The present century has so many distinguishing features that it is a hazardous undertaking to summarize its achievements. All branches of science—Philology, History, Mathematics, Medicine, Theology, and Philosophy—have felt the stimulating influence of a new spirit that made its appearance after the French Revolution. New methods of investigation have not only led to profound modification of views in all departments of science, but have brought about considerable additions to the sum of human knowledge. In the domain of natural science, the discovery of new principles and of hitherto unknown forces has widened the horizon of humanity and created new mental disciplines; but while perhaps less conspicuous, because not so directly connected with the actual concerns and needs of the present, the fertility of historical research during this century is not less remarkable. The larger area now embraced under the caption “history of mankind” furnishes the best proof for the success that has signalized the labors of scholars—philologists, historians, and explorers—devoted to the study of the past. Ancient history no longer begins with the Greeks or the Hebrews. Its certain limits have been removed to as remote a date as 3000 B. C., while the anthropologist, supplementing the work of the historian, has furnished a picture in detail of the life led by man in various quarters of the globe during that indefinite period which preceded the rise of culture in the true sense of the word. This extension of knowledge in the domain of human history is primarily due to the spade of the explorer, though it required the patience and ingenuity of the philologist and archæologist to interpret the material furnished in abundance by the soil that happily preserved the records of lost empires. Documents in stone, clay, and papyrus have been brought forth from their long resting-places to testify to the antiquity and splendor of human culture. By the side of written records, monuments of early civilization have been dug up, palaces, forts, and temples filled with works of art and skill, to confirm by their testimony the story preserved by those who belonged to the age of which they wrote.

Researches in Mesopotamia.—The archæological researches conducted during this century have definitely established the fact that the earliest civilizations flourished in the Valley of the Euphrates and in the district of the Nile. Until the beginning of this century, Egypt, Babylonia, and Assyria were little more than names. The spirit of skepticism which accompanies the keen desire for investigation led scholars to question the tales found in classical writers of the great achievements of the Babylonians and Egyptians. At the beginning of this century scarcely a vestige remained of the cities of ancient Mesopotamia. The site of Nineveh was unknown, and that of Babylon was in dispute. A profound sensation was created when, in 1842, P. E. Botta, the French Consul at Mosul, discovered the remains of a palace beneath a mound at Khorsabad, some miles to the north of Mosul on the east bank of the Tigris. Botta’s discovery marked the beginning of an activity and exploration in Mesopotamia which continues to the present day. At first the excavations were confined to the mounds in the north, in which the palaces of the great Assyrian kings, Sargon, Esarhaddon, Sennacharib and Asurbanibal (or Sardanapalus as he was called by Greek writers) were unearthed, as well as the great sacred edifices that formed one of the glories of ancient Assyria. The buildings exhumed abound in long series of sculptured slabs, on which are depicted incidents in the campaigns of the kings and in their private life. Historical records on stone and clay furnished the needed details in illustration of the scenes, and lastly, literary remains in profusion were found, which revealed the intellectual life and religious aspirations of the masses and of the secular and religious leaders. To England and France belongs the glory of these early explorations. Through Botta and Sir Austen Henry Layard, the ancient cities of Nineveh, Calah, and Ashur, were rediscovered. But as the field of activity extended to the mounds in the south, in the Valley of the Euphrates, other countries, notably Germany and the United States, joined in the work. The excavation of the remains of the city of Babylon were first conducted by Sir Henry Rawlinson in 1854, and much work was afterward done by Hormuzd Rassam; but the most notable achievements of recent years are the excavations conducted by DeSarzec, under the auspices of the French Government, at Telloh, from 1881 to 1895, and those of the University of Pennsylvania at Nippur, begun in 1888, and which are still going on.

Through these excavations the history of Babylonia has been carried back to the fourth millenium B. C., and while there are still some important gaps to be filled out, the course of events in Babylonia and Assyria from this remote period down to the year 587 B. C., when Cyrus the Mede established a new empire on the ruins of Babylonia and Assyria, is tolerably clear. Hand in hand with the excavations has gone the decipherment of the inscriptions found in such abundance beneath the mounds. On clay, stone, and metals, rulers inscribed records of their reigns; and added to pictorial illustrations accounts of their achievements in war as well as in the internal improvements of their empires. Clay, so readily furnished by the soil, became the ordinary writing material both in Babylonia and in Assyria, and in the course of time an extensive library, embracing hymns and prayers, omens and portents, epics, myths, legends, and creation stories, arose. In every important centre there gathered around the temples bodies of priests devoted to the preservation and the extension of this literature. Assyrian culture being but an offshoot of the civilization in the south, Assyria reaped the benefit of the literary work accomplished by the scribes of Babylonia, and the most extensive collection of the literary remains of Babylonia has come to us from a library collected through the exertions of Asurbanibal, and discovered in 1849 by Layard in the ruins of that king’s palace at Nineveh.

The basis for the decipherment of the cuneiform inscriptions, as they are called from the wedge-shaped characters, was laid by George F. Grotefend early in this century, whose system was further worked out with great ingenuity by Edward Hincks, Jules Oppert, and Sir Henry Rawlinson. These pioneers have been succeeded by a large coterie of scholars in all parts of the world, who are still busy studying the large amount of material now forthcoming for the elucidation of the past. Not merely have we learned much of the public and official events and religious ideas and customs during the period covered by the Babylonian and Assyrian Empires, but through thousands of little clay tablets that formed the legal and commercial archives deposited for safe keeping in the temples, an insight into the life of the people has been obtained, of their occupation, of their business enterprise and commercial methods, and of many phases of social life, such as the position of women and slaves, of the manner in which marriages were contracted and wills drawn up. Perhaps the most characteristic feature of the remarkable civilization that arose in the Valley of the Euphrates is the domination of the priesthood over all except the purely political interests of the people. Thus the priests, as scribes, as judges, as astronomers, as physicians, brought that civilization to its high degree of excellence, while under their guidance, likewise, the religion of the country developed from a crude nature worship to an approach to a monotheistic conception of the universe. The heir of the Babylono-Assyrian empire was Persia, which, from the days of Cyrus till the advent of Alexander, swayed the fortunes of the ancient world. In all that pertains to art and architecture, Persia remained largely dependent upon Babylonia. Extensive excavations conducted at Susa by Dieulafoy, about ten years ago, and quite recently continued by M. de Morgan, have proved most successful in revealing the general nature and interior decoration of the great royal palace at that place. In brilliant coloring of the brick tiles which, as in Babylonia, formed the common building material, the Persians passed beyond the Babylonians and Assyrians. One of the most interesting rooms in the Louvre at Paris is that devoted to the exhibition of the colored wall decorations from the palace at Susa, representing such various designs as a procession of archers and a series of lions. The columns still standing at Persepolis have long been famous; and it is here likewise that the first cuneiform inscriptions were found which, couched in Persian, Median, and Assyrian, formed the point of departure for the decipherment of cuneiform scripts.

Egyptian Researches.—The civilization of Egypt rivals in age and grandeur that of Babylonia and Assyria. Here, witnesses to the past that survived in the shape of obelisks and pyramids gave scholars in this century a good start in the work of unraveling the fascinating narrative of Egyptian history. Notwithstanding this, our present knowledge of the history is due largely to the remarkable series of excavations which have been conducted in Upper and Lower Egypt since the early decades of this century, and which continue with unabated activity at the present time. The stimulus to Egyptian research was given by Napoleon in 1798, who, when setting out upon his Egyptian expedition, added to his staff a band of scholars entrusted with the task of studying and preparing for publication the remains of antiquity. The result was a monumental work that forms the foundation of modern Egyptological studies. Another direct outcome of the expedition was the discovery of the famous Rosetta stone, in 1799, which, containing a hieroglyphic inscription accompanied by a Greek translation, served as the basis for a trustworthy system of decipherment of the ancient language of the Nile. The Frenchman, Jean François Champollion, and the Englishman, Dr. Thomas Young, share the honor of having found the key that unlocked the mystery of the hieroglyphic script. As in the case of Babylonian archæology, so here, excavations and decipherment went hand in hand. A few years after the advent of Botta at Mosul, Mariette inaugurated in Egypt a series of brilliant excavations under the auspices of the French government. About the same time the German government sent Richard Lepsius on an expedition to Egypt, which resulted in the establishment of a large Egyptian Museum at Berlin. In 1883 England entered the field through the formation of the Egyptian Exploration Fund, and since that time a large number of cities in Lower Egypt, in the Fayum district, and in Upper Egypt have been unearthed. Year after year W. Flinders Petrie, Edouard Naville, F. L. Griffith, and others have gone to Egypt and returned richly laden with material that has found its way to the Museum at Ghizeh, to the British Museum, to Boston, to New York, and to the Museum of the University of Pennsylvania. The activity of the French was continued after the death of Mariette, through Gaston Maspero, E. Grebaut, J. DeMorgan and E. Amelineau, so that the mass of material at present available for Egyptologists is exceedingly large.

The cities of Memphis and Thebes have naturally come in for a large share of these excavations. Through the texts discovered within the pyramids at Thebes and the surrounding district, the history of the early dynasties was for the first time revealed. At Balas and Nagadah, a short distance to the north of Memphis, the excavations have brought us face to face with the indigenous population of the Nile that maintained its primitive customs long after those who founded the real Egyptian Empire had established themselves in the country. In the district of the Fayum, notably around Arsinoe, at Hawara, Illahun, and Gurob, traces of early foreign influence—Phœnician and Greek—were discovered, while in Lower Egypt the towns of Naukratis and Tanis represent extensive Greek settlements made in Egypt as early, at least, as the seventh century B. C. Through the magnificent illustrations in the tombs of Beni-Hassan, which have recently been carefully copied by English artists, almost all phases of ancient Egyptian life have been revealed. Though dating from the eleventh and twelfth dynasties, the picture that they afford applies to earlier and later periods as well. Thus, through the work done in all parts of the ancient empire, the links uniting the earliest period to the sway of the Ptolomies and the invasion of the Romans have been determined. Wonderful chapters, replete with interest, have been added to the history of mankind, and though much remains to be done, we are much nearer to a solution than ever before of that most important problem as to the origin of the mysterious Egyptian culture. We know for a certainty that when the Egyptians came to the region of the Nile, they found a fertile district populated by a people, or by groups of people, that had already made some progress on the road to civilization, though not yet knowing the use of metals. The Asiatic origin of the Egyptians is regarded as clearly established by so eminent an archæologist as M. DeMorgan, though it is likely that his views will be somewhat modified by further research. The infusion of Greek ideas, we now know, begins at a much earlier age than was formerly supposed, so that it becomes less of a surprise to find, even before the advent of Alexander, considerable portions of Egypt absorbed by foreign settlers.

A noteworthy feature of archæological work in Egypt during the past decade has been the discovery of a vast amount of papyri containing long lost portions of Greek literature. The famous work of Aristotle on the Constitution of Athens and the poems of Bacchylides may be mentioned as the most notable among these discoveries, and the sources from whence these treasures have come seem still far from being exhausted.

Greek Ruins.—The mention of Greek literature leads one naturally to speak of the work done in this century in that land which stands so much nearer to us and to modern culture in general than either Babylonia or Egypt. While, thanks to the activity and industry of Greek and Roman historians, the records of the inspiring history of the Greek states during their most glorious epoch are well preserved, the earlier periods were enveloped in doubt and obscurity, while of the remains of Greece, of her beautiful temples and her famous works of art, comparatively few vestiges remained above the soil.

The most notable of these were the Parthenon and the Erechtheum, with their works of art, that stood on the Acropolis, and it is precisely here that some of the most remarkable archæological discoveries of the century were made. The Parthenon dates from that glorious period in the history of Athens which follows in the wake of disasters in the fifth century, when the Persians entered the city and laid waste its beauties. The earlier Athens, which reached its zenith in the days of Pisistratus, has been brought to light through the excavations conducted by the Greeks themselves. In 1882 a systematic excavation of the Acropolis, under the auspices of the Greek Archæological Society, was begun. The foundations of the ancient Temple of Athena that stood close to the modern Parthenon were discovered, and numerous works of art, statues, fragments, pediments, bases and vases, dating from the earlier period, by means of which we are enabled to trace the development of Athenian sculpture from the rough beginnings to the perfection that it reached in the days of Phidias. The style of these earlier works differs totally from that which we had hitherto been accustomed to regard as the type of Athenian art, and yet even the rudest of the earlier statues possess already some of that charm which is so strongly felt in the works of the later period. Most remarkable, perhaps, among the remains of the earlier Athenians are a large series of figures that appear to have been set up in rows within the Temple of Athena. It is through these figures, dating from various periods, that we are best able to trace the evolution of Greek art. They are unquestionably votive offerings, the gift of faithful followers of Athena, and, while intended probably as representations of the goddess herself, but little care was taken to give the goddess those accompaniments in dress and ornament which are never absent in the best specimens of the later period. As a result of these excavations on the Acropolis, aided by the investigations of numerous scholars, among whom Ernst Curtius and William Doerpfeld merit special mention, the entire plan of the little sacred city that stood on the Acropolis can now be traced in detail. The construction of the beautiful Propylæa by Mnesicles, of which remains are still to be seen, has been determined, and various temples to Athena, worshiped under the different guises that she assumed, have been discovered. The place where the great bronze statue of Athena, one of the master works of Phidias, stood, has been fixed, and through the inscriptions found on the Acropolis, numerous problems of Greek history have been solved. Every one knows the story of the Elgin marbles that once formed the decoration of the friezes of the Parthenon, and which in the early part of this century were brought to London by Lord Elgin. That act, though frequently denounced as a piece of vandalism, has probably done more to arouse an interest in Greek archæology throughout Europe than anything else. Even the indignation which Lord Elgin’s act provoked has served a good purpose, not only in leading Greece to take better care of her great treasures, but in inducing scholars of England, France, Germany, and the United States to establish, in Athens, architectural schools where young archæologists may be trained, and where expeditions can be organized for the systematic investigation of the numerous cities of ancient Greece and the surrounding islands. The most important work done through these schools is the excavation of Olympia by the Germans, and of Delos and of Delphi by the French, while only some degrees less noticeable is the work done by a zealous Greek, M. Carpanos, at Dodona, by the Greek Society at Eleusis, Epidaurus, and Tanagra, and by the American School at Eretria and at Argos. At Olympia the discovery of the great Temple to Zeus, the grand theatre in which the famous games took place, the numerous shrines erected in honor of various deities that belong to the court of Zeus, and of hundreds of votive inscriptions commemorating the victors in the games, have enabled scholars to restore for us the ancient glories of the place, and to trace the history of the sacred city through its period of glory to its decline and fall. The master work of antiquity, the golden statue of Zeus made by Phidias, is, alas! forever lost, but it was at Olympia that the Germans found the wonderful statue of Hermes by Praxiteles, a find that in itself was worth the million marks spent by the German government as a tribute to ancient Greece. At Delos and Delphi, the careful work done by the French has added to our material for tracing the course of Greek religion. Next to Olympia there is, perhaps, no place in ancient Greece which had such a strange hold upon the people as the seat of the great oracle at the foot of Mount Parnassus. The work at Delphi is still progressing, but enough has been found to justify the great reputation of this religious centre in ancient times. We can now traverse once again the sacred way leading past numerous buildings to the great shrine of Apollo, and to the cave from which the Pythian priestess obtained her inspiration. Fewer works of art have been discovered here than in Olympia, though perhaps the soil still harbors treasures which the coming years may reveal.

The worship of Demeter and the nature of the Eleusinian mysteries are much clearer since the successful excavations that were conducted at Eleusis. Tanagra is of interest because of the clay figurines, the manufacture of which was one of the specialties of ancient Bœotia. Those figures, prepared partly from religious motives, partly as a tribute to the dead, are valuable as illustrations of popular customs. Great credit is due to the American school for the thorough manner in which excavations have been conducted by it, and while the results are not as striking as in some other places, so fundamental a problem as the arrangement of the Greek theatre, which has been engaging the attention of archæologists for the past decade, has been brought nearer to its solution through excavations at Eretria. At Argos a head of Hera was discovered, which is now famous as one of the best specimens of the Polycletan school.

No sketch of Greek archæology, however brief, would be complete without mention of a man who exhibited singular devotion and rare enthusiasm for the study of the past. Heinrich Schliemann, by dint of individual effort, laid bare the remains of pre-Grecian civilization at Mycenæ and Tiryns, and, prompted by a theory which for a long time provoked naught but ridicule, devoted many years and a large fortune to excavations at Hissarlik, on the coast of Asia Minor, which, he believed, was the scene of the Trojan War. At the latter place no less than nine cities, erected one above the ruins of the other, have been found, but the theory of Schliemann which identified the second layer with ancient Troy, afterward known to the Greeks as Ilium, has been shown to be false. It is the sixth layer that represents the ruins of Homer’s Troy. At the same time, it must be remembered that the Homeric poems, while based upon historic events, are not history, and the attempt to test their supposed historical accuracy by the results of excavations is now regarded by Greek students as futile and unscientific. But this view in no way diminishes the credit due to Schliemann, who not only did more to stir up popular interest in ancient Greece than any other man living, but has illuminated the early chapters of Greek history which were almost unknown to the scholars of this century. It now appears that Phœnician traders, settling on the coast of Asia Minor and in districts adjacent to the islands of the Ægean sea and harbors, which furnished a refuge for their ships, gave the first impulse to Greek art, and, although they were outdistanced by their apt pupils, the traces of Phœnician influence remain in Greek architecture, and more particularly in Greek cults, down to the latest times. Apart from the direct bearings of the excavations conducted in various parts of Greece upon the development of Greek art, the most important results of the work consist in the vast increase of material for Greek history, which is now being rewritten on the basis of the many thousands of inscriptions that have been found in the great centres of ancient Greece. As the work of excavation continues, each year brings its quota of new facts, and it is safe to predict that the recovery of ancient Greece will be noted in future ages as one of the most notable achievements of the nineteenth century.

Phœnician Ruins.—With Egypt, Babylonia, and Greece we are still far from having exhausted the field covered by archæology in this century. At Cyprus much has been done by Löhr, Cesnola, and Ohnefalsch-Richter. The cities of Cyprus are interesting as forming a meeting-ground for such various civilizations as Phœnician, Egyptian, Proto-Grecian, and to a limited extent Babylono-Assyrian. The result is a curious mixture of art and of equally strange syncretism in religious rites. It is one of the disappointments of scholars that we as yet know so little of the Phœnicians who played such an important role in history. The traces of this people of wanderers and merchants have been found in tombs and votive inscriptions throughout the lands bordering on the Mediterranean, in Northern Africa, in Southern Spain, in Sicily, Malta, Asia Minor, Cyprus, Crete, Italy, and even Southern France; but in Phœnicia itself but few inscriptions have been unearthed, and only scanty remains of the important cities of Sidon and Tyre, which once flourished on the coast of the Mediterranean. The fate of these cities, subjected in the course of centuries to so many different powers, is a sad one. Almost everything that belonged to a high antiquity has disappeared, and such scanty excavations as have been undertaken, the most notable of which is that of Um-el-Awamid by the late Ernest Renan, in 1861, have been of little value. Tombs have been discovered, but only few of them belong to the Phœnician period in the proper sense. The Sarcophagus of Eshmunazar, king of Sidon, with a long Phœnician inscription, is however a most notable monument and of great historical importance. But the most remarkable find within the limits of ancient Phœnicia was made a few years ago by Hamdi Bey under the auspices of the Turkish government. In the necropolis at Sidon a series of sarcophagi were unearthed which, belonging to the Greek period, are valuable as furnishing a specimen of the art of Greece transplanted in foreign soil.

Researches in Palestine.—Ancient Palestine, likewise, so full of sacred recollections for millions, has been chary of yielding up the treasures which there is every reason to believe still lie somewhere beneath the soil. In 1870, a stone was found in the land of Moab which commemorated the victory of King Mesha over Israel, about 800 B. C., and forms one of the most valuable monuments for tracing the history of the Phœnician alphabet, of which the one we use is a direct successor. At Jerusalem a single inscription, belonging probably to the age of Hezekiah, was found by accident at the pool of Siloam. This paucity of archæological returns is not due to any lack of interest in recovering the monuments of ancient Palestine. In Germany and England, societies for the exploration of Palestine have been in existence for the past twenty years, and much important work has been done by them in making careful surveys of the country, in identifying ancient sites, and in adding material to our knowledge of the geography of the country. The combined opposition of fanatical Turks, Arabs, Christians, and Jews has prevented, until recently, the undertaking of excavations in the important centres of the country, such as Jerusalem, Samaria, Bethlehem, Hebron, and the like. A few years ago the mound Tel-el-Hesy, covering the site of the ancient city of Lachish, was thoroughly explored by F. J. Bliss, and no less than ten layers of cities identified by him; but the results, except for some pottery and a most important discovery of a cuneiform tablet which belongs to the El-Amarna series and dates from the fifteenth century B. C., have been rather disappointing. Recently Mr. Bliss has succeeded in obtaining permission to undertake excavations at Jerusalem. He has begun his work by tracing carefully the walls of the ancient city, but until this work is pushed to the extent of actually digging down some forty feet below the level of the present Jerusalem, it is not likely that significant discoveries will be made. There are good reasons for hoping that the time is not far distant when systematic work, such as has been done in Egypt, Babylonia, and Greece, will also be undertaken in Palestine. When that time does come, we may expect that many of the problems besetting students of the Old and New Testaments will find their solution.

Hittite Remains.—Archæology does not only solve problems, but frequently raises new ones. Such a new problem is that of the Hittites. During the past fifteen years, a large series of monuments, many of them sculptured on rocks, have been found in various parts of Asia Minor, from the district of Lake Van almost to the Mediterranean coast, and notably at Hamath, on the Orontes. They all betray the same art, and are accompanied by inscriptions in characters to which the name Hittite has been given. It is to be borne in mind that this term Hittite is to a large extent a conventional one, covering a series of peoples that may have belonged to different races. We hear of these Hittites in the Asiatic campaigns of Egyptian kings from the seventeenth century B. C. down to 1400 B. C. Establishing an empire on the Orontes, they gave the Assyrians a great deal of trouble, and it was not until the end of the eighth century that they were finally conquered. Though we know a good deal of the history of these Hittites from the records of Egyptians, Babylonians, and Assyrians, their origin remains wrapped in obscurity. The Hittite characters have not yet been deciphered, although various attempts of interpreters have been made. The last of these is that of Professor Peter Jensen, of the University of Marburg, who believes that the Hittite language is a prototype of the modern Armenian. Although a number of prominent scholars have acknowledged their acceptance of the Jensen system, it cannot be said as yet to have been definitely established, nor is it likely that a satisfactory key will be found until a large bilingual inscription containing a record in Hittite characters with a translation, perhaps, in Assyrian or Aramaic, shall have been found. Such a find may be expected at any moment. Meanwhile, it may be said that from an ethnological point of view, it seems more plausible to regard the Hittites as a part of the Turanian stock rather than belonging to the Aryan or Semitic races. The exploration of India, China, and Japan can scarcely be said to have more than begun. The notable series of inscriptions that recall the period of Indian history connected with Acoka may be regarded as a specimen of what we may expect when once those distant lands are as thoroughly explored as the countries situated around the Mediterranean sea.

Roman Ruins.—Coming to the last and greatest of the empires of antiquity, Rome, a word should be said about the activity that has characterized the excavations at Herculaneum and Pompeii, and recently in the city of Rome, which are carried on so successfully by Rudolfo Lanciani. While our knowledge of Roman history has always been much more complete than that of Greece, still many questions of detail have only recently been settled through these excavations. An insight has been afforded into the public and private life of the Romans which supplements that which was to be gained from the study of the classical writers. Europe and America have also been seized with the archæological fever. In Germany, Austria, France, Sweden, Denmark, Holland, Switzerland, North America, and South America, the knowledge of the past has been extended through exploration and excavation. So large is the field of archæology at present, that it is impossible for one person to make himself familiar with more than a small section; but, on the other hand, so close is the sympathy between the various branches of mankind scattered throughout the world that there is no work carried on in one division of archæology which has not its bearings upon many others. What Goethe said of human life may be said of archæology: “Wo ihr’s packt, da ist’s interessant.”