Hyacinthus, your money, the idol you ordered isfinished.
May the grace of Diana be with you in strength undiminished.
Behold how the breast of it glitters, as if it were wrought in with stipples.
The Ephesian goddess is nature and these are her bountiful nipples.
So then do I fear for my trade? No, never! It’s past my conceiving.
There’ll be work for the artist while gods change to win our believing.
Come on then, you babblers and madmen from Jewry and tell us and show us—
Yes, come with your tumult the like of which never was known in Corinth or Troas.
They crowd in the markets and temples and gabble a story that palters.
Well, I whistle and hammer the silver, a maker of statues and altars.
Who says I am wroth lest in Samothrace, Lystra and Delos
The craft of the maker of images fail through the speech of these fellows?
And the temple of Artemis perish? Oh, well, however they hate us
Can they burn it as once it was burned by the wretch Herostratus?
But we built it again and carved it all newly in beauty and wonder—
Destroy it, oh man, who was crazed by lightning and roaring of thunder!
Oh virgin Diana, if virgin, what virgin whose altar is older!
If matron what breasts hang with milk for the eyes of her temples’ beholder!
For centuries gone—when these Jews prayed to serpents of bronze and calves that were golden
In Ephesus, Arcady, Athens, our reverent love was beholden
To the goddess of prophecy, music, the lyre, of light, inspiration,
Who guarded and watches the city and lays the foundation
Of nations and laws. What works we have done, yea still we would heed her—
And look at your barbarous ark in your temple of jewels and cedar!
What is our pollution, our idols, our sacrificed things which are strangled?
I ask you already divided in turbulent parties who wrangled
Concerning salvation of God to the faith of the uncircumcision
In Cyprus and Paphos, where poets of love keep the Hellenic vision.
I am filled with my loathing! Oh keep me a Greek though you make me a whoreson,
When the worship of beauty is dead you may pare off my foreskin.
When the symbol is dead which I mould to Diana our goddess
I’ll retire to the country of Nod, no matter where Nod is.
It will live when your temples are built, if any are builded,
And Jesus in silver is nailed on a cross which is gilded.
And touching this thing is it different to worship a man or abstraction?
Or an idol of silver or stone?—go talk to your spirit’s distraction!
Areopagus listened to Paul, I am told, for Athens is spending
Her time, as of old, in weighing new things and attending.
They heard him in silence! Let his arguments pass uncorrected—
Why, Plato had told us of Er from the dead resurrected!
Now, mark me! For showing the wisdom, compassion of poets and sages
That silence like lightning will aureole Paul to the end of the ages.
Oh Athens, who set up that shrine, do you think it was just superstition
Which carved for all passers to see that profoundest inscription:
To the unknown God? Do you think it was cowardice even?
Make altars and gods as you will, unknown is the planeted heaven.
And we who are richest in gods—have exhausted all thought in creating
Both symbols and shapes for interpreted loving and hating
Still sense the Unknown, though in blindness, in love as in duty
Would worship it most—the Unknown is the ultimate beauty.
Yes, Athens who set up the altar and chiseled the worshipful letters
To the Unknown God—what ignorance fastened with fetters
Did you loosen, oh wonder of Tarsus, how help their unknowing
Who told them he dwelt not in temples, nor needed the flowing
Of prayers from men’s hearts—the Giver of life and of all things, and seeing
He is lord of the heavens, in whom we are living and having our being.
So quoting our poet who centuries since with the monarch Gonatas
Lived and wrote the Phaenomena, known to the Greeks as Aratus.
And yet Hyacinthus I pity this Paul for profoundest compassion
Of Jesus before him. This sky and this earth I can fashion
Through mystical wonder or fear to the Sphinx or the Minotaur dreaded.
There’s Persephone dying and rising, and Cerberus the dog many-headed.
We have thought it all through! Yet I say if a virtue Elysian
Resides in the doctrine I’ll leave off the goddess Ephesian;
Sell my tools, shut my shop, worship God in a way that is safer,
Make the Unknown the known! Have they shown you a magical wafer?