FOOTNOTES:

[1] "If the King's Majesty say but Ho! or give any other signal, then they who are within the lists, with the constable and marshal, throwing their lances between the appellant and defendant, so part them."—The Ancient Method of Duels before the King.

THE

NONNES PREESTES TALE.

A poure widewe, somdel stoupen in age,
 Was whilom dwelling in a narwe cotage
 Beside a grove stonding in a dale.
 This widewe, which I tell you of my tale,
 Sin thilke day that she was last a wif
 In patience led a ful simple lif,
 For litel was hire catel and hire rente;
 By husbondry of swiche as God hire sente
 She found hireself and eke hire doughtren two.
 Three large sowes had she, and no mo,
 Three kine, and eke a sheep that highte Malle;
 Ful sooty was hire boure and eke hire halle,
 In which she ete many a slender mele;
 Of poinant sauce ne knew she never a dele:
 No deintee morsel passed thurgh hire throte;
 Hire diete was accordant to hire cote:
 Repletion ne made hire never sike;
 Attempre diete was all hire physike,
 And exercise, and hertes suffisance;
 The goute let hire nothing for to dance,
 Ne apoplexie shente not hire hed:
 No win ne dranke she nyther white ne red:
 Hire bord was served most with white and black,
 Milk and broun bred, in which she fond no lack,
 Seinde bacon, and somtime an eye or twey,
 For she was as it were a manner dey.
 A yerd she had enclosed all about
 With stickes, and a drie diche without,
 In which she had a cok highte Chaunteclere,
 In all the land of crowing n'as his pere:
 His vois was merier than the mery orgon
 On masse daies that in the chirches gon:
 Wel sikerer was his crowing in his loge
 Than is a clok or any abbey orloge:
 By nature he knewe eche ascentioun
 Of the equinoctial in thilke toun,
 For whan degrees fiftene were ascended
 Than crew he that it might not ben amended.
 His combe was redder than the fin corall,
 Enbattelled as it were a castel wall;
 His bill was black, and as the jet it shone,
 Like asure were his legges and his tone,
 His nailes whiter than the lily flour,
 And like the burned gold was his colour.
 This gentil cok had in his governance
 Seven hennes for to don all his plesance,
 Which were his susters and his paramoures,
 And wonder like to him as of coloures,
 Of which the fairest, hewed in the throte,
 Was cleped faire Damoselle Pertelote.
 Curteis she was, descrete and debonaire,
 And compenable, and bare hireself so faire,
 Sithen the day that she was sevennight old,
 That trewelich she hath the herte in hold
 Of Chaunteclere, loken in every lith;
 He loved hire so, that wel was him therwith:
 But swiche a joye it was to here hem sing,
 Whan that the brighte sonne gan to spring,
 In swete accord: my lefe is fare in lond.
 For thilke time, as I have understond,
 Bestes and briddes couden speke and sing.
 And so befell that in a dawening
 As Chaunteclere among his wives alle
 Sate on his perche that was in the halle,
 And next him sate his faire Pertelote,
 This Chaunteclere gan gronnen in his throte
 As man that in his dreme is dretched sore;
 And whan that Pertelote thus herd him rore
 She was agast, and saide, herte dere,
 What aileth you to grone in this manner?
 Ye ben a veray sleper, fy for shame.
 And he answered and sayde thus; Madame,
 I pray you that ye take it not agrefe;
 By God me mette I was in swiche mischiefe
 Right now, that yet min herte is sore afright.
 Now God (quod he) my sweven recche aright,
 And kepe my body out of foule prisoun.
 My mette how that I romed up and doun
 Within our yerde, wher as I saw a beste
 Was like an hound, and wold han made areste
 Upon my body, and han had me ded:
 His colour was betwix yelwe and red,
 And tipped was his tail and both his eres
 With black, unlike the remenant of his heres:
 His snout was smal, with glowing eyen twey;
 Yet for his loke almost for fere I dey:
 This caused me my groning douteles.
 Avoy, quod she; fy on you herteles.
 Alas! quod she, for by that God above
 Now han ye lost myn herte and all my love,
 I cannot love a coward by my faith;
 For certes, what so any woman saith,
 We al desiren, if it mighte be,
 To have an husbond hardy, wise, and free,
 And secree, and non niggard ne no fool,
 Ne him that is agast of every tool,
 Ne non avantour by that God above.
 How dorsten ye for shame say to your love
 That any thing might maken you aferde?
 Han ye no mannes herte and han a berde?
 Alas! and con ye ben agast of swevenis?
 Nothing but vanitee, God wote, in sweven is.
 Swevenes engendren of repletions,
 And oft of fume, and of complexions,
 Whan humours ben to habundant in a wight.
 Certes this dreme which ye han met to-night
 Cometh of the gret superfluitee
 Of youre rede colera parde,
 Which causeth folk to dreden in her dremes
 Of arwes, and of fire with rede lemes,
 Of rede bestes that they wol hem bite,
 Of conteke, and of waspes gret and lite,
 Right as the humour of melancolie
 Causeth ful many a man in slepe to crie
 For fere of bolles and of beres blake,
 Or elles that blake devils wol hem take.
 Of other humours coud I telle also,
 That werken many a man in slepe moch wo;
 But I wol passe as lightly as I can.
 Lo Caton, which that was so wise a man,
 Said he not thus? Ne do no force of dremes.
 Now, Sire, quod she, whan we flee fro the bemes
 For Goddes love as take som laxatif:
 Up peril of my soule, and of my lif
 I counseil you the best, I wol not lie,
 That both of coler and of melancolie
 Ye purge you; and for ye shul not tarie,
 Though in this toun be non apotecarie,
 I shal myself two herbes techen you
 That shal be for your hele and for your prow,
 And in our yerde the herbes shall I finde,
 The which han of hir propretee by kinde
 To purgen you benethe and eke above.
 Sire, forgete not this for Goddes love;
 Ye ben ful colerike of complexion;
 Ware that the sonne in his ascention
 Ne finde you not replete of humours hote;
 And if it do, I dare wel lay a grote
 That ye shul han a fever tertiane,
 Or elles an ague, that may be your bane.
 A day or two ye shul han digestives
 Of wormes or ye take your laxatives,
 Of laureole, centaurie, and fumetere,
 Or elles of ellebor that groweth there,
 Of catapuce or of gaitre beries,
 Or herbe ive growing in our yerd that mery is;
 Picke hem right as they grow, and ete hem in.
 Beth mery, husbond; for your fader kin
 Dredeth no dreme: I can say you no more.
 Madame, quod he, grand mercy of your lore;
 But natheles as touching Dan Caton,
 That hath of wisdome swiche a gret renoun,
 Though that he bade no dremes for to drede,
 By God, men moun in olde bookes rede
 Of many a man more of auctoritee
 Than ever Caton was, so mote I the,
 That all the revers sayn of his sentence,
 And han wel founden by experience,
 That dremes ben significations
 As wel of joye as tribulations
 That folk enduren in this lif present:
 Ther nedeth make of this non argument;
 The veray preve sheweth it indede.
 On of the gretest auctours that men rede
 Saith thus, that whilom twey felawes wente
 On pilgrimage in a ful good entente,
 And happed so they came into a toun
 Wher ther was swiche a congregatioun
 Of peple, and eke so streit of herbergage,
 That they ne founde as moche as a cotage
 In which they bothe might ylogged be,
 Wherfore they musten of necessitee;
 As for that night, departen compagnie;
 And eche of hem goth to his hostelrie,
 And toke his logging as it wolde falle.
 That on of hem was logged in a stalle,
 Fer in a yard, with oxen of the plough,
 That other man was logged wel ynough,
 As was his aventure or his fortune,
 That us governeth all, as in commune.
 And so befell that long or it were day
 This man met in his bed, ther as he lay,
 How that his felaw gan upon him calle,
 And said, Alas! for in an oxen stalle
 This night shal I be mordred ther I lie;
 Now help me, dere brother! or I die:
 In alle haste come to me, he saide.
 This man out of his slepe for fere abraide;
 But whan that he was waken of his slepe
 He turned him, and toke of this no kepe;
 Him thought his dreme was but a vanitee.
 Thus twies in his sleping dremed he.
 And at the thridde time yet his felaw
 Came, as him thought, and said, I now am slaw;
 Behold my blody woundes depe and wide:
 Arise up erly in the morwe tide,
 And at the west gate of the toun (quod he)
 A carte ful of donge ther shalt thou see,
 In which my body is hid prively;
 Do thilke carte arresten boldely.
 My gold caused my mordre, soth to sain;
 And told him every point how he was slain
 With a ful pitous face, pale of hewe.
 And trusteth wel his dreme he found ful trewe.
 For on the morwe sone as it was day
 To his felawes inne he toke his way,
 And whan that he came to this oxes stalle
 After his felaw he began to calle.
 The hosteler answered him anon,
 And saide, Sire, your felaw is agon;
 As sone as day he went out of the toun.
 This man gan fallen in suspecioun,
 Remembring on his dremes that he mette,
 And forth he goth, no lenger wold he lette,
 Unto the west gate of the toun, and fond
 A dong carte as it went for to dong lond,
 That was arraied in the same wise
 As ye han herde the dede man devise;
 And with an hardy herte he gan to crie
 Vengeance and justice of this felonie;
 My felaw mordred is this same night,
 And in this carte he lith gaping upright.
 I crie out on the ministres, quod he,
 That shulden kepe and reulen this citee:
 Harow! alas! here lith my felaw slain.
 What shuld I more unto this tale sain?
 The peple out stert, and cast the cart to ground,
 And in the middle of the dong they found
 The dede man that mordred was all newe.
 O blisful God! that art so good and trewe,
 Lo, how that thou bewreyest mordre alway!
 Mordre wol out, that see we day by day:
 Mordre is so wlatsom and abhominable
 To God, that is so just and resonable,
 That he ne wol not suffre it hylled be:
 Though it abide a yere, or two or three,
 Mordre wol out; this is my conclusioun.
 And right anon the ministres of the toun
 Han hent the carter, and so sore him pined,
 And eke the hosteler so sore engined,
 That they beknewe hir wickednesse anon,
 And were anhanged by the necke bon.
 Here moun ye see that dremes ben to drede.
 And certes in the same book I rede,
 Right in the next chapitre after this,
 (I gabbe not, so have I joye and blis)
 Two men that wold han passed over the see,
 For certain cause, in to a fer contree,
 If that the winde ne hadde ben contrarie,
 That made hem in a citee for to tarie
 That stood ful mery upon a haven side:
 But on a day, agein the even tide,
 The wind gan change, and blew right as hem lest:
 Jolif and glad they wenten to hir rest,
 And casten hem ful erly for to saile;
 But to that o man fel a gret mervaile.
 That on of hem in sleping as he lay
 He mette a wondre dreme again the day:
 Him thought a man stood by his beddes side,
 And him commanded that he shuld abide,
 And said him thus; If thou to-morwe wende
 Thou shalt be dreint; my tale is at an ende.
 He woke, and told his felaw what he met,
 And praied him his viage for to let;
 As for that day he prayd him for to abide.
 His felaw, that lay by his beddes side,
 Gan for to laugh, and scorned him ful faste:
 No dreme, quod he, may so my herte agaste
 That I wol leten for to do my thinges:
 I sette not a straw by thy dreminges,
 For swevens ben but vanitees and japes:
 Men dreme al day of oules and of apes,
 And eke of many a mase therwithal;
 Men dreme of thing that never was ne shal.
 But sith I see that thou wol there abide,
 And thus forslouthen wilfully thy tide,
 God wot it reweth me; and have good day:
 And thus he took his leve, and went his way.
 But or that he had half his cours ysailed,
 N'ot I not why, ne what mischance it ailed,
 But casuelly the shippes bottom rente,
 And ship and man under the water wente
 In sight of other shippes ther beside
 That with him sailed at the same tide.
 And therefore, faire Pertelote so dere,
 By swiche ensamples olde maist thou lere
 That no man shulde be to reccheles
 Of dremes, for I say thee douteles
 That many a dreme ful sore is for to drede.
 Lo, in the lif of Seint Kenelme I rede,
 That was Kenulphus sone, the noble King
 Of Mercenrike, how Kenelm mette a thing.
 A litel or he were mordered on a day
 His mordre in his avision he say;
 His norice him expouned every del
 His sweven, and bade him for to kepe him wel
 Fro treson; but he n'as but seven yere old,
 And therefore litel tale hath he told
 Of any dreme, so holy was his herte.
 By God I hadde lever than my sherte
 That ye had red his legend as have I.
 Dame Pertelote, I say you trewely,
 Macrobius, that writ the avision
 In Affrike of the worthy Scipion,
 Affirmeth dremes, and sayth that they ben
 Warning of thinges that men after seen.
 And forthermore, I pray you loketh wel
 In The Olde Testament of Daniel,
 If he held dremes any vanitee.
 Rede eke of Joseph, and ther shuln ye see
 Wher dremes ben somtime (I say not alle)
 Warning of thinges that shuln after falle.
 Loke of Egipt the king, Dan Pharao,
 His baker and his boteler also,
 Wheder they ne felten non effect in dremes.
 Who so wol seken actes of sondry remes
 May rede of dremes many a wonder thing.
 Lo Cresus, which that was of Lydie king,
 Mette he not that he sat upon a tree?
 Which signified he shuld anhanged be.
 Lo hire Adromacha, Hectores wif,
 That day that Hector shulde lese his lif,
 She dremed on the same nighte beforne
 How that the lif of Hector shuld be lorne
 If thilke day he went into bataille;
 She warned him, but it might not availle;
 He went forth for to fighten natheles,
 And was yslain anon of Achilles.
 But thilke tale is al to long to telle,
 And eke it is nigh day, I may not dwelle.
 Shortly I say, as for conclusion,
 That I shal han of this avision
 Adversitee; and I say forthermore,
 That I ne tell of laxatives no store,
 For they ben venimous, I wot it wel:
 I hem deffie; I love hem never a del.
 But let us speke of mirthe, and stinte all this.
 Madame Pertelote, so have I blis,
 Of o thing God hath sent me large grace,
 For whan I see the beautee of your face,
 Ye ben so scarlet red about your eyen,
 It maketh all my drede for to dien;
 For al so siker as In principio
 Mulier est hominis confusio.
 (Madame, the sentence of this Latine is,
 Woman is mannes joye and mannes blis;)
 For whan I fele a-night your softe side,
 Al be it that I may not on you ride
 For that our perche is made so narwe, alas!
 I am so ful of joye and of solas
 That I deffie bothe sweven and dreme.
 And with that word he flew doun fro the beme,
 For it was day, and eke his hennes alle,
 And with a chuk he gan hem for to calle,
 For he had found a corn lay in the yerd.
 Real he was, he was no more aferd;
 He fethered Pertelote twenty time,
 And trade hire eke as oft, er it was prime:
 He loketh as it were a grim leoun,
 And on his toos he rometh up and doun;
 Him deigned not to set his feet to ground:
 He chukketh, whan he hath a corn yfound,
 And to him rennen than his wives alle.
 Thus real, as a prince is in his halle,
 Leve I this Chaunteclere in his pasture;
 And after wol I till his aventure.
 Whan that the month in which the world began,
 That highte March, whan God first maked man,
 Was complete, and ypassed were also,
 Sithen March ended thritty dayes and two,
 Befell that Chaunteclere in all his pride,
 His seven wives walking him beside,
 Cast up his eyen to the brighte sonne,
 That in the signe of Taurus hadde yronne
 Twenty degrees and on, and somwhat more:
 He knew by kind, and by non other lore,
 That it was prime, and crew with blisful steven.
 The sonne, he said, is clomben up on heven
 Twenty degrees and on, and more ywis;
 Madame Pertelote, my worldes blis,
 Herkeneth thise blisful briddes how they sing,
 And see the freshe floures how they spring;
 Ful is min herte of revel, and solas.
 But sodenly him fell a sorweful cas,
 For ever the latter ende of joye is wo;
 God wote that worldly joye is sone ago;
 And if a rethor coude faire endite
 He in a chronicle might it saufly write
 As for a soveraine notabilitee.
 Now every wise man let him herken me:
 This story is also trewe, I undertake,
 As is the book of Launcelot du Lake,
 That women holde in ful gret reverence.
 Now wol I turne agen to my sentence.
 A col fox, ful of sleigh iniquitee,
 That in the grove had wonned yeres three,
 By high imagination forecast,
 The same night thurghout the hegges brast
 Into the yerd ther Chaunteclere the faire
 Was wont, and eke his wives, to repaire,
 And in a bedde of wortes stille he lay
 Till it was passed undern of the day,
 Waiting his time on Chaunteclere to falle,
 As gladly don thise homicides alle
 That in await liggen to mordre men.
 O false morderour! rucking in thy den,
 O newe Scariot, newe Genelon!
 O false dissimulour, o Greek Sinon!
 That broughtest Troye al utterly to sorwe,
 O Chaunteclere! accursed be the morwe,
 That thou into thy yerd flew fro the bemes;
 Thou were ful wel ywarned by thy dremes
 That thilke day was perilous to thee:
 But what that God forewote most nedes be,
 After the opinion of certain clerkes,
 Witnesse on him that any parfit clerk is,
 That in scole is gret altercation
 In this matere and gret disputison,
 And hath ben of an hundred thousand men:
 But I ne cannot boult it to the bren,
 As can the holy Doctour Augustin,
 Or Boece, or the bishop Bradwardin,
 Whether that Goddes worthy foreweting
 Streineth me nedely for to don a thing,
 (Nedely clepe I simple necessitee)
 Or elles if free chois be granted me
 To do that same thing, or do it nought,
 Though God forewot it, or that it was wrought;
 Or if his weting streineth never a del
 But by necessitee condicionel.
 I wol not han to don of swiche matere;
 My Tale is of a cok, as ye may here,
 That took his conseil of his wif and sorwe
 To walken in the yerd upon the morwe
 That he had met the dreme, as I you told.
 Womennes conseiles ben ful often cold;
 Womennes conseil brought us first to wo,
 And made Adam fro Paradis to go,
 Ther as he was ful mery and wel at ese:
 But for I n'ot to whom I might displese
 If I conseil of women wolde blame,
 Passe over, for I said it in my game.
 Rede auctours where they trete of swiche matere,
 And what they sayn of women ye mown here.
 Thise ben the Cokkes wordes and not mine;
 I can non harme of no woman devine.
 Faire in the sond, to bath hire merily,
 Lith Pertelote, and all hire susters by,
 Agein the sonne, and Chaunteclere so free
 Sang merrier than the mermaid in the see,
 For Phisiologus sayth sikerly
 How that they singen wel and merily.
 And so befell that as he cast his eye
 Among the wortes on a boterflie
 He was ware of this fox that lay ful low:
 Nothing ne list him thaune for to crow,
 But cried anon Cok, cok, and up he sterte
 As man that was affraied in his herte;
 For naturally a beest desireth flee
 Fro his contrarie if he may it see,
 Though he never erst had seen it with his eye.
 This Chaunteclere, whan he gan him espie,
 He wold han fled, but that the fox anon
 Said, Gentil Sire, alas! what wol ye don?
 Be ye affraid of me that am your frend?
 Now certes I were werse than any fend
 If I to you wold harme or vilanie.
 I n'am not come your conseil to espie,
 But trewely the cause of my coming
 Was only for to herken how ye sing.
 For trewely ye han as mery a steven
 As any angel hath that is in heven,
 Therwith ye han of musike more feling
 Than had Boece, or any that can sing.
 My Lord, your fader (God his soule blesse)
 And eke your moder of hire gentillesse
 Han in myn hous yben, to my gret ese,
 And certes, Sire, ful fain wold I you plese.
 But for men speke of singen, I wol sey,
 So mote I brouken wel min eyen twey,
 Save you, ne herd I never man so sing
 As did your fader in the morwening:
 Certes it was of herte all that he song.
 And for to make his vois the more strong
 He wold so peine him, that with both his eyen
 He muste winke, so loude he walde crien,
 And stonden on his tiptoon therwithal,
 And stretchen forth his necke long and smal.
 And eke he was of swiche discretion,
 That ther n'as no man in no region
 That him in song or wisdom mighte passe.
 I have wel red in Dan Burnel the asse
 Among his vers, how that ther was a cok
 That for a preestes sone yave him a knok
 Upon his leg, while he was yonge and nice,
 He made him for to lese his benefice;
 But certain ther is no comparison
 Betwixt the wisdom and discretion
 Of your fader and his subtilitee.
 Now singeth, Sire, for Seint Charitee:
 Let see, can ye your fader countrefete?
 This Chaunteclere his winges gan to bete,
 As man that coud not his treson espie,
 So was he ravished with his flaterie.
 Alas! ye lordes, many a false flatour
 Is in your court, and many a losengeour,
 That pleseth you wel more, by my faith,
 Than he that sothfastnesse unto you saith,
 Redeth Ecclesiast of flaterie:
 Beth ware, ye lordes, of hire trecherie.
 This Chaunteclere stood high upon his toos
 Streching his necke, and held his eyen cloos
 And gan to crowen loude for the nones;
 And Dan Russel the fox stert up at ones,
 And by the gargat hente Chaunteclere,
 And on his back toward the wood him bere,
 For yet ne was ther no man that him sued.
 O destinee! that maist not ben eschued,
 Alas that Chaunteclere flew fro the bemes!
 Alas, his wif ne raughte not of dremes!
 And on a Friday fell all this meschance.
 O Venus! that art goddesse of Plesance,
 Sin that thy servant was this Chaunteclere,
 And in thy service did all his powere,
 More for delit, than world to multiplie,
 Why wolt thou suffre him on thy day to die?
 O Gaufride, dere maister soverain!
 That whan thy worthy King Richard was slain
 With shot, complainedst his deth so sore,
 Why ne had I now thy science and thy lore,
 The Friday for to chiden as did ye?
 (For on a Friday sothly slain was he)
 Then wold I shew you how that I coud plaine
 For Chauntecleres drede and for his paine.
 Certes swiche cry ne lamentation
 N'as never of ladies made whan Ilion
 Was wonne, and Pirrus with his streite swerd,
 When he had hent King Priam by the berd,
 And slain him, (as saith us Eneidus)
 As maden all the hennes in the cloos
 Whan they had seen of Chaunteclere the sight;
 But soverainly Dame Pertelote shright
 Ful louder than did Hasdruballes wif,
 Whan that hire husbond hadde ylost his lif,
 And that the Romaines hadden brent Cartage;
 She was so ful of turment and of rage
 That wilfully into the fire she sterte,
 And brent hire selven with a stedfast herte.
 O woful hennes! right so criden ye,
 As whan that Nero brente the citee
 Of Rome, cried the Senatoures wives,
 For that hir husbonds losten alle hir lives.
 Withouten gilt this Nero hath hem slain.
 Now wol I turne unto my tale again.
 The sely widewe and hire doughtren two,
 Harden these hennes crie and maken wo,
 And out at the dores sterten they anon,
 And saw the fox toward the wode is gon,
 And bare upon his back the cok away:
 They crieden out, Harow! and wala wa!
 A ha the fox! and after him they ran,
 And eke with staves many an other man;
 Ran Colle our dogge, and Talbot and Gerlond,
 And Malkin, with hire distaf in hire hond;
 Ran cow and calf; and eke the veray hogges
 So fered were for barking of the dogges,
 And shouting of the men and women eke,
 They ronnen so, hem thought hir hertes breke;
 They yelleden as fendes don in helle;
 The dokes crieden as men wold hem quelle:
 The gees for fere flewen over the trees,
 Out of the hive came the swarme of bees,
 So hidous was the noise, a benedicite!
 Certes he Jakke Straw and his meinie,
 Ne maden never shoutes half so shrille,
 Whan that they wolden any Fleming kille,
 As thilke day was made upon the fox.
 Of bras they broughten beemes and of box,
 Of horn and bone, in which they blew and pouped,
 And therwithal they shriked and they houped;
 It semed as that the heven shulde falle.
 Now, goode men, I pray you herkeneth alle:
 Lo how Fortune turneth sodenly
 The hope and pride eke of hire enemy.
 This cok that lay upon the foxes bake,
 In all his drede unto the fox he spake,
 And sayde; Sire, if that I were as ye
 Yet wold I sayn, (as wisly God helpe me)
 Turneth agein, ye proude cherles alle,
 A veray pestilence upon you falle:
 Now I am come unto the wodes side,
 Maugre your hed, the cok shal here abide;
 I wol him ete in faith, and that anon.
 The fox answered, in faith it shal be don;
 And as he spake the word, al sodenly
 The cok brake from his mouth deliverly,
 And high upon a tree he flew anon.
 And whan the fox saw that the cok was gon,
 Alas! quod he, o Chaunteclere, alas!
 I have (quod he) ydon to you trespas,
 In as moche as I maked you aferd,
 Whan I you hente and brought out of your yerd;
 But, Sire, I did it in no wikke entente:
 Come doun, and I shal tell you what I mente:
 I shall say sothe to you, God help me so.
 Nay than, quod he, I shrewe us bothe two;
 And first I shrewe myself bothe blood and bones
 If thou begile me oftener than ones:
 Thou shalt no more thurgh thy flaterie
 Do me to sing and winken with myn eye,
 For he that winketh whan he shulde see,
 Al wilfully, God let him never the.
 Nay, quod the fox, but God yeve him meschance,
 That is so indiscrete of governance,
 That jangleth whan that he shuld hold his pees.
 Lo, which it is for to be reccheles
 And negligent, and trust on flaterie.
 But ye that holden this Tale a folie,
 As of a fox, or of a cok or hen,
 Taketh the moralitee therof, good men;
 For Seint Poule sayth, that all that writen is,
 To our doctrine it is ywriten ywis.
 Taketh the fruit, and let the chaf be stille.
 Now, goode God, if that it be thy wille,
 As sayth my Lord, so make us all good men,
 And bring us to thy high blisse. Amen.
 Sire Nonnes Preest, our Hoste sayd anon,
 Yblessed be thy breche and every ston;
 This was a mery tale of Chaunteclere:
 But by my trouthe if thou were seculere,
 Thou woldest ben a tredefoule a right:
 For if thou have courage as thou hast might
 Thee were nede of hennes, as I wene,
 Ye mo than seven times seventene.
 Se whiche braunes hath this gentil Preest,
 So gret a necke and swiche a large breest!
 He loketh as a sparhauk with his eyen:
 Him nedeth not his colour for to dien
 With Brasil, ne with grain of Portingale.
 But, Sire, faire falle you for your tale.
 And after that he with ful mery chere
 Sayd to another, as ye shulen here.

THE

FLOUR AND THE LEFE.

THE ARGUMENT.

A gentlewoman out of an arbour in a grove seeth a great company of knights and ladies in a dance upon the green grass; the which being ended, they all kneel down and do honour to the daisie, some to the Flower, and some to the Leaf. Afterward this gentlewoman learneth, by one of these ladies, the meaning hereof, which is this: They which honour the Flower, a thing fading with every blast, are such as look after beauty and worldly pleasure; but they that honour the Leaf, which abideth with the root, notwithstanding the frosts and winter storms, are they which follow virtue and during qualities, without regard of worldly respects.

When that Phœbus his chair of gold so hie
 Had whirlid up the sterrie sky aloft,
 And in the Bole was entrid certainly,
 When shouris sote of rain descendid soft,
 Causing the ground felè timis and oft
 Up for to give many an wholesome air,
 And every plain was yclothid faire:
 With newè grene, and makith smalè flours
 To springin here and there in field and mede,
 So very gode and wholesome be the shours,
 That they renewn that was old and dede
 In winter time, and out of every sede
 Springith the herbè, so that every wight
 Of this seson wexith richt glade and licht.
 And I so gladè of the seson swete,
 Was happid thus; upon a certain night
 As I lay in my bed slepe full unmete
 Was unto me, but why that I ne might
 Rest I ne wist, for there n'as erthly wight
 [As I suppose] had more of hertis ese
 Than I, for I n'ad sicknesse nor disese:
 Wherefore I mervaile gretly of my self
 That I so long withoutin slepè lay,
 And up I rose thre houris aftir twelfe,
 About the springing of the gladsome day,
 And on I put my gear and mine aray,
 And to a plesaunt grove I gan to pas
 Long or the bright sonne uprisin was;
 In which were okis grete, streight as a line,
 Undir the which the grass so freshe of hewe
 Was newly sprong, and an eight fote or nine
 Every tre well fro his fellow grew,
 With braunchis brode laden with levis new,
 That sprongin out agen the sonne shene:
 Some very rede, and some a glad light grene:
 Which [as me thought] was a right plesaunt sight;
 And eke the birdis songis for to here
 Would have rejoisid any erthly wight,
 And I, that couth not yet in no manere
 Herein the nightingale of all the yere,
 Full busily herk'nid with hert and ere
 If I her voice perceve could any where:
 And at the last a path of litil brede
 I found, that gretly had not usid be,
 For it forgrowin was with grass and wede,
 That well unnethis a wight might it se;
 Thought I, this path some whider doth parde;
 And so I followid till it me brought
 To a right plesant herbir wel ywrought,
 Which that benchid was, and with turfis new
 Freshly turvid, whereof the grene grass
 So small, so thick, so short, so fresh of hewe,
 That most like to grene woll wot I it was;
 The hegge also, that yedin in compas,
 And closid in allè the grene herbere,
 With sycamor was set and eglatere.
 Within, in fere so well and cunningly,
 That every braunch and lefe grew by mesure
 Plain as a bord, of an height by and by,
 I se nevir a thing [I you ensure]
 So well ydone, for he that toke the cure
 It for to make [I trowe] did all his peine
 To mak it pas al tho that men have seine.
 And shapin was this herber rofe and al
 As is a pretty parlour, and also
 The hegge as thick as is a castil wall,
 That who that list without to stond or go,
 Thogh he wold al day prayin to and fro,
 He should not se if there were any wight
 Within or no, but one within well might—
 Perceve all tho that ydin there without
 Into the field, that was on every side
 Coverd with corn and grass, that out of doubt
 Tho one would sekin all the worlde wide
 So rich a felde could not be espyde
 Upon no cost, as of the quantity,
 For of allè gode thing there was plenty.
 And I, that al these plesaunt sightis se,
 Thought suddainly I felt so swete an air
 Of the eglaterè, that certainly
 There is no hert [I deme] in such dispair,
 Ne yet with thoughtis froward and contraire
 So overlaid, but it should sone have bote
 If it had onis felt this savour sote.
 And as I stode and cast aside mine eye
 I was ware of the fairist medler tre
 That evir yet in all my life I se,
 As full of blossomis as it might be,
 Therein a goldfinch leping pretily
 From bough to bough, and as him list he ete
 Here and there of buddis and flouris swete.
 And to the herbir side was adjoyning
 This fairist tre of which I have you told,
 And at the last the bird began to sing
 [Whan he had etin what he etin would]
 So passing swetely that by many fold
 It was more plesaunt than I couth devise;
 And whan his song was endid in this wise,
 The nightingale with so mery a note
 Answerid him, that alle the wode yrong
 So sodainly, that as it were a sote
 I stode astonied, and was with the song
 Thorow ravishid, that till late and long
 I ne wist in what place I was ne where,
 Ayen methought she song e'en by mine ere:
 Wherefore I waited about busily
 On every side if I her might se,
 And at the last I gan full well espie
 Where she sate in a fresh grene laury tre,
 On the further side evin right by me,
 That gave so passing a delicious smell,
 According to the eglantere full well;
 Whereof I had so inly grete plesure,
 As methought I surely ravished was
 Into Paradise, wherein my desire
 Was for to be, and no ferthir to pas
 As for that day, and on the sotè grass
 I sat me down, for as for mine entent
 The birdis song was more convenient,
 And more plesaunt to me by many fold
 Than mete or drink, or any othir thing,
 Thereto the herbir was so fresh and cold,
 The wholsome savours eke so comforting,
 That [as I demid] sith the beginning
 Of the worldè was nevir seen er than
 So plesaunt a ground of none erthly man.
 And as I sat the birdis herkening thus,
 Methought that I herd voicis suddainly,
 The most swetist and most delicious
 That evir any wight I trow trewly
 Herdin in hir life, for the armony
 And swete accord was in so gode musike
 That the voicis to angels most were like.
 At the last out of a grove evin by
 [That was right godely and plesaunt to sight]
 I se where there came singing lustily
 A world of ladies, but to tell aright
 Ther beauty grete lyith not in my might,
 Ne ther array; nevirthèless I shall
 Tell you a pert, tho' I speke not of all:
 The surcots white of velvet well fitting
 They werin clad, and the semis eche one,
 As it werin a mannir garnishing,
 Was set with emeraudis one and one
 By and by, but many a richè stone
 Was set on the purfilis out of dout
 Of collours, sleves, and trainis, round about;
 As of grete perlis round and orient,
 And diamondis fine and rubys red,
 And many othir stone of which I went
 The namis now; and everich on her hede
 A rich fret of gold, which withoutin drede
 Was full of statèly rich stonys set,
 And evrey lady had a chapelet,
 On ther hedis of braunchis fresh and grene,
 So wele ywrought, and so marvelously,
 That it was a right noble sight to sene,
 Some of laurir, and some full plesauntly
 Had chapèlets of wodebind, and sadly
 Some of agnus castus werin also,
 Chaplets fresh; but there were many of tho,
 That dauncid and eke song full sobirly,
 But all they yede in maner of compace;
 But one there yede in mid the company
 Sole by herself; but all follow'd the pace
 That she keept, whose hevinly figured face
 So pleasaunt was, and her wele shape person,
 That of beauty she past them everichone,
 And more richly beseen by manyfold
 She was also in every manir thing;
 Upon her hede full plesaunt to behold
 A coron of gold rich for any king,
 A braunch of agnus castus eke bering
 In her hand, and to my sight trewily
 She lady was of all the compagnie;
 And she began a roundell lustily
 That Sus le foyle de vert moy men call
 Sine & mon joly cœur est endormy,
 And than the company answerid all,
 With voicis swete entunid and so small,
 That methought it the swetest melody
 That evir I herd in my lyf sothly.
 And thus they all came dauncing and singing
 Into the middis of the mede echone,
 Before the herbir where I was sitting,
 And God wot I thought I was well bigone,
 For than I might avise them one by one
 Who fairist was, who best could dance or sing,
 Or who most womanly was in all thing.
 They had not dauncid but a little throw
 When that I herd not fer of sodainly
 So grete a noise of thundering trumpis blow
 As though it should have departid the skie,
 And aftir that within a while I sie
 From the same grove where the ladies came out
 Of men of armis coming such a rout,
 As all men on erth had ben assemblid,
 On that place well horsid for the nonis,
 Stering so fast that all the erth tremblid;
 But for to speke of richis and stonis,
 And men and horse, I trow the large wonis
 Of Pretir John, ne all his tresory,
 Might not unneth have bought the tenth party.
 Of their array whoso list to here more,
 I shall reherse so as I can a lite,
 Out of the grove that I speke of before
 I se come first, all in their clokis white,
 A company that wore for ther delite
 Chapèlets fresh of okis serial
 But newly sprong, and trumpets were they all;
 On every trump hanging a brode bannere
 Of fine tartarium, full richly bete,
 Every trumpet his lord'is armis bere
 About ther nekkis, with grete perlis sete,
 Collaris brode, for cost they wou'd not lete,
 As it would seem, for ther scochons echone
 Were set about with many a precious stone;
 Ther horsis harneis was all white also;
 And aftir them next in one company
 Camin kingis at armis and no mo,
 In clokis of white cloth with gold richly,
 Chaplets of grene on ther heds on hye,
 The crownis that they on ther scotchons bere
 Were set with perl, and ruby, and saphere,
 And eke grete diamondis many one;
 But all ther horsis harneis and other gere
 Was in a sute according everichone,
 As ye have herd the foresaid trumpets were,
 And by seming they were nothing to lere,
 And ther guiding they did so manirly;
 And aftir them came a gret company
 Of heraudeis and pursevauntis eke,
 Arrayid in clothis of white velvet,
 And hardily they were nothing to seke
 How they on them shouldin the harneis set,
 And every man had on a chapèlet,
 Scotchonis and eke horse harneis in dede
 They had in sute of them that 'fore them yede.
 Next after these appere in armour bright,
 All save ther hedis, semely knightis nine,
 And every clasp and nail, as to my sight,
 Of ther harneis were of red gold so fine,
 With cloth of gold, and furrid with ermine,
 Were the tappouris of their stedis strong,
 Both wide and large, that to the ground did hong;
 And every boss of bridle and paitrel
 That they had on was worth, as I would wene,
 A thousand pound; and on ther hedis well
 Dressid were crounis of the laurir grene,
 The best ymade that evir I had sene;
 And every knight had aftir him riding
 Thre henchmen, still upon him awaiting;
 Of which every (first) on a short trunchon
 His lord'is helmet bore so richly dight
 That the worst of them was worth the ransoume
 Of any king; the second a shield bright
 Bare at his back; the thred barin upright
 A mighty spere, full sharp yground and kene,
 And every child ware of levis grene
 A fresh chap'let upon his hairis bright;
 And clokis white of fine velvet they were;
 Ther stedis trappid and arayid right,
 Without difference as ther lordis were;
 And aftir them on many a fresh coursere
 There came of armid knightis such a rout
 That they besprad the large field about;
 And all they werin, aftir ther degrees,
 Chappèlets new, or made of laurir grene,
 Or some of oke, or some of othir trees,
 Some in ther hondis barin boughis shene,
 Some of laurir, and some of okis bene,
 Some of hawthorne, and some of the wodebind,
 And many mo which I have not in mind.
 And so they came ther horse freshly stirring
 With bloudy sownis of ther trompis loud;
 There se I many an uncouth disguising
 In the array of thilkè knightis proud;
 And at the last as evenly as they coud
 They toke ther place in middis of the mede,
 And every knight turnid his horsis hede
 To his felow, and lightly laid a spere
 Into the rest, and so justis began
 On every part aboutin here and there;
 Some brake his spere, some threw down horse and man,
 About the felde astray the stedis ran;
 And to behold their rule and govirnance
 I you ensure it was a grete plesaunce.
 And so the justis last an hour and more
 But tho that crownid were in laurir grene
 Did win the prise; their dintis were so sore
 That there was none agenst them might sustene,
 And the justing allè was left off clene;
 And fro ther horse the nine alight anon,
 And so did all the remnaunt everichone;
 And forth they yede togidir twain and twain,
 That to behold it was a worthy sight,
 Toward the ladies on the grenè plain,
 That song and dauncid, as I said now right;
 The ladies as sone as they godely might
 They brakin off both the song and the dance
 And yede to mete them with full glad semblaunce:
 And every lady toke full womanly
 By the hond a knight, and so forth they yede
 Unto a faire laurir that stode fast by,
 With levis laid, the boughis of grete brede,
 And to my dome ther nevir was indede
 A man that had sene half so faire a tre,
 For undirneth it there might well have be
 An hundrid persons at ther own plesaunce
 Shadowid fro the hete of Phœbus bright,
 So that they shouldin have felt no grevance
 Neithir for rain, ne haile, that them hurt might;
 The savour eke rejoice would any wight
 That hed be sick or melancholious,
 It was so very gode and vertuous.
 And with grete rev'rence they enclinid low
 Unto the tre so sote and fair of hew,
 And aftir that within a litil throw
 They all began to sing and daunce of new;
 Some song of love, some plaining of untrew,
 Environing the tre that stode upright,
 And evir yede a lady and a knight.
 And at the last I cast mine eie aside,
 And was ware of a lusty company
 That came roming out of the feldè wide,
 And hond in hond a knight and a lady,
 The ladies all in surcotes, that richly
 Purfilid were with many a rich stone,
 And every knight of grene ware mantlis on,
 Embroulid wele, so as the surcots were,
 And everich had a chapelet on her hed,
 [Which did right wele upon the shining here]
 Makid of godely flouris white and red,
 The knightis eke that they in hondè led
 In sute of them ware chaplets everichone,
 And before them went minstrels many one;
 As harpis, pipis, lutis, and sautry,
 Allè in grene, and on ther hedis bare
 Of diverse flouris made ful craftily,
 Al in a sute, godely chaplets they ware,
 And so dauncing into the mede they fare,
 In mid the which they found a tuft that was
 Al ovirsprad with flouris in compas:
 Whereto they enclined evèrichone
 With grete revèrence, and that full humbly;
 And at the last there tho began anon
 A lady for to sing right womanly
 A bargaret in praising the daisie,
 For (as methought) among her notis swete
 She said Si douce est la Margarete!
 Then they allè answerid her in fere
 So passingly well and so plesauntly,
 That it was a most blisfull noise to here;
 But I 'not how it happid, sodainly
 As about none the sonne so fervently
 Waxe hotè that the pretty tendir floures
 Had lost the beauty of their fresh collours.
 For shronke with hete the ladies eke to brent,
 That they ne wist where they them might bestow,
 The knightis swelt, for lack of shade nie shent,
 And aftir that within a litil throw
 The wind began so sturdily to blow
 That down goth all the flowris everichone,
 So that in all the mede there laft not one,
 Save such as succoured were among the leves
 Fro every storme that mightè them assaile,
 Growing undir the heggis and thick greves;
 And aftir that there came a storme of haile
 And rain in fere, so that withoutin faile
 The ladies ne the knightis n'ade o' thred
 Dry on them, so drooping wet was ther wede.
 And when the storme was clene passid away
 Tho in the white, that stode undir the tre,
 They felt nothing of all the grete affray
 That they in grene without had in ybe;
 To them they yede for routh and for pite,
 Them to comfort aftir their grete disese,
 So fain they were the helplesse for to ese.
 Than I was ware how one of them in grene
 Had on a coron rich and well-fitting,
 Wherefore I demid well she was a quene,
 And tho in grene on her were awaiting;
 The ladies then in white that were coming
 Towardis them, and the knightis in fere,
 Began to comfort them and make them chere.
 The quene in white, that was of grete beauty,
 Toke by the honde the quene that was in grene,
 And seidè, Sustir, I have grete pity
 Of your annoy and of your troublous tene
 Wherein ye and your company have bene
 So long, alas! and if that if you plese
 To go with me I shall do you the ese
 In al the plesure that I can or may;
 Whereof that othir, humbly as she might,
 Thankid her, for in right evil array
 She was with storme and hete I you behight;
 And evèry lady then anon right
 That were in white one of them toke in grene
 By the hond, which when the knightis had sene
 In like manir eche of them toke a knight
 Clad in the grene, and forth with them they fare
 To an heggè, where that they anon right
 To makin these justis they would not spare
 Boughis to hew down, and eke trees to square,
 Wherewith they made them stately firis grete
 To dry ther clothis, that were wringing wete:
 And aftir that of herbis that there grew
 They made for blistirs of the sonne brenning
 Ointmentis very gode, wholsome and new,
 Where that they yede the sick fast anointing;
 And after that they yede about gadring
 Plesant saladis, which they made them ete
 For to refreshe ther grete unkindly hete.
 The lady of the Lefè then gan to pray
 Her of the Floare [for so to my seming
 They should be callid as by ther array]
 To soupe with her, and eke for any thing
 That she should with her all her pepill bringe,
 And she ayen in right godely manere
 Thankith her fast of her most frendly chere,
 Saying plainèly that she would obay
 With all her hert all her commandèment;
 And then anon without lengir delay
 The lady of the Lefe hath one ysent
 To bring a palfray aftir her intent,
 Arrayid wele in fair harneis of gold,
 For nothing lackid that to him long shold.
 And aftir that to all her company
 She made to purvey horse and every thing
 That they nedid, and then full hastily
 Even by the herbir where I was sitting
 They passid all, so merrily singing
 That it would have comfortid any wight:
 But then I se a passing wondir sight,
 For then the nightingale, that all the day
 Had in the laurir sete, and did her might
 The whole service to sing longing to May,
 All sodainly began to take her flight,
 And to the lady of the Lefe forthright
 She flew, and set her on her hand softly,
 Which was a thing I mervailed at gretly.
 The goldfinch eke, that fro the medlar tre
 Was fled for hete unto the bushis cold,
 Unto the lady of the Flowre gan fle,
 And on her hond he set him as he wold,
 And plesauntly his wingis gan to fold,
 And for to sing they peine them both as sore
 As they had do of all the day before.
 And so these ladies rode forth a grete pace,
 And all the rout of knightis eke in fere;
 And I that had sene all this wondir case
 Thought that I would assay in some manere
 To know fully the trouth of this mattere,
 And what they were that rode so plesauntly:
 And when they were the herbir passid by
 I drest me forth, and happid mete anon
 A right fair lady, I do you ensure,
 And she came riding by her self alone,
 Allè in white, with semblaunce full demure;
 I her salued, bad her gode avinture
 Mote her befall, as I coud most humbly,
 And she answered, My doughtir, gramercy!
 Madame, quod I, if that I durst enquere
 Of you, I wold fain of that company
 Wit what they be that passed by this herbere.
 And she ayen answerid right frendly,
 My doughtir, all tho that passid hereby
 In white clothing be servants everichone
 Unto the Lefe, and I my self am one.
 See ye not her that crownid is (quod she)
 Allè in white? Madame, then quod I, Yes.
 That is Dian, goddess of Chastity,
 And for bicause that she a maidin is
 Into her hond the brance she berith this
 That agnus castus men call propirly;
 And all the ladies in her company
 Which ye se of that herbè chaplets were
 Be such as han alwey kept maidinhede,
 And all they that of laurir chaplets bere,
 Be such as hardy were in manly dede
 Victorious, name which nevir may be dede,
 And all they were so worthy of their honde
 In their time that no one might them withstonde;
 And tho that were chapèlets on ther hede
 Of fresh wodebind be such as nevir were
 To Love untrue in word, in thought, ne dede,
 But ay stedfast, ne for plesance ne fere,
 Tho that they shulde ther hertis all to tere,
 Woud never flit, but evir were stedfast
 Till that ther livis there assundir brast.
 Now, fair Madame! quod I, yet would I pray
 Your ladiship [if that it mightin be]
 That I might knowe by some manir of wey,
 Sithin that it hath likid your beaute
 The trouth of these ladies for to tell me,
 What that these knightis be in rich armour,
 And what tho be in grene and were the Flour,
 And why that some did rev'rence to the tre,
 And some unto the plot of flouris fair?
 With right gode wil, my doughtir fair! quod she,
 Sith your desire is gode and debonaire:
 Tho nine crounid be very exemplaire
 Of all honour longing to chivalry,
 And those certain be clept, The Nine Worthy,
 Which that ye may se riding all before,
 That in ther time did many a noble dede,
 And for ther worthiness full oft have bore
 The crown of laurir levis on ther hede,
 As ye may in your oldè bokis rede,
 And how that he that was a conqueror
 Had by laurir alwey his most honour:
 And tho that barin bowes in ther hond
 Of the precious laurir so notable,
 Be such as were [I woll ye undirstend]
 Most noble Knightis of The Round Table,
 And eke the Douseperis honourable,
 Which they bere in the sign of victory,
 As witness of ther dedis mightily:
 Eke ther be Knightis old of the Gartir,
 That in ther timis did right worthily,
 And the honour they did to the laurir
 Is for by it they have ther laud wholly,
 Ther triumph eke and martial glory,
 Which unto them is more perfite riches
 Than any wight imagin can or gesse;
 For one Lefe givin of that noble tre
 To any wight that hath done worthily
 [An it be done so as it ought to be]
 Is more honour than any thing erthly,
 Witness of Rome, that foundir was truly
 Of all knighthode and dedis marvelous,
 Record I take of Titus Livius.
 And as for her that crounid is in grene,
 It is Flora, of these flouris goddesse,
 And all that here on her awaiting bene
 It are such folk that lovid idlenesse,
 And not delite in no kind besinesse
 But for to hunt, and hawke, and pley in medes,
 And many othir such like idle dedes.
 And for the grete delite and the plesaunce
 They have to the Flour, and so reverently
 They unto it doin such obeisaunce,
 As ye may se. Now, fair Madame! quod I,
 [If I durst ask] what is the cause and why
 That knightis have the ensign of honour
 Rathir by the Lefè than by the Flour?
 Sothly, doughtir, quod she, this is the truth,
 For knightes evir should be persevering
 To seke honour without feintise or slouth,
 Fro wele to bettir in all manir thing,
 In sign of which with levis ay lasting
 They be rewardid aftir ther degre.
 Whose lusty grene may not appairid be,
 But ay keping ther beauty fresh and grene,
 For ther n'is no storme that may them deface,
 Ne hail nor snowe, ne wind nor frostis kene,
 Wherefore they have this propirty and grace;
 And for the Flour within a litil space
 Wollin be lost, so simple of nature
 They be, that they no grevaunce may endure:
 And every storme woll blowe them sone away,
 Ne they lastè not but for a seson,
 That is the cause [the very trouth to say]
 That they may not by no way of reson
 Be put to no such occupacion.
 Madame, quod I, with all mine whole servise
 I thank you now in my most humble wise;
 For now I am ascertain'd thoroughly
 Of every thing I desirid to knowe.
 I am right glad that I have said, sothly,
 Ought to your plesure, (if ye will me trow.)
 Quod she ayen. But to whom do ye owe
 Your service, and which wollin ye honour
 [Pray tell me] this year, the Lefe or the Flour?
 Madam, quod I, although I lest worthy,
 Unto the Lefe I ow mine observaunce.
 That is, quod she, right wel done certainly,
 And I pray God to honour you advaunce,
 And kepe you fro the wickid remembraunce
 Of Melèbouch and all his cruiltie,
 And all that gode and well-condition'd be;
 For here I may no lengir now abide,
 But I must follow the grete company
 That ye may se yondir before you ride.
 And forthwith, as I couth most humily
 I toke my leve of her, and she gan hie
 Aftir them as fast as evir she might,
 And I drow homeward, for it was nigh night.
 And put all that I had sene in writing,
 Undir support of them that lust it rede.
 O little boke! thou art so unconning,
 How darst thou put thy self in prees for drede?
 It is wondir that thou wexist not rede,
 Sith that thou wost full lite who shall behold
 Thy rude langage full boystously unfold.