Fig. 89 shows characters from the Shinumo canyon, which, according to the draftsman’s general notes, are painted.
In 1886 Dr. Hoffman visited a local field 9 miles southwest of Tazewell, Tazewell county, Virginia, which can be designated as follows: The range of hills bounding the western side of the valley presents at various points low cliffs and exposures of Silurian sandstone. About 4 miles below the village, known as Knob post-office, there is a narrow ravine leading up toward a depression in the range, forming a pass to the valley beyond, near the summit of which is a large irregular exposure of rock facing west-southwest, upon the eastern extremity of which are a number of pictographs, many of which are still in good preservation. Fig. 90 is a representation. The westernmost object, i. e., the one on the extreme left, appears to be a circle about 16 inches in diameter, from the outer side of which are short radiating lines giving the whole the appearance of a sun. Beneath and to the right of this is the outline of an animal resembling a doe.
Other figures, chiefly human, follow in close succession to the eastern edge of the vertical face of the rock, nearly all of which present the arms in various attitudes, i. e., extended or raised as in extreme surprise or adoration. Concentric rings appear at one point, while a thunder-bird is shown not far away. About 12 feet east of this place are several figures resembling the thunder-bird.
All of the characters, with one exception, are drawn in heavy or solid lines of dark red paint, presumably a ferruginous coloring material prepared in the neighborhood, which abounds in iron compounds. The exception is one object which appears to have been black, but is now so faded or eroded as to seem dark gray.
The following account of the Tazewell county, Virginia, pictographs is taken from Coale’s Life, etc., of Waters: (a)
In August, 1871, the writer went to visit Tazewell county by way of the saltworks. Upon this place are found those strangely painted rocks which have been a wonder and a mystery to all who have seen them. The grandfather of Gen. Bowen settled the cove in 1766, one hundred and ten years ago, and the paintings were there then, and as brilliant to-day as they were when first seen by a white man. They consist of horses, elk, deer, wolves, bows and arrows, eagles, Indians, and various other devices. The mountain upon which these rocks are based is about 1,000 feet high, and they lie in a horizontal line about halfway up and are perhaps 75 feet broad upon their perpendicular face.
When it is remembered that the rock is hard, with a smooth white surface, incapable of absorbing paint, it is a mystery how the coloring has remained undimmed under the peltings of the elements for how much longer than a hundred years no one can tell. This paint is found near the rocks, and Gen. Bowen informed the writers that his grandmother used it for dyeing linsey, and it was a fadeless color.
As there was a battle fought on a neighboring mountain, between 1740 and 1750, between the Cherokees and Shawnees for the possession of a buffalo lick, the remains of the rude fortifications being still visible, it is supposed the paintings were hieroglyphics conveying such intelligence to the red man as we now communicate to each other through newspapers.
It was a perilous adventure to stand upon a narrow, inclined ledge without a shrub or a root to hold to, with from 50 to 75 feet of sheer perpendicular descent below to a bed of jagged bowlders and the home of innumerable rattlesnakes, but I didn’t make it. I crawled far enough along that narrow slanting ledge with my fingers inserted in the crevices of the rocks to see most of the paintings, and then “coon’d” it back with equal care and caution.
Five miles east of the last-noted locality and 7 west of Tazewell, high up against a vertical cliff of rock, is visible a lozenge-shaped group of red and black squares, known in the locality as the “Handkerchief rock,” because the general appearance of the colored markings suggests the idea of an immense bandana handkerchief spread out. The pictograph is on the same range of hills as the preceding, but neither is visible from any place near the other. The objects can not be viewed upon Handkerchief rock excepting from a point opposite to it and across the valley, as the locality is so overgrown with large trees as to obscure it from any position immediately beneath. The lozenge or diamond-shaped figure appears to cover an area about 3 feet in diameter.
Capt. Charles Bendire, U. S. Army, in a letter dated Fort Walla-walla, Washington, May 18, 1881, mentions a discovery made by Col. Henry C. Merriam, then lieutenant-colonel Second United States Infantry, as thus quoted:
While encamped at the lower end of Lake Chelan, lat. 48° N., he made a trip to the upper end of said lake, where he found a perpendicular cliff of granite with a perfectly smooth surface, from 600 to 1,000 feet high, rising out of the lake. On the cliff he found Indian picture-writings, painted evidently at widely different periods, but evidently quite old. The oldest was from 25 to 30 feet above the present water level, and could at the time they were executed only be reached by canoe. The paintings are figures, black and red in color, and represent Indians with bows and arrows, elk, deer, bear, beaver, and fish, and are from 1 foot to 18 inches in size. There are either four or five rows of these figures, quite a number in each row. The Indians inhabiting this region know nothing of the origin of these pictures, and say that none of their people for the past four generations knew anything about them.
Since the preceding letter was written a notice of the same rock has been published, together with an illustration, by Mr. Alfred Downing, of Seattle, Washington, in “The Northwest,” VII, No. 10, October, 1889, pp. 3, 4. The description, condensed, is as follows:
In that part of Washington territory until recent years known as the Moses Indian reservation lies the famous Lake Chelan, 70 miles in length with an average width of 2 miles.
About half a mile from its head, on the western shore and rising from the water, as an abrupt and precipitous wall of granite, stands “Pictured rock.”
The most remarkable feature of the Chelan picture is that the figures representing Indians, bear, deer, birds, etc., are painted upon the surface of the smooth granite, nearly horizontal, but about 17 feet above the lake; the upper portion of the picture being about 2 feet higher. The figures depicted are 5 to 10 inches long.
The difference between high and low stage of water at any period during the year does not exceed 4 feet, and this high-water mark being well defined along the shore, it becomes self-evident that these signs were placed there ages ago, when the water was 17 feet higher than it is now. The granite bluff or walls in this instance are smooth, being weather and water worn, and afford no hold for hand or foot either from above or below, and from careful observation it would appear to be a physical impossibility for either a white or red man to show his artistic skill on those rocks unless at the ancient stage of water and with the aid of a canoe or a “dugout.”
The paint or color used was black and red, the latter resembling venetian. How wonderfully the color has stood the test in the face of the storms to which the lake is subject is apparent; only in one or two instances does it to-day show any signs of fading or weather-wearing. The signs impressed me as intending to convey the idea of the prowess of an Indian chief in the hunt, or as being a page in the history of a tribe, the small perpendicular strokes seen in the lower portion indicating probably the number of bear, deer, or other animals slain.
When referring, in Pacific Railroad Report, vol. I, page 411, to a locality on the Columbia river in Washington, between Yakima and Pisquouse counties, Mr. George Gibbs mentioned pecked and colored petroglyphs which he found there as follows:
It was a perpendicular rock, on the face of which were carved sundry figures, most of them intended for men. They were slightly sunk into the sandstone and colored, some black, others red, and traces of paint remained more or less distinctly on all of them. These also, according to their [the Indians’] report, were the work of the ancient race; but from the soft nature of the rock, and the freshness of some of the paint, they were probably not of extreme antiquity.
For another example of petroglyphs from Washington see Fig. 679.
Mr. John Haywood (d) gives the following account:
In the county of Kenhaway [Kanawha] about 4 miles below the Burning spring, and near the mouth of Campbell’s creek, in the state of Virginia, is a rock of great size, on which, in ancient times, the natives engraved many representations. There is the figure of almost every indigenous animal—the buffalo, the bear, the deer, the fox, the hare, and other quadrupeds of various kinds; fish of the various productions of the western waters, fowls of different descriptions, infants scalped, scalps alone, and men as large as life. The rock is in the river Kenhaway, near its northern shore, accessible only at low water unless by the aid of water craft.
The following notice of the same locality, but perhaps not of the same rock, was published by James Madison (a), bishop of Virginia, in 1804:
I cannot conclude this letter without mentioning another curious specimen of Indian labour, and of their progress in one of the arts. This specimen is found within 4 miles of the place whose latitude I endeavoured to take, and within 2 of what are improperly called Burning springs, upon a rock of hard freestone, which sloping to the south, touching the margin of the river, presents a flat surface of above 12 feet in length and 9 in breadth, with a plane side to the east of 8 or 9 feet in thickness.
Upon the upper surface of this rock, and also upon the side, we see the outlines of several figures, cut without relief, except in one instance, and somewhat larger than the life. The depth of the outline may be half an inch; its width three-quarters, nearly, in some places. In one line ascending from the part of the rock nearest the river there is a tortoise; a spread eagle, executed with great expression, particularly the head, to which is given a shallow relief, and a child, the outline of which is very well drawn. In a parallel line there are other figures, but among them that of a woman only can be traced. These are very indistinct. Upon the side of the rock there are two awkward figures which particularly caught my attention. One is that of a man with his arms uplifted, and hands spread out as if engaged in prayer. His head is made to terminate in a point, or rather, he has the appearance of something upon the head of a triangular or conical form; near to him is another similar figure suspended by a cord fastened to his heels. I recollected the story which Father Hennepin relates of one of the missionaries from Canada who was treated in a somewhat similar manner, but whether this piece of seemingly historical sculpture has reference to such an event can be only a matter of conjecture. A turkey, badly executed, with a few other figures may also be seen. The labour and the perseverance requisite to cut those rude figures in a rock so hard that steel appeared to make but little impression upon it, must have been great; much more so than making of enclosures in a loose and fertile soil.
Another petroglyph, a copy of which is presented in Fig. 1088, is thus described in a letter from Morgantown, West Virginia:
The famous pictured rocks on the Evansville pike, about 4 miles from this place, have been a source of wonder and speculation for more than a century, and have attracted much attention among the learned men of this country and Europe. The cliff upon which these drawings exist is of considerable size and within a short distance of the highway above mentioned. The rock is a white sandstone, which wears little from exposure to the weather, and upon its smooth surface are delineated the outlines of at least fifty [?] species of animals, birds, reptiles, and fish, embracing in the number panthers, deer, buffalo, otters, beavers, wildcats, foxes, wolves, raccoons, opossums, bears, elk, crows, eagles, turkeys, eels, various sorts of fish, large and small, snakes, etc. In the midst of this silent menagerie of specimens of the animal kingdom is the full length outline of a female form, beautiful and perfect in every respect. Interspersed among the drawings of animals, etc., are imitations of the footprints of each sort, the whole space occupied being 150 feet long by 50 feet wide. To what race the artist belonged or what his purpose was in making these rude portraits must ever remain a mystery, but the work was evidently done ages ago.
The late P. W. Norris, of the Bureau of Ethnology, reported that he found petroglyphs in many localities along the Kanawha river, West Virginia. Engravings are numerous upon smooth rocks, covered during high water, at the prominent fords in the river, as well as in the niches or long shallow caves high in the rocky cliffs of this region. Rude representations of men, animals, and some characters deemed symbolic were found, but none were observed superior to, or essentially differing from those of modern Indians.
On the rocky walls of Little Coal river, near the mouth of Big Horse creek, are cliffs which display many carvings. One of the rocks upon which a mass of characters appear, is 8 feet in length and 5 feet in height.
About 2 miles above Mount Pleasant, Mason county, on the north side of the Kanawha river, are numbers of characters, apparently totemic. These are at the foot of the hills flanking the river.
On the cliffs near the mouth of the Kanawha river, opposite Mount Carbon, Nicholas county, are numerous pictographs. These appear to be cut into the sandstone rock.
Pictographs were lately seen at various points on the banks of the Kanawha river, both above and below Charleston, but since the construction of the Chesapeake and Ohio railroad some of the rocks bearing them have been destroyed. About 6 miles above Charleston there was formerly a rock lying near its water’s edge upon which, it is reported by old residents, were depicted the outline of a bear, turkey tracks, and other markings. Tradition told that this was a boat or canoe landing, used by the Indians in their travels when proceeding southward. The tribe was not designated. From an examination of the locality it was learned that this rock had been broken and used in the construction of buildings. It is said that a trail passing there led southward, and at a point 10 miles below the Kanawha river stood several large trees upon which were marks of red ocher or some similar pigment, at which point the trail spread or branched out in two directions, one leading southward into Virginia, the other southwest toward Kentucky.
On a low escarpment of sandstone facing Little Coal river, 6 or 8 miles above its confluence with Coal river and about 18 miles south of the Kanawha river, are depicted the outlines of animals, such as the deer, panther (?), etc., and circles, delineated in dark red, but rather faint from disintegration of the surface. The characters are similar in general appearance to those in Tazewell county, Virginia, and appear as if they might have been made by the same tribe. There are no peculiarities in the topography of the surrounding region that would suggest the idea of their having served as topographic indications, but they rather appear to be a record of a hunting party, and to designate the kinds of game abounding in the region.
Mr. L. V. McWhorter reports pictographs in a cave near Berlin, Lewis county, West Virginia. No details are given.
A petroglyph found in a rock shelter in West Virginia is also presented in Pl. XXXI.
A large number of glyphs are incised on the face of a rock near Odanah, now a village of the Ojibwa Indians, 12 miles northeast from Ashland, on the south shore of lake Superior, near its western extremity. The characters were easily cut on the soft stone, so were also easily worn by the weather, and in 1887 were nearly indistinguishable. Many of them appeared to be figures of birds. An old Ojibwa Indian in the vicinity told the present writer that the site of the rock was formerly a well-known halting place and rendezvous, and that on the arrival of a party, or even of a single individual, the appropriate totemic mark or marks were cut on the rock, much as white men register their names at a hotel.
The Pictured cave of La Crosse valley, called Brown’s cave, is described by Rev. Edward Brown (a) as follows:
This curious cavern is situated in the town of Barre, 4 miles from West Salem and 8 miles from La Crosse. * * *
Before the landslide it was an open shelter cavern, 15 feet wide at the opening and 7 feet at the back end; greatest width, 16 feet; average, 13; length, 30 feet; height, 13 feet, and depth of excavation after clearing out the sand of the landslide, 5 feet. The pictures are mostly of the rudest kind, but differing in degree of skill. Except several bisons, a lynx, rabbit, otter, badger, elk, and heron, it is perhaps impossible to determine with certainty what were intended or whether they represented large or small animals, no regard being had to their relative sizes.
[Examples of the figures are here presented as Fig. 91.]
Perhaps a indicates a bison or buffalo, and is the best executed picture of the collection. Its size is 19 inches long by 15½ inches from tip of the horns to the feet.
b represents a hunter, with a boy behind him, in the act of shooting an animal with his bow and arrow weapon. The whole representation is 25 inches long; the animal from tip of tail to end of horn or proboscis 12 inches, and from top of head to feet 7 inches; the hunter 11 inches high, the boy 4½.
c represents a wounded animal, with the arrow or weapon near the wound. This figure is 21¾ inches from the lower extremity of the nose to the tip of the tail, 8¾ inches from fore shoulders to front feet, and 8 inches from the rump to the hind feet. The weapon is 4½ inches long by 5 inches broad from the tip of one prong or barb to that of the other.
d represents a chief with eight plumes and a war club, 11 inches from top of head to the lower extremity, and 6¾ inches from the tip of the upper finger to the end of the opposite arm; the war club 6½ inches long.
Dr. Hoffman made a visit to this cave in August, 1888, to compare the pictographic characters with others of apparently similar outline and of known signification. He found but a limited number of the figures distinct, and these only in part, owing to the rapid disintegration of the sandstone upon which they were drawn. Many names and inscriptions had been incised in the soft surface by visitors, who also, by means of the smoke of candles, added grotesque and meaningless figures over and between the original paintings, so as to seriously injure the latter.
Mr. T. H. Lewis (d) describes the petroglyphs, a part of which is reproduced in Fig. 92, as follows:
Last November my attention was called to some rock sculptures located about 2½ miles northwest from Trempealeau, Wisconsin. There is at the point in question an exposed ledge of the Potsdam sandstone extending nearly one-eighth of a mile along the east side of the lower mouth of the Trempealeau river, now known as the bay. Near its north end there is a projection extending out about 7 feet from the top of the ledge and overhanging the base about 10 feet. The base of the ledge is 40 feet back from the shore, and the top of the cliff at this point is 30 feet above the water. On the face of the projection, and near the top, are the sculpture figures referred to.
The characters designated a a are two so-called canoes, somewhat crescent-shaped, but with some variation in outline; b has the same form, but the additional upright portion overlaps it; c and d are also of the same form as a, but c is cut in the bottom of d; e probably represents a fort, and its length is 18½ inches; f is a nondescript, and it partly overlaps d; g is a nondescript four-legged animal, its length in a straight line from the end of the nose to the tip of the tail being 10½ inches; h may be intended to represent a foot, but possibly it may be a hand; it is 7½ inches in length; i is an outspread hand, a little over 13 inches long; j undoubtedly represents a foot and is 4½ inches long; k k are of the same class as a.
The figures are not mere outlines, but intaglio, varying in depth from a quarter of an inch to fully 1 inch. Although the surface of the rock is rough the intaglios were rubbed perfectly smooth after they had been engraved by pecking or cutting.
Several pictographs in Wyoming are described by Capt. William A. Jones, U. S. Army (a). They are reproduced here as Figs. 93, 94, and 95.
Fig. 93, found in the Wind river valley, Wyoming, was interpreted by members of a Shoshoni and Banak delegation to Washington in 1880 as “an Indian killed another.” The latter is very roughly delineated in the horizontal figure, but is also represented by the line under the hand of the upright figure, meaning the same dead person. At the right is the scalp taken and the two feathers showing the dead warrior’s rank. The arm nearest the prostrate foe shows the gesture for killed; concept, to put down, flat.
The same gesture appears in Fig. 94, from the same authority and locality. The scalp is here held forth, and the numeral (1) is indicated by the lowest stroke.
Fig. 95, from the same locality and authority, was also interpreted by the Shoshoni and Banak. It appears from their description that a Blackfoot had attacked the habitation of some of his own people. The right-hand upper figure represents his horse, with the lance suspended from the side. The lower figure illustrates the log house built against a stream. The dots are the prints of the horse’s hoofs, while the two lines running outward from the upper inclosure show that two thrusts of the lance were made over the wall of the house, thus killing the occupant and securing two bows and five arrows, as represented in the left-hand group. The right-hand figure of that group shows the hand raised in the attitude of making the gesture for kill.
The Blackfeet, according to the interpreters, were the only Indians in the locality mentioned who constructed log houses, and therefore the drawing becomes additionally interesting, as an attempt appears to have been made to illustrate the crossing of the logs at the corners, the gesture for which (log house) is as follows:
Both hands are held edgewise before the body, palms facing, spread the fingers, and place those of one hand into the spaces between those of the other, so that the tips of each protrude about an inch beyond.
Another and more important petroglyph was discovered on Little Popo-Agie, northwestern Wyoming, by members of Capt. Jones’s party in 1873. The glyphs are upon a nearly vertical wall of the yellow sandstone in the rear of Murphy’s ranch, and appear to be of some antiquity. Further remarks, with specimens of the characters, are presented below in this paper. (See Fig. 1091.)
Dr. William H. Corbusier, U. S. Army, in a letter to the writer, mentions the discovery of drawings on a sandstone rock near the headwaters of Sage creek, in the vicinity of Fort Washakie, Wyoming, and gives a copy which is presented as Fig. 96. Dr. Corbusier remarks that neither the Shoshoni nor the Arapaho Indians know who made the drawings. The two chief figures appear to be those of the human form, with the hands and arms partly uplifted the whole being inclosed above and on either side by an irregular line.
The method of grouping, together with various accompanying appendages, as irregular lines, spirals, etc., observed in Dr. Corbusier’s drawing, show great similarity to the Algonquian type, and resemble some engravings found near the Wind river mountains, which were the work of Blackfeet (Satsika) Indians, who, in comparatively recent times, occupied portions of the country in question, and probably also sketched the designs near Fort Washakie.
Fig. 97 is also reported from the same locality.
No adequate attention can be given in the present paper to the distribution and description of the petroglyphs of Mexico. In fact very little accurate information is accessible regarding them. The distinguished explorer, Mr. A. Bandelier, in a conversation mentioned that he had sketched but not published two petroglyphs in Sonora. One, very large and interesting, was at Cara Pintada, 3 miles southwest of Huassavas, and a smaller one was at Las Flechas, 1 mile west of Huassavas. He also sketched one in Chihuahua on the trail from Casas Grandes to the Cerro de Montezuma. From the accounts of persons met in his Mexican travels he gave it as his opinion that a large number of petroglyphs still remained in the region of the Sierra Madre.
The following mention of the paintings of the ancient inhabitants of Lower California is translated from an anonymous account, in Documentos para la Historia de Mexico (a), purporting to have been written in 1790:
Throughout civilized California, from south to north, and especially in the caves and smooth rocks, there remain various rude paintings. Notwithstanding their disproportion and lack of art, the representations of men, fish, bows and arrows, can be distinguished and with them different kind of strokes, something like characters. The colors of these paintings are of four kinds; yellow, a reddish color, green and black. The greater part of them are painted in high places, and from this it is inferred by some that the old tradition is true, that there were giants among the ancient Californians. Be this as it may, in the Mission of Santiago, which is at the south, was discovered on a smooth rock of great height, a row of hands stamped in red. On the high cliffs facing the shore are seen fish painted in various shapes and sizes, bows, arrows, and some unknown characters. In other parts are Indians armed with bows and arrows, and various kinds of insects, snakes, and mice, with lines and characters of other forms. On a flat rock about 2 yards in length were stamped insignia or escutcheons of rank and inscriptions of various characters.
Towards Purmo, about 30 leagues beyond the Mission of Santiago del Sur, is a bluff 8 yards in height and on the center of it is seen an inscription which resembles Gothic letters interspersed with Hebrew and Chaldean characters [?].
Though the Californian Indians have often been asked concerning the significance of the figures, lines, and characters, no satisfactory answer has been obtained. The most that has been established by their information is that the paintings were their predecessors, and that they are absolutely ignorant of the signification of them. It is evident that the paintings and drawings of the Californians are significant symbols and landmarks by which they intended to leave to posterity the memory, either of their establishment in this country, or of certain wars or political or natural triumphs. These pictures are not like those of the Mexicans, but might have the same purpose.
Several petroglyphs in Sonora are described and illustrated infra in Chapter XX on Special Comparisons. The following copies of petroglyphs are presented here as specimens and are markedly different from those in the northwestern states of Mexico, which represent the Aztec culture.
The description of Fig. 98 is extracted from Viages de Guillelmo Dupaix (a):
Going from the town of Tlalmanalco to that of Mecamecan, at a distance of a league to the east of the latter and in the confines of the estate of Señor Don José Tepatolco, is an isolated rock of granitic stone artificially cut into a conical form with a series of six steps cut in the solid rock itself on the eastern side, the summit forming a platform or horizontal section suitable for the purpose of observing the stars at all points of the compass. It is, therefore, most evident that this ancient monument or observatory was employed solely for astronomical observations, and it is further proved by various hieroglyphs cut in the south side of the cone; but the most interesting feature of this side is the figure of a man standing upright and in profile directing his gaze to the east with the arms raised, holding in the hands a tube or species of optical instrument. Beneath his feet is seen a carved frieze with six compartments or squares and other symbols of a celestial nature are engraved on their surfaces, evidently the product of observation and calculation. Some of them have connection with those found symmetrically arranged in circles on the ancient Mexican calendar, exposed in this capital to general admiration. In front of the observer is a rabbit seated and confronted by two parallel rows of numerical figures; lastly two other symbols relating to the same science are seen at the back.
Prof. Daniel G. Brinton (a), gives an account of the illustration here produced on Pl. XIV A, which may be thus condensed:
The “Stone of the Giants” at Escamela near the city of Orizaba, Mexico, has been the subject of much discussion. Father Damaso Sotomayor sees in the inscribed figures a mystical allusion to the coming of Christ to the Gentiles and to the occurrences supposed in Hebrew myth to have taken place in the Garden of Eden. This stone was examined by Capt. Dupaix in the year 1808 and is figured in the illustrations to his voluminous narrative. The figure he gives [now presented as B on Pl. XIV] is, however, so erroneous that it yields but a faint idea of the real character and meaning of the drawing. It omits the ornament on the breast and also the lines along the right of the giant’s face, which as I shall show are distinctive traits. It gives him a girdle where none is delineated, and the relative size and proportions of all the three figures are quite distorted.
The rock on which the inscription is found is roughly triangular in shape, presenting a nearly straight border of 30 feet on each side. It is hard and uniform in texture and of a dark color. The length or height of the principal figure is 27 feet, and the incised lines which designate the various objects are deeply and clearly cut.
I now approach the decipherment of the inscriptions. Any one versed in the signs of the Mexican calendar will at once perceive that it contains the date of a certain year and day. On the left of the giant is seen a rabbit surrounded with ten circular depressions. These depressions are the well-known Aztec marks for numerals, and the rabbit represents one of the four astronomic signs by which they adjusted their chronologic cycles of fifty-two years. The stone bears a carefully dated record, with year and day clearly set forth. The year is represented to the left of the figure and is that numbered “ten” under the sign of the rabbit; the day of the year is number “one” under the sign of the fish.
These precise dates recurred once, and only once, every fifty-two years, and had recurred only once between the year of our era, 1450, and the Spanish conquest of Mexico in 1519-’20. Within the period named the year “ten rabbit” of the Aztec calendar corresponded with the year 1502 of the Gregorian calendar. It is more difficult to fix the day, but it is, I think, safe to say that, according to the most probable computations, the day, “one fish,” occurred in the first month of the year 1502, which month coincided in whole or in part with our February.
Such is the date on the inscription. Now, what is intimated to have occurred on that date? The clew to this is furnished by the figure of the giant. It represents an ogre of horrid mien with a death’s-head grin and formidable teeth, his hair wild and long, the locks falling down upon the neck. Suspended on the breast as an ornament is the bone of a human lower jaw, with its incisor teeth. The left leg is thrown forward as in the act of walking, and the arms are uplifted, the hands open, and the fingers extended as at the moment of seizing the prey or the victim. The lines about the umbilicus represent the knot of the girdle which supported the maxtli or breechcloth.
There is no doubt as to which personage of the Aztec pantheon this fear-inspiring figure represents. It is Tzontemoc Mictlantecutli, “the Lord of the Realm of the Dead, He of the Falling Hair,” the dread god of death and the dead. His distinctive marks are there, the death’s-head, the falling hair, the jaw bone, the terrible aspect, the giant size.
We possess several chronicles of the empire before Cortes destroyed it, written in the hieroglyphs which the inventive genius of the natives had devised. Taking two of these chronicles, one known as the Codex Telleriano-Remensis, the other as the Codex Vaticanus, I turn to the year numbered “ten” under the sign of the rabbit and I find that both present the same record which I copy in the following figure.
The figure so copied is entitled “Extract from the Vatican Codex,” which is a slight error. It is a copy from the Codex Telleriano-Remensis, Kingsborough, I, Pt. 4, p. 23, year 1502, which is here reproduced as Fig. 99. The record in the Vatican Codex, Kingsborough, II, p. 130, differs in some unimportant details. It may also be noted that in the text relating to the Codex Telleriano-Remensis, Kingsborough, VI, p. 141, the word Ahuitzotl is given as “the name of an aquatic animal famous in Mexican mythology.” The present opportunity is embraced to recognize the acumen displayed by Prof. Brinton in his interpretation of the petroglyph. He proceeds as follows:
The sign of the year (the rabbit) is shown merely by his head for brevity. The ten dots, which give its number, are beside it. Immediately beneath is a curious quadruped, with what are intended as water-drops dripping from him. The animal is the hedgehog, and the figure is to be constructed iconomatically; that is, it must be read as a rebus through the medium of the Nahuatl language. In that language water is atl, in composition a, and hedgehog is uitzotl. Combine these and you get ahuitzotl, or, with the reverential termination, ahuitzotzin. This was the name of the ruler or emperor, if you allow the word, of ancient Mexico before the accession to the throne of that Montezuma whom the Spanish conquistador, Cortes, put to death.
Returning to the page from the chronicle, we observe that the hieroglyph of Ahuitzotzin is placed immediately over a corpse swathed in its mummy cloths, as was the custom of interment with the highest classes in Mexico. This signifies that the death of Ahuitzotzin took place in that year. Adjacent to it is the figure of his successor, his name iconomatically represented by the headdress of the nobles, the tecuhtli, giving the middle syllables of “Mo-tecuh-zoma.” No doubt is left that La Piedra de los Gigantes of Escamela is a necrologic tablet commemorating the death of the Emperor Ahuitzotzin, some time in February, 1502.
Mr. Eugène Boban (a) mentions manuscript copies, dating from the beginning of the century, of various sculptured stones in Mexico. These sculpturings represent native ideographic characters, among them the teocalli, the tepetl, the sign ollin, etc.
On several of the plates which compose this collection are notes indicating the place where the monument, fragment, or ruin is found, from which the characters are copied; for example, one of them bears the note: “de la calle Rl de la villa de Cuernabaca.” Several others bear annotations which show that they have been copied in the cemetery, in the streets of that town, or in its environs.
Aside from these notes the plates are not accompanied by any information which could give a trace of the person who drew them, or the purpose for which they were intended.
The same author (b) describes a large sculptured stone of Mexico, the designs on which have been reproduced in paintings on deerskin. After giving a detailed description of the copied MS. he speaks of the stone as follows:
We deem it of interest to give some notes concerning the famous cylindrical stone, both sculptured and painted, known by the name Teocuauhxicalli (the sacred drinking vase of the eagles) on which are found the themes of all the designs which have been above described. This stone, buried at the time of the Spanish Conquest, was discovered in the first half of this century at the close of a series of excavations made in the soil of the Place d’Armes, Mexico. The director of the national museum, who was then M. Rafael Gondra, contented himself with taking the dimensions and making a hurried sketch of it. It was then reinterred, as the necessary funds were lacking to exhume it entirely and transport it to the museum.
The name Teocuauhxicalli is composed of: Teotl, god; cuauhili, eagle, and xicalli, hemispherical vase formed from the half of a gourd. It may be translated by, “The vase of god and the eagles,” or, rather, “The sacred drinking cup of the eagles.”
“The Mexican monarch Axayacatl, jealous of his predecessor Motecuhzoma I, took down the Teocuauhxicalli which was in the upper part of the Great Temple of Mexico, and replaced it by another, sculptured by his order;” so says the eminent Mexican archæologist and historian, Don Manuel Orozco y Berra, in his excellent work, Historia Antigua y de la Conquesta de Mexico (t. III, p. 348). This monument was also dedicated to the god of war, Huitzilopochtli.
According to Duran and Tezozomoc, those stones on which gods were represented were designated by the name Teocuauhxicalli; i. e., divine cuauhxicalli. They belonged to the class of painted stones, for they were covered with several colors.
Orozco y Berra adds the following: “It is evident that the figures sculptured and painted do not represent armed warriors preparing for combat. On the contrary, we see that they represent gods. Among them is found Huitzilopochtli (god of war) with his arms and attributes, having before him another deity or high priest who holds in his hands the emblems of the holocaust.
“The figures of the upper part are not fighting and could not have known how to fight, if we judge by their positions; the chest is turned back, the face raised toward the sky, in which appears an object which resembles the astronomical sign cipactli.
“Everywhere on the surface of this stone are noticed symbols, birds, quadrupeds, fantastic reptiles, signs of the sun, days, months, and a quantity of objects whose character is imitated in manuscripts and rituals. There can be no doubt that we are in the presence of a monument devoted to the gods and bearing legends relative to their worship. M. the minister of Fomento, D. Vicente Rivera Palacio, in 1877 made several attempts at excavation in the Plaza Mayor of Mexico, to recover this important monument, but all search remained unfruitful.”
This stone is supposed to be buried beneath the Place d’Armes at Mexico.
Mexican petroglyphs are also discussed and figured by Chavero (a).
It would seem from these and other descriptions of and allusions to petroglyphs in Mexico, that at the time of the Spanish conquest they were extant in large numbers, though now seldom found. Perhaps the Spaniards destroyed them in the same spirit which led them to burn up many of the Mexican pictographs on paper and other substances.
A number of illustrations of the Mexican pictographic writings are given below under various headings.
The valuable paper of A. L. Pinart (a), giving a description of the petroglyphs found by him in the Greater and Lesser Antilles, is received too late for reproduction of the illustrations. He explored a number of the groups of the West Indies with varying success, but found that the island of Puerto Rico was the one which now furnishes the greatest amount of evidence of development in the pictographic art. His marks translated with condensation appear below.