King--of the Khyber Rifles, by Talbot Mundy

     The owl he has eyes that are big for his size,
     And the night like a book he deciphers;
     “Too-woop!” he asserts, and “Hoo-woo-ip!” he cries,
     And he means to remark he is awfully wise;
     But he lags behind us, who are “on” to the lies
     Of the hairy Himalayan knifers!

     For eyes we be, of Empire, we,
     Skinned and puckered and quick to see,
     And nobody guesses how wise we be,
     Nor hidden in what disguise we be,
     A-cooking a sudden surprise we be
     For hairy Himahlyan knifers!

After a time King urged his horse to a jog-trot, and the five Hillmen pattered in his wake, huddled so close together that the horse could easily have kicked more than one of them. The night was cold enough to make flesh creep; but it was imagination that herded them until they touched the horse's rump and kept the whites of their eyes ever showing as they glanced to left and right. The Khyber, fouled by memory, looks like the very birthplace of the ghosts when the moon is fitful and a mist begins to flow.

“Cheloh!” King called merrily enough; but his horse shied at nothing, because horses have an uncanny way of knowing how their riders really feel. They led mules and the spare horse, instead of dragging at their bridles, pressed forward to have their heads among the men, and every once and again there would sound the dull thump of a fist on a beast's nose--such being the attitude of men toward the lesser beasts.

They trotted forward until the bed of the Khyber began to grow very narrow, and Ali Masjid Fort could not be much more than a mile away, at the widest guess. Then King drew rein and dismounted, for he would have been challenged had he ridden much farther. A challenge in the Khyber after dark consists invariably of a volley at short range, with the mere words afterward, and the wise man takes precaution.

“Off with the mules' packs!” he ordered, and the men stood round and stared. Darya Khan, leaning on the only rifle in the party, grinned like a post-office letter box.

“Truly,” growled Ismail, forgetting past expression of a different opinion, “this man is as mad as all the other Englishmen.”

“Thou! Lord of the Rivers! (For that is what Darya Khan means.) What is thy calling?”

“Badragga” (guide), he answered. “Did she not send me back down the Pass to be a guide?”

“Is that thy business?” he snarled, shifting his rifle-barrel to the other hand. “I am what she says I am! She used to call me 'Chikki'--the Lifter!--and I was! There are those who were made to know it! If she says now I am badragga, shall any say she lies?”

For answer the fellow grinned from ear to ear and thrust the rifle-barrel forward insolently. King, with the movement of determination that a man makes when about to force conclusions, drew up his sleeves above the wrist. At that instant the moon shone through the mist and the gold bracelet glittered in the moonlight.

“May God be with thee!” said “Lord of the Rivers” at once. And without another word he laid down his rifle and went to help off-load the mules.

King stepped aside and cursed softly. To a man who knows how to enforce his own authority, it is worse than galling to be obeyed because he wears a woman's favor. But for a vein of wisdom that underlay his pride he would have pocketed the bracelet there and then and have refused to wear it again. But as he sweated his pride he overheard Ismail growl:

“I, too,” said Ishmail. “So shall he before the week dies! But now it is good to obey him. He is an ugly man to disobey!”

The packs were laid on the ground, and the mules shook themselves, while the jackals that haunt the Khyber came closer, to sit in a ring and watch. King dug a flashlight out of one of the packs, gave it to Ismail to hold, sat on the other pack and began to write on a memorandum pad. It was a minute before he could persuade Ismail that the flashlight was harmless, and another minute before he could get him to hold it still. Then, however, he wrote swiftly.

        “In the Khyber, a mile below you.

        “Dear Old Man--I would like to run in and see you, but
        circumstances don't permit. Several people sent you
        their regards by me. Herewith go two mules and their
        packs. Make any use of the mules you like, but store
        the loads where I can draw on them in case of need.
        I would like to have a talk with you before taking the
        rather desperate step I intend, but I don't want to be
        seen entering or leaving Ali Masjid. Can you come
        down the Pass without making your intention known?
        It is growing misty now. It ought to be easy. My men
        will tell you where I am and show you the way. Why
        not destroy this letter?

        “Athelstan.”

He folded the note and stuck a postage stamp on it in lieu of seal. Then he examined the packs with the aid of the flashlight, sorted them and ordered two of the mules reloaded.

“You three!” he ordered then. “Take the loaded mules into Ali Masjid Fort. Take this chit, you. Give it to the sahib in command there.”

They stood and gaped at him, wide-eyed--then came closer to see his eyes and to catch any whisper that Ismail might have for them. But Ismail and Darya Khan seemed full of having been chosen to stay behind; they offered no suggestions--certainly no encouragement to mutiny.

“To hear is to obey!” said the nearest man, seizing the note, for at all events that was the easiest task. His action decided the other two. They took the mules' leading-reins and followed him. Before they had gone ten paces they were all swallowed in the mist that had begun to flow southeastward; it closed on them like a blanket, and in a minute more the clink of shod hooves had ceased. The night grew still, except for the whimpering of jackals. Ismail came nearer and squatted at King's feet.

“Why, sahib?” he asked: and Darya Khan came closer, too. King had tied the reins of the two horses and the one remaining mule together in a knot and was sitting on the pack.

Solemn, almost motionless, squatted on their hunkers, they looked like two great vultures watching an animal die.

“What have they done that they should be sent away?” asked Ismail. “What have they done that they should be sent to the fort, where the arrficer will put them in irons?”

“In Delhi these were not known. There were no witnesses in Delhi. In the fort at Ali Masjid there will be a dozen ready to swear to them!”

“Sahib--if she said, 'Walk into the fire or over that Cliff!' there be many in these 'Hills' who would obey without murmuring!”

“I have nothing against them,” said King. “As long as they are my men I will not send them into a trap.”

“Good!” nodded Ismail and Darya Khan together, but they did not seem really satisfied.

“It is good,” said Ismail, “that she should have nothing against thee, sahib! Those three men are in thy keeping!”

They sat in silence for five minutes. Then suddenly the two Hillmen shuddered, although King did not bat an eyelid. Din burst into being. A volley ripped out of the night and thundered down the Pass.

“How-utt! Hukkums dar?” came the insolent challenge half a minute after it--the proof positive that Ali Masjid's guards neither slept nor were afraid.

A weird wail answered the challenge, and there began a tossing to and fro of words, that was prelude to a shouted invitation:

English can be as weirdly distorted as wire, or any other supple medium, and native levies advance distortion to the point of art; but the language sounds no less good in the chilly gloom of a Khyber night.

Followed another wait, this time of half an hour. Then a man's footsteps--a booted, leather-heeled man, striding carelessly. Not far behind him was the softer noise of sandals. The man began to whistle Annie Laurie.

A man in khaki stepped into the moonlight. He was so nearly the image of Athelstan King that Ismail and Darya Khan stood up and stared. Athelstan strode to meet him. Their walk was the same. Angle for angle, line for line, they might have been one man and his shadow, except for three-quarters of an inch of stature.

His brother nodded and stood a step aside. The three who had taken the note to the fort came closer--partly to call attention to themselves, partly to claim credit, partly because the outer silence frightened them. They elbowed Ismail and Darya Khan, and one of them received a savage blow in the stomach by way of retort from Ismail. Before that spark could start an explosion Athelstan interfered.

“Ismail! Take two men. Go down the Pass out of ear-shot, and keep watch! Come back when I whistle thus--but no sooner!”

He put fingers between his teeth and blew until the night shrilled back at him. Ismail seized the leather bag and started to obey.

“But some man may steal it, sahib. How shall a thief know there is no money in it?”

“Take the remaining man, and go up the Pass!” he ordered. “Stand out of ear-shot and keep watch. Come when I whistle!”

“But this one has a belly ache where Ismail smote him! Can a man with a belly ache stand guard? His moaning will betray both him and me!” objected “Lord of the Rivers.”

But there was something in his eye and in his attitude--a subtle suggestive something-or-other about him--that was rather more convincing than a pistol or a stick. Darya Khan thrust his rifle-end into the hurt man's stomach for encouragement and started off into the mist.

In a minute King and his brother stood unseen, unheard in the shadow by a patch of silver moonlight. Athelstan sat down on the mule's pack.

“Well?” said the younger. “Tell me. I shall have to hurry. You see I'm in charge back there. They saw me come out, but I hope to teach 'em a lesson going back.”

Athelstan nodded. “Good!” he said. “I've a roving commission. I'm ordered to enter Khinjan Caves.”

“I shall go up in disguise. Nobody can put the stain on as well as you. But tell me something first. Any news of a holy war yet?”

His brother nodded. “Plenty of talk about one to come,” he said. “We keep hearing of that lashkar that we can't locate, under a mullah whose name seems to change with the day of the week. And there are everlasting tales about the 'Heart of the Hills.”'

“You bet they're expected in!” The younger man grinned from ear to ear. “They're working both tides under to prepare the tribes for it. They flatter themselves they can set alight a holy war that will put Timour Ilang to shame. You should hear my jezailchies talk at night when they think I'm not listening!”

“Stake my life on it!” said his brother. “They'll stick to the last man!”

“I can't tell you,” said Athelstan, “why we're not attacking brother Turk before he's ready. I imagine Whitehall has its hands full. But it's likely enough that the Turk will throw in his lot with the Prussians the minute he's ready to begin. Meanwhile my job is to help make the holy war seem unprofitable to the tribes, so that they'll let the Turk down hard when he calls on 'em. Every day that I can point to forts held strongly in the Khyber is a day in my favor. There are sure to be raids. In fact, the more the merrier, provided they're spasmodic. We must keep 'em separated--keep 'em from swarming too fast--while I sow other seeds among 'em.”

His brother nodded. Sowing seeds was almost that family's hereditary job. Athelstan continued:

“Hang on to Ali Masjid like a leech, old man! The day one raiding lashkar gets command of the Khyber's throat, the others'll all believe they've won the game. Nothing'll stop 'em then! Look out for traps. Smash 'em on sight. But don't follow up too far!”

With his flash-light burning as if its battery provided current by the week instead of by the minute, Athelstan dragged open the mule's pack and produced a host of things. He propped a mirror against the pack and squatted in front of it. Then he passed a little bottle to his brother, and Charles attended to the chin-strap mark that would have betrayed him a British officer in any light brighter than dusk. In a few minutes his whole face was darkened to one hue, and Charles stepped back to look at it.

“Won't need to wash yourself for a month!” he said. “The dirt won't show!” He sniffed at the bottle. “But that stain won't come off if you do wash--never worry! You'll do finely.”

“Not yet, I won't!” said Athelstan, picking up a little safety razor and beginning on his mustache. In a minute he had his upper lip bare. Then his brother bent over him and rubbed in stain where the scrubby mustache had been.

After that Athelstan unlocked the leather bag that had caused Ismail so much concern and shook out from it a pile of odds and ends at which his brother nodded with perfect understanding. The principal item was a piece of silk--forty or fifty yards of it--that he proceeded to bind into a turban on his head, his brother lending him a guiding, understanding finger at every other turn. When that was done, the man who had said he looked in the least like a British officer would have lied.

One after another he drew on native garments, picking them from the pile beside him. So, by rapid stages he developed into a native hakim--by creed a converted Hindu, like Rewa Gunga,--one of the men who practise yunani, or modern medicine, without a license and with a very great deal of added superstition, trickery and guesswork.

“I wouldn't trust you with a ha'penny!” announced his brother when he had done.

“Well--take these into the fort for me, will you?” His brother caught the bundle of discarded European clothes and tucked them under his arm. “Now, re-member, old man! This is the biggest show there has ever been! We've got to hold the Khyber, and we can't do it by riding pell-mell into the first trap set for us! We must smash when the fighting starts--but we mayn't miss! We mayn't run past the mark! Be a coward, if that's the name you care to give it. You needn't tell me you've got orders to hunt skirmishers to a standstill, because I know better. I know you've just had your wig pulled for laming two horses!”

“Never mind! I've been seconded to your crowd. I'm your senior, and I'm giving you orders. This show isn't sport, but the real red thing, and I want to count on you to fight like a trained man, not like a natural-born fool. I want to know you're holding Ali Masjid like Fabius held Rome, by being slow and wily, just for the sake of the comfortable feeling it will give me when I'm alone among the 'Hills.' Hit hard when you have to, but for God's sake, old man, ware traps!”

They stood facing and shook hands. Where had been a man and his reflection in the mist, there now seemed to be the same man and a native. Athelstan King had changed his very nature with his clothes. He stood like a native--moved like one; even his voice was changed, as if--like the actor who dyed himself all over to act Othello--he could do nothing by halves.

“Yes, and miss! Trust a Khyber jezailchi not to hit much in the dark! It'll do 'em good either way. I'll have time to give 'em the password before they fire a second volley. They're not really dangerous till the third one. Good-by!”

Officers in that force are not chosen for their clumsiness, or inability to move silently by night. His foot-steps died in the mist almost as quickly as his shadow. Before he had been gone a minute the Pass was silent as death again, and though Athelstan listened with trained ears, the only sound he could detect was of a jackal cracking a bone fifty or sixty yards away.

He repacked the loads, putting everything back carefully into the big leather envelopes and locking the empty hand-bag, after throwing in a few stones for Ismail's benefit. Then he went to sit in the moonlight, with his back to a great rock and waited there cross-legged to give his brother time to make good a retreat through the mist. When there was no more doubt that his own men, at all events, had failed to detect the lieutenant, he put two fingers in his mouth and whistled.

Almost at once he heard sandals come pattering from both directions. As they emerged out of the mist he sat silent and still. It was Darya Khan who came first and stood gaping at him, but Ismail was a very close second, and the other three were only a little behind. For full two minutes after the man with the sore stomach had come they all stood holding one another's arms, astonished. Then--

Even his voice was so completely changed that men who had been reared amid mutual suspicion could not recognize it.

“Here is his bag!” said Ismail, pouncing on it, picking it up and shaking it. “It rattles not as formerly! There is more in it than there was!”

“Did I say he took them with him?” asked the hakim, who sat still with his back to a rock. “He went because I came! He left me here in charge! Should he not leave the wherewithal to make me comfortable, since I must do his work? Hah! What do I see? A man bent nearly double? That means a belly ache! Who should have a belly ache when I have potions, lotions, balms to heal all ills, magic charms and talismans, big and little pills--and at such a little price! So small a price! Show me the belly and pay your money! Forget not the money, for nothing is free except air, water and the Word of God! I have paid money for water before now, and where is the mullah who will not take a fee? Nay, only air costs nothing! For a rupee, then--for one rupee I will heal the sore belly and forget to be ashamed for taking such a little fee!”

“Whither went the sahib? Nay--show us proof!” objected Darya Khan; and Ismail stood back a pace to scratch his flowing beard and think.

“The sahib left this with me!” said King, and held up his wrist. The gold bracelet Rewa Gunga had given him gleamed in the pale moonlight.

King jumped to his feet so suddenly that all five gave way in front of him, and Darya Khan brought his rifle to the port.

“Hast thou never seen me before?” he demanded, seizing Ismail by the shoulders and staring straight into his eyes.

So he stepped back until the moon shone full in his face and pulled off his turban, changing his expression at the same time.

“Hee-yee-yee!” yelled Ismail, hugging himself by the elbows and beginning to dance from side to side. “Hee-yee-yee! What said I? Said I not so? Said I not this is a different man? Said I not this is a good one--a man of unexpected things? Said I not there was magic in the leather bag? I shook it often, and the magic grew! Hee-yee-yee! Look at him! See such cunning! Feel him! Smell of him! He is a good one--good!”

Three of the others stood and grinned, now that their first shock of surprise had died away. The fourth man poked among the packs. There was little to see except gleaming teeth and the whites of eyes, set in hairy faces in the mist. But Ismail danced all by himself among the stones of Khyber road and he looked like a bearded ghoul out for an airing.

“Hee-yee-yee! She smelt out a good one! Hee-yee-yee! This is a man after my heart! Hee-yee-yee! God preserve me! God preserve me to see the end of this! This one will show sport! Oh-yee-yee-yee!”

Suddenly he closed with King and hugged him until the stout ribs cracked and bent inward and King sobbed for breath among the strands of the Afridi's beard. He had to use knuckles and knees and feet to win freedom, and though he used them with all his might and hurt the old savage fiercely, he made no impression on his good will.

“After my own heart, thou art! Spirit of a cunning one! Worker of spells! Allah! That was a good day when she bade me wait for thee!”

King sat down again, panting. He wanted time to get his breath back and a little of the ache out of his ribs, but he did not care to waste any more minutes, and his eyes watched the faces of the other four men. He saw them slowly waken to understanding of what Ismail meant by “worker of spells” and “magic in the bag” and knew that he had even greater hold on them now than Yasmini's bracelet gave him.

“Ma'uzbillah!” they murmured as Ismail's meaning dawned and they recognized a magician in their midst. “May God protect us!”

“May God protect me! I have need of it!” said King. “What shall my new name be? Give ye me a name!”

“Nay, choose thou!” urged Ismail, drawing nearer. “We have seen one miracle; now let us hear another!”

“Very well. Khan is a title of respect. Since I wish for respect, I will call myself Khan. Name me a village the first name you can think of--quick!”

“Kurram is good. Kurram I am! Kurram Khan is my name henceforward! Kurram Khan the dakitar!”

“But where is the sahib who came from the fort to talk?” asked the man whose stomach ached yet from Ismail and Darya Khan's attentions to it.

“Is that thy affair?” asked King, and the man collapsed. It is not considered wise to the north of Jamrud to argue with a wizard, or even with a man who only claims to be one. This was a man who had changed his very nature almost under their eyes.

“Even his other clothes have gone!” murmured one man, he who had poked about among the packs.

“And now, Ismail, Darya Khan, ye two dunder-heads!--ye bellies without brains!--when was there ever a dakitar--a hakim, who had not two assistants at the least? Have ye never seen, ye blinder-than-bats--how one man holds a patient while his boils are lanced, and yet another makes the hot iron ready?”

They gaped at him. Were they to work wonders too? Were they to be part and parcel of the miracle? Watching them, King saw understanding dawn behind Ismail's eyes and knew he was winning more than a mere admirer. He knew it might be days yet, might be weeks before the truth was out, but it seemed to him that Ismail was at heart his friend. And there are no friendships stronger than those formed in the Khyber and beyond--no more loyal partnerships. The “Hills” are the home of contrasts, of blood-feuds that last until the last-but-one man dies, and of friendships that no crime or need or slander can efface. If the feuds are to be avoided like the devil, the friendships are worth having.

“There is another thing ye might do,” he suggested, “if ye two grown men are afraid to see a boil slit open. Always there are timid patients who hang back and refuse to drink the medicines. There should be one or two among the crowd who will come forward and swallow the draughts eagerly, in proof that no harm results. Be ye two they!”

“Nay! Bismillah! Nay, nay! I will hold them who have boils, sitting firmly on their bellies--so--or between their shoulders--thus--when the boils are behind! Nay, I will drink no draughts! I am a man, not a cess-pool!”

“And I will study how to heat hot irons!” said Darya Khan, with grim conviction. “It is likely that, having worked for a blacksmith once, I may learn quickly! Phaughghgh! I have tasted physic! I have drunk Apsin Saats! (Epsom Salts.)”

“Good!” said King. “Henceforward, then, I am Kurram Khan, the dakitar, and ye two are my assistants, Ismail to hold the men with boils, and Darya Khan to heat the irons--both of ye to be my men and support me with words when need be!”

“Aye!” said Ismail, quick to think of details, “and these others shall be the tasters! They have big bellies, that will hold many potions without crowding. Let them swallow a little of each medicine in the chest now, for the sake of practise! Let them learn not to make a wry face when the taste of cess-pools rests on the tongue--”

“Aye, and the breath comes sobbing through the nose!” said Darya Khan, remembering fragments of an adventurous career. “Let them learn to drink Apsin Saats without coughing!”

“We will not drink the medicines!” announced the man who had a stomach ache. “Nay, nay!”

But Ismail hit him with the back of his hand in the stomach again and danced away, hugging himself and shouting “Hee-yee-yee!” until the jackals joined him in discontented chorus and the Khyber Pass became full of weird howling. Then suddenly the old Afridi thought of something else and came back to thrust his face close to King's.

“Nay, not now. But he who can work one miracle can work another. Change thy skin once more and be a true Hillman!”

“Aye!” King laughed. “And fall heir to a blood-feud with every second man I chance upon! A Hill-man is cousin to a hundred others, and what say they in the 'Hills'?--'to hate like cousins,' eh? All cousins are at war. As a Rangar I have left my cousins down in India. Better be a converted Hindu and be despised by some than have cousins in the 'Hills'! Besides--do I speak like a Hillman?”

“Yet--does a Hillman slip? Would a Hillman use Punjabi words in a careless moment?”'

“Therefore, thou dunderhead, I will be a Rangar Rajput,--a stranger in a strange land, traveling by her favor to visit her in Khinjan! Thus, should I happen to make mistakes in speech or action, it may be overlooked, and each man will unwittingly be my advocate, explaining away my errors to himself and others instead of my enemy denouncing me to all and sundry! Is that clear, thou oaf?”

The great Afridi began to rub the tips of his fingers through his straggly beard in a way that might mean anything, and King seemed to draw considerable satisfaction from it, as if it were a sign language that he understood. More than any one thing in the world just then he needed a friend, and he certainly did not propose to refuse such a useful one.

“And,” he added, as if it were an afterthought, instead of his chief reason, “if her special man Rewa Gunga is a Rangar, and is known as a Rangar through out the 'Hills,' shall I not the more likely win favor by being a Rangar too? If I wear her bracelet and at the same time am a Rangar, who will not trust me?”

But the moon was getting low and Khyber would be dark again in half an hour, for the great crags in the distance to either hand shut off more light than do the Khyber walls. The mist, too, was growing thicker. It was time to make a move.

King rose. “Pack the mule and bring my horse!” he ordered and they hurried to obey with alacrity born of new respect, Darya Khan attending to the trimming of the mule's load in person instead of snarling at another man. It was a very different little escort from the one that had come thus far. Like King himself, it had changed its very nature in fifteen minutes!

They brought the horse, and King laughed at them, calling the idiots--men without eyes.

“Stolen too, ye men without eyes! Ye insects! A stolen horse and saddle and bridle, are they not a passport of gentility this side of the border?”

“I am Kurram Khan, the dakitar, but who in the 'Hills' would believe it? Look now--look ye and tell me what is wrong?”

“Shorten those stirrups, then, six holes at the least! Men will laugh at me if I ride like a British arrficer!”

“Now,” he said, gathering the reins and swinging into the saddle, “who knows the way to Khinjan?”

“Ye all know it? Then ye all are border thieves and worse! No honest man knows that road! Lead on, Darya Khan, thou Lord of Rivers! Do thy duty as badragga and beware lest we get our knees wet at the fords! Ismail, you march next. Now I. You other two and the mule follow me. Let the man with the belly ache ride last on the other horse. So! Forward march!”

So Darya Khan led the way with his rifle, and King's face glowed in cigarette light not very far behind him as he legged his horse up the narrow track that led northward out of the Khyber bed.

It would be a long time before he would dare smoke a cigar again, and his supply of cigarettes was destined to dwindle down to nothing before that day. But he did not seem to mind.

“Cheloh!” he called. “Forward, men of the mountains! Kuch dar nahin hai!”

“Thy mother and the spirit of a fight were one!” swore Ismail just in front of him, stepping out like a boy going to a picnic. “She will love thee! Allah! She will love thee! Allah! Allah!”

The thought seemed to appal him. For hours after that he climbed ahead in silence.

Chapter VIII

     Dear is the swagger that takes a man in
             Helmeted, clattering, proud.
     Sweet are the honors the arrogant win,
             Hot from the breath of a crowd.
     Precious the spirit that never will bend--
             Hot challenge for insolent stare!
     But--talk when you've tried it!--to win in the end,
     Go ahsti!* Be meek! And beware!

     [* Slowly.]

Even with the man with the stomach ache mounted on the spare horse for the sake of extra speed (and he was not suffering one-fifth so much as he pretended); with Ismail to urge, and King to coax, and the fear of mountain death on every side of them, they were the part of a night and a day and a night and a part of another day in reaching Khinjan.

Darya Khan, with the rifle held in both hands, led the way swiftly, but warily; and the last man's eyes looked ever backward, for many a sneaking enemy might have seen them and have judged a stern chase worth while.

In the “Hills” the hunter has all the best of it, and the hunted needs must run. The accepted rule is to stalk one's enemy relentlessly and get him first. King happened to be hunting, although not for human life, and he felt bold, but the men with him dreaded each upstanding crag, that might conceal a rifleman. Armed men behind corners mean only one thing in the “Hills.”

The animals grew weary to the verge of dropping, for the “road” had been made for the most part by mountain freshets, and where that was not the case it was imaginary altogether. They traveled upward, along ledges that were age-worn in the limestone--downward where the “hell-stones” slid from under them to almost bottomless ravines, and a false step would have been instant death--up again between big edged boulders, that nipped the mule's pack and let the mule between--past many and many a lonely cairn that hid the bones of a murdered man (buried to keep his ghost from making trouble)--ever with a tortured ridge of rock for sky-line and generally leaning against a wind, that chilled them to the bone, while the fierce sun burned them.

At night and at noon they slept fitfully at the chance-met shrine of some holy man. The “Hills” are full of them, marked by fluttering rags that can be seen for miles away; and though the Quran's meaning must be stretched to find excuse, the Hillmen are adept at stretching things and hold those shrines as sacred as the Book itself. Men who would almost rather cut throats than gamble regard them as sanctuaries.

When a man says he is holy he can find few in the “Hills” to believe him; but when he dies or is tortured to death or shot, even the men who murdered him will come and revere his grave.

Whole villages leave their preciousest possessions at a shrine before wandering in search of summer pasture. They find them safe on their return, although the “Hills” are the home of the lightest-fingered thieves on earth, who are prouder of villainy than of virtue. A man with a blood-feud, and his foe hard after him, may sleep in safety at a faquir's grave. His foe will wait within range, but he will not draw trigger until the grave is left behind.

So a man may rest in temporary peace even on the road to Khinjan, although Khinjan and peace have nothing whatever in common.

It was at such a shrine, surrounded by tattered rags tied to sticks, that fluttered in the wind three or four thousand feet above Khyber level, that King drew Ismail into conversation, and deftly forced on him the role of questioner.

“How can'st thou see the Caves!” he asked, for King had hinted at his intention; and for answer King gave him a glimpse of the gold bracelet.

“Aye! Well and good! But even she dare not disobey the rule. Khinjan was there before she came, and the rule was there from the beginning, when the first men found the Caves! Some--hundreds--have gained admission, lacking the right. But who ever saw them again? Allah! I, for one, would not chance it!”

“Thou and I are two men!” answered King. “Allah gave thee qualities I lack. He gave thee the strength of a bull and a mountain goat in one, and her for a mistress. To me he gave other qualities. I shall see the Caves. I am not afraid.”

“Aye! He gave thee other gifts indeed! But listen! How many Indian servants of the British Raj have set out to see the Caves? Many, many--aye, very many! Again and again the sirkar sent its loyal ones. Did any return? Not one! Some were crucified before they reached the place. One died slowly on the very rock whereon we sit, with his eyelids missing and his eyes turned to the sun! Some entered Khinjan, and the women of the place made sport with them. Those would rather have been crucified outside had they but known. Some, having got by Khinjan, entered the Caves. None ever came out again!”

“Then, what is my case to thee?” King asked him “If I can not come out again and there is a secret then the secret will be kept, and what is the trouble?”

“I love thee,” the Afridi answered simply. “Thou art a man after mine own heart. Turn! Go back before it is too late!”

“When we reach Khinjan, and I come within reach of her orders again, then I am her man, not thine!”

“Thou!” Ismail's scorn was well feigned if it was not real. “Thou chicken running to the hand that will pluck thy breast-feathers! Listen! Abdurrahman--he of Khabul--and may Allah give his ugly bones no peace!--Abdurrahman of Khabul sought the secret of the Caves. He sent his men to set an ambush. They caught twenty coming out of Khinjan on a raid. The twenty were carried to Khabul and put to torture there. How many, think you, told the secret under torture? They died cursing Abdurrahman to his face and he died without the secret! May God recompense him with the fire that burns forever and scalding water and ashes to eat! May rats eat his bones!”

“Nay! He would have given one eye for it, but none would trade with him! He knew of it, but never saw it.”

“I am more favored. I have it. It is hers, is it not? Does not she know the secret?”

“Was she seen to slay a man in the teeth of written law?” asked King, and Ismail stared so hard at him that he laughed.

“I was in Khinjan once before, my friend! I know the rule! I failed to reach the Caves that other time because I had no witnesses to swear they had seen me slay a man in the teeth of written law. I know!”

“Who saw thee this time?” Ismail asked, and began to cackle with the cruel humor of the “Hills,” that sees amusement in a man's undoing, or in the destruction of his plans. His humor forced him to explain.

“The price of an entrance has come of late to be the life of an English arrficer! Many an one the English have dubbed Ghazi, because he crossed the border and buried his knife in a man on church parade! They hang and burn them, knowing our Muslim law, that denies Heaven to him who is hanged and burned. Yet the man they miscall ghazi sought but the key to Khinjan Caves, with no thought at all about Heaven! Thou art a British arrficer. It may be they will let thee enter the Caves at her bidding. It may be, too, that they will keep thee in a cage there for some chief's son to try his knife on when the time comes to win admission! Listen--man o' my heart!--so strict is the rule that boys born in the Caves, when they come to manhood, must go and slay an Englishman and earn outlawry before they may come back; and lest they prove fearful and betray the secret, ten men follow each. They die by the hand of one or other of the ten unless they have slain their man within two weeks. So the secret has been kept more years than ten men can remember!” (That estimate was doubtless due to a respect for figures and bore no relation to the length of a human generation.)

The calmness of the admission, and the satisfaction that its memory seemed to bring the owner made King laugh. He found lawless satisfaction for himself in that Ismail's blood-price should have been a priest, not one of his brother officers. A man does not follow King's profession for health, profit or sentiment's sake, but healthy sentiment remains. The loyalty that drives him, and is its own most great reward, makes him a man to the middle. He liked Ismail. He could not have liked him in the same way if he had known him guilty of English blood, which is only proof, of course, that sentiment and common justice are not one. But sentiment remains. Justice is an ideal.

“I imagine she waits for me!” laughed King. “Forward! We have rested in this place long enough!”

So on they went, climbing and descending the naked ramparts that lead eastward and upward and northward to the Roof of Mother Earth--Ismail ever grumbling into his long beard, and King consumed by a fiercer enthusiasm than ever had yet burned in him,

“Forward! Forward! Cast hounds forward! Forward in any event!” says Cocker. It is only regular generals in command of troops in the field who must keep their rear open for retreat. The Secret Service thinks only of the goal ahead.

It was ten of a blazing forenoon, and the sun had heated up the rocks until it was pain to walk on them and agony to sit, when they topped the last escarpment and came in sight of Khinjan's walls, across a mile-wide rock ravine--Khinjan the unregenerate, that has no other human habitation within a march because none dare build.

They stood on a ridge and leaned against the wind. Beneath them a path like a rope ladder descended in zigzags to the valley that is Khinjan's dry moat; it needed courage as well as imagination to believe that the animals could be guided down it.

“Is there no other way?” asked King. He knew well of one other, but one does not tell all one knows in the “Hills,” and there might have been a third way.

“There is a rather better path--that by which the sirkar's troops once came--although it has been greatly obstructed since. It is two days' march from here to reach it. Be warned a last time, sahib--little hakim--be warned and go back!”

“Thou bird of ill omen!” laughed King. “Must thou croak from every rock we rest on?”

“Forward, since we can not fly--forward and downward!” King answered. “She must have crossed this valley. Therefore there are things worth while beyond! Forward!”

The animals, weary to death anyhow, fell rather than walked down the track. The men sat and scrambled. And the heat rose up to meet them from the waterless ravine as if its floor were Tophet's lid and the devil busy under it, stoking.

It was midday when at last they stood on bottom and swayed like men in a dream fingering their bruises and scarcely able for the heat haze to see the tangled mass of stone towers and mud-and-stone walls that faced them, a mile away. Nobody challenged them yet. Khinjan itself seemed dead, crackled in the heat.

“Sahib, let us mount the hill again and wait for night and a cool breeze!” urged Darya Khan.

“Forward!” ordered King. “This must be Tophet. Know ye not that none come out of Tophet by the way they entered in? Forward! The exit is beyond!”

They staggered after him, sheltering their eyes and faces from the glare with turban-ends and odds and ends of clothing. The animals swayed behind them with hung heads and drooping ears, and neither man nor beast had sense enough left to have detected an ambush. They were more than half-way across the valley, hunting for shadow where none was to be found, when a shotted salute brought them up all-standing in a cluster. Six or eight nickel-coated bullets spattered on the rocks close by, and one so narrowly missed King that he could feel its wind.

Up went all their hands together, and they held them so until they ached. Nothing whatever happened. Their arms ceased aching and grew numb.

After another quarter of a mile of stumbling among hot boulders, not one of which was big enough to afford cover, or shelter from the sun, another volley whistled over them. Their hands went up again, and this time King could see turbaned heads above a parapet in front. But nothing further happened.

They advanced another two hundred yards and a third volley rattled among the rocks on either hand, frightening one of the mules so that it stumbled and fell and had to be helped up again. When that was done, and the mule stood trembling, they all faced the wall. But they were too weary to hold their hands up any more. Thirst had begun to exercise its sway. One of the men was half delirious.

“Who are ye?” howled a human being, whose voice was so like a wolf's that the words at first had no meaning. He peered over the parapet, a hundred feet above, with his head so swathed in dirty linen that he looked like a bandaged corpse.

King bethought him of Yasmini's talisman. He, held it up, and the gold band glinted in the sun. Yet, although a Hillman's eyes are keener than an eagle's, he did not believe the thing could be recognized at that angle, and from that distance. Another thought suggested itself to him. He turned his head and caught Ismail in the act of signaling with both hands.

King trembled--perhaps as a racehorse trembles at the starting gate, though he was weary enough to tremble from fatigue. The “Hills,” that numb the hearts of many men, had not cowed him, for he loved them and in love there is no fear. Heat and cold and hunger were all in the day's work; thirst was an incident; and the whistle of lead in the wind had never meant more to him than work ahead to do.

But a greyhound trembles in the leash. A boiler, trembles when word goes down the speaking-tube from the bridge for “all she's got.” And so the mild-looking hakim Kurram Khan, walking gingerly across hot rocks, donning cheap, imitation shell-rimmed spectacles to help him look the part, trembled even more than the leg-weary horse he led.

But that passed. He was all in hand when he led his men up over a rough stone causeway to a door in the bottom of a high battlemented wall and waited for somebody to open it.

The great teak door looked as if it had been stolen from some Hindu temple, and he wondered how and when they could have brought it there across those savage intervening miles. With its six-inch teak planks and bronze bolts its weight must be guessed at in tons--yet a horse can hardly carry a man along any of the trails that lead to Khinjan!

The wood bore the marks of siege and fracture and repair. The walls were new-built, of age-old stone. The last expedition out of India had leveled every bit of those defenses flat with the valley, but Khinjan's devils had reerected them, as ants rebuild a rifled nest.

The door was swung open after a time, pulled by a rope, manipulated from above by unseen hands. Inside was another blind wall, twenty feet behind the first. To the right a low barricade blocked the passage and provided a safe vantage point from which it could be swept by a hail of lead; but to the left a path ran unobstructed for more than a hundred yards between the walls, to where the way was blocked by another teak door, set in unscalable black rock. High above the door was a ledge of rock that crossed like a bridge from wall to wall, with a parapet of stone built upon it, pierced for rifle-fire.

As they approached this second door a Rangar turban, not unlike King's own, appeared above the parapet on the ledge and a voice he recognized hailed him good-humoredly.

“And upon thee be peace!” King answered in the Pashtu tongue, for the “Hills” are polite, whatever the other principles.

Rewa Gunga's face beamed down on him, wreathed in smiles that seemed to include mockery as well as triumph. Looking up at him at an angle that made his neck ache and dazzled his eyes, King could not be sure, but it seemed to him that the smile said, “Here you are, my man, and aren't you in for it?” He more than half suspected he was intended to understand that. But the Rangar's conversation took another line.

“By jove!” he chuckled. “She expected you. She guessed you are a hound who can hunt well on a dry scent, and she dared bet you will come in spite of all odds! But she didn't expect you in Rangar dress! No, by jove! You jolly well will take the wind out of her sails!”

King made no answer. For one thing, the word “hound,” even in English, is not essentially a compliment. But he had a better reason than that.

That question was in Pashtu, directed at Ismail and the others, but King answered it.

“Oh, as for that,” he said, salaaming again in the fastidious manner of a native gentleman, “I know no other tongue than Pashtu and my own Rajasthani. My name is Kurram Khan. I ask admittance.”

He held up his wrist to show the gold bracelet, and high over his head the Rangar laughed like a bell.

“Shabash!” he laughed. “Well done! Enter, Kurram Khan, and be welcome, thou and thy men. Be welcome in her name!”

Somebody pulled a rope and the door yawned wide, giving on a kind of courtyard whose high walls allowed no view of anything but hot blue sky. King hurried under the arch and looked up, but on the courtyard side of the door the wall rose sheer and blank, and there was no sign of window or stairs, or of any means of reaching the ledge from which the Rangar had addressed him. What he did see, as he faced that way, was that each of his men salaamed low and covered his face with both hands as he entered.

“Is this not her nest these days?” he answered. “It is well to bow low. She is not as other women. She is she! See yonder!”

Through a gap under an arch in a far corner of the courtyard came a one-eyed, lean-looking villain in Afridi dress who leaned on a long gun and stared at them under his hand. After a leisurely consideration of them he rubbed his nose slowly with one finger, spat contemptuously, and then used the finger to beckon them, crooking it queerly and turning on his heel. He did not say one word.

King led the way after him on foot, for even in the “Hills” where cruelty is a virtue, a man may be excused, on economic grounds, for showing mercy to his beast. His men tugged the weary animals along behind him, through the gap under the arch and along an almost interminable, smelly maze of alleys whose sides were the walls of square stone towers, or sometimes of mud-and-stone-walled compounds, and here and there of sheer, slab-sided cliff.

At intervals they came to bolted narrow doors, that probably led up to overhead defenses. Not fifty yards of any alley was straight; not a yard but what was commanded from overhead. Khinjan had been rebuilt since its last destruction by some expert who knew all about street fighting. Like Old Jerusalem, the place could have contained a civil war of a hundred factions, and still have opposed stout resistance to an outside army.

Alley gave on to courtyard, and filthy square to alley, until unexpectedly at last a seemingly blind passage turned sharply and opened on a straight street, of fair width, and more than half a mile long. It is marked “Street of the Dwellings” on the secret army maps, and it has been burned so often by Khinjan rioters, as well as by expeditions out of India, that a man who goes on a long journey never expects to find it the same on his return.

It was lined on either hand with motley dwellings, out of which a motlier crowd of people swarmed to stare at King and his men. There were houses built of stolen corrugated iron--that cursed, hot, hideous stuff that the West has inflicted on an all-too-willing East; others of wood--of stone--of mud--of mats--of skins--even of tent-cloth. Most of them were filthy. A row of kites sat on the roof of one, and in the gutter near it three gorged vultures sat on the remains of a mule. Scarcely a house was fit to be defended, for Khinjan's fighting men all possess towers, that are plastered about the overfrowning mountain like wasp nests on a wall. These were the sweepers, the traders, the loose women, the mere penniless and the more or less useful men--not Khinjan's inner guard by any means.

There were Hindus--sycophants, keepers of accounts and writers to the chiefs (since literacy is at premium in these parts). In proof of Khinjan's catholic taste and indiscriminate villainy, there were women of nearly every Indian breed and caste, many of them stolen into shameful slavery, but some of them there from choice. And there were little children--little naked brats with round drum tummies, who squealed and shrilled and stared with bold eyes; some of them were pretending to be bandits on their own account already, and one flung a stone that missed King by an inch. The stone fell in the gutter on the far side and, started a fight among the mangy street curs, which proved a diversion and probably saved King's party from more accurate attentions.

Perhaps a thousand souls came out to watch, all told. Not an eye of them all missed the government marks on King's trappings, or the government brand on the mules, and after a minute or two, when the procession was half-way down the street, a man reproved the child who had thrown a stone, and he was backed up by the others. They classified King correctly, exactly as he meant they should. As a hakim--a man of medicine--he could fill a long-felt want; but by the brand on his accouterments he walked an openly avowed robber, and that made him a brother in crime. Somebody cuffed the next child who picked up a stone.

He knew the street of old, although it had changed perhaps a dozen times since he had seen it. It was a cul-de-sac, and at the end of it, just as on his previous visit, there stood a stone mosque, whose roof leaned back at a steep angle against the mountain-side. The fact that it was a mosque, and that it was the only building used as such in Khinjan, had saved it from being leveled to the ground by the last British expedition.

It was a famous mosque in its way, for the bed-sheet of the Prophet is known to hang in it, preserved against the ravages of time and the touch of infidels by priceless Afghan rugs before and behind, so that it hangs like a great thin sandwich before the rear stone wall. King had seen it. Very vividly he recalled his almost exposure by a suspicious mullah, when he had crept nearer to examine it at close range. For the Secret Service must probe all things.

There had been an attempt since his last visit to make the mosque's exterior look more in keeping with the building's use. It was cleaner. It had been smeared with whitewash. A platform had been built on the roof for the muezzin. But it still looked more like a fort than a place of worship.

Toward it the one-eyed ruffian led the way, with the long, leisurely-seeming gait of a mountaineer. At the door, in the middle of the end of the street, he paused and struck on the lintel three times with his gun-butt. And that was a strange proceeding, to say the least, in a land where the mosque is public resting place for homeless ones, and all the “faithful” have a right to enter.

A mullah, shaven like a mummy for some unaccountable reason--even his eyebrows and eyelashes had been removed--pushed his bare head through the door and blinked at them. There was some whispering and more staring, and at last the mullah turned his back.

The door slammed. The one-eyed guide grounded his gun-butt on the stone, and the procession waited, watched by the crowd that had lost its interest sufficiently to talk and joke.

In two minutes the mullah returned and threw a mat over the threshold. It turned out to be the end of a long narrow strip that he kicked and unrolled in front of him all across the floor of the mosque. After that it was not so astonishing that the horses and mules were allowed to enter.

In a steel box at Simla is a memorandum, made after his former visit to the place, to the effect that the entrance into Khinjan Caves might possibly be inside the mosque. Nobody had believed it likely, and he had not more than half favored it himself; but it is good, even when the next step may lead into a death-trap, to see one's first opinions confirmed.

He nodded to himself as the outer door slammed shut behind them, for that was another most unusual circumstance.

A faint light shone through slit-like windows, changing darkness into gloom, and little more than vaguely hinting at the Prophet's bed-sheet. But for a section of white wall to either side of it, the relic might have seemed part of the shadows. The mullah stood with his back to it and beckoned King nearer. He approached until he could see the pattern on the covering rugs, and the pink rims round the mullah's lashless eyes.

“What is thy desire?” the mullah asked--as a wolf might ask what a lamb wants.

Supposing Yasmini to be jealous of invasion of her realm, King did not doubt she would be glad to have him break down at this point. Until he had actually gained access to her, nobody could reasonably charge her with his safety. If he had been done to death in the Khyber, the sirkar would have known it in a matter of hours. If he were killed here they might never know it.

“Audience with her!” he answered, and showed the gold bracelet on his wrist.

The red eye-rims of the mullah blinked a time or two, and though he did not salute the bracelet, as others had invariably done, his manner underwent a perceptible change.