3711 Nothing is known of this place. The name seems to mean, the “Town of the Lion.”
3712 Now the Nahr-el-Kelb, or “Dog’s River.”
3713 The site of this place seems not to be known.
3714 Now the Nahr-el-Ibrahim.
3715 The modern town which stands on its site is called Jebeil. It is situate at the foot of Lebanon. The ancient name seems to have been Gebal, and the Geblites are mentioned in Joshua, xiii. 5; 1 Kings, v. 18; and Ezek. xxvii. 9. The ruins of the ancient city are very extensive. Astarte and Isis seem to have been worshipped here.
3716 Now Batrun, a small town about twelve miles north of Byblus, said to have been founded by Ithobal, king of Tyre.
3717 Now Gazir, according to D’Anville.
3718 Twelve miles from Tripolis. Its name would seem to bear reference to a trireme, or galley. It has been said that this is the place referred to in the Book of Daniel, xi. 30.
3719 Polybius speaks of this place as being burnt by Antiochus. Its site still bears the name of Calamon, according to D’Anville.
3720 This properly consisted of three distinct cities, 600 feet apart, each with its own walls, but all connected in a common constitution; having one place of assembly, and forming in reality one city only. They were colonies, as here suggested by Pliny, of Tyre, Sidon, and Arados respectively. It is still a considerable place, called Tarabolos, or Tarablis, by the Turks.
3721 Its site is still known as Ortosa, or Tortosa.
3722 Probably the same as the Nahr-el-Kebir, or “Great River,” to the north of Tripolis. It may have derived its Greek name, which signifies “free,” from its similarity to that given to it by the people of the country.
3723 This was an important city, near Antarados. Its ruins are spoken of as very extensive. Simyra is still called Sumira.
3724 Now called Ruad; an island off the northern coast of Phœnicia, at a distance of twenty stadia from the mainland, Pliny falling short here in his measurement. The city of Arados was very populous, though built on a mere rock; and, contrary to Eastern custom, the houses contained many stories. It is spoken of by the prophet Ezekiel under the name of Arvad: see c. xxvii. 8, 11. In importance, it ranked next to the cities of Tyre and Sidon.
3725 Its modern name does not appear to be known.
3726 Also called Antarados, as lying nearly opposite to the city of Arados. According to Strabo, the port of Antarados was called Carne, or Carnos. In the time of the Crusades, it was known under the name of Tortosa. Its present name is Tartus.
3727 Now Banias. It was situate twenty-four miles north of Antarados. Its name is supposed to have originated in the baths in its vicinity. The site is deserted; but a few ruins of the ancient town are still to be seen.
3728 Eight miles from Balanea. Its ruins are known by the name of Boldo.
3729 Its site is now known as Djebeleh, a small village in the vicinity of Laodicea, or Latakia. The sun was probably worshipped here, and hence the Emperor Heliogabalus derived his name.
3730 About fifty miles south of Antioch, now called Ladikiyeh, or Latakia, noted for the excellence of its tobacco, which has an European reputation. It was built by Seleucus I., on the site of an earlier city, called Ramitha. It was afterwards greatly favoured by Julius Cæsar. Herod the Great built an aqueduct here, the ruins of which are still in existence. It is now a poor Turkish village; but there are considerable remains of the ancient city to be seen in its vicinity.
3731 It has been suggested, that Pliny means the city of Lydda, in the tribe of Benjamin, which of course would be very much to the south, and quite out of the order in which he is proceeding. If that is not the place meant, this Diospolis is utterly unknown.
3732 At some miles’ distance to the north of Laodicea. Pococke found some traces of its site at a spot called Minta Baurdeleh, or the Bay of the Tower.
3733 Pliny is in error here most probably, and is speaking of a place as being in Syria which in reality was in Cilicia, between Platanus and Cragus. The name implies its situation near a mountain torrent.
3734 On a small bay, some miles north of Heraclea.
3735 Or Antioch, the capital of the Greek kings of Syria, and the most famous of the sixteen cities built by Seleucus Nicator, and called after the name of his father, (or son, as some say,) Antiochus. It was built on the Orontes, and formed one of the most beautiful and pleasant cities of the ancient world. The modern Antakieh is a poor town, built on the north-western part of the site of the ancient city, by the river. The walls, built by Justinian, may still be traced for a circuit of four miles. Here the followers of our Saviour first obtained the name of “Christians.”
3736 That is, “Near Daphne,” there being a celebrated grove of that name, consecrated to Apollo, in its immediate vicinity.
3737 Now called the Nahr-el-Asy.
3738 Now Seleuca, or Kepse, at the foot of Mount Pieria. It has been referred to in a previous note.
3739 Now known as Djebel-el-Akra.
3740 In the extreme north-east of Egypt. See pp. 422 and 424.
3741 The beginning of the fourth watch was three o’clock in the morning. The height of this mountain does not in reality appear to be anything remarkable, and has been ascertained to be but 5318 feet. There is probably no foundation for the marvellous story here told by Pliny; nevertheless, we are told by Spartianus, that the Emperor Adrian passed a night upon the mountain, for the purpose of seeing this extraordinary sight; but a storm arising, it prevented the gratification of his curiosity. It lay near Nymphæum and Seleucia, and its base was washed by the waters of the Orontes.
3742 Or Baalbec, in the interior of Syria.
3743 According to Ansart, it still retains that name.
3744 Now called Bylan. This was the name of the narrow pass between a portion of Mount Taurus and the Rock of Rossicum. According to Ansart, the spot is called at the present day Saggal Doutan.
3745 This was a Phœnician colony, on the eastern side of the Gulf of Issus; it is said by Ansart still to retain its ancient name.
3746 Now called Alma-Dagh, a branch of Mount Taurus, running from the head of the Gulf of Issus, north-east, to the principal chain, and dividing Syria from Cilicia and Cappadocia. There were two passes in it, the Syrian Gates and the Amanian Gates. It is often spoken of by Cicero, who was the Roman governor of Cilicia.
3747 The locality of this place is unknown, as Pliny is the only author who mentions it.
3748 Now Kulat-el-Mudik, situate in the valley of the Orontes, and capital of the province of Apamene. It was fortified and enlarged by Seleucus Nicator, who gave it its name, after his wife Apama. It also bore the Macedonian name of Pella. It was situate on a hill, and was so far surrounded by the windings of the Orontes, as to become a peninsula, whence its name of Chersonesus. Very extensive ruins of this place still exist.
3749 It is suggested, that these are the Phylarchi Arabes of Strabo, now called the Nosairis, who were situate to the east of Apamea. The river Marsyas here mentioned was a small tributary of the Orontes, into which it falls on the east side, near Apamea.
3750 This was situate in Cyrrhestica, in Syria, on the high road from Antioch to Mesopotamia, twenty-four miles to the west of the Euphrates, and thirty-six to the south-west of Zeugma; two and a half days’ journey from Berœa, and five from Antioch. It obtained its Greek name of the “Sacred City” from Seleucus Nicator, owing to its being the chief seat of the worship of the Syrian goddess Astarte. Its ruins were first discovered by Maundrell.
3751 In the former editions it is “Magog;” but Sillig’s reading of “Mabog” is correct, and corresponds with the Oriental forms of Munbedj, Manbesja, Manbesjun, Menba, Manba, Manbegj, and the modern name, Kara Bambuche, or Buguk Munbedj.
3752 Astarte, the semi-fish goddess.
3753 This Chalcis is supposed to have been situate somewhere in the district of the Buckaa, probably south of Heliopolis, or Baalbec. It has been suggested, that its site may have been at, or near Zahle; in the vicinity of which, at the village of Heusn Nieba, are to be seen some remarkable remains. Or else, possibly, at Majdel Anjar, where Abulfeda speaks of great ruins of hewn stone.
3754 Ansart suggests, that Belus is here the name of a mountain, and that it may be the same that is now called Djebel-il-Semmaq.
3755 To the north of Chalcidene, a town of Syria, on the slopes of the Taurus, eighty miles to the north-cast of Antioch. In the Roman times, it was the head-quarters of the Tenth Legion. The ruins near the modern village of Corus represent the ancient Cyrrhus. Of the Gazatæ and Gindareni, nothing is known.
3756 Possibly meaning the “Burghers of Granum.” Nothing is known of these people.
3757 The people of Emesa, a city in the district of Apamene, on the right, or eastern bank of the Orontes, to which, in C. 26 of the present Book, Pliny assigns a desert district beyond Palmyra. It was celebrated in ancient times for its magnificent temple of the sun, and the appointment of its priest, Bassianus, or Heliogabalus, to the imperial dignity, in his fourteenth year. It was made a colony, with the jus Italicum, by Caracalla, and afterwards became the capital of Phœnicia Libanesia. The present name of its site is Hems.
3758 The Hylatæ are totally unknown. Ituræa was situate in the north-east of Palestine, and, with Trachonitis, belonged to the tetrarchy of Philip. Its boundaries cannot be precisely determined; but it may probably be traversed by a line drawn from the Lake of Tiberias to Damascus.
3759 According to Ptolemy, the people of Mariama, some miles to the west of Emesa.
3760 In the district of Laodicea, according to Ptolemy.
3761 Near the Portæ Amani, or “Passes of Amanus.”
3762 Pinara was near Pagræ, in Pieria, last mentioned.
3763 Probably Seleucia, in Mesopotamia, now called Bir, on the left bank of the Euphrates, opposite to the ford of Zeugma, a fortress of considerable importance.
3764 Its site is doubtful. Sebj d’Aboulgazi has been suggested.
3765 The people of Arethusa, a city of Syria, not far from Apamea, situate between Epiphania and Emesa. In later times, it took the name of Restan.
3766 The people of Berœa, a town of Syria, midway between Antioch and Hierapolis. Seleucus Nicator gave to it the Macedonian name of Berœa; but, in A.D. 638, it resumed its ancient name of Chaleb, or Chalybon. The modern Haleb, or Aleppo, occupies its site. Some excavations, on the eastern side of it, are the only vestiges of ancient remains in the neighbourhood.
3767 The people of Epiphanæa, placed by Ptolemy in the district of Cassiotis, in which also Antioch and Larissa were situate. The Itinerary of Antoninus places it sixteen miles from Larissa, thirty-two from Emesa, and 101 from Antioch of Syria. It is supposed to have been identical with the ancient Hamath, mentioned in 2 Sam. viii. 9; 1 Kings viii. 65; Isaiah x. 9, and called “Hamath the great” in Amos vi. 2, which name it also retained in the time of St. Jerome.
3768 The people of Laodicea ad Libanum, a city of Cœle-Syria, at the northern entrance to the narrow valley, between Libanus and Anti-Libanus. During the possession of Cœle-Syria by the Greek kings of Egypt, it was the south-west border fortress of Syria. It was the chief city of a district called Laodicene.
3769 Of Leucas, or Leucadia, nothing is known. Larissa, in Syria, was a city in the district of Apamene, on the western bank of the Orontes, about half-way between Apamea and Epiphania. The site is now called Kulat-Seijar.
3770 In the western branch of the plateau of Iran, a portion of the Taurus chain. Considerable changes in the course of the lower portion of the river have taken place since the time when Pliny wrote. Caranitis is the modern Arzrum, or Erzrúm, of the Turks.
3771 Now called Dujik Tagh, a mountain of Armenia.
3772 It has been suggested, that the proper reading here would be Xerxene.
3773 Probably the district where the goddess Anais was worshipped, who is mentioned by Pliny in B. xxxiii. c. 24.
3774 From the place of confluence where the two mountain streams forming the Euphrates unite. This spot is now known as Kebban Ma’den.
3775 A fortress upon the river Euphrates, in Lesser Armenia. It has been identified with the ferry and lead-mines of Kebban Ma’den, the points where the Kara Su is joined by the Myrad-Chaï, at a distance of 270 miles from its source; the two streams forming, by their confluence, the Euphrates.
3776 Other readings have “Pastona” here, said by D’Anville to be the modern Pastek.
3777 Called the metropolis of Lesser Armenia by Procopius. It was situate between Anti-Taurus and the Euphrates, and celebrated for its fertility, more especially in fruit-trees, oil, and wine. The site of the city Melitene is now called Malatiyah, on a tributary of the Euphrates, and near that river itself.
3778 It is generally supposed that “twenty-four” would be the correct reading here.
3779 There were two places of this name. The one here spoken of was a town of Lesser Armenia, on the right bank of the Euphrates, at the first, or principal curve, which takes place before the river enters Mount Taurus. It is represented by the modern Iz Oghlu.
3780 No other writer is found to make mention of the Lycus, which flows into the Euphrates, though there is a river formerly so called, which flows into the Tigris below Larissa, the modern Nimroud. D’Anville is of opinion, that it is formed from the numerous springs, called by the people of the district Bing-gheul, or the “Thousand Springs.”
3781 Now called the Myrad-Chaï. Ritter considers it to be the south arm of the Euphrates. The Arsanus is mentioned by no writer except Pliny.
3782 The defile at this place is now called the Cataract of Nachour, according to Parisot.
3783 The more general reading here is “Omira.” Hardouin is of opinion, that this is the district referred to in the Book of Judith, ii. 24. In the Vulgate, it appears to be twice called the river Mambre; but in our version it is called Arbonaï.
3784 Burnouf has concluded, from a cuneiform inscription which he deciphered, that the name of this people was Ayurâ, and that Hardouin is wrong in conjecturing that it was a name derived from the Greek ὄρος, “a mountain,” and designating the people as a mountain tribe. If Burnouf is right, the proper reading here would seem to be Arœi, or Arrhœi.
3785 The length of the schœnus has been mentioned by our author in C. 11 of the present Book. M. Saigey makes the Persian parasang to be very nearly the same length as the schœnus of Pliny.
3786 Commagene was a district in the north of Syria, bounded by the Euphrates on the east, by Cilicia on the west, and by Amanus on the north. Its capital was Samosata.
3787 The place here spoken of by Pliny is probably the same mentioned by Ptolemy as in Cataonia, one of the provinces of Cappadocia. According to Parisot, the site of the place is called at the present day ‘Ra Claudie.’
3788 Salmasius has confounded these cataracts with those of Nachour, or Elegia, previously mentioned. It is evident, however, that they are not the same.
3789 Now called Someisat. In literary history, it is celebrated as being the birth-place of the satirist Lucian. Nothing remains of it but a heap of ruins, on an artificial mound.
3790 In the district of Osrhoëne, in the northern part of Mesopotamia. It was situate on the Syrtus, now the Daisan, a small tributary of the Euphrates. Pliny speaks rather loosely when he places it in Arabia. It is supposed that it bore the name of Antiochia during the reign of the Syrian king, Antiochus IV. The modern town of Orfahor Unfah is supposed to represent its site.
3791 “The beautiful stream.” It is generally supposed that this was another name of Edessa.
3792 Supposed to be the Haran, or Charan, of the Old Testament. It was here, as alluded to by Pliny, that Crassus was defeated and slain by the Parthian general, Surena. It was situate in Osroëne, in Mesopotamia, and not far from Edessa. According to Stephanus, it had its name from Carrha, a river of Syria, and was celebrated in ancient times for its temple of Luna, or Lunus.
3793 According to Strabo, the Aborras, now the Khabur, flowed round this town. By Tacitus it is called Anthemusias. According to Isidorus of Charax, it lay between Edessa and the Euphrates.
3794 Now Rakkah, a fortified town of Mesopotamia, on the Euphrates, near the mouth of the river Bilecha. It was built by order of Alexander the Great, and completed probably by Seleucus. It is supposed to have been the same place as Callinicum, the fortifications of which were repaired by Justinian. Its name was changed in later times to Leontopolis by the Emperor Leo.
3795 Now called Sinjar, according to Brotier. Some writers imagine that this was the site of “the plain in the land of Shinar,” on which the Tower of Babel was built, mentioned in the Book of Genesis, xi. 2.
3797 Probably not that in the district of Cassiotis, and on the western bank of the Orontes, mentioned in C. 19 of the present Book. Of this locality nothing seems to be known, except that Dupinet states that it is now called Adelphe by the Turks.
3798 Probably the “Antiochia ad Taurum” mentioned by the geographer Stephanus, and by Ptolemy. Some writers place it at the modern Aintab, seventy-five miles north-east of Aleppo.
3799 Now called Roum-Cala, or the “Roman Castle.” For Zeugma see p. 424.
3800 In the north-east of the district of Astropatene, originally called Rhaga. It was rebuilt by Seleucus Nicator, and by him called Europus. Colonel Rawlinson has identified it with the present Veramin, at no great distance from the ancient Rhages.
3801 Its ruins are to be seen at the ford of El Hamman, near the modern Rakkah. It stood on the banks of the Euphrates; and here was the usual, and, for a long time, the only ford of the Euphrates. It is supposed to have derived its name from the Aramean word “Thiphsach,” signifying “a ford.”
3802 Or “Dwellers in Tents.” See p. 422.
3803 According to Ortelius and Hardouin, this is the place called Sura by Pliny, in C. 26 of the present Book; but Parisot differs from that opinion. Bochart suggests, that “Ur, of the Chaldees,” is the place referred to under this name; but, as Hardouin observes, that place lay at a considerable distance to the south.
3804 So called from the circumstance that Palmyra stood in the midst of them. It was built by King Solomon, in an oasis of the Desert, in the midst of palm groves, from which it received its Greek name, which was a translation also of the Hebrew “Tadmor,” “the city of palm-trees.” It lay at a considerable distance from the Euphrates. Its site presents considerable ruins; but they are all of the Roman period, and greatly inferior to those of Baalbec or Heliopolis.
3805 The rock fortress of the Idumæans in Arabia Petræa, now called Wady-Musa, half-way between the head of the Gulf of Akabah and the Dead Sea.
3806 Which it continued to do until it was conquered under its queen, Zenobia, by the Emperor Aurelian, in A.D. 270. It was partially destroyed by him, but was afterwards fortified by Justinian; though it never recovered its former greatness.
3807 See B. vi. c. 30.
3808 Pliny is the only author that makes mention of Stelendene.
3810 Previously mentioned by Pliny. See p. 439. Of Elatium nothing is known.
3811 The same place that is also mentioned in history as Flavia Firma Sura. The site of Philiscum is totally unknown.
3812 Nothing is known of this place.
3813 Parisot remarks, that it is true that the Euphrates increases periodically, much in the same manner as the Nile; but that its increase does not arise from similar causes, nor are the same results produced by it, seeing that the river does not convey the same volume of water as the Nile, and that the country in the vicinity of its bed does not, like Egypt, form a valley pent up between two ranges of hills.
3814 So called probably from the Greek διαφανὴς, “transparent.” It has not been identified, but it was no doubt a small stream falling into the Gulf of Issus.
3816 Parisot suggests that this is the Chersos of Xenophon, the modern Kermes.
3817 The Deli-Su of modern times according to D’Anville, the Maher-Su according to Pococke.
3818 Pliny is the only writer that mentions this river Lycus.
3819 The Gulf of Issos is now called the Gulf of Scanderoon or Iskenderun, from the town of that name, the former Alexandria ad Issum, mentioned here by Pliny. In the vicinity of Issus, Alexander defeated the army of Darius. The exact site of the town appears not to have been ascertained.
3820 Which still preserves its name in Iskenderun, on the east side of the Gulf. It probably received its name in honour of Alexander the Great.
3821 Or the “Green” River. Its identity is unknown.
3822 Now called Ayas Kala or Kalassy. It was a place, in the Roman period, of some importance.
3823 The modern river Jihan.
3824 Or “Passes” of Cilicia, through the range of Taurus.
3825 Called Mallo in modern times, according to Hardouin and Dupinet.
3826 At the mouth of the Pyramus, according to Tzetzes.
3827 Famous as the birth-place of St. Paul, the Apostle of the Gentiles. Its ruins still bear the name of Tersus. During the civil war it took part with Julius Cæsar, and from him received the name of Juliopolis.
3828 They lie between the rivers Djihoun and Syhoun, according to Ansart.
3829 Now called Messis, according to D’Anville and Mannert. The site of Cassipolis, or Cassiopolis according to some readings, is unknown.
3830 The sites of Thynos and Zephyrium appear to be unknown. Anchiale was situate on the coast, upon the river Anchialeus, according to the geographer Stephanus. Aristobulus, quoted by Strabo, says that at this place was the tomb of Sardanapalus, and on it a relief in stone representing a man snapping the fingers of the right hand. He adds, “It is said that there is an Assyrian inscription also, recording that Sardanapalus built Anchiale and Tarsus in one day, and exhorting the reader to eat, drink, &c., as everything else is not worth That, the meaning of which was shown by the attitude of the figure.” Athenæus however cites Amyntas as his authority for stating that the tomb of Sardanapalus was at Nineveh. Leake is of opinion that a mound on the banks of the river beyond the modern villages of Kazalu and Karaduar forms the remains of Anchiale.
3831 The modern Syhou, according to Ansart.
3832 Now called the Tersoos Chai. It is remarkable for the coldness of its waters, and it was here that Alexander the Great nearly met with his death from bathing when heated, in the stream.
3833 Now Chelendreh. It was a strong place on the coast, situate on a high rock nearly surrounded by the sea. None of its ruins seem older than the early period of the Roman empire. The Turks call it Gulnare.
3834 Probably so called from a temple to the Sea Nymphs there.
3835 To distinguish it from Solæ or Soli of Cyprus. It was situate between the rivers Cydnus and Lamus, and was said to have been colonized by Argives and Lydians from Rhodes. Alexander mulcted its inhabitants of 200 talents, for their adhesion to the Persians. It was celebrated as the birth-place of the Stoic philosopher Chrysippus, the comic poet Philemon, and the poet and astronomer Aratus. Its name is perpetuated in the word Solecism, which is said to have been first applied to the corrupt dialect of Greek spoken by the inhabitants of this city, or as some say, of Soli in Cyprus.