CHAPTER XXX.

BEDFORDSHIRE, BUCKINGHAMSHIRE, AND NORTHAMPTONSHIRE.^[1104]

BEDFORDSHIRE.

It would be a difficult matter now to determine when and by whom lace-making was first introduced into the counties of Bedfordshire and Buckingham. Authors, for the most part, have been glad to assign its introduction to the Flemings,^[1105] a nation to whose successive emigrations England owes much of her manufacturing greatness. Originally the laces were of old, wavy, graceful Flemish designs.

On the other hand, certain traditions handed down in the county villages of a good Queen who protected their craft, the annual festival of the workers—in the palmy days of the trade a matter of great moment—combined with the residence of that unhappy Queen, for the space of two years^[1106] at her jointure manor of Ampthill,^[1107] lead us rather to infer that the art of lace-making, as it then existed, was first imparted to the peasantry of Bedfordshire, as a means of subsistence, through the charity of Queen Katherine of Aragon. In the chapter devoted to needlework we have already alluded to the proficiency of this Queen in all arts connected with the needle, to the "trials of needlework" established by her mother, Queen Isabella, at which she, as a girl, had assisted. It is related, also, that during her^[1108] sojourn at Ampthill, "she passed her time, when not at her devotions, with her gentlewomen, working with her own hands something wrought in needlework, costly and artificially, which she intended for the honour of God to bestow on some of the churches."^[1109]

"The country people," continues her contemporary, "began to love her exceedingly. They visited her out of pure respect, and she received the tokens of regard they daily showed her most sweetly and graciously." The love borne by the peasantry to the Queen, the sympathy shown to her in her days of trouble and disgrace, most likely met with its reward; and we believe Katherine to have taught them an art which, aided no doubt by the later introduction of the pillow and the improvements of the refugees, has now, for the space of nigh three centuries, been the staple employment of the female population of Bedfordshire and the adjoining counties. Until the latter half of the nineteenth century—though, like all such festivals in the present age, gradually dying out—the lace-makers still held "Cattern's day,"^[1110] November 25th, as the holiday of their craft, kept, they say, "in memory of good Queen Katherine, who, when the trade was dull, burnt all her lace and ordered new to be made. The ladies of the court followed her example, and the fabric once more revived." "Ainsi s'écrit l'histoire"; and this garbled version may rest on as much foundation as most of the folk-lore current throughout the provinces.

Speaking of Bedfordshire, Defoe writes: "Thro' the whole south part of this country, as far as the borders of Buckinghamshire and Hertfordshire, the people are taken up with the manufacture of bone lace, in which they are wonderfully exercised and improved within these few years past"^[1111]—probably since the arrival of the French settlers after the Revocation of the Edict of Nantes. At the same period the author of the Magna Britannia^[1112] states that at Woburn "lace of a high price is made in considerable quantities." Savary and Peuchet both declare the town of Bedford alone to have contained 500 lace-workers.

In 1863, as Mrs. Palliser wrote: "The lace schools of Bedfordshire are far more considerable than those in Devonshire. Four or five may frequently be found in the same village, numbering from twenty to thirty children each, and they are considered sufficiently important to be visited by Government inspectors. Their work is mostly purchased by large dealers, who make their arrangements with the instructress: the children are not bound for a term, as in the southern counties. Boys formerly attended the lace schools, but now they go at an early age to the fields."

These lace-schools are now things of the past. In some cases, however, in the lace counties, the County Council Technical Education Committee have supplemented private efforts with grants for classes to teach the lace industry.

The wages of a lace-worker average a shilling a day; under press of business, caused by the demand for some fashionable article, they sometimes rise to one shilling and sixpence.

BUCKINGHAMSHIRE.

Though the first establishment of the fabric may have been in the sister county, the workers of Buckingham appear early to have gained the lion's share of public estimation for the produce of their pillows, and the manufacture flourished, till, suffering from the monopolies of James I., we read how—In the year 1623, April 8th, a petition was addressed from Great Marlow to the High Sheriff of Bucks, representing the distress of the people from "the bone-lace making being much decayed."^[1113]

Three years later, 1626, Sir Henry Borlase founds and endows the free school of Great Marlow for twenty-four boys to read, write, and cast accounts; and for twenty-four girls "to knit, spin, and make bone lace"; and here at Great Marlow the trade flourished, all English, and even French authors^[1114] citing its "manufactures de dentelles au fuseau" as the staple produce of the town, and its surrounding villages, which sold lace, however, they pronounce as "inférieure à celle de Flandres."

During the seventeenth century the trade continued to advance, and Fuller testifies to its once more prosperous condition in Bucks, towards the year 1640. "No handicrafts of note," he writes, "(save what are common to other countries) are used therein, except any will instance in bone lace, much thereof being made about Owldney, in this county, though more, I believe, in Devonshire, where we shall meet more properly therewith."^[1115] Olney, as it is now written, a small market town, for many years the residence of Cowper, known by its twenty-four-arched bridge, now no more, "of wearisome but needful length" spanning the Ouse—Olney, together with the fellow towns of Newport-Pagnel and Aylesbury, are much quoted by the authorities of the last century, though, as is too often the case in books of travels and statistics, one writer copies from another the information derived from a preceding author. Defoe, however, who visited each county in detail, quotes "Ouldney as possessing a considerable manufacture of bone lace"; while a letter from the poet Cowper to the Rev. John Newton, in 1780, enclosing a petition to Lord Dartmouth in favour of the lace-makers, declares that "hundreds in this little town are upon the point of starving, and that the most unremitting industry is barely sufficient to keep them from it." A distress caused, we may infer, by some caprice of fashion.

"The lace manufacture is still carried on," says Lysons,^[1116] "to a great extent in and about Olney, where veils and other lace of the finer sorts are made, and great fortunes are said to be acquired by the factors. Lace-making is in no part of the country so general as at Hanslape and in its immediate vicinity; but it prevails from fifteen to twenty miles round in every direction. At Hanslape not fewer than 800 out of a population of 1275 were employed in it in the year 1801. Children are put to the lace-schools at, or soon after, five years of age. At eleven or twelve years of age they are all able to maintain themselves without any assistance; both girls and boys are taught to make it, and some men when grown up follow no other employment; others, when out of work, find it a good resource, and can earn as much as the generality of day labourers. The lace made in Hanslape is from sixpence to two guineas a yard in value. It is calculated that from £8000 to £9000 net profit is annually brought into the parish by the lace manufacture."

The bone lace of Stoney Stratford^[1117] and Aylesbury are both quoted by Defoe, and the produce of the latter city is mentioned with praise. He writes: "Many of the poor here are employed in making lace for edgings, not much inferior to those from Flanders; but it is some pleasure to us to observe that the English are not the only nation in the world which admires foreign manufactures above its own, since the French, who gave fashions to most nations, buy and sell the finest laces at Paris under the name of 'dentelles d'Angleterre' or 'English laces.'"^[1118]

In the southern part of Buckinghamshire the hundreds of Burnham and Desborough were especially noted for the art, the lace-workers producing handsome lace of the finest quality, and about the year 1680 lace-making was one of the principal employments in High Wycombe.^[1119]

But Newport-Pagnel, whether from its more central position, or being of greater commercial importance, is the town which receives most praise from all contemporary authors. "This town," says the Magna Britannia in 1720, "is a sort of staple for bone lace, of which more is thought to be made here than any town in England; that commodity is brought to as great perfection almost as in Flanders." "Newport-Pagnel," writes Defoe, "carries on a great trade in bone lace, and the same manufacture employs all the neighbouring villages"; while Don Manuel Gonzales,^[1120] in 1730, speaks of its lace as little inferior to that of Flanders, which assertion he may have probably copied from previous writers.

At one of the earliest meetings of the Anti-Gallican Society, 1752, Admiral Vernon in the chair, the first prize to the maker of the best piece of English bone lace was awarded to Mr. William Marriott, of Newport-Pagnel, Bucks. The principal lace-dealers in London were invited to give their opinion, and they allowed it to be the best ever made in England. Emboldened by this success, we read how, in 1761, Earl Temple, Lord Lieutenant of Bucks, having been requested by Richard Lowndes, Esq., one of the Knights of the Shire, on behalf of the lace-makers, to present to the King a pair of fine lace ruffles, made by Messrs. Milward and Company, at Newport-Pagnel, in the same county, his Majesty, after looking at them and asking many questions respecting this branch of trade, was most graciously pleased to express himself that the inclination of his own heart naturally led him to set a high value on every endeavour to further English manufactures, and whatever had such recommendation would be preferred by him to works of possibly higher perfection made in any other country.^[1121] From this period Newport-Pagnel is cited as one of the most noted towns in the kingdom for making bone lace.^[1122]

As in other places, much complaint was made of the unhealthy state of the lace-working population, and of the injury sustained by long sitting in the vitiated air of the cottages.^[1123]

In Pennant's Journey from Chester to London (in 1782), he notices in Towcester that, "this town is supported by the great concourse of passengers, and by a manufacture of lace, and a small one of silk stockings. The first was imported from Flanders, and carried on with much success in this place, and still more in the neighbouring county" (Buckinghamshire).

At the end of the eighteenth century, the Revolution again drove many of the poorer French to seek refuge on our shores, as they had done a century before; and we find stated in the Annual Register of 1794: "A number of ingenious French emigrants have found employment in Bucks, Bedfordshire, and the adjacent counties, in the manufacturing of lace, and it is expected, through the means of these artificers, considerable improvements will be introduced into the method of making English lace."

Figs. 134 and 135 represent the "point" ground, which won the laces of the midland counties their reputation. (See Northamptonshire for additional matter.)

NORTHAMPTONSHIRE.

The laces of Northampton do not appear to have attracted the notice of the writers of the eighteenth century so much as those of the sister counties.

Anderson mentions that Kettering has "a considerable trade in lace"; and Lysons, later, observes that lace is made at Cheney. Certainly, the productions of this county a century back were of exquisite beauty, as we can bear testimony from the specimens in a pattern-book inherited by Mr. Cardwell, the well-known lace merchant of Northampton, from his predecessor in the trade, which we have had an opportunity of examining. We have also received examples from various localities in Bedfordshire and Buckinghamshire, and as there is much similarity in the products of the three counties, we shall, perhaps, better describe them by treating of them all collectively.

The earliest English lace was naturally the old Flemish, the pattern wavy and graceful, the ground well executed. Fig. 136, which we select as an example, is a specimen we received, with many others, of old Newport-Pagnel lace, given by Mrs. Bell, of that town, where her family has been established from time immemorial. Mrs. Bell could carry these laces back to the year 1780, when they were bequeathed to her father by an aged relative who had long been in the lace trade. The packets remain for the most part entire. The custom of "storing" lace was common among the country-people.

Next in antiquity is Fig. 137, a lace of Flemish design, with the fine Brussels ground. This is among the Northamptonshire laces already alluded to.

Many of the early patterns appear to have been run or worked in with the needle on the net ground (Fig. 138).

In 1778, according to M'Culloch,^[1124] was introduced the "point" ground, as it is locally termed, from which period dates the staple pillow lace trade of these counties. This ground is beautifully clear, the patterns well executed: we doubt if Fig. 139 could be surpassed in beauty by lace of any foreign manufacture. Much of this point ground was made by men.

The principal branch of the lace trade was the making of "baby lace," as those narrow laces were called, most specially employed for the adorning of infants' caps (Figs. 140, 141, 142). The "point" ground was used, the patterns taken from those of Lille and Mechlin—hence the laces of Buckingham and Bedfordshire have often been styled "English Lille." Though the fashion in the mother-country passed away, the American ladies held to the trimmed infant's cap until the breaking out of the Civil War; and up to that date large quantities of "baby lace" were exported to America, the finer sorts varying from five shillings to seven shillings and sixpence a yard, still retaining their ancient name of "points."

Many other descriptions of grounds were made—wire (Fig. 143), double, and trolly, in every kind of quality and width. In the making of the finer sorts of edging as many as 200 threads would be employed.

On the breaking out of the war with France, the closing of our ports to French goods gave an impetus to the trade, and the manufacturers undertook to supply the English market with lace similar to that of Normandy and the sea-coast villages of France; hence a sort of "fausse" Valenciennes, called the "French ground." But true Valenciennes was also fabricated so fine (Fig. 144) as to rival the products of French Hainault. It was made in considerable quantities, until the expertness of the smuggler and the cessation of the war caused it to be laid aside.

One-third of the lace-workers of Northampton were employed, previous to the introduction of machine-made net, in making quillings on the pillow.

During the Regency, a "point" lace, with the "cloth" or "toilé" on the edge, for many years was in fashion, and, in compliment to the Prince, was named by the loyal manufacturers "Regency Point." It was a durable and handsome lace (Fig. 145).

Towards the year 1830, insertions found their way to the public taste (Fig. 146).

Till the middle of the nineteenth century, in lace-making districts, almost the only schools were the lace schools—and there were several in most villages—where lace-making was the principal thing taught and a little reading added. I am indebted to Mrs. Roberts, formerly of Spratton, near Northampton, for the following description, which she kindly allows me to reprint.

"The following are the few particulars of the old lace school for which this village was at one time famous. Indeed, it may be borne in mind that, owing to the great interest taken in education by a former squire and a former vicar, Spratton fifty years ago was far ahead of its neighbours in the matter of education; and the Spratton school and Mr. Pridmore, the Spratton schoolmaster, with his somewhat strict discipline, were well known, not only to the children of Spratton, but to the boys and girls of most of the adjacent villages. But the lace school was, no doubt, a commercial institution, and I think it will be admitted that the hours were long and the work severe. The girls left the day school at the age of eight years, and joined the lace school, and here the hours were from 6 A.M. to 6 P.M. in the summer, and from 8 A.M. to 8 P.M. in the winter. Half an hour was allowed for breakfast and for tea, and one hour for dinner, so that there were ten hours for actual work. The girls had to stick ten pins a minute, or six hundred an hour; and if at the end of the day they were five pins behind, they had to work for another hour. On Saturdays, however, they had a half-holiday, working only to the dinner-hour. They counted to themselves every pin they stuck, and at every fiftieth pin they called out the time, and the girls used to race each other as to who should call out first.

"They paid twopence a week (or threepence in winter) for lights, and in return they received the money realised from the sale of the lace they made, and they could earn about sixpence a day. Pay-day was a great event; it came once a month.

"In the evenings eighteen girls worked by one tallow candle, value one penny; the 'candle-stool' stood about as high as an ordinary table with four legs. In the middle of this was what was known as the 'pole-board,' with six holes in a circle and one in the centre. In the centre hole was a long stick with a socket for the candle at one end and peg-holes through the sides, so that it could be raised or lowered at will. In the other six holes were placed pieces of wood hollowed out like a cup, and into each of these was placed a bottle made of very thin glass and filled with water.^[1125] These bottles acted as strong condensers or lenses, and the eighteen girls sat round the table, three to each bottle, their stools being upon different levels, the highest nearest the bottle, which threw the light down upon the work like a burning-glass. In the day-time as many as thirty girls, and sometimes boys, would work in a room about twelve feet square, with two windows, and in the winter they could have no fire for lack of room." The makers of the best laces would sit nearest the light, and so on in order of merit.

A "down" in Northamptonshire is the parchment pattern, generally about twelve inches long. In Buckinghamshire they have two "eachs" ten inches long, and putting one in front of the other, so work round the pillow, which to many commends itself as a better plan than having one "down" and moving the lace back on reaching the end of the "down." The pillow is a hard round cushion, stuffed with straw and well hammered to make it hard for the bobbins to rattle on. It is then covered with the butcher-blue "pillow-cloth" all over; a "lace cloth" of the same, for the lace to lie on, goes over the top; then follows the lace-paper to pin it in as made, covered with the "lacing," which is a strip of bright print. The "hinder" of blue linen covers up all behind, the "worker" keeping the parchment clean in front where the hands rest. A bobbin bag and scissors are then tied on one side and a pin-cushion on the top; a cloth "heller" is thrown over the whole when not used.

The pins are fine brass ones made on purpose;^[1126] the bobbins are of various sizes and makes—very fine for fine lace, heavier and twisted round with strips of brass for coarser laces and gimp for the threads, which are the tracing ones, dividing the different characters of patterns; some are of bone with words tattoed round in columns. The usual bobbin is plain turned wood, with coloured beads at the end for the necessary weight. The number varies from twenty to five hundred, according to the width of the pattern.^[1127]

The Exhibition of 1851 gave a sudden impulse to the traders, and from that period the lace industry rapidly developed. At this time was introduced the Maltese guipures and the "plaited" laces, a variety grafted on the old Maltese (Fig. 147). Five years later appears the first specimen of the raised plait, now so thoroughly established in the market. At the time Queen Victoria's trousseau was made, in which only English lace was used, the prices paid were so enormous that men made lace in the fields. In those days the parchments on which the patterns were pricked were worth their weight in gold; many were extremely old and their owners were very jealous of others copying their patterns. But, of late years, we hear of so little store being set by these parchments that they were actually boiled down to make glue.

The decay which threatened almost total extinction of the industry belongs to the last twenty years. The contributory causes were several, chiefly the rapid development of machinery, which enabled large quantities to be sold at lower rates than the hand-workers could starve on, while the quality of the manufactured goods was good enough for the large public that required lace to last but a short time. Foreign competition, the higher wages required by all, and the many new employments opening to women took away the young people from the villages. In 1874 more than thirty young lace-women left a village of four hundred inhabitants to seek work elsewhere. The old workers gave up making good laces and supplied the popular demand with Maltese, which grew more and more inferior both in design and quality of thread, and gradually the old workers died out and no new ones took their places. The Lace Association has been started with the object of stimulating and improving the local manufacture of pillow lace, of providing lace-workers with greater facilities for the sale of their work at more remunerative prices. Its aim is also to save the old designs of the "point" lace and discourage the coarse Maltese, to get new designs copied from old laces, and insist on only the best thread being used,^[1128] and good workmanship, and finally, to bring the lace before the public, and send it direct from worker to the purchaser, thus enabling the former to get the full value, saving the large profits which the dealers, buying for the shopkeepers, intercept for their own advantage.

Pillow lace was also made to some extent in Derbyshire.

SUFFOLK.

Suffolk has produced bobbin-made laces of little artistic value. The patterns in most of the specimens in the Victoria and Albert Museum collection are derived from simple Mechlin, Lille, and Valenciennes patterns. "The make of the lace resembles that of Buckinghamshire laces, and that of the Norman laces of the present time. The entire collection displays varied combinations of six ways of twisting and plaiting thread."^[1129]

CHAPTER XXXI.

WILTSHIRE AND DORSETSHIRE.

From Wiltshire and Dorset, counties in the eighteenth century renowned for their lace, the trade has now passed away; a few workers may yet be found in the retired sea-side village of Charmouth, and these are diminishing fast.

Of the Wiltshire manufactures we know but little, even from tradition, save that the art did once prevail. Peuchet alludes to it. When Sir Edward Hungerford attacked Wardour Castle in Wiltshire, Lady Arundel, describing the destruction of the leaden pipes by the soldiers, says, "They cut up the pipe and sold it, as these men's wives in North Wiltshire do bone lace, at sixpence a yard."

One Mary Hurdle, of Marlborough, in the time of Charles II., tells us in her "Memoirs"^[1130] that, being left an orphan, she was apprenticed by the chief magistrate to a maker of bone lace for eight years, and after that period of servitude she apprenticed herself for five years more.

Again, at the time of the Great Plague, cautions are issued by the Mayor of Marlborough to all parents and masters how they send their children and servants to school or abroad in making bone lace or otherwise, in any public house, place, or school used for that purpose.^[1131]

In the proceedings of the Anti-Gallican Society it is recorded that the second prize for needle point ruffles was, in 1751, awarded to Mrs. Elizabeth Waterman, of the episcopal city of Salisbury. Such are the scanty notices we have been able to glean of the once flourishing lace trade in Wiltshire.

Dorset, on the other hand, holds a high place in the annals of lace-making, three separate towns, in their day—Blandford, Sherborne, and Lyme Regis—disputing the palm of excellence for their productions.

Of Blandford the earliest mention we find is in Owen's Magna Britannica of 1720, where he states: "The manufacture of this town was heretofore 'band-strings,' which were once risen to a good price, but now times hath brought both bands themselves and their strings out of use, and so the inhabitants have turned their hands to making straw works and bone lace, which perhaps may come to nothing, if the fickle humour of fashionmongers take to wearing Flanders lace."

Only four years later Defoe writes of Blandford:—"This city is chiefly famous for making the finest bone lace in England, and where they showed us some so exquisitely fine as I think I never saw better in Flanders, France, or Italy, and which, they said, they rated above £30 sterling a yard; but it is most certain that they make exceeding rich lace in this county, such as no part of England can equal." In the edition of 1762, Defoe adds, "This was the state and trade of the town when I was there in my first journey; but on June 4, 1731, the whole town, except twenty-six houses, was consumed by fire, together with the church."

Postlethwayt,^[1132] Hutchins,^[1133] Lysons, and Knight (Imperial Cyclopædia) all tell the same story. Peuchet cites the Blandford laces as "comparables à celles qu'on fait en Flandres (excepté Bruxelles), en France, et même dans les Etats de Venise"; and Anderson mentions Blandford as "a well-built town, surpassing all England in fine lace." More reliance is to be placed on the two last-named authorities than the former, who have evidently copied Defoe without troubling themselves to inquire more deeply into the matter.

It is generally supposed that the trade gradually declined after the great fire of 1731, when it was replaced by the manufacture of buttons, and no record of its former existence can be found among the present inhabitants of the place.^[1134]

Fig. 149 represents a curious piece of lace, preserved as an heirloom in a family in Dorsetshire. It formerly belonged to Queen Charlotte, and, when purchased by the present owner, had a label attached to it, "Queen Elizabeth's lace," with the tradition that it was made in commemoration of the defeat of the Spanish Armada, as the ships, dolphins, and national emblems testify. At this we beg to demur, as no similar lace was made at that period; but we do not doubt its having been made in honour of that victory, for the building is decidedly old Tilbury Fort, familiar to all by the pencil of Stanfield. But the lace is point d'Argentan, as we see by the hexagonal "bride" ground and the workmanship of the pattern. None but the best lace-workers could have made it; it was probably the handiwork of some English lady, or the pattern, designed in England, may have been sent to Argentan to execute, perhaps as a present to Queen Charlotte.

"Since the Reformation the clothing trade declined," writes Defoe, of Sherborne. "Before 1700, making buttons, haberdashery wares, and bone laces employed a great many hands"; which said piece of information is repeated word for word in the Imperial Cyclopædia. Other authors, such as Anderson, declare, at a far later date, Sherborne to carry on a good trade in lace, and how, up to 1780, much blonde, both white and black, and of various colours, was made there, of which a supply was sent to all markets. From the latter end of the eighteenth century, the lace trade of Sherborne declined, and gradually died out.

The points of Lyme Regis rivalled, in the eighteenth century, those of Honiton and Blandford, and when the trade of the last-named town passed away, Lyme and Honiton laces held their own, side by side, in the London market. The fabric of Lyme Regis, for a period, came more before the public eye, for that old, deserted, and half-forgotten mercantile city, in the eighteenth century, once more raised its head as a fashionable watering-place. Prizes were awarded by the Anti-Gallican Society^[1135] to Miss Mary Channon, of Lyme Regis, and her fellow-townswoman, Miss Mary Ben, for ruffles of needle point and bone lace. The reputation of the fabric, too, of Lyme Regis reached even the court; and when Queen Charlotte first set foot on English ground, she wore a head and lappets of Dorset manufacture. Some years later a splendid lace dress was made for her Majesty by the workers of Lyme, which, says the annalist of our southern coast,^[1136] gave great satisfaction at court. The makers of this costly product, however, received but fourpence a day for their work.

The laces of Lyme, like all good articles, were expensive. A narrow piece set quite plain round an old woman's cap would cost four guineas, nor was five guineas a yard considered an exorbitant price.

It was a favourite custom at Lyme for lovers to have their initials entwined and worked together on a piece of ornamental lace.

The making of such expensive lace being scarcely found remunerative, the trade gradually expired; and when the order for the marriage lace of Queen Victoria reached the southern counties, not one lace-maker was to be found to aid in the work in the once flourishing town of Lyme Regis.

CHAPTER XXXII.

DEVONSHIRE.

HONITON.

The lace industry found its way to Devonshire, if the generally-accepted theory be correct, by the Flemish refugees flying from the persecutions of the Duke of Alva. There is much probability to support the theory, and some names,^[1137] of undoubted Flemish origin, appear among the entries of the church registers still preserved at Honiton, towards the latter end of the sixteenth century—names all handed down to their descendants in the present generation, and in these families the fabric has continued for a long lapse of years. On the other hand, if there had been any considerable number of Flemings in Devonshire, they would surely have founded a company of their Reformed Church, and no reference is found in the published books of the archives of the London Dutch Church of any such company in Devonshire, whereas references abound to places in the Eastern Counties and Midlands where Flemings were settled. Lace was made on the pillow in the Low Countries by the middle of the sixteenth century, so by the date of the Alva persecution (1568-77) the people might have learned it in sufficient numbers to start it wherever they set up their new home. Up to that date in England lace was made with the needle,^[1138] and it was not till we read of "bone-lace" that it may be taken to mean pillow-lace. The term "bone," according to Fuller, was applied from the custom of using sheep's trotters as bobbins. In Devonshire, however, the tradition is that, owing to the high price of pins, the lace-makers, being within reach of the sea, made use of fish-bones, and thus pillow-lace became "bone-lace." The term "bobbin" came into use soon afterwards, but was not so universal as "bone"; it occurs in the Wardrobe Accounts and Royal inventories (where one entry runs, "In ye shoppe, 4 oz. and ½ of Bobbing lace, 6s. 4d.").

Although the earliest known MS.^[1139] giving an account of the different towns in Devon makes no mention of lace, we find from it that Mrs. Minifie,^[1140] one of the earliest-named lace-makers, was an Englishwoman.

Queen Elizabeth was much addicted to the collecting and wearing of beautiful clothes; but no mention of English lace by name seems to occur in the inventories and accounts, and the earliest mention of Honiton lace is by Westcote, who, writing about 1620, speaks of "bone lace much in request" being made at Honiton and Bradninch; and again referring to Honiton. "Here," says he, "is made abundance of bone lace, a pretty toye now greatly in request; and therefore the town may say with merry Martial—