The modern laces of Portugal and Madeira closely resemble those of Spain; the wider for flounces are of silk: much narrow lace is made after the fashion of Mechlin. Both Spain and Portugal enjoy a certain reputation for their imitation white Chantilly lace. A considerable quantity of coarse white lace, very effective in pattern, was formerly made in Lisbon and the environs;^[314] this was chiefly exported, viâ Cadiz, to South America. Both black and white are extensively made in the peninsula of Peniche, north of Lisbon (Estremadura Province), and employ the whole female population. Children at four years of age are sent to the lace school, and are seated at almofadas (pillows) proportioned to their height, on which they soon learn to manage the bobbins, sometimes sixty dozen or more, with great dexterity.^[315] The nuns of Odivales were, till the dissolution of the monasteries, famed for their lace fabricated of the fibres of the aloe.

Pillow-lace was made at Madeira at the beginning of the nineteenth century. The coarse kind, a species of dentelle torchon, served for trimming pillow-cases and sheets—"seaming lace," as it was called (Fig. 49). Sometimes the threads of the linen were drawn out after the manner of cut-work; but the manufacture had entirely ceased until 1850 (circ.), when it was re-established by Mrs. Bayman.^[316]

Brazil makes a coarse narrow pillow-lace for home consumption.

The Republics of Central and South America show indications of lace-making, consisting chiefly of darned netting and drawn-work, the general characteristic of the lace of these countries. The lace-bordered handkerchiefs of Brazil, and the productions of Venezuela, with the borders of the linen trousers of the guachos, and the Creva lace of the blacks of the Province of Minas Geraes, are the finest specimens of drawn-work. The lace of Chili is of the old lozenge pattern, and men also appear to be employed on the work. In Paraguay there are two sorts of work—Nanduti or "toile d'arraignée," made in silk or thread by a needle on a cardboard pattern by the copper-coloured natives as an industry; also embroidery and drawn thread-work on linen, of which there are specimens in the Victoria and Albert Museum—all traditions of the European missionaries and traders who first colonised the country.

CHAPTER VII.

FLANDERS.

Flanders and Italy together dispute the invention of lace. In many towns of the Low Countries are pictures of the fifteenth century, in which are portrayed personages adorned with lace,^[317] and Baron Reiffenberg, a Belgian writer, asserts that lace cornettes, or caps, were worn in that country as early as the fourteenth century. As evidence for the early origin of pillow-lace in the Low Countries, Baron Reiffenberg mentions an altar-piece, attributed to Quentin Matsys (in a side chapel of the choir of St. Peter's, at Louvain), in which a girl is represented making lace with bobbins on a pillow with a drawer, similar to that now in use.^[318] There exists a series of engravings after Martin de Vos (1580-85), giving the occupations of the seven ages of life: in the third,^[319] assigned to âge mûr, is seen a girl, sitting with a pillow on her knees, making lace (Fig. 50). The occupation must have been then common, or the artist would scarcely have chosen it to characterise the habits of his country.

Of the two paintings attributed to Matsys—that in St. Peter's, at Louvain, and that in Lierre, only the former is now assigned to the artist. Both pictures are said to be of the end of the fifteenth century or beginning of the sixteenth.

The triptych at Louvain is reproduced and described in detail by Van Even in his work, Louvain dans le passé et dans le présent;^[320] it consists of five panels, the centre panel representing "La famille de Sainte Anne"; but among all the figures none, however, appear to be engaged in making lace or, indeed, in any form of needlework.

It has been suggested that the "Lace-maker making lace with bobbins on a pillow with a drawer" (alluded to by Baron Reiffenberg) in the triptych is taken from the above-mentioned engravings by Nicholas de Bruyel and Assuerus van Londonzeel, after the drawings of Martin de Vos.

The historian of the Duke of Burgundy^[321] declares Charles the Bold to have lost his dentelles at the battle of Granson, 1476; he does not state his authority. Probably they were gold or silver, for no other exist among his relics.

In Vecellio's Corona of 1593 and 1596 are two designs of geometrical lace—"ponto fiamengho" and "Manegetti di ponto Fiamengo," point de Flandre.

In 1651, Jacob v. Eyck, a Flemish poet, sang the praises of lace-making in Latin verse. "Of many arts one surpasses all; the threads woven by the strange power of the hand, threads which the dropping spider would in vain attempt to imitate, and which Pallas would confess she had never known;" and a deal more in the same style.^[322]

The lace-manufacture of the Netherlands, as Baron Reiffenberg writes, has a glorious past. After exciting the jealousy of other European nations, in the sixteenth century, when every industrial art fled from the horrors of religious persecution, the lace fabric alone upheld itself, and by its prosperity saved Flanders from utter ruin. Every country of Northern Europe,^[323] Germany, and England, has learned the art of lace-making from Flanders. After the establishment of the Points de France by Colbert, Flanders was alarmed at the number of lace-makers who emigrated, and passed an act, dated Brussels, December 26th, 1698, threatening with punishment any who should suborn her workpeople.

Lace-making forms an abundant source of national wealth to Belgium, and enables the people of its superannuated cities to support themselves, as it were, on female industry.^[324] One-fourth of the whole population (150,000 women) were said to be thus engaged, in 1861. But a small number assemble in the ateliers; the majority work at home. The trade now flourishes as in the most palmy days of the Netherlands.

Lace forms a part of female education in Belgium. Charles V. commanded it to be taught in the schools and convents. Examples of the manufactures of his period may be seen in the cap said to be worn by him under his crown, and in the contemporary portrait of his sister Mary, Queen of Hungary. This cap, long preserved in the treasury of the bishop-princes of Basle, has now passed into the Musée de Cluny (Fig. 51). It is of fine linen; the imperial arms are embroidered in relief, alternate with designs in lacis of exquisite workmanship.^[325]

Queen Mary's cuffs (Fig. 53) are of the geometric pattern of the age, and we may presume, of Flanders make, as she was Governess of the Low Countries from 1530 till her death. The grand-daughter of Charles V., the Infanta Isabella, who brought the Low Countries as her dower,^[326] appears in her portraits (Fig. 52) most resplendent in lace, and her ruff rivals in size those of our Queen Elizabeth, or Reine Margot.

But to return to our subject. Of the lace schools there were nearly 900 in 1875, either in the convents or founded by private charity. At the age of five small girls commence their apprenticeship; by ten they earn their maintenance; and it is a pretty sight, an "école dentellière," the children seated before their pillows, twisting their bobbins with wonderful dexterity. (Fig. 54.)

In a tract of the seventeenth century entitled, England's Improvement by Sea and Land, to outdo the Dutch without Fighting,^[327] we have an amusing account of one of these establishments. "Joining to this spinning school is one for maids weaving bone lace, and in all towns there are schools according to the bigness and multitude of the children. I will show you how they are governed. First, there is a large room, and in the middle thereof a little box like a pulpit. Second, there are benches built about the room as they are in our playhouses. And in the box in the middle of the room the grand mistress, with a long white wand in her hand. If she observes any of them idle, she reaches them a tap, and if that will not do, she rings a bell, which, by a little cord, is attached to the box. She points out the offender, and she is taken into another room and chastised. And I believe this way of ordering the young women in Germany (Flanders) is one great cause that the German women have so little twit-twat,^[328] and I am sure it will be as well were it so in England. There the children emulate the father—here they beggar him. Child," he winds up, "I charge you tell this to thy wyfe in bed, and it may be that she, understanding the benefit it will be to her and her children, will turn Dutchwoman and endeavour to save moneys." Notwithstanding this good advice, in 1768 England received from Flanders lace-work £250,000 to her disadvantage, as compared to her exports.

The old Flemish laces are of great beauty, some of varied grounds. Fig. 56 represents a description of lace called in the country "Trolle kant," a name which has been transferred to our own lace counties, where lace of a peculiar make is styled Trolly, with a heavy cordonnet which is called gimp or Trolly. Kant in Flemish is "lace."

At one period much lace was smuggled into France from Belgium by means of dogs trained for the purpose. A dog was caressed and petted at home, fed on the fat of the land, then after a season sent across the frontier, where he was tied up, half-starved and ill-treated. The skin of a bigger dog was then fitted to his body, and the intervening space filled with lace. The dog was then allowed to escape and make his way home, where he was kindly welcomed with his contraband charge. These journeys were repeated till the French Custom House, getting scent, by degrees put an end to the traffic. Between 1820 and 1836 40,278 dogs were destroyed, a reward of three francs being given for each.^[329]

According to some authorities the earliest lace made in Flanders was of the kind known as Pillow Guipure. The pattern is made as of tape, in flowing Renaissance style, sometimes connected by brides, and sometimes altogether without brides, when the points of the pattern touch each other. In the specimens of this type of lace in the Victoria and Albert Museum there is apparently little in the laces by which the country of their origin may be identified. Sometimes they have been considered French, sometimes Flemish, and sometimes Italian. [See the specimens of tape-lace in the Catalogue of the lace in the Victoria and Albert Museum, p. 49, by A. S. Cole.] (Plate XXXVIII.)

BRUSSELS (BRABANT).

At what period the manufacture of Brussels lace commenced we are ignorant; but, judging from the earlier patterns, it may be placed at the beginning of the sixteenth century. The ancient churches of Brabant possess, it is said, many precious specimens, the gifts of munificent princes who have at all periods shown a predilection for Brussels lace, and in every way promoted its manufacture. In usage it is termed Point d'Angleterre, an error explained to us by history.

In 1662 the English Parliament, alarmed at the sums of money expended on foreign point, and desirous to protect the English bone-lace manufacture, passed an Act prohibiting the importation of all foreign lace. The English lace-merchants, at a loss how to supply the Brussels point required at the court of Charles II., invited Flemish lace-makers to settle in England and there establish the manufacture. The scheme, however, was unsuccessful. England did not produce the necessary flax, and the lace made was of an inferior quality. The merchants therefore adopted a more simple expedient. Possessed of large capital, they bought up the choicest laces of the Brussels market, and then smuggling them over to England, sold them under the name of point d'Angleterre, or "English Point."^[330]

This fact is, curiously enough, corroborated in a second memorandum given by the Venetian ambassador to the English Court in 1695, already mentioned by an informant in London, who states that Venetian point is no longer in fashion, but "that called English point, which, you know, is not made here, but in Flanders, and only bears the name of English to distinguish it from the others." "Questo chiamato punto d'Inghilterra, si sappia che non si fa qui, ma in Fiandra, et porta solamente questo nome d'Inghilterra per distintione dagli altri."

The account of the seizure made by the Marquis de Nesmond of a vessel laden with Flanders lace, bound for England, in 1678^[331] will afford some idea of the extent to which this smuggling was carried on. The cargo comprised 744,953 ells of lace, without enumerating handkerchiefs, collars, fichus, aprons, petticoats, fans, gloves, etc., all of the same material. From this period "point de Bruxelles" became more and more unknown, and was at last effaced by "point d'Angleterre,"^[332] a name it still retains.^[333]

On consulting, however, the English Royal Inventories of the time, we find no mention of "English point." In France, on the other hand, the fashion books of the day^[334] commend to the notice of the reader, "Corsets chamarrés de point d'Angleterre," with vests, gloves, and cravats trimmed with the same material. Among the effects of Madame de Simiane, dated 1681, were many articles of English point;^[335] and Monseigneur the Archbishop of Bourges, who died some few years later, had two cambric toilettes trimmed with the same.^[336]

The finest Brussels lace can only be made in the city itself. Antwerp, Ghent, and other localities have in vain tried to compete with the capital. The little town of Binche, long of lace-making celebrity, has been the most successful. Binche, however, now only makes pillow flowers (point plat), and those of an inferior quality.

When, in 1756, Mrs. Calderwood visited the Béguinage at Brussels, she wrote to a friend describing the lace-making. "A part of their work is grounding lace; the manufacture is very curious. One person works the flowers. They are all sold separate, and you will see a very pretty sprig, for which the worker only gets twelve sous. The masters who have all these people employed give them the thread to make them; this they do according to a pattern, and give them out to be grounded; after this they give them to a third hand, who 'hearts' all the flowers with the open work. That is what makes this lace so much dearer than the Mechlin, which is wrought all at once."^[337]

The thread used in Brussels lace is of extraordinary fineness. It is made of flax grown in Brabant, at Hal and Rebecq-Rognon.^[338] The finest quality is spun in dark underground rooms, for contact with the dry air causes the thread to break, so fine is it as almost to escape the sight. The feel of the thread as it passes through the fingers is the surest guide. The thread-spinner closely examines every inch drawn from her distaff, and when any inequality occurs stops her wheel to repair the mischief. Every artificial help is given to the eye. A background of dark paper is placed to throw out the thread, and the room so arranged as to admit one single ray of light upon the work. The life of a Flemish thread-spinner is unhealthy, and her work requires the greatest skill; her wages are therefore proportionably high.

It is the fineness of the thread which renders the real Brussels ground (vrai réseau, called in Flanders, "droschel") so costly.^[339] The difficulty of procuring this fine thread at any cost prevented the art being established in other countries. We all know how, during the last fifty years of the bygone century, a mania existed in the United Kingdom for improving all sorts of manufactures. The Anti-Gallican Society gave prizes in London; Dublin and Edinburgh vied with their sister capital in patriotism. Every man would establish something to keep our native gold from crossing the water. Foreign travellers had their eyes open, and Lord Garden, a Scotch Lord of Session, who visited Brussels in 1787, thus writes to a countryman on the subject: "This day I bought you ruffles and some beautiful Brussels lace, the most light and costly of all manufactures. I had entertained, as I now suspect, a vain ambition to attempt the introduction of it into my humble parish in Scotland, but on inquiry I was discouraged. The thread is of so exquisite a fineness they cannot make it in this country. It is brought from Cambrai and Valenciennes in French Flanders, and five or six different artists are employed to form the nice part of this fabric, so that it is a complicated art which cannot be transplanted without a passion as strong as mine for manufactures, and a purse much stronger. At Brussels, from one pound of flax alone they can manufacture to the value of £700 sterling."

There were two kinds of ground used in Brussels lace, the bride and the réseau. The bride was first employed, but, even a century back,^[340] had been discontinued, and was then only made to order. Nine ells of "Angleterre à bride" appear in the bills of Madame du Barry.^[341] The lace so made was generally of most exquisite workmanship, as many magnificent specimens of "bas d'aube,"^[342] now converted into flounces, attest. Sometimes bride and réseau were mixed.^[343] In the inventories the description of ground is always minutely specified.^[344] (See Plates XXXVII., XLVII., XLVIII., XLIX., LI.)

The réseau was made in two ways,^[345] by hand (à l'aiguille), and on the pillow (au fuseau). The needleground is worked from one flower to another, as in Fig. 44. The pillow is made in small strips of an inch in width, and from seven to forty-five inches long, joined together by a stitch long known to the lace-makers of Brussels and Bayeux only,^[346] called "point de raccroc"—in English, "fine joining"—and consisting of a fresh stitch formed with a needle between the two pieces to be united. It requires the greatest nicety to join the segments of shawls and other large pieces. Since machine-made net has come into use the "vrai réseau" is rarely made, save for royal trousseaux (Figs. 57 and 58).

There are two kinds of flowers: those made with the needle are called "point à l'aiguille"; those on the pillow, "point plat."^[347] The best flowers are made in Brussels itself, where they have attained a perfection in the relief (point brodé) unequalled by those made in the surrounding villages and in Hainault. The last have one great fault. Coming soiled from the hands of the lace-makers, they have a reddish-yellow cast. In order to obviate this evil the workwoman, previous to sewing the flowers on the ground, places them in a packet of white lead and beats them with the hand, an operation injurious to the health of the lace-cleaner. It also causes the lace to turn black when laid in trunks or wardrobes in contact with flannel or other woollen tissues bleached with sulphur, which discolours the white lead. Bottles containing scent, the sea air, or a heated room, will produce the same disagreeable change, and the colour is with difficulty restored. This custom of powdering yellow lace is of old date. We read in 1782^[348]: "On tolère en même temps les dentelles jaunes et fort sales, poudrez-les à blanc pour cacher leur vetusté, dut la fraude paroître, n'importe, vous avez des dentelles vous êtes bien dispensé de la propreté mais non du luxe." Mrs. Delany writes in 1734: "Your head and ruffles are being made up, but Brussels always look yellow;" and she was right, for flax thread soon returns to its natural "crêmée" hue. Yet,

exclaims the poet.^[349] Later, the taste for discoloured lace became general. The "Isabelle" or cream-coloured tint was found to be more becoming than a dazzling white, and our coquettish grandmothers, who prided themselves upon the colour of their point, when not satisfied with the richness of its hue, had their lace dipped in coffee.

In the old laces the plat flowers were worked in together with the ground. (Fig. 59.) Application lace was unknown to our ancestors.^[350] The making of Brussels lace is so complicated that each process is, as before mentioned, assigned to a different hand, who works only at her special department. The first, termed—

1. Drocheleuse (Flemish, drocheles), makes the vrai réseau.

2. Dentelière (kantwerkes), the footing.

3. Pointeuse (needlewerkes), the point à l'aiguille flowers.

4. Platteuse (platwerkes), makes the plat flowers.

5. Fonneuse (grondwerkes), is charged with the open work (jours) in the plat.

6. Jointeuse, or attacheuse (lashwerkes), unites the different sections of the ground together.

7. Striqueuse, or appliqueuse (strikes), is charged with the sewing (application) of the flowers upon the ground.

The pattern is designed by the head of the fabric, who, having cut the parchment into pieces, hands it out ready pricked. The worker has no reflections to make, no combinations to study. The whole responsibility rests with the master, who selects the ground, chooses the thread, and alone knows the effect to be produced by the whole.

The pattern of Brussels lace has always followed the fashion of the day. The most ancient is in the Gothic style (Gothique pur), its architectural ornaments resembling a pattern cut out in paper. This style was replaced by the flowing lines which prevailed till the end of the last century. (Fig. 60.)

In its turn succeeded the genre fleuri of the First Empire, an assemblage of flowers, sprigs, columns, wreaths, and petits semés, such as spots, crosses, stars, etc. In flowers, the palm and pyramidal forms predominated. Under the Restoration the flowery style remained in fashion, but the palms and pyramids became more rare. Since 1830 great changes have taken place in the patterns, which every year become more elegant and more artistic.

The lace industry of Brussels is now divided into two branches, the making of detached sprigs, either point or pillow, for application upon the net ground, and the modern point à l'aiguille gazée, also called point de Venise, a needlework lace in which the flowers are made simultaneously with the ground, by means of the same thread, as in the old Brussels. It is made in small pieces, the joining concealed by small sprigs or leaves, after the manner of the old point, the same lace-worker executing the whole strip from beginning to end. Point gaze is now brought to the highest perfection, and the specimens in the Paris Exhibition of 1867 were remarkable for the precision of the work, the variety and richness of the "jours," and the clearness of the ground.

Brussels point à l'aiguille, point de gaze, is the most filmy and delicate of all point lace. Its forms are not accentuated by a raised outline of button-hole stitching, as in point d'Alençon and point d'Argentan, but are simply outlined by a thread. The execution is more open and slight than in early lace, and part of the toilé is made is close, part in open stitch, to give an appearance of shading. The style of the designs is naturalistic. (Plate LII.)

"Point Duchesse" is a bobbin lace of fine quality, in which the sprigs resemble Honiton lace united by "brides." Duchesse is a modern name. The work less resembles the old Brussels laces than the "Guipure de Flandre," made at Bruges in the seventeenth and eighteenth centuries, which was much used for cravats, being exceedingly rich and soft in effect. Bobbin lace is sometimes named point Plat; the word point in this case signifies the fine quality of the lace, and has nothing to do with the needle-point. Point Plat appliqué is the name given to Belgian bobbin-made sprigs which are afterwards applied to machine-made net. Bobbin lace is not now made in Brussels itself.

Brussels was a favoured lace at the court of the First Empire.^[351] When Napoleon and the Empress Marie Louise made their first public entry into the Belgian capital, they gave large orders for albs of the richest point, destined as a present for the Pope. The city, on its part, offered to the Empress a collection of its finest lace, on vrai réseau, of marvellous beauty; also a curtain of Brussels point, emblematic of the birth of the King of Rome, with Cupids supporting the drapery of the cradle. After the battle of Waterloo, Monsieur Troyaux, a manufacturer at Brussels, stopped his lace fabric, and, having turned it into a hospital for forty English soldiers, furnished them with linen, as well as other necessaries, and the attendance of trained nurses. His humane conduct did not go unrewarded; he received a decoration from his sovereign, while his shop was daily crowded with English ladies, who then, and for years after, made a point of purchasing their laces at his establishment when passing through Brussels. Monsieur Troyaux made a large fortune and retired from business.^[352]

MECHLIN.

Mechlin is the prettiest of laces, fine, transparent, and effective. It is made in one piece, on the pillow, with various fancy stitches introduced. Its distinguishing feature is the cordonnet or flat silky thread which outlines the pattern, and gives to this lace the character of embroidery (hence it is sometimes called Broderie de Malines^[353]); and secondly, the hexagonal mesh of the réseau. "This is made of two threads twisted twice on four sides, and four threads plaited three times on the two other sides. Thus the plait is shorter and the mesh consequently smaller than that of Brussels lace." Mechlin was sometimes grounded with an ornamental réseau called Fond de neige, or Œil de perdrix, and also with the six-pointed Fond Chant; but these varieties are not common. The earliest Mechlin has the points d'esprit, and is very rare. It was made at Mechlin, Antwerp, Lierre and Turnhout, but the manufacture has long been on the decline. In 1834 there were but eight houses where it was fabricated, but at a later date it appears to have partially revived. There was a fine collection of Mechlin lace in the Paris Exhibition of 1867 from Turnhout (Prov. Antwerp), and some other localities. Very little is now manufactured. It is difficult to trace the real point de Malines. Previous to 1665, as elsewhere stated, all Flanders laces, with some exceptions, were known to the French commercial world as "Malines." According to Savary, the laces of Ypres, Bruges, Dunkirk and Courtrai passed at Paris under that name—hence we have in the inventories of the time, "Malines à bride,"^[354] as well as "Malines à rézeau."^[355]

The statute of Charles II. having placed a bar to the introduction of Flanders lace into England, Mechlin neither appears in the advertisements nor inventories of the time.

We find mention of this fabric in France as early as Anne of Austria, who is described in the memoirs of Marion de l'Orme as wearing a veil "en frizette de Malines."^[356] Again, the Maréchal de la Motte, who died in 1657, has, noted in his inventory,^[357] a pair of Mechlin ruffles.

Regnard, who visited Flanders in 1681, writes from this city: "The common people here, as throughout all Flanders, occupy themselves in making the white lace known as Malines, and the Béguinage, the most considerable in the country, is supported by the work of the Béguines, in which they excel greatly."^[358]

When, in 1699, the English prohibition was removed, Mechlin lace became the grand fashion, and continued so during the succeeding century. Queen Mary anticipated the repeal by some years, for, in 1694, she purchased two yards of knotted fringe for her Mechlin ruffles,^[359] which leads us to hope she had brought the lace with her from Holland; though, as early as 1699, we have advertised in the London Gazette, August 17th to 21st: "Lost from Barker's coach a deal box containing," among other articles, "a waistcoat and Holland shirt, both laced with Mecklin lace." Queen Anne purchased it largely; at least, she paid in 1713^[360] £247 6s. 9d. for eighty-three yards, either to one Margaret Jolly or one Francis Dobson, "Millenario Regali"—the Royal Milliner, as he styles himself. George I. indulges in a "Macklin" cravat.^[361]

"It is impossible," says Savary about this time, "to imagine how much Mechlin lace is annually purchased by France and Holland, and in England it has always held the highest favour."

Of the beau of 1727 it is said: