Chap. XXX.

Of Sir Christopher Gardiner Knight, and how hee spedd amongst the Seperatists.

Sir Christopher Gardiner,[563] (a Knight, that had bin a traveller both by Sea and Land; a good judicious gentleman in the Mathematticke and other Sciences usefull for Plantations, Kimistry, &c. and also being a practicall Enginer,) came into those parts, intending discovery.

But the Seperatists love not those good parts, when they proceede from a carnall man, (as they call every good Protestant); in shorte time [they] had found the meanes to pick a quarrell with him. The meanes is that they pursue to obtaine what they aime at: the word is there, the meanes.

So that, when they finde any man like to proove an enemy to their Church and state, then straight {183} the meanes must be used for defence. The first precept in their Politiques is to defame the man at whom they aime, and then hee is a holy Israelite in their opinions who can spread that same brodest, like butter upon a loafe: no matter how thin, it will serve for a vaile: and then this man, (who they have thus depraved,) is a spotted uncleane leaper: hee must out, least hee pollute the Land, and them that are cleane.

If this be one of their guifts, then Machevill[564] had as good gifts as they. Let them raise a scandall on any, though never so innocent, yet they know it is never wiped cleane out: the staind marks remaines; which hath bin well observed by one in these words of his,

Stick Candles gainst a Virgin walls white back;
If they’l not burne yet, at the least, they’l black.

And thus they dealt with Sir Christopher: and plotted by all the wayes and meanes they could, to overthrow his undertakings in those parts.

And therefore I cannot chuse but conclude that these Seperatists have speciall gifts: for they are given to envy and mallice extremely.

The knowledge of their defamacion could not please the gentleman well, when it came to his eare; which would cause him to make some reply, as they supposed, to take exceptions at, as they did against Faire cloath:[565] and this would be a meanes, they thought, to blow the coale, and so to kindle a brand that might fire him out of the Country too, and send him after mine Host of Ma-re-Mount.

They take occasion, (some of them,) to come to his howse when hee was gone up into the Country, and {184} (finding hee was from home,) so went to worke that they left him neither howse nor habitation nor servant, nor any thing to help him, if hee should retorne: but of that they had noe hope, (as they gave it out,) for hee was gone, (as they affirmed,) to leade a Salvage life, and for that cause tooke no company with him: and they having considered of the matter, thought it not fit that any such man should live in so remoate a place, within the Compas of their patent. So they fired the place, and carried away the persons and goods.

Sir Christopher was gone with a guide, (a Salvage,) into the inland parts for discovery: but, before hee was returned, hee met with a Salvage that told the guide, Sir Christopher would be killed: Master Temperwell, (who had now found out matter against him,) would have him dead or alive. This hee related; and would have the gentleman not to goe to the place appointed, because of the danger that was supposed.

But Sir Christopher was nothing dismaid; hee would on, whatsoever come of it; and so met with the Salvages: and betweene them was a terrible skermish: But they had the worst of it, and hee scaped well enough.

The guide was glad of it, and learnd of his fellowes that they were promised a great reward for what they should doe in this imployment.

Which thing, (when Sir Christopher understood,) hee gave thanks to God; and after, (upon this occasion to sollace himselfe,) in his table booke hee composed this sonnet, which I have here inserted for a memoriall.

{185} THE SONNET.
Wolfes in Sheeps clothing, why will ye
Think to deceave God that doth see
Your simulated sanctity?
For my part, I doe wish you could
Your owne infirmities behold,
For then you would not be so bold.
Like Sophists, why will you dispute
With wisdome so? You doe confute
None but yourselves. For shame, be mute,
Least great Jehovah, with his powre,
Do come upon you in a howre
When you least think, and you devoure.

This Sonnet the Gentleman composed as a testimony of his love towards them, that were so ill-affected towards him; from whome they might have receaved much good, if they had bin so wise to have imbraced him in a loving fashion.

But they despise the helpe that shall come from a carnall man, (as they termed him,) who, after his retorne from those designes, finding how they had used him with such disrespect, tooke shipping, and disposed of himselfe for England; and discovered their practises in those parts towards his Majesties true harted Subjects, which they made wery of their aboade in those parts.