The chief industry is, as in the Solomon Islands, copra, but coffee, maize, tobacco, bananas, pineapples, and many other tropical products, are being cultivated successfully, and each year shows some new advance in agriculture; it is safe to say that before long these islands will not be far behind the West Indies.

Another feature that has assisted the prosperity of this group is the fact that those natives who have served their three years on the plantations in Queensland have not gone back to idleness, as the Solomon islanders have, but, in the majority of cases, have set to work on a patch of ground of their own, from which they have earned good money and so have assisted the prosperity of their country.

It is needless to say that with all these changes the ancient customs of the natives are fast dying out, which in some cases is rather sad; but, as may be supposed, in others it is a good thing, and the sooner their worst ceremony, that of burying the old men alive, is wiped out the better.

Even to-day, in Malekula, this custom, which has prevailed evidently since the beginning of the race, is only kept alive by the old men; the younger ones show an absolute distaste for it. {146} Directly a man or woman shows signs of decrepitude or helplessness, those who are nearest to that stage themselves tell him that his time has come, and that his burial will take place on such and such a date.

On the arrival of the day, the grave for the intended victim is dug, and, in front of a large crowd, the old man is led or carried to it—if he be too weak to get into it himself. He is then stretched out at full length, and, whilst incantations are sung, the earth is thrown over him, and willing hands soon have the ground level and solid above him, and the old man is left there to die. The spectators of this ghastly scene then adjourn to a feast, which is to many of them the most important part of the ceremony.