From ‘Origin of the Tracts for the Times,’ a poem in the 1852 edition of ‘Thoughts in Past Years,’ by Isaac Williams.[358]

‘It was before the summer holidays,
A noon I well remember, as we sat
Conversing in my College rooms, my thoughts
Mingling unconscious with the trembling leaves
Of poplars from the window; and meanwhile,
In converse still unbroken, thence we passed
Into the stately garden-walks, and there
Paced to and fro beside the aged yews
Which once like living guardians of the lawn
Had marshalled all the place with verdant walls:
Now, mere memorials of their former sway.
’Twas a dark vapoury noon, while ruddy gleams
Were mingling with the sun, and fell athwart
The cloistral lime-tree avenue beyond;
And like a curtain, the moist atmosphere
Hung heavily around us, yet withal
Glowing and warm, not adverse to my friend
(Lately returned from genial Italy,
Death in his frame and cheek), and to his eye
Lent more than its own brightness. He was one
I loved: ah, would that I had loved him more!
For he was worthy of a good man’s love.
“Yes,” said he, with my name, as he was wont,
Sportfully playing, “we must make a noise
In the large world; why should we not? How they
Of Low Church views, Peculiar, through the land
Make themselves felt and heard; and ring aloud
With a few truths, half-truths! and shall not we
With the whole Truth forgotten for our theme,
The pillar and the ground of all our hopes,
Or, rather, say the Faith entire and one
In all its due proportions, and the Church
Our witness of old time,—why should we not
Lift up, as like a trumpet through the land,
With no uncertain sound, our warning voice?”
“Yes,” said he, pausing, “very true”: with look
Half-loving and half-pitying. “My friend,
You now must creep no more; for all too long
You have in country hamlets shady grown.
For part of this our duty, ere we die,
Is to be up and stirring; we must rise
Or be for ever fallen: God will help.
Else all that’s good and holy in the land,
Beneath the blasting influence of the State
Will wither and dry up and droop and die,
As neath the upas-tree. We must be up,
And moving, now, at once; and when our friend
Shall have returned from ancient Sicily,”
(He spake of one whom he had left behind
Bound for the classic shores of Syracuse),
“Tracts we must have, and, by what means we can,
Launch them abroad, short Tracts; we must begin,
And you, too, you must aid, and with your verse.
Come, see what you have ready for our hand.
The Monthly, as you know, The British named,
Is open for our letters, prose, and rhyme.
But deeper the foundations must be laid
In these our Tracts; subsidial aid we need,
Full many: to get friends (if here and there
One may be found, or two) to bring to aid
Their pulpits, and proclaim there is a Church
Planted by Christ’s own hand within our isle.—
And let us now to Worcester.” Then of one
He spake, well-honoured for good service done
Linking our Liturgies unto the past.
“Hearty he is, and earnest; though not meet
Throughout to understand and sympathise,
Yet in his line will lend us his good aid,
Though looking for external front, and powers,
More than on principles which we are bent
To scatter broad and deep. Let’s now to him.”
And thus, full-sailed in academic garb,
Through the Collegiate gates, archway, and porch
We passed in conversation, bent to raise
The Signal: ’twas the day of little things.