Il. xii. 17-24.

[531] Il. xiv. 280-4.

[532] Il. xxiv. 543-6.

[533] Il. vi. 184.

[534] Achæis, or Ethnology, sect. iv. p. 235.

[535] Il. ii. 844, 5.

[536] Od. iv. 83.

[537] Od. i. 105.

[538] Sup. Ethnology, sect. iv.

[539] Ibid.

[540] Od. iii. 320-2.

[541] Od. xiv. 243.

[542] On Od. iv. 354.

[543] Od. iii. 299.

[544] See Ethnology, sect. iv. p. 304.

[545] Hes. Theog. 1011-15.

[546] Müller’s Orchomenos, p. 274.

[547] Il. xii. 239, 40.