Part I. Anthropogenesis.

Twelve Stanzas From the “Book Of Dzyan,”27

With Commentaries.

[pg 014]
In primeval times, a maiden,
Beauteous Daughter of the Ether,
Passed for ages her existence
In the great expanse of Heaven.

Seven hundred years she wandered,

Seven hundred years she laboured,
Ere her first-born was delivered.
Ere a beauteous duck descending,
Hastens toward the water-mother,
Lightly on the knee she settles,
Finds a nesting-place befitting,
Where to lay her eggs in safety.
Lays her eggs within, at pleasure,
Six, the golden eggs she lays there,
Then a Seventh, an egg of iron.

Kalevala (Crawford).

[pg 015]

Text.

Stanza II.

5. The Wheel whirled for thirty crores more. It constructed Rûpas; soft Stones that hardened, hard Plants that softened. Visible from invisible, Insects and small Lives. She shook them off her back whenever they overran the Mother.... After thirty crores, she turned round. She lay on her back: on her side.... She would call no Sons of Heaven, she would ask no Sons of Wisdom. She created from her own Bosom. She evolved Water-Men, terrible and bad.

6. The Water-Men, terrible and bad, she herself created from the remains of others. From the dross and slime of her First, Second, and Third, she formed them. The Dhyâni came and looked ... the Dhyâni from the bright Father-Mother, from the White Regions they came, from the Abodes of the immortal Mortals.

[pg 017]

7. Displeased they were. “Our Flesh is not there. No fit Rûpas for our Brothers of the Fifth. No Dwellings for the Lives. Pure Waters, not turbid, they must drink. Let us dry them.”

8. The Flames came. The Fires with the Sparks; the Night-Fires and the Day-Fires. They dried out the turbid dark Waters. With their heat they quenched them. The Lhas of the High, the Lhamayin of Below, came. They slew the Forms which were two- and four-faced. They fought the Goat-Men, and the Dog-Headed Men, and the Men with fishes' bodies.

9. Mother-Water, the Great Sea, wept. She arose, she disappeared in the Moon, which had lifted her, which had given her birth.

10. When they were destroyed, Mother Earth remained bare. She asked to be dried.

Stanza IV.

14. The Seven Hosts, the Will-Born Lords, propelled by the Spirit of Life-Giving, separate Men from themselves, each on his own Zone.

15. Seven times seven Shadows of Future Men were born, each of his own Colour and Kind. Each inferior to his Father. The Fathers, the Boneless, could give no Life to Beings with Bones. Their progeny were Bhûta, with neither Form nor Mind. Therefore they are called the Chhâyâ Race.

16. How are the Manushya born? The Manus with minds, how are they made? The Fathers called to their help their own Fire, which is the Fire that burns in Earth. The Spirit of the Earth called to his help the Solar Fire. These Three produced in their joint efforts a good Rûpa. It could stand, walk, run, recline, or fly. Yet it was still but a Chhâyâ, a Shadow with no Sense....

[pg 019]

17. The Breath needed a Form; the Fathers gave it. The Breath needed a Gross Body; the Earth moulded it. The Breath needed the Spirit of Life; the Solar Lhas breathed it into its Form. The Breath needed a Mirror of its Body; “We gave it our own!”—said the Dhyânis. The Breath needed a Vehicle of Desires; “It has it!”—said the Drainer of Waters. But Breath needs a Mind to embrace the Universe; “We cannot give that!”—said the Fathers. “I never had it!”—said the Spirit of the Earth. “The Form would be consumed were I to give it mine!”—said the Great Fire.... Man remained an empty senseless Bhûta.... Thus have the Boneless given Life to those who became Men with Bones in the Third.

[pg 025]