Oxford and Cambridge.

A lunch in the superb new hall of Pembroke, of which many ladies partook with the other guests, giving the hall an unusually gay appearance; a dinner at Oriel, and afterwards sport with bowls, and other games, in the garden of Exeter; and, finally, a very agreeable evening party at Magdalen; these were the other occupations of the day, in which I greatly enjoyed the society with which I mingled. I was particularly pleased to observe the enthusiasm of the female visitors of Oxford, many of whom had come up for the first time, and were less acquainted with the place than myself. It was a novel pleasure, on my part, to turn cicerone, and to explain to a group of English ladies, the wonders of the University.

Next morning, after breakfast at Merton, and a lunch at Jesus College, with some kind friends who were preparing to leave Oxford for the Long Vacation, I went, in the company of some of them, to Bedford, and there took coach for Cambridge. I thought of John Bunyan, who once inhabited the county-jail, in this place, and there composed his wonderful allegory; and as I began to travel along the banks of the Ouse, I thought of William Cowper, who was one of the first to do justice to his piety and genius. If the Church of England, sharing in the fault of the times, (and visiting others with far milder penalties than both Papists and Puritans laid upon her) was in any sort a party to his ill-usage, it must be owned that she has done him full justice, in the end. He owed his enlargement to the Bishop of Lincoln’s interposition, and Cowper and Southey have affixed the stamp, and given currency to the gold of his genius. I am ashamed that he was not taken into the Bishop of Lincoln’s house, and made a deacon, and so cured of the mistaken enthusiasm which was evidently the misfortune of the tinker, and not the natural bent of the man.

Our journey lay over a dull and level country, and there was little to enliven it, except the conversation of a young Oxonian going to see the rival University. A cantab, returning from Oxford, maintained a good-natured debate with him, in favour of his own alma-mater. We went through St. Neot’s, where I remembered Cowper again; descried at the distance of some twenty miles the majestic bulk of Ely Cathedral, and finally greeted the fair vision of King’s College, conspicuous among the other academic homes of Granta. It was the fourth of July—and thoughts of the very different scenes through which my friends were passing in America, were continually in my mind. Here it was not thought of, though a day which has left its mark upon Great Britain, and the world. Was it the day of a rebellion? By no means; unless the day that seated William of Orange on the throne of England was such. Our fathers ceased to be Englishmen, because a corrupt and incompetent Ministry were resolved that they should no longer be freemen. I thank God we are no longer at the mercy of such men as Lord John Russell, and Sir William Molesworth. So I mused, even as I stood, for the first time, in venerable Cambridge, where some of my forefathers were educated, and where I felt it a sort of wrong to be disinherited of a filial right to feel at home.

I was not disappointed, disagreeably, in Cambridge, but the reverse; and it grew upon me every hour that I was there. One of my first visits was to the truly poetical courts of Caius, where the singular quaintness of its three gates charmed alike my sight and fancy. “Before honour is humility”—and here the proverb is translated into architecture. You must pass through the gate of humility, and the gate of virtue, before emerging through the gate of honour. Strange that the beneficent founder of this college, like Dr. Faust, in Germany, should have left his name to legend-makers and fabulists, and so to comedy, and the “Merry Wives of Windsor.”

The noble twin of Oxford is certainly inferior in the appearance which she first presents to a stranger, and yet, from the first, the chapel of King’s is a superb sight, which even Oxford might almost grudge to her sister. I greatly regretted reaching Cambridge during a vacation, when comparatively few of the gownsmen were on the spot. Still, having become so familiar with academic manners, in Oxford, it seemed hardly necessary to do more than survey the still-life of Cambridge, in order to understand it as well. The diversities between the Universities are indeed many, and all my prepossessions are in favour of Oxford; and yet, after a brief external survey of her rival, and much conversation with some of her loyal sons, I can easily understand their attachment to her, and the pride they take in her reputation, as well as their firm conviction of her superiority. To an American, indeed, the late election of so unfit a person as Prince Albert to be their Chancellor, is a surprising thing; and it is no very bright omen, for the University, that the prince already aims to shape it, as near as possible, after the similitude of Bonn, his own garlicky, blouse-wearing, and pipe-smoking Alma Mater, in Teutschland. But, on the other hand, the spirited resistance which was made to that measure, in bold opposition even to the known wishes of a beloved Queen, is instanced, by many Cantabrigians, as a proof of devotion to great principles, of which they have reason to be proud. They have a thousand better reasons for being proud of their University, and would that their Chancellor, who is otherwise so well qualified, had the power to appreciate and feel them half as warmly as many an American does, from the depth of his soul!

Cambridge struck me as an older and less modernized place than Oxford. Its streets are a labyrinth, and many of them present the appearance of Continental, rather than of Insular Europe. One of the first things that struck me was the conduit erected by the same “old Hobson” whom Milton celebrates, and from whom comes the adage of “Hobson’s choice.” He was a carrier, and kept horses to let, but made the Cantabs take the horse that stood next the stable-door whenever they came to hire. He certainly was a remarkable man, for what other carrier was ever consigned to immortality by a monument in Cambridge, by a practical proverb, and by a memorial in the verse of such a poet as Milton?

As the means of information respecting Cambridge are in everybody’s hands, and as the picturesque of its colleges and grounds is familiar from engravings, I shall spare my reader the trouble of details which might seem a repetition of those of Oxford. In St. John’s college, which its own men are accused of considering the University, I found the chapel, though small and plain, a most attractive place. Its “non-juror windows,” and other memorials, revive many historical names. I know not why the Johnians have received the Pindaric epithet of Swine, but so it is; and the peculiarly pretty bridge, spanning the Cam, which unites its quadrangles and halls, has accordingly won the sportive name of the “Isthmus of Sues.” In the very pleasant grounds adjacent, I plucked a leaf from the silver-beech, said to have been planted by Henry Martyn, and breathed a blessing on his memory. A fellow of Trinity kindly devoted himself to showing me the attractions of his college, and they are very great. The library is a Valhalla of literary heroes, the sons of Trinity, whose busts adorn the alcoves: and the statue of Byron, by Thorwaldsen, is a superb addition to its treasures of art, which, on the whole, will do no harm here, excluded as it was from Westminster Abbey, by a virtuous abhorrence of the bold blasphemer whom it represents, and thus stamped as deep with infamy as it is otherwise clothed with attractiveness. Among the relics of the collection, there were two which any man must behold with reverence: a lock of Sir Isaac Newton’s hair, and the original manuscripts of Paradise Lost, and of Lycidas! Then to the chapel—that chapel which ever since I read “the Records of a Good Man’s Life,” in school-boy days, I had longed to see, and where I had often wished it had been my lot to pray, in college life. In the ante-chapel, there was that statue of Newton, so beautifully described by the author, as arresting the melancholy attentions of a consumptive youth, as he passed it, for the last time, in his surplice, and confessed that this had been too much his idol, in that house of God, filling his enthusiasm with the worship of genius, when he should have thought only of his Maker. I shall never forget the thrills of excited imagination with which I received some of my first impressions of Cambridge, in reading that story of Singleton: and now they all revived as I stood upon the spot.

Among the attractions of the small colleges, I must not omit to mention the chapel of Jesus College, which has lately undergone a thorough restoration, and presents one of the most beautiful specimens of revived mediævalism in art which I have ever seen. It is the work of an accomplished gentleman of the college, assisted to some extent by the voluntary contributions of undergraduates. Nothing of the kind which I saw in Oxford can compare with this exquisite Oratory. I went to Christ’s college and saw Milton’s mulberry—a pleasant memorial of his best days; the days when he was the “lady of his college” for youthful comeliness, and the man of his college for the genius that produced Lycidas, and for the unsoured feelings that could yet appreciate “the high embowed roofs,” and the “studious cloisters” by which he was there surrounded. Happy would it have been for him, had he kept that youthful heart! The mulberry is propped up like an old man on his staff, and shielded from the weather by a leaden surtout, but must soon cease to be the last living thing that connects with the name of Milton.

What a place is Cambridge, when its minor colleges suggest such names! As I passed what was formerly Bennet college, I thought of Cowper’s lines on his brother. There, too, was Pembroke, suggesting thoughts of Bramhall and of Andrewes—of Andrewes whom even Milton could praise, albeit he was a prelate. There was Peterhouse, reminding me of good old Cosin. More than all—there was little Caius (pronounced Keys) where Jeremy Taylor, the poor sizar and the barber’s son, passed so often to and fro, beneath its quaint old gates, bearing a soul within him, which in after years he poured forth, like another Chrysostom, and made a treasure for all time. I am sorry to say there is another college there, which suggests the odious name of Cromwell, the man who kindled the fiery coals in which the golden heart of Taylor, and the hearts of thousands more, were well refined, and seven times purified.

The Fitzwilliam Museum is a noble collection of antique sculpture and architectural relics, with a library and paintings, and has been housed superbly in a building, which is a great ornament to Cambridge, although built, in modern taste, and in Grecian style, suiting the things it contains better than the place which contains it. I received far more pleasure, however, from a visit to the celebrated round church, which has been lately restored, and whose name, St. Sepulchre, refers it to the era of the Crusades. But how shall I speak of King’s College Chapel? I was not so fortunate as to see it filled with its white-robed scholars, but its own self was sight enough. “Such awful perspective”—indeed! Such tints from such windows—such carvings—such a roof! It springs and spreads above you, light as the spider’s web, and yet it is all massive stone, and its construction is an architectural miracle. I climbed to the roof, and walked upon that same vaulting, as upon a solid stone-pavement. It is put together in mathematical figures, and on principles purely scientific; but modern architects are puzzled to explain them. Above this, there is another roof, which is exposed to the weather, and from which one enjoys a fine view of the town and the surrounding country. The walks and avenues of limes, which stretch before King’s, and which connect with the grounds of Trinity and St. John’s, are inferior to nothing in Oxford, and are generally pronounced by Cambridge men superior to Christ church meadows and the walks of Magdalen. I strolled among some magnificent limes in the grounds of Trinity, which might well apologise for a student’s opinion, that no other college in the world has such grounds and trees. As for the river Cam, its beautiful bridges, I am sorry to say, are reflected in a very sluggish and dirty tide, called “silvery” only by poetical license.

Dining in the hall of Trinity, I was overwhelmed by the sublime associations of such a place, as illustrated by the portraits around me. Everywhere were the pictures of great historic sons of this college; here was Pearson, and there was Barrow; and before us, as we sat at meat, were Bacon and Sir Isaac Newton. What children has this Mother borne; not for herself, but for all mankind! And thus much I will say for Cambridge, as compared with Oxford, that whereas amid the architectural glories of the latter, one almost forgets the glory of her sons, you are reminded, at every turn in Cambridge, that her chief jewels are the great men she has brought forth. One cannot give her all the credit, indeed: she has been singularly fortunate; but when hers are Bacon, and Newton, and Milton, and Taylor, and stars, in constellations, of scarcely minor magnitude, what university in Christendom can call itself superior? If Granta has her peer, there is nothing that is more than that on earth.

Cathedral Tour—The Border.

A cathedral tour now lay between me and Scotland, to which I began to make my way rapidly. All that I had yet seen of architecture, promised to be the mere preface to what was still before me, in the splendours of Ely, of Peterborough, of Lincoln, of York, and of Durham. To my reader it will be impossible to convey the idea of variety and ever-novel delight with which these successive miracles of the builder’s art impressed me, as I passed from one to the other, from day to day; but I will touch on the more special characteristics of each, in full confidence that what is most striking in old historic monuments, like these, can never tire the head that is furnished alike with eyes and brains.

The train took me swiftly to Ely, over a fenny district, which supplied nothing of interest, except the distant view of the towers, which loomed up, more and more, as we drew nigh the little city. How different this railway approach from that celebrated by Wordsworth:—

I found this magnificent work partly in ruins—partly undergoing a beautiful restoration; and as the pavement of the choir was torn up, I beheld a stone-coffin, in which, perhaps, lie the bones of one of those very monks, who were singing in the days of King Canute. At my request, one of the workmen raised the lid of the coffin, and there lay the skull and bones of an old ecclesiastic, the former quite entire; or, perhaps, it was St. Ethelfreda herself, who began her building here in the seventh century. If so, they are repairing her works, in the nineteenth, in a spirit of nobler art, than she ever imagined. The restorations are truly superb, and a future visitor will find the choir of Ely one of the most impressive temples in Christendom. What an age of restorations this is, in the Church of England! ’Tis a nobler reformation than that of three hundred years ago—for that was, necessarily, one of haste and of overthrow. Now a calm constructiveness is at work, holding fast all that was gained before; but giving it the finish, which was impossible then. And these material restorations are but the symbol of a great spiritual awakening, concerning which, there is one painful thought which no student of English History should ever forget. It is this, that but for the Puritans, all this would have been done in the seventeenth century! Greater and better men were then on the stage than any that are now living, and all that the age of Victoria is doing for Christ, it was in the heart of King Charles to do. It is impossible to say what might not have been the blessed results for the Universe had the Church of England been in a condition to tempt the Church of France to an alliance in 1682. All we can say on the other hand, is that, let Macaulay declaim as he may, progressive freedom would have been established in England without the paradoxical intervention of a Cromwell, while there is nothing left us, as the direct results of Puritanism, except a few Socinian congregations, and the “Dissenters’ Chapels’ Bill.”

The massiveness of some portions of this cathedral, and the lightness and grace of others, are very impressive. Its length is very great, and the vista “long drawn out.” Amid its ancient monuments I spent a solemn hour of musing, while the light of the descending sun, through the clere-story and lantern, showered a soft and melancholy radiance over the whole interior, admirably harmonizing with the reflections it necessarily inspired.

I found Peterborough another sleepy little city, and the cathedral beautifully situated, with the Bishop’s palace hard by. It is a severe, but grand exterior, and presides over the surrounding trees, and roofs, like a sort of divinity. It is quite free of encroachment from other buildings; but its close, or precinct, is guarded by a circuit of prebendal, and other ecclesiastical houses, with turreted and arched gateways, which seem to command a reverent approach to the sacred spot. I omit a technical description of the architecture, but must be allowed to give some account of the Sunday I spent there, and of one or two little things that deeply affected me.

While the bells were thundering for Morning Service, I stood in the nave, wholly lost in contemplation of its plain, but massive majesty. A train of children entered, with their teachers, evidently a Sunday-school. I watched the little procession as it wound its way amid the columns, and turned to the left of the choir. Following them, I saw them enter the choir, by a small side-door, and as they stepped into it, every little foot fell on a slab of stone, in the centre of which was a little brass plate, not so large as one’s hand. When all had gone in, and were kneeling in their meek array, I drew near, and stooped down to see over whose dust they had been treading. I read a few words, but they thrilled me like electricity—“Queen Katherine, 1536!” Here, then, lies that proud daughter of Arragon, whose mournful history has left its mark upon nations, and upon Christendom! The scene in Shakspeare rose before me—Pope—Cardinals—Princes—Henry VIII. This stone covers all, and peasants’ babes trip over it as lightly as if the life that lies extinguished there, had been as simple as their own!

In the corresponding spot, on the other side, lies just such another slab, over another sepulchre. The body has been removed to Westminster Abbey; but its first repose was here. The brass has been torn out; but it once read, “Queen Mary, 1587”—for here the poor Queen of Scots was laid, headless, and festering in her cerements, six months after that fatal day, in the neighbouring Fotheringay Castle. The date of her interment offers the best apology for the severity she had suffered, although nothing can excuse the sin of Elizabeth. It was the year before the Spanish Armada; and it is now known that she had, two years previously, given her kingdom to Philip II., inviting that bloody bigot to set up his Inquisition among her Scottish subjects, and excluding her own son from his right. Such was her crime against her own people, aimed, however, more especially at England, by her fanatical zeal. Between these solemn tombs of a Queen of France, and a daughter of Spain, I worshipped that day, and received the Holy Communion, to my comfort. The anthem was a familiar strain, from Mozart, which we sing in America to the Christmas hymn, set to words from the Psalter—Quam magnificata opera tua! The Bishop of Peterborough was the preacher, and I heard him again at Evening Service. As you leave the nave through the western entrance, you see an odd portrait set against the wall, that of a grave-digger, spade in hand. Underneath, you read—“R. Scarlett, died 1594, aged 98.” He buried the two Queens, and the inhabitants of the town twice over, as you learn from uncouth rhymes subjoined. Was ever such a “king of spades?”

Next morning I saw “Lincoln, on its sovereign hill,” and heard the Great Tom—“swinging slow with sullen roar.” The restorations going on in the choir had driven the service into a little chapel, near the west end; but the singing was very sweet, and solemn, though entirely without ceremony. I devoted the morning to the survey of this model of art, which I like the better, because it is, in part, a monument of the Anglican Liberties, as they were maintained in the middle ages, against the Roman Pontiff. The central tower is the work of brave old Bishop Grostéte, in the thirteenth century. He was the predecessor of Wycliffe and Cranmer, in defying the Pope, and in spite of papal anathemas, he died in peaceful possession of his See. All honour to his pious memory.

It is the custom to admire the west front of this cathedral extravagantly; but I confess that with all that there is to admire in its separate parts, the whole seems, to me, ill-composed. The towers, more particularly, strike me as possessing no unity with the mass of architecture, behind which they rise, as from a screen, whose broad rectangular frontage detracts from the apparent height. It is only as seen from the foot of the hill, that the whole architectural bulk affects the eye sublimely, towering majestically over the town, which crouches at its base. The whole pile affords to the architectural student every luxury of his art, both within and without; but such were the desecrations which it suffered from the Cromwellians, that few of those gorgeous shrines, for which it was formerly distinguished, remain, to delight the ordinary visiter. In the cloisters have lately been discovered some Roman remains: a mosaic pavement, in particular, such as the traveller is so often shown in Italy. “The Jew’s house,” so called, a relic of mediæval art, was more interesting to me, as connected with the legend of the little martyr who lies in the cathedral, and who is celebrated by Chaucer, in the tale of the Prioress.

The City of York makes an imposing show, crowned by the glories of its vast minster, and walled in, like Chester, with ancient ramparts, which nearly encircle the town. How singular the reflection that Constantine the Great was a native Yorkshire-man, born in this town, in A.D. 272! Here, too, his father died, in A.D. 307, and he succeeded to the empire, going forth to reform pagan Rome, as I trust the spirit of England has even now gone forth to do the same for Rome papal. Here, too, died the Emperor Severus vainly striving to reconcile his sons Caracalla and Geta. Among the monuments of the Roman Forum, these names afterward reminded me of York; while, across the broad Atlantic, the immense city where I had been brought up, had always been to me, her memorial. How many were the reflections with which I walked the whole circuit of her walls, and surveyed the town, the ancient castle, and the surrounding scenery, and then sailed upon the river beneath! The beautiful ruins of an old abbey, near the river, still delight the antiquarian; but after cursorily surveying these, I hastened to the cathedral.

The western front of the minster is worthy of its extraordinary fame. The semi-barbarian features of many of the cathedrals are here superseded by what might seem to be the idealized perfection of their rude details. The unity which was wanting in Lincoln, seemed to be here complete and entire; and the rich and delicate tracery which invests it has the appearance of an elaborate tissue of lace, fitted over the stone after the substantial part was complete. From other points of view, the impression is less of grace, and more of majesty. The whole is sublime in its effect beyond that of any other cathedral that I ever saw; and even in Milan, I could not but say to myself, as I gazed on its wonderful Duomo—“after all, it is, as compared with York, only a beautiful monster.” There is something about it which realizes the idea of a cathedral, in its model form; and this is a charm that is wanting in many others of its class. In its ample choir, I was more affected by the service than at any other place, with the exception perhaps of Canterbury, so far as it depended on the elevating influence of mere architecture, consciously felt and employed to ennoble the sacrifice of praise and prayer. With the survey of the chapter-house, cloisters, and tombs, I was less interested than with repeated efforts to take in the vast sweep of the interior, and to animate it with visions of what it may yet become, when Deans and Canons wake up to the immense responsibility of their opportunities to work for the glory of God. The tone of the service, and the swell of the organ, even now, give wings to worship, when the anthem rises beneath this lofty vault, and dies away in the profound depth of the nave, or spreads itself amid aisles and columns, with multiplied reverberations and undulations of harmony; but oh! what might not be its heavenly effect, were the choir and nave all one, and filled with kneeling thousands, lifting up their voice with one accord in the overwhelming common-prayer of the Anglican Church! A friend of mine, who was once present, in Yorkminster, on a Sunday, realized something very near what I strove to imagine. The congregation was swelled by the presence of several regiments of soldiers, who appeared to take part in the worship, and whose gay uniforms, as they knelt on the mosaic floor, received a richer splendour from the tinted lights that flowed down from lofty windows, where meek saints and mighty princes seem to live again in the lustre of their portraiture.

We went through the grounds of Studley Royal, enjoying a diversified view of beautiful park scenery, till we came to the neighbourhood of Fountains Abbey, and exchanged our drive for a walk. We passed through woods, and by little lakes, and over rustic bridges, and came at last into a walk richly embowered with trees, along a height, where the foliage completely screened the view below. Our fair conductress promised us a lunch at a little halting-place called Anne Boleyn’s Seat. I did not tell her that I had foreknowledge of the trick she meant to play upon me; but I sincerely wish that I had never heard of it, for my own sake as well as hers. Arrived at the spot, we sat down to rest, when suddenly the lady flung open a door, and before us was such a view as can be seen nowhere else in the world. We were balconied, in a lofty window, and below was the beautiful valley and meadow: at the extremity of which, rise the ancient walls, chapel window, and tower of Fountains Abbey—the most poetical ruin in existence. All Italy has nothing to show, that can be compared with it for beauty, especially if we take into account the extraordinary charms of the wooded steeps that surround it, and of the green velvet mead, from which it lifts itself like the creation of enchantment. Its architecture is vast and majestic in scale, and the ivy has contrived to festoon and mantle its magnificence, in such wise as to lend it a grace it never could have possessed even in its first glory. There is a more sylvan charm about Tintern. Fountains Abbey is the perfection of artificial beauty, for even its surrounding nature is impressed with a look of long and complete subjugation to the hand of consummate art.

I assured our fair enchantress, that although I had heard of this surprise before, her playfulness had not been lost on me. I had expected to enjoy it only under the humdrum operation of an ordinary guide. She had heightened the effect by her talismanic touch and artistic air, and I was free to confess that the effect produced was such, that “the half had not been told me.” A little streamlet runs through the meadow, like a silver thread upon emerald; and nothing which a painter could wish is wanting to make the scene a picture of delight. I could not but think of the still waters, and the green pastures, and the glorious mansions of a better world.

The Abbey was Cistercian, as the fat valley in which it stands might indicate, according to the rhyme:—

It was founded, in fact, in the time of St. Bernard, under the first impulses communicated to Europe by his vast enthusiasm. But it is in vain that we look for any traces of his asceticism, in the luxurious splendour of every portion of this noble pile. Here you enter the lordly refectory; you pass to the ample kitchen, and ascend to the long range of dormitories. What prince on earth is better lodged? The chapter-house is on the same scale of dignity; and the cloisters are a long perspective of pillared arches, through which the eye can scarcely penetrate to the end. But the church, with its elaborate chapels, of which nearly half the pillars are standing in their gracefulness, beggars description. Its floor is green turf, and its walls are hung with living tapestry; but it seems still a vast cathedral, and the more beautiful, for its heavenly vault, and its windows, opening in all their rich variety of form, bright glimpses of wood and sky. Everything is in keeping, and the whole is such an epitome of the monastic system as suggests alike its glory and its shame. The excavations are still going on, and like those of Pompeii, they are revealing the most minute and tell-tale particulars of monastic life. One cannot altogether regret that such establishments are of the past, and yet the experiment of their reform should have been fairly tried, before destruction made it forever impossible to restore them to noble and pious uses.

Near the Abbey is a yew-tree of great antiquity, beneath which, tradition says, the first colony of monks assembled, and planned their future home. In a secluded spot, a little further on, I came to Fountains Hall, a pleasant manorial residence. It was built in the time of the first Stuart, and, I am sorry to add, of materials, quarried in the old Abbey. Such being the case, I am glad it is not mine. Sacrilege is so fatal a sin, that I hardly dared to take away a bit of moss from the Abbey walls; and to remove a cubic inch of its masonry, was a liberty from which I shrank, as a sort of irreverence to God.

Adieu to Fountains—but the scene will never leave my mental vision, which will retain as tenaciously, also, the recollection of those whose company enabled me to enter into the spirit of the scene, as I never can when alone. Reluctantly bidding them farewell, I went by rail to South Shields, on a visit to an estimable M.P., whose acquaintance I had made in London. He is a man of great natural refinement, and of very superior accomplishments, having greatly distinguished himself in early life, at Oxford, though his retiring disposition has kept him from the ambitious dignities which he might easily have commanded. Though there are few, in England, to whom I became more attached, I must add that it was neither from political nor religious affinities. He is as much of a dissenter as a churchman can well be, and as little of a John Bull as an Englishman can well be; but it is my creed, that none but the most narrow-minded mortals limit their society to those who share their own likes and dislikes, and never has my contempt for Sallust’s rule of friendship been more richly rewarded than in the relations which I formed with Mr. I——. With his liberal feelings towards America, I was particularly gratified; and it was pleasant indeed to listen to this estimable man, as he generously eulogized several of my countrymen, whom he had made his friends. Most attractive too was his unassuming piety. His Greek Testament was his familiar companion, and he was sometimes betrayed into scholarly criticisms of its text, which I could not always adopt, but which I was forced to admire, as drawn from stores of classical knowledge and accuracy. I felt it a great privilege to be his guest, and fell asleep in my chamber, full of happy reflections on the pleasures of the day, and lulled by the sounds of the sea, which breaks on the boundaries of his demesne. The morning light came to my window over the German Ocean, for the King of Denmark is next neighbour to my friend in that direction.

I was now among the collieries, but had no desire to know anything about them. I saw the mouths of the doleful pits which descend to these human burrows, and to think of the miserable population below, was enough! There they live, and die, and are buried while they live, and are far more wretched, I should imagine, than the servile class, in most cases, among us. The amelioration of life in the collieries, is by no means neglected however. England is alive to the spiritual and temporal destitution of her poor, of every condition; and happy will it be for us, when our national evils are as deeply felt as those of England are by Englishmen; when they are as temperately and freely discussed, and as boldly submitted to an enlightened spirit of progress and reform.

With my estimable friend, I visited Durham, its cathedral and University, and enjoyed great privileges in so doing, as the result of his kindness. On our way, he pointed out the secluded and saintly Jarrow, and the tower of Bernard Gilpin’s Church. In this neighbourhood occur two names that startle an American: he comes to Franklin, and to Washington, little villages which have imparted their names to hundreds of places in America, by first giving them to two really great men. With us, places are named from individuals; but in England, the reverse is more frequently the case.

“Stupendous”—is the epithet for the cathedral of Durham. It is the poetry of the frigid zone of architecture, as Milan cathedral is of its tropics. The first impressions, on entering, were instinctively those of the patriarch—“how dreadful is this place—this is none other than the House of God.” At York, I had said—‘this is the gate of heaven.’ Here an overpowering solemnity brooded over every thought, and I less admired than wondered. One thing was most pleasing: there is no screen, and the eye ranges through nave and choir, unrestrained, to the altar itself to which a bas-relief of the last supper, gives a fine effect. Under the guidance of Canon Townsend, who had lately returned from his most primitive visit to the Pope, we surveyed the entire cathedral and its adjoining courts, all alike builded for everlasting, if the solidity and grandeur of its masonry be any index of its design. We visited “the Galilee,” and the tomb of the venerable Bede, the “nine altars,” at the eastern end, and the tomb of St. Cuthbert. Also, the chapter-house, hallowed by the names of Aidan and Finan, those apostles of the North, who came forth from Iona to illuminate our Saxon ancestors. I pity the man who claims no kin with their ancient faith and piety! They infused into the Church of England many elements of its present character, and Bernard Gilpin was their legitimate son, even more than Bede himself.

In the library, we were shown, by the polite dignitary who was our guide, many antiquarian and literary curiosities. The stole of St. Cuthbert, taken from his coffin, and some needlework of the sister of Alfred, were of the number, and divers manuscripts, on vellum, of great beauty, and one the autograph of Bede! Some modern copes, of the time of Charles First, were shown us, as having been worn in Divine Service, in the cathedral, according to the rubric, till Warburton laid them aside. We also visited the University, which now fills the old castle of Durham. This castle was built by William the Conqueror, and was long the residence of the Bishops, as Lords of the Palatinate. Its old Norman chapel is very interesting, and the modern fittings are in good taste throughout, and turn it to good account. In one of the prebendal houses, we found the Bishop of Exeter, a prelate of great distinction, and celebrated for making warm friends and bitter foes. Canon Townsend gave us our lunch, at his own table, and warmly eulogized the American Church, which he designs to visit. He also praised our country and its achievements. His burning desire seems to be to unite all Christians, once more, in one holy fellowship of faith and worship, and it was in this spirit that he visited the Vatican, and exhorted the Pope to repent. It was the last testimony to Pius Ninth, before he dared to commit that damning sin against Christian charity, on the 8th of December, 1854. In my opinion, Canon Townsend need not be ashamed of having preached the Gospel at Rome also.

I crossed the river Wear, and gained from its well-wooded bank, the best view of the cathedral. It rises on the opposite bank, high over the stream, like part of the rock on which it is built. It presents the appearance of entire “unity with itself.” Massive and ponderous dignity invests the whole pile, and with the advantage of its deep descent to the river, I know not where to look for anything that seems at once so fixed to the earth, and yet so aspiring in its gigantic stretch towards heaven. The cathedral at Fribourg, in Switzerland, not only lacks its grandeur, but is too far from the edge of the steep, on which it stands, to derive much character from it. Durham, on the contrary, grows out of the cliff itself, and it is hard to say where the natural architecture terminates, and art begins.

I heard the service, in the cathedral, and it was effectively performed. From preference, I occupied the extremity of the nave, and enjoyed its distant effect. The Episcopal throne, in this cathedral, is a great curiosity. Had I not been told it was a throne, I should have said it was a gallery, or orchestra. Its style is altogether curious, and unique; but I should think his Lordship would prefer any place in the cathedral, to such a strange eminence. I left Durham, with great regret that I could not linger for a long time, amid its venerable and sacred attractions.

A good portion of the succeeding day was given to Newcastle-upon-Tyne, its smutty old-town, and its spruce and showy new-town. Here is Norman England on one hand, and England of the Reform-bill on the other. Standing upon one of its lofty bridges, I surveyed the town, and the river, and felt more pleased with what I saw than I had supposed it possible for me to be with such a coal-hole.

Out of the hole I climbed, however, to the height on which stands its old castle, built by Robert Curthose, son of William the Conqueror. It is a dingy tower, at best; but massive, and full of historic interest. Its chapel, only a few yards square, and dimly lighted, is remarkable for some of the finest specimens extant, of the Saxon arch. Its parts are distinctly marked, as chancel, nave, sacristy, and the like; but it is more like the chapel of an Inquisition, than of a royal castle. Several rooms in the castle are filled with Roman relics, all found in the neighbourhood of the town; and often, when I afterwards visited Rome, and thought of this far distant place, did it give me new ideas of her ancient power, to reflect upon her identity here and there, and upon the skill in overcoming difficulties, which, in that barbarian day, made her to be felt as really upon the Tyne, as upon the Tiber. I saw very soon the same marks of Roman conquest, far away in Scotland, near Elgin, and Inverness.

And to Scotland I now made my way, without stopping. Flying through Northumberland, I caught many glimpses of its scenery and antiquities, about Warkworth and Alnwick. Far out at sea, I spied the lofty bulk of Holy Island, or Lindisfarne, the Iona of England. I instinctively bared my head to it. At length I sighted Berwick-upon-Tweed, the Amen Corner of England, where the Church ceases, and the Kirk begins. Anon, I was over the Border.