| § 1. | Frequent occurrence of foliage in the works of the old masters. | 384 |
| § 2. | Laws common to all forest trees. Their branches do not taper, but only divide. | 385 |
| § 3. | Appearance of tapering caused by frequent buds. | 385 |
| § 4. | And care of nature to conceal the parallelism. | 386 |
| § 5. | The degree of tapering which may be represented as continuous. | 386 |
| § 6. | The trees of Gaspar Poussin. | 386 |
| § 7. | And of the Italian school generally, defy this law. | 387 |
| § 8. | The truth, as it is given by J. D. Harding. | 387 |
| § 9. | Boughs, in consequence of this law, must diminish where they divide. Those of the old masters often do not. | 388 |
| § 10. | Boughs must multiply as they diminish. Those of the old masters do not. | 389 |
| § 11. | Bough-drawing of Salvator. | 390 |
| § 12. | All these errors especially shown in Claude's sketches, and concentrated in a work of G. Poussin's. | 391 |
| § 13. | Impossibility of the angles of boughs being taken out of them by wind. | 392 |
| § 14. | Bough-drawing of Titian. | 392 |
| § 15. | Bough-drawing of Turner. | 394 |
| § 16. | Leafage. Its variety and symmetry. | 394 |
| § 17. | Perfect regularity of Poussin. | 395 |
| § 18. | Exceeding intricacy of nature's foliage. | 396 |
| § 19. | How contradicted by the tree-patterns of G. Poussin. | 396 |
| § 20. | How followed by Creswick. | 397 |
| § 21. | Perfect unity in nature's foliage. | 398 |
| § 22. | Total want of it in Both and Hobbima. | 398 |
| § 23. | How rendered by Turner. | 399 |
| § 24. | The near leafage of Claude. His middle distances are good. | 399 |
| § 25. | Universal termination of trees in symmetrical curves. | 400 |
| § 26. | Altogether unobserved by the old masters. Always given by Turner. | 401 |
| § 27. | Foliage painting on the Continent. | 401 |
| § 28. | Foliage of J. D. Harding. Its deficiencies. | 402 |
| § 29. | His brilliancy of execution too manifest. | 403 |
| § 30. | His bough-drawing, and choice of form. | 404 |
| § 31. | Local color, how far expressible in black and white, and with what advantage. | 404 |
| § 32. | Opposition between great manner and great knowledge. | 406 |
| § 33. | Foliage of Cox, Fielding, and Cattermole. | 406 |
| § 34. | Hunt and Creswick. Green, how to be rendered expressive of light, and offensive if otherwise. | 407 |
| § 35. | Conclusion. Works of J. Linnel and S. Palmer. | 407 |
| § 1. | No necessity of entering into discussion of architectural truth. | 409 |
| § 2. | Extreme difficulty of illustrating or explaining the highest truth. | 410 |
| § 3. | The positive rank of Turner is in no degree shown in the foregoing pages, but only his relative rank. | 410 |
| § 4. | The exceeding refinement of his truth. | 411 |
| § 5. | There is nothing in his works which can be enjoyed without knowledge. | 411 |
| § 6. | And nothing which knowledge will not enable us to enjoy. | 412 |
| § 7. | His former rank and progress. | 412 |
| § 8. | Standing of his present works. Their mystery is the consequence of their fulness. | 413 |
| § 1. | The entire prominence hitherto given to the works of one artist caused only by our not being able to take cognizance of character. | 414 |
| § 2. | The feelings of different artists are incapable of full comparison. | 415 |
| § 3. | But the fidelity and truth of each are capable of real comparison. | 415 |
| § 4. | Especially because they are equally manifested in the treatment of all subjects. | 415 |
| § 5. | No man draws one thing well, if he can draw nothing else. | 416 |
| § 6. | General conclusions to be derived from our past investigation. | 417 |
| § 7. | Truth, a standard of all excellence. | 417 |
| § 8. | Modern criticism. Changefulness of public taste. | 418 |
| § 9. | Yet associated with a certain degree of judgment. | 418 |
| § 10. | Duty of the press. | 418 |
| § 11. | Qualifications necessary for discharging it. | 418 |
| § 12. | General incapability of modern critics. | 419 |
| § 13. | And inconsistency with themselves. | 419 |
| § 14. | How the press may really advance the cause of art. | 420 |
| § 15. | Morbid fondness at the present day for unfinished works. | 420 |
| § 16. | By which the public defraud themselves. | 421 |
| § 17. | And in pandering to which, artists ruin themselves. | 421 |
| § 18. | Necessity of finishing works of art perfectly. | 421 |
| § 19. | Sketches not sufficiently encouraged. | 422 |
| § 20. | Brilliancy of execution or efforts at invention not to be tolerated in young artists. | 422 |
| § 21. | The duty and after privileges of all students. | 423 |
| § 22. | Necessity among our greater artists of more singleness of aim. | 423 |
| § 23. | What should be their general aim. | 425 |
| § 24. | Duty of the press with respect to the works of Turner. | 427 |
| Page. | |
| Casa Contarini Fasan, Venice | 111 |
| From a drawing by Ruskin. | |
| The Dogana, and Santa Maria della Salute, Venice | 136 |
| From a painting by Turner. | |
| Okehampton Castle | 258 |
| From a painting by Turner. | |
| Port Ruysdael | 377 |
| From a painting by Turner. | |
SYNOPSIS OF CONTENTS.
| page | ||
| § 1. | With what care the subject is to be approached. | 1 |
| § 2. | And of what importance considered. | 2 |
| § 3. | The doubtful force of the term "utility". | 3 |
| § 4. | Its proper sense. | 4 |
| § 5. | How falsely applied in these times. | 4 |
| § 6. | The evil consequences of such interpretation. How connected with national power. | 5 |
| § 7. | How to be averted. | 6 |
| § 8. | Division of the pursuits of men into subservient and objective. | 8 |
| § 9. | Their relative dignities. | 10 |
| § 10. | How reversed through erring notions of the contemplative and imaginative faculties. | 10 |
| § 11. | Object of the present section. | 11 |
| § 1. | Explanation of the term "theoretic". | 12 |
| § 2. | Of the differences of rank in pleasures of sense. | 12 |
| § 3. | Use of the terms Temperate and Intemperate. | 13 |
| § 4. | Right use of the term "intemperate". | 13 |
| § 5. | Grounds of inferiority in the pleasures which are subjects of intemperance. | 14 |
| § 6. | Evidence of higher rank in pleasures of sight and hearing. | 15 |
| § 7. | How the lower pleasures may be elevated in rank. | 16 |
| § 8. | Ideas of beauty how essentially moral. | 17 |
| § 9. | How degraded by heartless reception. | 17 |
| § 10. | How exalted by affection. | 18 |
| § 1. | By what test is the health of the perceptive faculty to be determined? | 19 |
| § 2. | And in what sense may the terms Right and Wrong be attached to its conclusions? | 20 |
| § 3. | What power we have over impressions of sense. | 21 |
| § 4. | Depends on acuteness of attention. | 21 |
| § 5. | Ultimate conclusions universal. | 22 |
| § 6. | What duty is attached to this power over impressions of sense. | 22 |
| § 7. | How rewarded. | 23 |
| § 8. | Especially with respect to ideas of beauty. | 23 |
| § 9. | Errors induced by the power of habit. | 24 |
| § 10. | The necessity of submission in early stages of judgment. | 24 |
| § 11. | The large scope of matured judgment. | 25 |
| § 12. | How distinguishable from false taste. | 25 |
| § 13. | The danger of a spirit of choice. | 26 |
| § 14. | And criminality. | 27 |
| § 15. | How certain conclusions respecting beauty are by reason demonstrable. | 27 |
| § 16. | With what liabilities to error. | 28 |
| § 17. | The term "beauty" how limitable in the outset. Divided into typical and vital. | 28 |
| § 1. | Of the false opinion that truth is beauty, and vice versa. | 30 |
| § 2. | Of the false opinion that beauty is usefulness. Compare Chap. xii. § 5. | 31 |
| § 3. | Of the false opinion that beauty results from custom. Compare Chap. vi. § 1. | 31 |
| § 4. | The twofold operation of custom. It deadens sensation, but confirms affection. | 31 |
| § 5. | But never either creates or destroys the essence of beauty. | 32 |
| § 6. | Instances. | 32 |
| § 7. | Of the false opinion that beauty depends on the association of ideas. | 33 |
| § 8. | Association. Is, 1st, rational. It is of no efficiency as a cause of beauty. | 33 |
| § 9. | Association accidental. The extent of its influence. | 34 |
| § 10. | The dignity of its function. | 35 |
| § 11. | How it is connected with impressions of beauty. | 36 |
| § 12. | And what caution it renders necessary in the examination of them. | 36 |
| § 1. | Impossibility of adequately treating the subject. | 38 |
| § 2. | With what simplicity of feeling to be approached. | 38 |
| § 3. | The child instinct respecting space. | 39 |
| § 4. | Continued in after life. | 40 |
| § 5. | Whereto this instinct is traceable. | 40 |
| § 6. | Infinity how necessary in art. | 41 |
| § 7. | Conditions of its necessity. | 42 |
| § 8. | And connected analogies. | 42 |
| § 9. | How the dignity of treatment is proportioned to the expression of infinity. | 43 |
| § 10. | Examples among the Southern schools. | 44 |
| § 11. | Among the Venetians. | 44 |
| § 12. | Among the painters of landscape. | 45 |
| § 13. | Other modes in which the power of infinity is felt. | 45 |
| § 14. | The beauty of curvature. | 46 |
| § 15. | How constant in external nature. | 46 |
| § 16. | The beauty of gradation. | 47 |
| § 17. | How found in nature. | 47 |
| § 18. | How necessary in Art. | 48 |
| § 19. | Infinity not rightly implied by vastness. | 49 |
| § 1. | The general conception of divine Unity. | 50 |
| § 2. | The glory of all things is their Unity. | 50 |
| § 3. | The several kinds of unity. Subjectional. Original. Of sequence, and of membership. | 51 |
| § 4 | Unity of membership. How secured. | 52 |
| § 5. | Variety. Why required. | 53 |
| § 6. | Change, and its influence on beauty. | 54 |
| § 7. | The love of change. How morbid and evil. | 55 |
| § 8. | The conducing of variety towards unity of subjection. | 55 |
| § 9. | And towards unity of sequence. | 57 |
| § 10. | The nature of proportion. 1st, of apparent proportion. | 57 |
| § 11. | The value of apparent proportion in curvature. | 60 |
| § 12. | How by nature obtained. | 61 |
| § 13. | Apparent proportion in melodies of line. | 61 |
| § 14. | Error of Burke in this matter. | 62 |
| § 15. | Constructive proportion. Its influence in plants. | 63 |
| § 16. | And animals. | 64 |
| § 17. | Summary. | 64 |
| § 1. | Universal feeling respecting the necessity of repose in art. Its sources. | 65 |
| § 2. | Repose how expressed in matter. | 66 |
| § 3. | The necessity to repose of an implied energy. | 66 |
| § 4. | Mental repose, how noble. | 67 |
| § 5. | Its universal value as a test of art. | 68 |
| § 6. | Instances in the Laocoon and Theseus. | 69 |
| § 7. | And in altar tombs. | 70 |