283 For all above, see Heylin, as before.—G.

284 Sclater in loc. νοῦς for γνώμη, [as before.—G.]

285 Theod. Hist., [sub nominibus.—G.]

286 Vide Harvæi, Præfat. in Sang. Circulo; and Heylin, Cosmogr., p. 399.

287 Apolog., cap. 7-9, 39.

288 Coci Censura Patrum, [Query, the Thesaurus Catholicus of Joan. Coccius.—G.]; Dr James, De Corrupt. Scrip. Concilior, [1688, 8vo, and re-edited by Cox, 1843, 8vo]; Prideaux, De Pseudo-Epigraphis, [as before.—G.]

289 Matth[ias] Prideaux, Introduct. Histories. [1655. 4to.—G.]

290 Stratagema Satanæ, lib. iv., [as before.—G.]

291 Sozom. Eccl. Hist., lib. v. cap. 16.

292 ‘Beside’ Antioch in Syria. Cf. Libanius, Monod. de Daphnæo Templo, iii. 334.—G.

293 Purchas, Pilg., lib. i. cap. 17, [as before.—G]

294 Vide Scaligeri notas in Euseb. Chron., p. 244.

295 Lib. ii.; mentioned also by Josephus, Antiq. Jews, lib. x. cap. 1.

296 Purchas, Pilg. America, lib. ix. cap. 12. [as before.—G.]

297 Purchas, Pilg. America, lib. ix. cap. 12. [Inca or Incas.—G.]

298 Purchas, Pilg. America, lib. viii. cap. 13, [as before.—G.]

299 Ita diabolus hoc egit, ut divinum miraculum in Judæa editum vilesceret, fidem authoritatem amitteret, et tanti operis gloria ad turpissima idola rediret.—Bucholcer.

300 Apostasy of the Latter Times. [Works, 1677, folio, pp. 623, seq.—G.]

301 De Civitate Dei, lib. viii. cap. 14, 18.

302 Vide Du Plessis, Of the Trueness of Christian Religion, cap. 22; Origen, Cont. Cels., lib. viii. p. 416; Plutarch in Vita Thesei et Demetrii.

303 Lib. ix. Epist. 9.

304 Lib. ix. Epist. 71.

305 Nam duris mentibus simul omnia abscindere impossible est. Vide Perkins’s Prepar[atives] to Demonst. of the Prob[leme of the forged Catholicisme or Universalitie of the Romish Religion, 1613, folio.—G.], cap. 3; [Eusebius] Præpar. Evan., lib. xiii. cap. 7.

306 De Civit. Dei, lib. viii. cap. 27. Ornamenta sunt memoriarum, non sacrificia mortuorum.

307 Non video in multis quid sit discrimen inter eorum opinionem de sanctis et id quod Gentiles putabant de diis suis.

308 [Ex quibus] veteres mihi videntur hoc consilio vires humanas sic extulisse, ne, si impotentiam diserte essent confessi [primum] philosophorum [ipsorum] cachinnos, [quibus cum tunc certamen habebant,] excuterent.... Scripturæ doctrinam cum philosophiæ dogmatibus dimidia ex parte conciliare studium illis fuit.—Institut., lib. ii. cap. 2, sec. 4.

309 Plato, lib. x., de Rep. Dial.

310 De Præpar. Evang., lib. xi. cap. ult.

311 Chemnitii, Exam. Concil. Trident, p. 3, in Hist. Purgator., cap. 1.

312 Hinc prima mali labes, dum cœlestia mysteria et tremenda Christianorum sacra Gentilium notionibus et vanis ceremoniis attemperare voluerint.—Owen’s Disser. De Verbo, sec. 16.

313 Socr[ates] Eccles. Histor., lib. i. cap. 3.

314 Contentionibus amittitur veritas, et multi eo adiguntur, ut postea nihil constitui posse certi sibi persuadeant, atque ita religionis omne studium abjiciant.—Acontius, Strat[agema] Satanæ, lib. i. p. 23.

315 Theod. Eccles. Hist., lib. i. cap. 2.

316 Sozom. Eccles. Hist., lib. v. cap. 15.

317 Piscator, in loc.

318 Calvin, in loc.

319 An ‘apoplexy,’ Gr. κατοχη.—G.

320 Collins ‘Cordial,’ part ii. p. 154. [Misprint for Collinges, whose ‘Cordial for a Fainting Soul’ (1649, 4to) is one of the richest of Puritan experimental treatises; and not less so his ‘Intercourses of Divine Love,’ (2 vols. 4to. 1673-83.)—G.]

321 Differunt inter se casus animæ ægræ et casus conscientiæ ægræ, &c.—Dickson, Therap. Sacr., lib. i. cap. 2. [Edinburgh, 1656, 8vo.—G.]

322 Query, ‘revolve’?—Ed.

323 Bayne, in loc.

324 Misprinted ‘may.’—G.

325 2 Kings xx. 6. Vide Lightfoot, Harm. in loc.

326 Vide Willis de anima brut., cap. 8, 9.

327 Irritamenta, terriculamenta.

328 In calce, tom. iv. p. 973. Talis stimulus datus fuit apostolo.

329 Horrore sui sic implent animum, ut tantum non pectus ipsum expectorare videantur,—ad quorum præsentiam natura vel depravatissima contremiscit.—Arowsmith. Tract. Sacr., lib. ii. cap. 7, sec. 6. [For ‘Tract’ read ‘Tactica Sacra.’ Cambridge, 1657, 4to.—G.]

330 Perkins, Cases of Conscience, lib. i. cap. 10, sec. 2.

331 ‘Treatise of Imaginations,’ cap. 3.

332 Vide Dickson, Therap. Sacra., lib. iii. cap. 26, sec. 7.

333 The construction of this paragraph is involved and inaccurate, but the thought is sufficiently plain, when from ‘for when he designs,’ &c., down to ‘advantage,’ is placed in parenthesis.—G.

334 Arguing against contradiction.—G.

335 ‘Immanis in antro Bacchatur vates,’ Æneid, iv. 6, 78.—G.

336 ‘Artful’ = unreal.—G.

337 Spelled ‘assays.’—G.

338 Ames, ‘Case Consc.,’ lib. i. cap. 9.

339 Dickson, Therap. Sacra, lib. iii. cap. 1.

340 Vide Goodwin’s ‘Child of Light.’ [As before.—G.]

341 Willis, de anima Brut., cap. 9, de Melancholia.

342 Query, ‘misapprehension’?—G.

343 Fæl. Plateri prox. med., cap. 3, de mentis alienatione.

344 ‘Ingenuousness.’—G.

345 ‘Relapse.’—G.

346 ‘Evident.’—G.

347 Query, ‘above’?—Ed.

348 Treat. of Desertions.

349 Ames, ‘Cases of Consc.,’ lib. i.

350 Lightfoot, Harm. in loc.

351 ‘Preceding,’ or ‘inviting.’—G.

352 Vide Fel. Plateri. observ., lib. i., in mentis alienatione.

353 Lib. i. de mentis alienatione.

354 Treatise ‘Of Desertions.’

355 Ames, ‘Cases of Consc.,’ lib. iv. cap. 9.

356 ‘Selvage,’ or border.—G.

357 Lorinus in loc.; Barth. Petrus in loc.

358 Vide her story in Clark’s Lives. [As before.—G.]

359 Query, ‘inexpressible’?—G.

360 [Foxe,] Acts and Mon., cap. 8, p. 938.

361 Mrs K. B. [Mrs Katherine Bretterge, as before.—G.]

362 Numb. iv. 3. Vide Lightfoot, ‘Temple Service and Harmony.’ Lev. viii. 6, 12.

363 Spanheim, Dub. Evan. in loc.

364 Non nobis expedit esse sine tentationibus; non rogamus ut non tentemur, sed ne inducat in tentationem.—Aug. in Ps. lxxiii.

365 Tentationem experiuntur ac sentiunt hi, qui ex animo pietati student.—Musculus, in loc.

366 Capel, ‘Tempt.,’ part 1, cap. 4, sec. 1.

367 Ibid., part 1, cap. 4.

368 Illæ plerumque suggerunt, quæ naturæ gratiora, idque placide et gradatim, ita ut mens sui compos maneat in ipso æstu, hæ autem impetu plusquam humano irruentes, fulguris instar, ocyus quam solent passiones dianoeticæ, &c.—Arrowsmith, Tactica [Sacra] I., lib. ii. cap. 7, sec. 6.

369 Horrore sui si implent animum, ut tantum non pectus ipsum expectorare videantur, dum ea perpetim dictitari sentit, et dolet, ad quoque præsentiam, natura vel depravatissima contremiscet.—Idem, Ibid.

370 Aliud est tentari, aliud tentationem recipere. Tentari et non in tentationem ferri non est malum.—Aug., De Bono Persever., lib. ii. cap. 6. Mordet Satan cum ad consensum trahit, latrat solum cum suggerit.—Bernard.

371 Musculus, in loc.

372 Vide Lightfoot, Harm. in loc.

373 Spanheim, Dub. Evan. in loc.

374 Spanheim, in loc.

375 Lightfoot, Harm. in loc.

376 Hobbes’s Leviathan, cap. 45, p. 354.

377 Calvin, Scultetus.

378 Tenison Hobbes’s ‘Creed Exam.,’ p. 65.

379 Spanheim, Dub. Evan. in loc.

380 Non mirum est Christum permisisse se circumduci a diabolo, qui permisit se a membris sui crucifigi.—Gregorius.

381 Aquinas, Sum. part 1, q. 114, art. 2. Homines instrumentaliter, mundus materialiter, Satanas efficienter.—Sclater on 1 Thes. iii. 5.

382 Piscat., in loc.

383 O Fratres adjuvate me, ne peream, nonne videtis Dæmonum agmina, qui me debellare, et ad Tartara ducere festinant, quid his astas cruenta bestia?—Cl. Senarclæus in Epist. ad M. Bucerum, &c., tells of a country man, at Tribury, [‘Friburg’?—G.] in Germany, to whom the devil appeared in the shape of a tall man, claiming his soul, and offering to set down his sins in a scroll.

384 Putting into a ‘dilemma.’—G.

385 Eccles. Hist., lib. iii. cap. 11.

386 Antiochus put Eleazer and the Maccabees in mind of this excuse, If it be a sin to do contrary to your law, compulsion doth excuse it.—Josephus on the lives of the Maccabees.

387 Timeo Danaos et dona ferentes.

388 Query: ‘Thaumaturgia’?—G.

389 Spanheim, Dub. Evan. in loc., and Lightfoot, Harm. in loc.

390 Vide Lightfoot, Harmon. in Mat. iv. Pool Synopsis, in Deut. viii.

391 Query, ‘Maintained’?—Ed.

392 Ps. cxvi. 11. Pool, Synopsis, in loc.

393 Alii damnatos se putant, et quod Deo curæ non sunt.—Platerus Tract. Melan., cap. 33.

394 Quis est ille Deus, ut serviam illi? quid proderit si oraverim? si præsens est, cur non succurrit? cur non me carcere, inedia, squalore confectum liberat? &c. Absit a me hujusmodi Deus.—Mercerus ad Gen. cap. xi fol. 230. [Misprinted in text and note ‘Mercennus.’ M.‘s ‘Commentary’ on Genesis was a posthumous work, edited by Beza, 1598, folio.—G.]

395 Dr Reynolds, Serm, on Hosea xiv., ser. 4.

396 Query, ‘Wearying’?—G.

397 Beza, Chemnitius.

398 Serm. de jejunio et tempt. Christi. Unitas naturarum excæcavit Satanam.

399 See their relations in print. [Brooks, s.n.—G.]

400 Spanheim, Dub. Evan. in loc.

401 Bodin, p. 147.

402 Plurimum sunt præservativa locorum, hominum, et jumentorum, verba tituli triumphalis nostri salvatoris, dum scilicet per quatuor partes loci, in modum crucis inscribuntur, Jesus ♱ Nazarenus ♱ Rex ♱ Judeorum ♱, ritibus ecclesiæ servatis et veneratis, ut per aquæ benedictæ aspersionem, salis consecrati sumptionem, et candelarum in die purificationis et frondium in die palmarum consecratorum, usum licitum vires dæmonis imminuunt, se muniunt.—Sprenger, Malleus Maleficarum, part 2, quest. 1. Licitum est aqua benedicta, quæcunque honesta loca, hominum et jumentorum, in salvationem hominum et jumentorum aspergere.—Id. ibid.

403 Query, ‘warfare’?—Ed.

404 Sozomen, Eccles. Hist., lib. v. cap. 18.

405 Mal. Malefic., part 2, quest. 11, cap. 1, 3.

406 In Delic. Evang.

407 Spanheim, Dub. Evan. in loc.

408 Lightfoot, Harm. in loc.

409 Dr Kimchi, in loc.

410 Reynolds on Passions, chap. 23, p. 238.

411 Non ideo peccatur, quia nimis sperat in Deum; sed quia nimis leviter ac temere, sine ullo fundamento.—Ames, Medul., lib. ii. cap. 6, sec. 33.

412 Dickson, in loc.; Capel, Tempt., part 2, cap. 9.

413 Capel, Tempt., part 9, cap. 9, citing Augustine for it.

414 Capel, Tempt., ibid.

415 Seneca, De Providen. cap. 2. Liquet mihi cum magno spectasse gaudio deos—dum gladium sacro pectore infigit. Non fuit diis immortalibus satis spectare Catonem semel.

416 Aug., De Civit. Dei, P. 1, cap. 22. Major animus merito dicendus est, qui vitam ærumnosam magis potest ferre quam fugere. Et humanum judicium præ conscientiæ luce ac puritate contemnere.

417 As in the kingdoms of Biznagar—Purchas, Pilgr. lib. v. cap. 11—and in the Philippian islands.—Ibid., cap. 16.

418 Perire membratim et toties per stillicidia amittere animam.—Sen., epist. 101.

419 Cicero, 1 Tus. quest. Nihil urgebat aut calamitatis aut criminis—sed ad capessendam mortem—Sola affuit animi magnitudo.—De Civ. Dei, lib. i. cap. 22.

420 De Civit. Dei, lib. i. cap. 27.

421 Vide Boyle’s Reflections, sec. 2, med. 10.

422 Query, ‘Stukeley’?—G.

423 See the Narrative of Jo. Gilpin, called ‘The Quakers Shaken.’

424 De Civit. Dei, lib. i. cap. 20. Non occides, non alterum, ergo nec te; neque enim qui se occidit, aliud quam hominem occidit.—Aug. De Civit. Dei, lib. i. cap. 22. Et Comment. Lod. Viv. Ibid.

425 Tempt., part 2, cap. 9.

426 Digito monstrari, et dicier, Hic est.—[Horace.—G.]

427 Quis vero tam bene modulo suo metiri se novit, ut eum assiduæ et immodicæ laudationes non moveant?—H. Stephens.

428 In Ps. xiv., In viis, nunquid in præcipitiis? Non est via hæc sed ruina, et si via, tua est, non illius.—Bernard.

429 Anthores se vitæ scelestæ immundæque testantur, perhibentur tamen in adytis suis secretisque penetralibus dare quædam bona præcepta de moribus, quibusdam velut electis sacratis suis; quod si ita est, hoc ipso callidior aduertenda est et convincenda malitia spirituum noxiorum.—Aug. Civit. Dei, lib. ii. cap. 26.

430 Mal. Malefic., part 2, Q. 1, cap. 9.

431 Jean D’Espagne, ‘Popular Errors,’ p. 76. [As before.—G.]

432 Holy War, lib. iii. cap. 24.

433 Wars of the Jews, lib. vii. cap. 13.

434 Funcius in his Chronol. tells the like of one in Crete, that called himself Moses, anno 434, who persuaded the Jews to follow him for the repossessing of Canaan. [‘Funckius.’—G.]

435 Josephus, Anti. Jud., lib. xx. cap. 2.

436 Etsi semel videatur verax, millies est mendax, et semper fallax.

437 ‘Ingenuousness.’—G.

438 Though it was Scripture that Satan urged to Christ, yet he rejects his inference as false, because contrary to other plain scriptures prohibiting not to tempt the Lord.

439 Lightfoot, Harm. in loc.

440 Perkins, Com. in loc. Deut. xxxii. 49, and xxxiv. 1.

441 Hobbes’s Leviath., cap. 45, p. 354.

442 Lightfoot, Harm. in loc.

443 So also Lucas Brugensis thinks in loc.

444 Varro, De Cultu Deorum.

445 De Civit. Dei, lib. vii. cap. 34, 35.

446 A long-exposed mistake, from a mis-reading of an inscription.—G.

447 Solinus, cap. xxvii. and xl.—G.

448 D’Espagne’s Popular Errors, sec. 1, cap. 4. [As before.—G.]

449 Δόξα, φαντασία, σχῆμα, Ps. xxxvii. 1, and xlix. 16; Jer. xlv. 5.

450 Perkins, ‘Combate,’ in loc. Musculus, in loc.

451 Levis, nullius ponderis; leviter de aliquo sentire.—Jackson, in loc. Pool, Synopsis, Crit. in loc.