119 Magia Naturalis, lib. ii. cap. 17.

120 Calvin, in loc.

121 Civit. Dei, lib. xviii. cap. 18.

122 De Civit. Dei, lib. xxi. cap. 5, 6.

123 Plin., lib. xxviii.

124 Vide L. Vives Comment. in lib. xxi. cap. 6. De Civit. Dei.

125 Determinata activa ad determinata passiva applicando.

126 Tho., Cajetan, Delrio.

127 Barth. Sybilla Pereg. Quæst., p. 372.

128 Rivetus.

129 Scot. ‘Witchcraft,’ lib. vii. cap. 12.

130 Vide Pool Synops. in loc.

131 Vide Clark’s Lives. [‘The Lives of Thirty-two English Divines.’ Folio. 1677. 3d ed. p. 671, seq.—G.]

132 God of a fly, or fly-god.—G.

133 De Civit. Dei, lib. xviii. cap. 52.

134 Tertul. Apolog., cap. 9.

135 Purchas, Pilgrim., part i. lib. viii. cap. 10.

136 Idem, part i. lib. v. cap. 11.

137 Iphigenia Sacrificata, de qua.... Sanguine placastis ventos et virgine cæsa.—Virg. Plut. Paral., cap. 66.

138 Godwyn, ‘Moses and Aaron,’ lib. iii. cap. 8.

139 His ‘Pilgrimage; or, Relations of the World and the Religions observed in all Ages,’ 1614, folio; and his ‘Pilgrimes,’ 5 vols. folio, 1625-26.—G.

140 Lightfoot on Acts vii. 43.

141 Godwyn, ‘Moses and Aaron,’ lib. iv. cap. 2.

142 On the Via Flaminia: Aur. Vict. de Viris Illustr. cap. 27, sec. 8: Tacitus, Ann. xiii. 47.—G.

143 Purchas, Pilgr., part i. lib. v. cap. 11, [e.g., Juggernath in India.—G.]

144 Pro vita hominum nisi vita hominis reddatur, non posse deorum numen placari, arbitrantur.—Jean d’Espan., [i.e., John Despagne.] ‘Popular Errors’ [in the Knowledge of Religion. London, 1648, 8vo.—G.] cap. 18.

145 Vide Lud. Capel. de voto Jephtæ, [ac corban.—G.] sec. 9. Vide Pool Synops. Crit. on 2 Kings iii. 27.

146 Purchas, Pilgr., part i. lib. v. cap. 16.

147 Purchas, ibid.

148 Diod. Siculus, Biblioth., lib. xx. Lod. Vives on Aug. De Civ. Dei, lib. vii. cap. 19.

149 Purifying sacrifices for the manes of the dead, offered in February.—G.

150 ‘Astonishment.’—G.

151 Porphyrius, lib. ii. De Abstinent. Plutarch. Lod. Vives in Aug. De Civ. Dei, lib. viii. cap. 13.

152 ‘Alive.’—G.

153 Wonder-working Prov[idences] for N[ew] E[ngland], lib. i. cap. 10.

154 ‘Ingenuousness.’—G.

155 The Peripatetics. Porphyrius. Aug[ustine], De Civ. Dei, ib. x. cap. 11. Galen.

156 Cassius ad Brutum ex Plutarch, in vita Bruti.

157 Vide Spanheim, Dub. Evang. part iii. dub. 29.

158 Lib. ii. de Bello Jud. c. 7, Ψυχῆς τε τὴν διαμονὴν, καὶ τὰς καθ’ ᾁδου τιμωρίας καὶ τιμὰς ἀναιροῦσι.

159 Fuit illa quidem olim Sadducæorum opinio, per angelos nihil designari quam vel motus quos Deus hominibus aspirat, vel ea quæ edit virtutis suæ specimina.—Instit., lib. i. cap. 14, sec. 9.

160 Diodati: his ‘Notes’ were published in English, 1664, folio, and in various lesser forms.—G.

161 Hobbes Lev., cap. 34, pp. 212, 214.

162 Dr More’s ‘Mystery of Godliness,’ lib. iv. cap. 6, sec. 10.

163 Lib. i. p. 85, on John x. 20.

164 Mede, ‘Apost. Latter Times,’ p. 19. August. De Civ. Dei, lib. ix. cap. 11, 19.

165 Vide Barlow, Exer. Metaph., Exer. 2. Flac. Script. Tract. 6, p. 479.

166 Manton on James i. 14.

167 Voluntas sequitur ultimum dictamen intellectus practici.

168 James i. 22, 29, παραλογιζόμενοι ἑαυτούς.

169 νοήματα. Thus Satan, Jude 9, disputed, urged sophisms about the body of Moses—διελέγετο.

170 ἐν τῇ κυβείᾳ.... πρὸς τὴν μεθοδέιαν τῆς πλάνης. πλεονεκτεῖν dicit qui avaritia vel aliis malis artibus lucra comparat.—Beza.

171 Vide Capel. Temp., p. 27; Will. Paris in Ames Cas. Consc., lib. ii. cap. 19; Goodwin, Child of Light, p. 47; Caryl on Job i. 14. All are volunteers; he never constrains any, neither can he; the will is never forced by him, neither can it be.

172 πειράζω α πειρω.

173 Calv. Instit., lib. iii. cap. 20, sec. 46.

174 Capel. Tempt[ations,] p. 26. [1635, 12mo.—G.]

175 Caryl, in loc.

176 טוש circumspexit, lustravit.—Metaph.

177 Child of Light, p. 45. [As before.—G.]

178 Vide Pool: Synops. in loc.

179 Dr Goodwin, ‘Child of Light.’ [As before.—G.]

180 Manton, in loc.

181 Descartes, Ant. le grand, Philosoph. Vet., &c.

182 Spectavit, clamavit, exarsit, abstulit inde secum insaniam qua stimularetur redire, &c.

183 Spelled ‘precipated,’ which is noted as a transition-form found elsewhere.—G.

184 Vide Calvin, in loc.

185 Burton’s Melanch., part i. sec. 2, p. 93. Reynold’s Treat. of Passions, cap. 4.

186 Reynolds, Ibid.

187 Vide Fenner, ‘Treat[ise] of Affections.’ J. F. Senault of Passions, p. 30.

188 Ego autem seram immortalitatem precor regi.... Hominem consequitur aliquando, nunquam comitatur divinitas.—Curt., lib. viii.

189 Immoderata animi concitatione impulsus ... facinus crudele et nefarium commisit.... Iracundia ... velut tyrannus, omnia suo metu gubernans, ruptis habensi, et jugo rationis excusso, gladios inique contra omnes distrinxit.—Theod. Hist. Eccles., lib. v. p. 587.

190 Fenner, Epistle Dedicatory to ‘Mystery of Saving Grace.’

191 Vide Dyke, ‘Deceitfulness of the Heart,’ p. 139, &c.

192 ‘Arguing’ = to maintain a thing against contradiction.—G.

193 Capel, ‘Temptations,’ [as before.—G.]

194 Query, ‘steams’?—Ed.

195 As Absalom his servants watched when Amnon’s heart was merry with wine.

196 Greenham’s Works, p. 793.

197 Greenham, p. 796, [as before.—G.]

198 Syntag., part. i. disput. 2. Thes. 20-22.

199 Arrowsmith, Tact. Sacr., lib. i. cap. 5, sec. 9.

200 Rutherford, ‘Divine Influences.’

201 Horace: Ser. i. 5, 100.—G.

202 Jos[ephus] cont. Apion, lib. vi. cap. 2. [More accurately: for the former about the Grecians, lib. ii. cap. 8; about the ass-head, lib. ii. cap. 7; and about sabatosis = buboes, lib. ii. cap. 2. The writings of Apion against the Jews, except in the fragments preserved by Josephus, have perished.—G.]

203 Jos. cont. Apion, lib. i. [sec. 34.—G.]

204 Greenham, p. 35, [as before.—G.]

205 Theod. Eccles. Historia.

206 Greenham, p. 35, [as before.—G.]

207 Query, ‘most part’?—Ed.

208 ‘Ingenuousness.’—G.

209 Vide Clark’s Lives. [As before.—G.]

210 Deus est prima veritas essentialis, verbum Dei prima veritas normalis.—Mac. Distinc. Theol. cap. i. [The quotation is from the posthumous work of Maccovius ‘Distinctiones et Regulas Theologicas et Philosophicas.’ Amstel: 1656, and various subsequent editions.—G.]

211 ἑνὸς δοθέντος ἀπάτου, τ’ ἄλλα πολλὰ συμβαίνει.

212 Si Wittenbergenees admittant universalem gratiam, Huberiani introducent universalem electionem, Pucciani fidem naturalem, naturalistæ explodent Christum et scripturas.—Prid., Lect. iii. p. 34. [The Lectiones ‘Theologicæ’ of John Prideaux: Oxon. 1651, &c.—G.]

213 Consid. Th. Soc. Proemial, p. 65.

214 Excitata a Luthero bestia apocalyptica, et non irritata tantum, sed sauciata multorum venabulis, ultimum fere omnium bonorum judicio, efflasset spiritum, nisi spiritus isti inauspicati tam heroicos distraxissent et retardassent impetus.—Prid[eaux], Orat. de Spir. Seduct., p. 95. [As before.—G.]

215 Melch. Adam. in vita Theol.

216 Query, ‘ways’?—Ed.

217 ‘Discourse of the Idolatry of the Church of Rome.’ [Works. 1710. 6 vols., folio.—G.]

218 ‘Pickeer’ in Spanish means to ‘rob or pillage;’ a ‘gipsy’ in English dialect [Sussex] is called a ‘picker’ or tramp, e.g., Shakespeare, Hamlet, iii. 2.—G.

219 See the story of Mr Copp[inger.]

220 Fascinatio est spiritus impostoris vehementior operatio, qua noxium aliquem errorem in dogmate vel praxi—doctrinæ sanæ contrarium, sed sophisticis præstigiis depictum—pro veritate incautis hominibus obtendit, iisque efficaciter persuadet, ut errorem eum confidenter amplectantur, strenuè defendant, et zelo, non secundum Deum, propagant.—Dickson, Therapeut. Sacra, lib. iii. cap. 7.

221 Βασκαίνω, Grammaticis dictum esse placet quasi φασκαίνω, id est, τοῖς φάεσι καίνειν, quo pertinet illud, Virg., ec. iii. Nescio quis teneros, &c. Vide Piscator, in loc., and Leigh. Crit. Sac.

222 Neque tantum quod se decipi passi fuerint eos arguit, sed quadam veluti magica incantatione deludi.—Calvin, in loc. Ανόητοι mente alienati—eorum lapsum magis dementiæ esse quam stultitiæ, arguens.—Calvin.

223 ἔν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει πνεύματος Θεοῦ.

224 Sclater, in loc. [1627. 4to.—G.]

225 [‘Imaginative.’—G.]

226 Licet ei (Deo concedente) species, imagines et simulacra rerum falsarum effingere in imaginaria hominum facultate, ita ut falsa pro veris eis demonstrentur, deinde potest incendere atque inflammare appetitum eorum ad ea incredibili alacritate prædicanda, &c. Pet. Martyr, in loc. Reynolds, Treat. of Passions, chap. 4, p. 27, [as before.—G.]

227 Ferunt quendam nomine Montanum—spiritu quodam maligno abripi, et de repente furore et mentis insania exagitatum bacchari; atque mox non solum temere garrire, sed peregrinas quasdem voces fundere et prophetare—Nonnulli illum tanquam insano spiritu præditum, dæmonio agitatum increpabant. Ita Christopher. interp. Euseb. Histor. Eccles., lib. v. cap. 15.

228 Baxter’s ‘Confession of Faith,’ p. 3, in the margin, [1655. 4to.—G.]

229 See his story called the ‘Quaker Shaken.’

230 Plura nescio quam scio.—Epist. 119, cap. 21. Melch. Adam in vita.

231 D’Espagne, Popular Errors, sec. 2, cap. 12. [As before.—G.]

232 Query, ‘unanswerable’?—Ed.

233 D’Espagne, Popular Errors, sec. 2, chap. 4. [As before.—G]

234 M. Anthony de Dominis, who became Dean of Windsor. Died 1624.—G.

235 See the narration called ‘The False Jew.’

236 See the book called ‘Wonder-working Providence for New England.’

237 Savonarola, ‘Triumph. Crucis,’ lib. ii. cap. 2, [i.e., ‘De Veritate Fidei.’ Florent. 1497. Folio.—G.]

238 As Ibis a scarabeo accipitris pulchritudinem participat; by which they signified the moon borrowing its light from the sun.

239 ‘Concealed.’—G.

240 Whitaker, Def. lit. sententia adv. Duræum., lib. ii. p. 88. Parum a docta quadam insania discrepat. [The title of this famous book is as follows: ‘Responsionis ad Decem illas Rationes, quibus fretus Edmundus Campianus certamen Ecclesiæ Anglicanæ ministris obtulit in causa fidei. Defensio contra Confutationem. Joannis Duræi, Scoti, Presbyteri, Jesuitæ. London, 1583, 8vo. Richard Stock translated the ‘Controversy,’ 1606, 4to.—G.]

241 Vide Lumen Chymieum Crollii Basil. Chymic, in prefatione. Glauber de signatura Salium, p. 31, 38.

242 Lud. Cappelli, Spec. in Eph. vi. 19. [Spicilegio post messem ... Geneva, 1632, 4to.—G.]

243 It is painful to find Gilpin thus indiscriminately condemning John Tauler’s ‘Theologia Germanica:’ which, by Miss Winkworth’s recent translation, has entered on a new lease of deserved popularity.—G.

244 Dr Stillingfleet, ‘Idolatry of the Church of Rome.’

245 Dicas eos mera tonitrua sonare, nam communi sermone spreto, exoticum nescio quid idioma sibi fingunt, visi sunt suos discipulos supra cœlum rapere.—Calvin in Jude 13.

246 ‘Out-contradicted’ or ‘argued.’—G.

247 ‘Devoted,’ = over-attached.—G.

248 ‘Talk,’ or ‘report.’—G.

249 Acontius’ ‘Stratagema Satanæ,’ lib. viii. p. 406, Oxon. [1631. 8vo.—G.]

250 Jerome, Theophylact, Lyra, &c.

251 Atque hac ratione seducta est, astu Satanæ, innumera hominum multitudo, quæ ut viam vitæ ambularet, arctam illam ingressa est, quæ instinctu Satanæ per humanas est ad-inventiones inducta, [maxime eorum qui in monasteriis vixerunt.] Postea quam vidit Satan viam suam quæ ad mortem ducit, traduci, eò quòd sit lata, et quod multi per illam ambulent, cœpissentque quidam arctam et strictam quærere, quæ non tereretur à multis, callido consilio effecit, ut pro vera via vitæ, arriperetur ea, quæ quidem esset stricta via, verò vitæ non esset, &c.—Musculus in Mat. vii. 13. [1548. Folio.—G.]

252 Purchas’ Pilg., lib. i. cap. 10, out of Eusebius, [as before.—G.]

253 Vide Purchas’ Pilg., iii. chap. 5.

254 ‘Apostasy of the Latter Times,’ p. 7.

255 Prideaux, ‘Orat. X. de spir. Seductoribus,’ [as before.—G.]

256 Mt. Ætna: Diog. Laert., viii. 67, 69-71: Horace, ad Pizon, 464, &c. Cf. Karsten, Empedoclis Agrigent. Carm. Reliquæ, p. 36, &c., and Apollon. ap Diog. Laert., viii. 52.—G.

257 Lib. ii. cap. 45, p. 87. [Diego Alvarez?—G.]

258 Whitaker, Di[sputatio de Sacra] Script. contra [Robertum Bellarminum et] Stapletonum, lib. i. cap. 10, p. 121, [1588, 4to, has been translated and edited for the Parker Society by Professor Fitzgerald, 1849, 8vo.—G.]

259 Query, ‘confirmed’?—G.

260 Miraculum voco, quicquid arduum aut insolitum, supra spem aut facultatem mirantis apparet.—Aug. de utilitat. cred. contra Manich., cap. xvi.

261 Spelled ‘statuas.’—G.

262 Johnson’s relat. in Hakluyt, tom. i.

263 Misprinted ‘Cedremus,’ instead of Cedrenus Georgius. See Smith’s ‘Dictionary,’ sub nomine.—G.

264 Cornel. Tacit. Histor., lib. iv.

265 Ætius Spartianus in vit. Adriani.

266 De secundo bello Punico.

267 Mr Baxter, ‘Full and Easy Satisfaction, [which is the true and safe Religion.’ 1674. 4to.—G.] cap. 4.

268 Nihil fecit Christus quod Franciscus non fecit, imo plura fecit quam Christus.—Barthol. de Pisis lib. conformitat., fol. 1149.

269 Query, Xavier, often spelled Xavierus?—G.

270 Arist., lib. i. de anima.

271 Antiquitat. Judæ., lib. xviii. cap. 14.

272 Eccles. Hist., lib. xi. cap. 25.

273 See Lathbury’s ‘Guy Fawkes.’ 1840.—G.

274 De Civitate Dei, lib. xxi. cap. 6.

275 Purchas, ‘Pilg.’ Asia., lib. i. cap. 17. Heylin, ‘Cosmography,’ p. 689.

276 ‘Height of Israel’s Idolatry,’ cap. 12.

277 Hist., lib. xvi.

278 Loc., lib. xi. cap. 6. [Query, Camus, Bp. of Belley—the reference being to his ‘Agathonphile.’ Rouen, 1641?—G.]

279 Vide Chamier, Panst., tom. 5, lib. ii. cap. 15.

280 Prideaux, Orat. de impost, mendaciis; Rome’s Triumphs; Mr Baxter’s ‘Safe Religion,’ p. 168. [1657. 8vo.—G.]

281 Query, ‘cunning’?—Ed.

282 [Gellius, x. 12.—G.] Heylin, ‘Cosmography,’ p. 399, [1666 folio.—G.]