359 Or Clisobora, according to Hardouin. It does not appear to have been identified.

360 In the Indian Peninsula, constituting more especially the presidency of Madras.

361 It is clear that he looks upon the countries of the Indus as lying to the south of the Ganges.

362 Or Hindoo Koosh. In this statement he is supported by Arrian, Strabo, Mela, and Quintus Curtius. It rises, however, a considerable distance on the north-east side of the Himalaya.

363 The modern Jhelum.

364 Some writers suppose that this must be the same as the Hydraotes, or modern Ravi, because the latter is not otherwise found mentioned in the list given by Pliny. The name, however, leaves but little doubt that Pliny had heard of the Acesines under its Indian name of Chandabragha, and out of it has made another river.

365 The modern Sutlej.

366 Probably in the vicinity of the modern Calingapatam; none of the other places seem to be identified.

367 Ansart suggests that the Cesi may be the same race as the modern Sikhs.

368 Perhaps the people of modern Ajmere.

369 These peoples are supposed by Hardouin to have occupied the southern parts of the peninsula now known as Bisnagar, Calicut, and the Deccan, with the Malabar and Coromandel coasts.

370 Hardouin suggests that this people dwelt on the present peninsula of Guzerat.

371 None of these appear to have been identified; indeed, it appears to be next to impossible, owing to the corrupt state in which they have come down to us.

372 Built on the Hydaspes by Alexander after his victory over Porus, B.C. 326, at the spot where he had crossed the river before the battle, and in memory of his celebrated charger Bucephalus, who had expired during the battle from fatigue and old age, or from wounds. The exact site of this place is not known, but the probabilities appear in favour of Jhelum, at which place is the usual passage of the river, or else of Jellapoor, about sixteen miles lower down.

373 Probably the same that is mentioned in c. 21 of the present Book.

374 Parisot supposes that these were the inhabitants of the district which now bears the name of Pekheli.

375 Gedrosia comprehended probably the same district as is now known by the name of Mekran, or, according to some, the whole of modern Beloochistan.

376 The people of the city and district of Arachotus, the capital of Arachosia. M. Court has identified some ruins on the Argasan river, near Kandahar, on the road to Shikarpur, with those of Arachotus; but Professor Wilson considers them to be too much to the south-east. Colonel Rawlinson thinks they are those to be seen at a place called Ulan Robat. He states that the most ancient name of the city, Cophen, (mentioned by Pliny in c. 25 of the present Book), has given rise to the territorial designation. See p. 57.

377 The people of Aria, consisting of the eastern part of Khorassan, and the western and north-western part of Afghanistan. This was one of the most important of the eastern provinces or satrapies of the Persian empire.

378 This was the collective name of several peoples dwelling on the southern slopes of the Hindoo Koosh, and of the country which they inhabited, which was not known by any other name. It corresponded to the eastern part of modern Afghanistan and the portion of the Punjaub lying to the west of the Indus.

379 It is supposed that the Cophes is represented by the modern river of Kabul.

380 The place here alluded to was in the district of Goryæa, at the north-western corner of the Punjaub, near the confluence of the rivers Cophen and Choaspes, being probably the same place as Nagara or Dionysopolis, the modern Nagar or Naggar.

381 The word μήρος, in Greek, signifying a “thigh.”

382 Supposed by some to have been Lower Scinde, and the vicinity of Kurrachee, with its capital Potala.

383 Ansart suggests that these may be the Laccadives. Their name means the “gold” and “silver” islands.

384 Probably an island near the mouths of the Indus.

385 Probably the same as the Bibacta of Arrian. The present name of it is Chilney Isle.

386 Although Poinsinet will not admit its identity, it is now universally agreed among the learned that the island of Taprobana is the modern Ceylon. As Gosselin observes, in the accounts said to have been given of Ceylon by the ambassadors to Claudius, great allowance must be made for the wrong interpretation which, owing to their ignorance of the language, the Romans must have given to much of their narrative.

387 From ἀντὶ, “opposite,” and χθών, “the earth.” Its people being supposed to be the antipodes of those of Europe.

388 “The ancient race.” As Ansart observes, the island contains a mountain, the name of which is “Adam’s” Peak.

389 Ælian makes the villages to be 750 in number.

390 A general term probably, as already stated, for the great peninsula of India, below the Ganges.

391 This expression has been relied upon by those who do not admit that Ceylon is identical with the ancient Taprobana. But it is not improbable that the passage here referred to is from Cape Comorin to Ceylon, and not from Cape Ramanan Cor, the nearest part of the continent. In such case, the distance would be sixty-five or sixty-six leagues, and we can easily conceive that Greek vessels, sailing from nine to ten leagues per day, might occupy seven days in making the passage from Cape Comorin, past Ramanan Cor, to the coasts of Ceylon.

392 The amphora, as a measure, contained eight congii, or forty-eight sextarii.

393 Or “Septentrio;” “the Seven Trions,” which was more especially employed by the nations of Europe for the purposes of navigation.

394 Parisot suggests that the word “Radijah,” or “Rajah,” denoting the rank which he held, may have been here taken by Pliny for his name.

395 Ptolemy says that the ancient name of the island was Simundi, or Palæsimundi, but speaks of no such city as the one here mentioned, nor indeed of any other of the localities described by Pliny.

396 It is difficult to say whether by this name is meant the modern Cape Comorin, or that known as Ramanan Cor, which is in reality the nearest point to the coast of Ceylon. Perhaps the latter is meant; in which case it is not improbable that the Island of the Sun will be represented by the islet called Rameserum in the maps, or else the one adjoining called Manaar. It must not be confounded with the Island of the Sun, mentioned in c. 26. See p. 60.

397 It is not improbable that he alludes to coral reefs.

398 This assertion Gosselin would either reject as a fabulous falsehood, or as having originated in some misconception on the part of the Romans; for, as he remarks, it is quite impossible that the Pleiades should be a constellation unknown at that time to the people of Ceylon; but, on the other hand, it would be equally true that the Greater Bear was concealed from them.

399 This was also a fable, or else originated in misapprehension of their language on the part of the Romans.

400 Gosselin remarks that their story may have been that for about seven months in the year the shadows fell to the north, and during the remaining five to the south, which would not have been inconsistent with the truth.

401 This also is classed by Gosselin under the head either of fabulous stories or misapprehensions.

402 “Seras—ab ipsis aspici.” It is difficult to say whether this does not mean that they were in sight of the coast of the Seræ. Under any circumstances, the Seræ here spoken of must not be taken for the Seres or supposed Chinese. Gosselin remarks that under this name the people of a district called Sera are probably referred to, and that in fact such is the name of a city and a whole province at the present day, situate on the opposite coast, beyond the mountains which terminate the plains of the Carnatic. It is equally impossible that under the name of “Emodi” Pliny can allude to the Himalaya chain, distant more than 2000 miles. The mountains, on the verge of the plains of the Carnatic, are not improbably those here referred to, and it is not impossible that they may be discerned from the shores of Ceylon. Gosselin is of opinion that the name of the ancient Seræ may still be traced in that of Seringapatam, and of the city of Seringham, situate on the river Godavery.

403 Relative to the Seræ, or inhabitants of the opposite shores.

404 Or “Bacchus.” This means that he wears a long robe with a train; much like the dress, in fact, which was worn on the stage by tragic actors.

405 “Festa venatione absumi, gratissimam eam tigribus elephantisque constare.” Holland gives this sentence quite a different meaning, fancying that it bears reference to the mode in which the guilty king comes to his end, which, indeed, otherwise does not appear to be stated. “But to doe him to death in the end, they appoint a solemne day of hunting, right pleasant and agreable unto tigres and elephants, before which beasts they expose their king, and so he is presently by them devoured.” It is difficult to say, however, where he finds all this.

406 It is much more probable that they used the shells for the purpose of making roofs for their habitations.

407 Mentioned already, towards the conclusion of c. 23 of the present Book. See p. 51.

408 This place was included in the district of the Paropanisus or Hindoo Koosh. It is doubtful whether Pliny is correct in saying that it was destroyed by Cyrus, as we have no reason for supposing that he ever advanced so far to the north-east. It is supposed by some that Capisene represents the valley of the Kabul river, and Capisa the town on the Indus, now known as Peshawar. Lassen, in his researches, has found in the Chinese annals a kingdom called Kiapiche, in the valley of Ghurbend, to the east of Bamian. It is not improbable that Capisa and Kiapiche were different forms of the same name.

409 See the Notes in p. 50.

410 The principal river of Drangiana, which rises in the lower range of the Paropanisus or Hindoo Koosh, and enters Lake Zarah. Its present name is Ilmend or Helmend. Burnouf has supposed it to be the same as the Arachotus; but Professor Wilson is of opinion that the Arachotus was one of the tributaries of the Erymanthus or Erymandrus, and probably the modern Arkand-Ab.

411 Parisot takes the meaning of this word to be “valley,” and is of opinion that it is the modern Chabul; not to be confounded, however, with the country of Cabul, to the east of which it is situate.

412 Now called Birusen, according to Parisot, and not the city of Cabul, as supposed by Hardouin.

413 Or the “four-cornered city.”

414 This place has not been identified. It has been suggested that it is the same as the modern city of Candahar; but that was really Alexandria of the Paropanisadæ, quite a different place.

415 Inhabiting the district now called Arassen, according to Parisot.

416 Inhabiting the modern Danra, according to Parisot.

417 Inhabitants of the modern Parasan, according to Parisot.

418 The modern Candahar is generally supposed to occupy its site.

419 Pliny is thought to have here confounded the extensive district of Ariana with the smaller province of Aria, which only formed a portion of it. Ariana comprehended nearly the whole of what had been previously ancient Persia.

420 The river known in modern times as the Ilincut, according to Parisot.

421 This is supposed by Forbiger to be the modern Arghasan, one of the tributaries of the Helmend. Parisot says that it was the same as the modern Sat.

422 Supposed to be the same as the “Aria civitas,” or “city of Aria” of other authors, which, however, is most probably represented by Alexandria, the modern Herat, situate on the small stream now called the Heri-Rud. At all events, Artacoana (proved by M. Court to be a word of Persian origin—Arde Koun) was, if not the same place, at a very small distance from it. M. Barbie de Bocage is of opinion that it occupied the site of Fushing, a town on the Heri river, one stage from Herat; and by M. Court it is thought to have been at Obeh, near the same place.

423 Now called the Heri-Rud, which runs to the west of Herat.

424 It is said that, judging from a traditional verse still current among the people of Herat, that town is believed to unite the claims of the ancient capital built by Alexander the Great, or indeed, more properly, repaired by him, as he was but a short time in Aria. The distance also from the Caspian Gates to Alexandria favours its identification with the modern Herat.

425 This place does not appear to have been identified.

426 Ansart suggests that the river Pharnacotis is the same as the modern Ferrichround, and the Ophradus probably the Kouchround.

427 Ansart suggests that the modern name is Zarang. Parisot says that it is Corcharistan.

428 The inhabitants of Drangiana, a district at the eastern end of the modern kingdom of Persia, and comprehending part of the present Sejestan or Seistan.

429 They gave its name to the modern Eudras, according to Parisot.

430 It is doubtful whether these are the same as the Gedrosi, mentioned by Pliny in c. 23, 24. Parisot censures Hardouin for confounding them, and says that these inhabited the modern Bassar. In Dr. Smith’s Dictionary, they are looked upon as the same people.

431 Parisot says that this is the desert region now known as Eremaier, to the east of Mount Maugracot.

432 As Parisot remarks, our author is now approaching the sea-shore; these places, however, do not appear to have been identified.

433 Not the same as the river Cophen or Cophes mentioned in c. 24, the modern Kabul. Hardouin takes it to be the same as the Arbis or Arabius of Ptolemy, the modern Hilmend or Ilmend.

434 Parisot seems to think that the modern names of these rivers are the Sal, the Ghir, and the Ilmentel, which, according to him, flow into the Ilmend.

435 Situate, according to Ptolemy, in the eastern parts of Media.

436 For this measurement see c. 21.

437 Meaning the “Fish-eating Mountaineers.” According to Parisot they occupied the site of the modern Dulcidan, and Goadel, which are bounded by mountains, whence the name.

438 Not only the Oritæ, but all those mentioned in the following Chapter. For further particulars as to the Ichthyophagi, see B. vii. c. 2.

439 See the Notes at the end of this Book.

440 By descending the Indus, and going up the Persian Gulf.

441 Near the mouth of the Indus, Hardouin says.

442 One of Alexander’s most distinguished officers, and a native of Pella. He commanded the division of cavalry and light-armed troops which accompanied the fleet of Alexander down the Indus, along the right bank of the river. The Alexandria here mentioned does not appear to have been identified. It is not to be confounded with Alexandria in Arachosia, nor yet with a place of the same name in Carmania, the modern Kerman.

443 A river Tomerus is spoken of by Arrian as lying between the Indus and the river Arabis or Arbis.

444 They seem to have dwelt along the shores of the modern Mukran, south of Beloochistan, and probably part of Kerman.

445 Called Nosala by Arrian. Ansart suggests that it is the island now known by the name of Sengadip. It lay probably off the promontory or headland of the Sun, on the eastern coast of Arabia.

446 Mela suggests the reason, but gives to the island a different locality—“over against the mouth of the Indus.” He says that the air of the island is of such a nature as to take away life instantaneously, and appears to imply that the heat is the cause.

447 Possibly that now known as the Rud Shur.

448 Properly the “Seven Trions.”

449 The Persian kings, descendants of Achæmenes. He was said to have been reared by an eagle.

450 Called the Promontory of Harmozon by Strabo, Hardouin says that the modern name is Cape Jash, but recent writers suggest that it is represented by the modern Cape Bombaruk, nearly opposite Cape Mussendom.

451 Perhaps the modern Kishon, at the entrance of the Persian Gulf; or that may be one of the four islands next mentioned.

452 The story of Pontoppidan’s Kraken or Korven, the serpent of the Norwegian Seas, is as old as Pliny, we find, and he derived his information from older works.

453 Forbiger has suggested that this may be the same as the modern Djayrah.

454 Mentioned again in c. 29 of the present Book. Its modern name is Pasa or Fasa-Kuri, according to Parisot.

455 Supposed to be the stream called by D’Anville and Thevenot the Boschavir, the river of Abushir or Busheer.

456 A river of ancient Susiana, the present name of which is Karun. Pliny states, in c. 31 of the present Book, that the Eulæus flowed round the citadel of Susa; he mistakes it, however, for the Coprates, or, more strictly speaking, for a small stream now called the Shapúr river, the ancient name of which has not been preserved. He is also in error, most probably, in making the river Eulæus flow through Messabatene, it being most likely the present Mah-Sabaden, in Laristan, which is drained by the Kerkbah, the ancient Choaspes, and not by the Eulæus.

457 Called, for the sake of distinction, Charax Spasinu, originally founded by Alexander the Great. It was afterwards destroyed by a flood, and rebuilt by Antiochus Epiphanes, under the name of Antiochia. It is mentioned in c. 31.

458 The Shushan of Scripture, now called Shu. It was the winter residence of the kings of Persia, and stood in the district Cersia of the province Susiana, on the eastern bank of the river Choaspes. The site of Susa is now marked by extensive mounds.

459 The island of Patala or Patale, previously mentioned in c. 23.

460 Most probably the Cape Ras-el-Bad, the most easterly peninsula of Arabia.

461 35,000,000 francs, according to Ansart, which would amount to £1,400,000 of our money.

462 Pliny is the only writer that mentions this place among the towns of Lower Egypt. Some suppose it to have been Nicopolis, or the City of Victory, founded by Augustus B.C. 29, partly to commemorate the reduction of Egypt to a Roman province, and partly to punish the Alexandrians for their adhesion to the cause of Antony and Cleopatra. Mannert, however, looks upon it as having been merely that suburb of Alexandria which Strabo (B. xvii.) calls Eleusis.

463 From the Greek ὕδρευμα, a “watering-place.”

464 From Coptos, the modern Kouft or Keft. Ptolemy Philadelphus, when he constructed the port of Berenice, erected several caravansaries or watering-places between the new city and Coptos. Coptos was greatly enriched by the commerce between Lybia and Egypt on the one hand, and Arabia and India on the other.

465 Belzoni found traces of several of the stations here mentioned. The site of Berenice, as ascertained by Moresby and Carless, 1830-3, was nearly at the bottom of the inlet known as the Sinus Immundus, or Foul Bay. Its ruins still exist.

466 Now called Gehla, a harbour and emporium at the south-western point of Arabia Felix.

467 An emporium or promontory on the southern coast of Arabia, in the country of the Adramitæ, and, as Arrian says, the chief port of the incense-bearing country. It has been identified by D’Anville with Cava Canim Bay, near a mountain called Hissan Ghorab, at the base of which there are ruins to be seen.

468 Probably the modern Mosch, north of Mokha, near the southern extremity of Arabia Felix.

469 Its ruins are now known as Dhafar. It was one of the chief cities of Arabia, standing near the southern coast of Arabia Felix, opposite the modern Cape Guardafui.

470 Or Favonius, the west wind, previously mentioned in the present Chapter.

471 The modern Mangalore, according to Du Bocage.

472 Or canoes.

473 The Cottiara of Ptolemy, who makes it the chief city of the Æi, a tribe who occupied the lower part of the peninsula of Hindostan. It has been supposed to be represented by the modern Calicut or Travancore. Cochin, however, appears to be the most likely.

474 Marcus observes that we may conclude that either Pliny or the author from whom he transcribed, wrote this between the years of the Christian era 48 and 51; for that the coincidence of the 6th of the month Mechir with the Ides of January, could not have taken place in any other year than those on which the first day of Thoth or the beginning of the year fell on the 11th of August, which happened in the years 48, 49, 50, and 51 of the Christian era.

475 An extensive province of Asia, along the northern shores of the Persian Gulf, supposed to have comprehended the coast-line of the modern Laristan, Kirman, and Moghostan.

476 Ptolemy mentions an inland town of Carmania of the same name.

477 Supposed to be that known now as the Ibrahim Rud, which falls into the Persian Gulf.

478 These sites are unknown.