How true it is that art expressions are the mute speech of genius, and genius is but another name for inspiration. It has been said "back of the artist is art, and back of art is that which men name God." That is a fine expression of the unity of things.
George, Agassiz, Humboldt, hasten here. Ah! you too, recognize, this scene, Is not it an agreeable surprise? Madame, I will explain. This is a most exact representation of a locality these friends and I have visited. Rather recently we with some scientific and other persons were, for a certain purpose, making a tour of Ento, and while slowly journeying toward a distant portion of the planet we found ourselves passing over the spot illustrated by this painting. It attracted our attention, and descending, we found it such a quiet, tranquil spot that unanimously we named it the Valley of Repose. With wonderful fidelity and consummate art the painter has reproduced the lovely scene. Stand here, madame, and I will attempt to describe it.
A spacious valley surrounded on three sides by gently rising uplands, which in long gone ages were portions of a mountain range. From a rocky formation in the upper end of the valley debouches a considerable volume of water, forming this sparkling stream, which empties itself into yonder pretty lake, dotted with tiny islands. Those rather fragile looking bridges thrown from island to island form continuous passageways to either side of the valley. The villages dotting the rim of the lake, and those white structures on the larger islands, to one's imagination suggest flocks of white plumaged water fowl nestling amid the luxuriant greenery. Boats laden with the products of labor. Crews intent upon landing their crafts. Other boats carrying pleasure seekers, who call to passing friends, fill up the animated picture. Gazing with admiring eyes upon the lovely scene, we tarried awhile under these great trees laden with sweet scented blooms.
You may like to know that this valley is in the North Temperate Zone, in latitude and longitude corresponding nearly to that of the northern central portion of your State of Tennessee. Being sheltered by the uplands, the climate is very genial, and the loamy soil produces grains, vegetables and fruits in great abundance.
Continually artists frequent this valley to sketch its beauties, and the painter of this picture, who signs himself as Lafon Thēdossa̤, has literally transferred the lake and its surroundings to his canvas. It seems as though we have met face to face a well known friend.
My dear madame, do not vex yourself that we cannot use your organism for all purposes. Were we engaged in a purely scientific work it would be altogether necessary that we should have a Sensitive through whom we might express technicalities pertaining to matters under investigation or discussion. All along we have fully understood your limitations, as well as your extremely skeptical and cautious nature, and we well know that should we attempt to express through you statistics, technicalities, latitude, longitude, and other matters your nearly morbid dread of making mistakes would render you so positive that we could not use you at all. At present we are quite satisfied with what we can accomplish through you, and we anticipate a time when you shall have so developed that we shall be able to use you for ends you little dream of. So we pray you to fret no more that you are not equal to our wishes, for you quite satisfy our requirements.
We must not hold you longer to-day. Gradually you are adjusting yourself to present conditions and ere long we may lengthen our visits to this Planet, but now at once you must be returned to your Earth home. There are indications that the occupants of this residence are about to return to it, so endeavor to hold yourself in readiness, for we may come for you at an unusual hour. Now, George, Earthward. Not another question, madame. We must not allow you to become exhausted.
Safely arrived, and some one is knocking at your door. May loving angels have you in their keeping. Au revoir.
ENTO, AND ENTOANS.
De L'Ester—To our faithful comrade we tender our greetings, and an apology for our early appearance. You will arrange quickly for our departure, for the family have returned, and we desire to visit them ere day dawn on Ento. Madame, you have not locked the rear door of the room, and some one might disturb you, which would not be well for you. Now you are comfortably seated, and will endeavor to tranquillize your disturbed equilibrium. We feared that our somewhat abrupt entrée might startle you. George, I think that madame may find herself sufficiently sustained, through simply resting on your extended arm. You are rapidly growing stronger, madame, and accustomed, too, to the peculiar conditions of your unusual phase of Mediumship, and we anticipate that soon you will overcome the timidity you at times experience.
Now you are quieted, and we at once may begin our journey. Upward now, and outward. You are at ease, madame? That is well.
Yonder is the Planet Venus, regal, beautiful Queen of the Earth-night. And in the northwest is the grand constellation known to you as The Great Dipper—whose family of worlds, like Ento, and Earth, pursue their law compelling ways. Four of them are peopled with humans, far in advance of those of either Earth or Ento. In every direction are myriads of Worlds, inhabited by human beings in various stages of evolvement. Throughout limitless space are Suns and Systems of worlds, varying in bulk, and of diverse conditions, yet through intelligently directed energy, each shining wonder traverses pathless space, in conformity with unvarying law. In striving to conceive an idea of the universe, one is overwhelmed by its boundless immensity. Only Infinite Intelligence can compass a thought so far beyond the limit of the finite mind.
We near the residence, and now will descend. Yes, near the fountain, George. Madame, you perceive that there are lights in portions of the house. With the Entoans it is a universal custom to keep lights burning during the night. Later on, you will learn their reason for doing this. There are no developed clairvoyants in this family; of that we have assured ourselves. In what manner? Well, previous to coming for you we investigated their condition. We now will enter the home, so that you, madame, may obtain a general view of the apartments and their occupants, on the second floor.
The front room to the left, George, and you, madame, will please describe whatever may attract your attention.
Medium—This is a large, almost square room, elegantly, yet rather scantily furnished; that is, it is not overfurnished. The ceiling is lofty, of the tint of old ivory, and decorated in a delicate design of wreaths and sprays of foliage and flowers. The walls also are ivory tinted, but of a deeper shade than the ceiling, and are decorated in designs harmonizing with those of the ceiling. On the highly polished floor, which is of some light, rose colored wood, are fine Oriental looking rugs, and there is a very handsome divan, and some richly upholstered chairs, and a large, beautifully carved wood table, and a massive dressing bureau, which is built into the wall, and on it are many pretty toilet articles, some of which have a very familiar appearance. Near the one lofty, wide, front window, in an ornamental tub, is a large growing plant, which looks like some species of palm, but is unlike any palm I know of. It bears an enormous truss of lovely scarlet flowers, which give out a fragrance resembling that of the hyacinth. I am pleased that it is to be included in the illustrations of Ento's flora.
RUVACCA̤ PLIMOS
De L'Ester—It is not related to the palm family. Observe carefully the forms of both calyx and flower, and you will consider its Ento name, Ruvacca̤ plimos, quite appropriate. You may name it trumpet flower. Now, madame, you will proceed.
Medium—How shall I describe the sleeping occupant of this beautiful couch? I am at a loss for words that might do justice to this revelation of Ento female loveliness. Allow me to be silent, De L'Ester, while you, who are more competent than am I, shall attempt the impossible.
De L'Ester—As you will, madame, though I confess to an unwillingness, to attempt through words to convey an idea of the appearance of this extremely beautiful woman. The invasion of the privacy of her apartment, to you, seems an impertinence. But that you may learn many things pertaining to the Entoans, we must use means at our command, so I think we may be pardoned for this intrusion.
The woman sleeping upon this shell shaped couch is young, and indeed "tall, and divinely fair." Below a wide, shapely forehead, shaded by flossy curls, long, silken lashes fringe white eyelids concealing large, luminous blue eyes. A profusion of golden brown hair lies in curling, waving masses, over snowy pillow, and bare, blue veined, white throat. Her complexion is as fair and rosy as pink rose petals, for this is not one of Ento's dark skinned beauties, but one of a Northland race. In her sleep she dreams and smiles, her slightly parted lips revealing a hint of two rows of pearls, in keeping with this shell shaped couch, so closely inlaid with pearl that one can imagine it the former abode of some great ocean creature and the white fleecy covering of its present occupant the foam of storm tossed waters.
Fair dreamer, may you long experience joyous awakenings to happy days and happier years!
We now will pass to the apartment across the hallway.
The dimensions of this chamber are the same as those of the one we have but now left, and the decorations and furnishing is much the same, the noticeable exception being this low, broad couch, of some fine wood, artistically inlaid with a variety of colored woods in a floral design. Its corners are held by heavy, ornamental silver clasps, which add much to its sumptuous beauty. Lying on it in a profound sleep, is a man of apparently middle age, and though quite dark skinned, he is extremely handsome. He is very tall, and finely formed, as are all of his race, and in his quiet face one reads dignity of character, and gentleness. Through his black, silken, curling beard one perceives that he has finely curved lips, and that his black, abundant curling hair graces an admirably statuesque head, neck and shoulders. Yes, all Entoans have abundant hair. Their head covering, which seldom is worn, is not of a kind to destroy the growth of their hair.
This man is a fine specimen of a race known as the Hovana̤, and doubtless were he awake, and clear-seeing, he would find himself greatly surprised, if not alarmed, on perceiving a group of strange appearing persons gazing upon him so intently. Adieu, monsieur, and should we again meet, may it be under more favorable conditions for a mutual acquaintance.
A bath and dressing room adjoins this apartment, which now we will examine.
Quite a large, and well appointed room, with floor of very beautiful marble, its whiteness relieved by veinings of gray and pale rose color. From the floor to half the height of the room the walls are of silver richly wrought in festoons of vines and flowers of various kinds, all suggesting aquatic growths. Thence, to the slightly curved ceiling, the walls are of highly polished wood, of a deep rose color. The ceiling, too, is of wood, of a paler shade of rose, and is carved in exquisite floral designs. The bath is of snowy marble, lined with burnished silver, which curves over, forming a broad rim. The outer surface of the bath is chiselled into a composition of aquatic plants and grasses, which are very artistic and effective.
Here is a large onyx dressing table, on which are various toilet accessories of admirable designs and workmanship. Truly, "Necessity is the mother of invention," and the necessities of humans, everywhere, lead to very similar results, hence these familiar looking objects.
I recall that during my Earth life I imagined that if any of the Planets might be the abodes of intelligent life forms owing to varying conditions, necessarily such forms, and their requirements, must altogether differ from those of Earth, and I assure you that one of the greatest, and most pleasing surprises awaiting my renewed acquaintance with the spirit side of life was the realization, that not only was the genus homo of other worlds essentially like myself in appearance, but that their characteristics, pursuits and requirements were very like my own, and that the Spirits of all Planetary spirit worlds recognized their common origin, and universal relationship.
Your mental state is similar to what mine was, hence you find it difficult to realize the universal homogeneity of substance, which under like, or similar conditions, must manifest itself, in harmony with intelligent, universal laws. I am aware, that as factors, or potentialities, forces and qualities, known as gravity, attraction, repulsion, density, volume, distance from Solar influences, position of Planets, etc., are to scientific minds the pivotal points upon which certain results must of necessity turn, and largely they are correct. But while drawing conclusions from real or apparent facts scientific minds seldom consider the one all-powerful factor, The Infinite, Intelligent energy, the adjuster of causes and effects into a harmonious whole. But really at present we have not time for either scientific or philosophic dissertations, and I must conclude this digression into which your remark has beguiled me by saying that on Ento you will find the same humans, with the same requirements, as may be found on numberless Planets.
Everywhere the man creature evolves along fixed lines, and sooner or later this hairy-headed person requires combs, brushes, mirrors and other appliances with which to enhance his charms or to contribute to his comfort, his well-being or his vanity, consequently here are veritable combs, brushes and mirrors, and here, too, is a familiar looking cleansing preparation. You may doubt it, madame, but I swear it is soap, and a very excellent soap it is. It is delicately scented, too, which may indicate that my lord and his lady are somewhat dainty in their requirements.
You may know that on our Planet, in various localities, there are deposits of a saponaceous character. Such deposits exist not only on Earth, but on Ento and other Planets, which affords another bit of evidence that worlds are akin.
These bath appliances are quite admirable. Overhead are faucets with spraying attachments for both hot and cold water, and here, at the foot of the bath, are silver faucets for the same, and from these yawning mouths of silver nondescript heads both cold and hot water pours into this great silver bowl. But we cannot devote more time to this room. Certainly, for a country house, one scarcely would expect such luxurious appointments.
This door opens into the sleeping apartments of the wife of the slumbering gentleman. Shall we enter it, madame? You are silent. I have observed that curiosity is not your ruling trait. Ah, I see. You think that we gentlemen should not intrude upon the privacy of the lady. Then, that you may acquire certain information, I suggest that you shall go alone, and in the hallway we will await your return.
Medium—Well, here I am, and will relate what I have seen and heard. Asleep on a couch very like that on which the gentleman lies is a large and very beautiful woman with a most charming expression of countenance. Her complexion is rather dark, but much fairer than that of her husband, and her hair is very black and luxuriant, flowing loosely over the pillow and down on to the floor. Never have I seen hair so abundant or so beautiful, and she has such lovely arms and hands. On tables and on the side shelves of a magnificent dresser are beautiful toilet articles and the loveliest jewel caskets. Of what are the caskets made? Dear me, I cannot say, but I should think of gold and silver. One looks like gold filagree set with different colored stones forming flower sprays, and one appears to be of silver closely incrusted with diamonds and rubies in a peculiar pattern. Another is a rather large shell clasped with some kind of metal hinges, the edge of the upper half set closely with large, lovely pink pearls, which I should think might be worth a fortune. There are several other caskets, but I did not observe them closely.
Clothing of beautiful texture and exquisite coloring hangs in closets and other receptacles. There are robes of what I should call Grecian style. Some are of a plain weave, others are brocaded in admirable designs. Some are of silken texture, others are of wool or silk and wool. Some are undecorated, but almost all of them are trimmed around the neck, sleeves and hems with borders of very beautiful embroidery of gold, silver or in colored silks, imitating foliage and flowers or in arabesque designs, some of them set thickly with small jewels of several kinds. They are the most beautiful garments I ever have seen.
Close by the lady's couch is a smaller one, on which lies the dearest, loveliest child. She appears to be about four years old and is very large for that age. I felt inclined to kiss the darling, but feared that I might awaken her, so stood intently looking at her, when suddenly she stirred and opened her eyes in a startled manner, crying "Omma̤, Omma̤." Instantly I retreated behind the window drapery and peered through. The mother arose in haste and knelt beside the child, murmuring as she caressed her, "Omma̤ estro, Omma̤ estro, gentolēna̤. Emenola̤ grandû, emenissema grandû." That is all I can remember of what she said, but soon the child fell asleep, the mother stole softly to her couch and I came away. I hope, monsieur, that I have satisfied your curiosity.
De L'Ester—Madame, your complaisance overwhelms me. My curiosity. Truly I do not find myself equal to an expression of my appreciation of your effort on my behalf, and can only bow my acknowledgment. May I ask if you looked into the apartment adjoining the one you visited? George informs us that in it is a younger and handsomer woman than the one you have described.
Medium—I only glanced at a very youthful and handsome girl who was asleep on a couch. Although I realize that these persons are unaware of our presence, I cannot avoid an unpleasant consciousness that we are taking advantage of their unconscious state. Of course I know that idle curiosity has nothing to do with it, and that you all are doing your utmost to assist in my Ento education, for which you have my thanks.
George, how do you know that there is a young and handsome woman in that room? I shall have to report you to Inez.
George—While looking through the house I came to her room, merely glancing in as you did. Inez has too much confidence in her other self to listen to an ill report of him; then, too, madame but jests.
While looking through this spacious dwelling and into its history, I have learned that it is modelled in a style antedating what we will term Ento's modern architecture. This style was in high favor four centuries ago, Ento time and for suburban and country residences is yet much favored. It was designed for the requirements of a large family and has served its purpose during several generations and still is so substantial that its massive walls may shelter generations yet to come. At present, only the first and second floors are occupied or furnished.
From the conversation of the domestics I also have learned that the proprietor is a distinguished Government Official, who, with his family, resides in the Capitol and that occasionally he and they come here for recreation and to look after his estate.
It may surprise you, my sister, to learn that all the lands of Ento are held in trust by the government, only the improvements of an estate are owned by the proprietors. Later on we will have occasion to further inform you concerning this regulation.
In the Istoira is a sort of genealogical record of this family and De L'Ester suggests that, as our time is limited, it will be well to at once go there.
De L'Ester—We will enter by way of this inner doorway, and for a moment we will pause here. As you may not correctly estimate the dimensions of this Istoira, I will inform you, madame, that its depth, including the sanctuary, is about one hundred and twenty feet; its width about sixty feet. These private Istoiras are attached to the residences of all large country estates and are used, not only for religious purposes, but for placing of memorial records, and as depositories of the ashes of the dead. As you perceive, the seats are placed only along the sides, and facing us is a beautiful altar, back of which falls heavy drapery concealing from view the sanctuary. In this subdued light the white, very ornately sculptured marble altar gleams like masses of snow flowers. In contrast to its whiteness here are some red and yellow blooms so recently laid on it that the atmosphere is laden with their sweet fragrance.
All over the planet at high noon and at the moment of the disappearance of Andûmana̤'s shining abode in the numerous Temples and Istoiras religious observances occur. At high noon, on occasions, animals are sacrificed and offerings of value are laid on altars. At the evening service only grains, fruits and flowers, the sacred red and yellow tsoina and valseta blooms are offered. Soon, we believe, sacrifices involving animal life will be known no more on Ento.
ISOINA
Medium—De L'Ester, pardon me for interrupting you. You have informed me that the Entoans, as a whole, are more highly civilized than are the peoples of our planet. Why, then, do they still practice these superstitious observances?
De L'Ester—Superstition, madame, is a feature of all religions. The Entoans who offer to Andûmana̤, or the Deific Ones, an animal as an atonement for wrong doing, or to perhaps appease an angry God or Goddess, are no more superstitious than the Christian who believes in the vicarious atonement of Jesus of Nazareth, whom he regards as an embodiment of God. In the early ages of man's evolvement (I speak of man of any Planet) he gropes his way with uncomprehending senses until a period arrives when he becomes a spiritualized being. Then he looks about him. Effects present themselves to his wondering, fearful gaze, and more or less clearly he perceives them, but as yet he is too immature to associate effects with causes of which he has no conception. Gradually he becomes conscious that back of effects there appears to be an intelligent cause or causes, and in accordance with the degree of his spiritual unfoldment he invests this cause or causes with beneficent or maleficent qualities, frequently with both. In time his unfolding ideas become more distinctive, and from them he evolves two personalities, one good, the other evil. The former he reverently adores, the latter he regards with fear and disfavor, yet with a certain respectful consideration. The human ages and ever intuitively he seeks after truth. In his uncertainty he looks this way and that, gathering as he goes fancies which, by and by, he formulates into facts, and these fanciful facts keep pace with his growth, and a period arrives when he establishes a religion which is a concretion of inherited tendencies conjoined to such legendary and other myths as may have come his way. Further along his larger unfoldment obliges him to discard beliefs which do not fit into his wider views which are the logical consequences of his wider experiences, and in his unrest he grows desperate or indifferent as to what may or may not be true. You are aware that at this time among Earth's peoples many are in this unhappy state of mind, and that, what is little less deplorable, multitudes are held in the bonds of ecclesiastical legends and dogmas which ever obscure the truth, and superstition ever is where truth is not.
But the God-Man is coming; he will break his bonds asunder,
And go marching through the ages, his gaze turned toward the blue;
Where the Angel hosts, in tones as of reverberating thunder,
Sing hosannahs to The Highest, who alone is true.
To the Entoans Andûmana̤, the Supreme One, is absolutely perfect, yet his perfection admits of righteous anger against his willfully offending children whom He, for their own good, chastises until, realizing their culpability, they make atonement for their sinfulness. In bygone times the atonement for sin against their Creator demanded human sacrifice, or, perhaps an offering of their most valued possessions, against which no one dared offer a protest.
Gods and Goddesses who are Andûmana̤'s Ministers and Messengers, He created less perfect than Himself, and to appease their anger or to secure their favor sacrifices and offerings without number have been, and are, laid upon the altars of Temples and Istoiras.
VALSĒTA̤
Certainly such beliefs are very childish, very superstitious, but childhood conceives of childish fancies, and man on Ento and on Earth, spiritually, is yet in swaddling clothes.
Beyond the limits of his present unfoldment his infinite possibilities are as little understood as are abstruse utterances by a lisping child, but intuitively, within his being, he perceives godlike attributes, and ever he is impelled toward higher spiritual unfoldment, which is but another expression for what is termed civilization.
On Ento, as on Earth, the Priesthood stem the tide of human progress. Always the Priesthood are conservative, holding tenaciously to old traditions, rites and ceremonies, and, as a rule, they are sincere in their professions, for it is a fact that through their constant affirmations of the tenets of their various faiths they become so self-psychologized as to be unable to perceive beyond their established views. Never are the Priesthood in advance of the people. It is only when the multitudes demand larger views of truth that they yield to the necessity of moving forward, and always under protest.
Yes, certainly, to be religious is a natural impulse; natural, because man is a spiritualized being, the expression of Infinite Intelligence and Infinite Energy in form.
You will allow me to repeat that notwithstanding certain features, the Entoans as a whole are more highly evolved spiritually, hence more highly civilized, than are the peoples of Earth. In the arts, their attainments are productive of most excellent results. As much may be said of the sciences, in which, with two notable exceptions, of which presently we shall speak, they are far more learned than are Earth's scientists. But they are dominated and restricted by their Holy Writings, which declare that Audûmana̤, the Supreme One, ever has been, and ever will be. That in a remote time he said, "I no longer will dwell alone and in silence." So, out of himself he created Astranola̤, a beautiful realm beyond the clouds. A realm ever abloom with loveliest flowers and watered by flowing streams as sweet as nectar. A realm where deep darkness never comes and its dim twilight is irradiated by the innumerable lamps of the Deific Ones, which Ento's children may behold gleaming in the quiet night sky. A realm where storms, sickness and death are unknown and where the air is filled with sweetest perfumes and the land is bathed by dews which fall like clouds of silvery mist. A realm where birds of wonderfully beautiful plumage fill the air with melodious songs, and where no noisome thing exists.
When the creation of Astranola̤ was completed Andûmana̤ contemplated the expression of His will and was satisfied. Then he spoke into existence Gods and Goddesses, who should dwell in this realm and who should be his Ministers and Messengers, and then he created Ento, which, in the beginning, was as beautiful as the children of His love whom He also spoke into existence and for whom he declared Ento should be a home for evermore. Through his Messengers he gave to them a revelation of His will, which instructed them as to their duties toward their Creator, toward his Messengers, toward each other, and toward all living creatures whom He had created for their uses and pleasure. And it was specially enjoined upon them that no eye should ever attempt to penetrate the cloud veil falling between them and the abode of the dwellers in Astranola̤. Should any one presume to disobey this commandment, swift vengeance would be visited upon the offender. To a people entertaining no conception of a continuity of existence and to whom death is an ever present terror, curiosity is not a powerful enough incentive to induce the Entoans to risk their chiefest treasure, life, or to bring upon them and theirs the wrath of the offended deities of Astranola̤. Thus, as a science, astronomy is unknown to the Entoans.
The Holy Writings do not forbid an investigation into, or even allude to, Ento's physical constitution, but for cogent reasons the learned Priesthood ever have opposed themselves to whatever might remotely imperil their cherished dogmas. Thus it occurs that, while many scholars possess a minute knowledge of the science of mineralogy, geology as a science finds small favor. No, nowhere in the Holy Writings is there even a suggestion of human or other living sacrifice. It was not until after a fanatical and powerful Priesthood became the sole interpreters of the mysteries of religion that Andûmana̤, through a revelation of His will, demanded human sacrifice as a test of obedience or as an atonement for sin.
At another time I may inform you further in relation to the Ento Scriptures, which embody not only the revelation of Andûmana̤'s will and the fanciful story of Ento's creation, but also much of the history of ancient times. How far back do the Ento Scriptures date? We have been informed that unquestionably this supposed revelation occurred nearly fifty centuries ago. Yes, Ento time. The age of the Planet no Entoan either in or out of the physical body assumes to know. Soon we shall have with us some learned Ento Spirits, who, we doubt not, will gladly afford us exact information upon this and other subjects of interest. No further questions at present, madame, for time flies and soon we must return you to Earth.
The Sun held aloft in the hand of the statue surmounting the altar is emblematic of Andûmana̤'s supposed abode, and this really fine mosaic, representing sun rays radiating from the circular altar, also is an emblem of the same.
Observe, now, this central marble shaft, which rises nearly to the domed roof. Both base and capital are sculptured masses of grains, fruits and flowers. The surface of the shaft is divided into sections on which are engraved names and brief records of departed Entoans. Above each legend is a head in bas-relief, and so well executed are these images of the dead that one can easily determine as to age and characteristics of the originals. Through such knowledge of their written language as I possess I shall attempt to gain some information relating to these people of a bygone day.
Muyolos Kalaf and Feniston Inisella were ancestor and ancestress to Inisellēna. Their sculptured faces indicate that they were handsome and intellectual persons and that all lived to a good old age.
Here it is stated that the original of this admirable bust was one Hûyten Dēmos, who was sire to Endoifan Inivos, who became the mother of Rosilla, who in time gave birth to Stivon Izamma, which also was the name of his sire, who was greatgrandsire to Silvano Izam, the present proprietor of the residence we have been viewing. Engraved on this shaft is quite a family history, but we shall find matters of greater interest to enlist our attention.
This edifice in itself is both Istoira̤ and Fa̤va̤ a croidas, where the ashes of the departed are deposited, and in those sealed, ornamental receptacles are the incinerated remains of past generations. Observe the many sculptured forms on this and on the opposite wall. Here is a face, hoary with age, but with a fine, majestic expression, and here are others of the midday of life, representing splendid types of the human.
Here are faces of youths and maidens as entrancing as dreams of love. Of children, too, angelic in their beauty and innocence of expression. Ah, me! Were mortal life the end of all, better to not have been born into it. Think of all that these sculptured faces stand for. Smiling infants, youths and maidens and mature men and women, who loved with intensest devotion and who passed to their spirit world without either hope or expectation of reunion.
All, all lived and loved, joyed and sorrowed and when death came hopeless despair came also. How could it have been otherwise? To live, to love, to die, and then—nothing. This was their belief and is yet the belief of the entire peoples of Ento, whom it holds in a state of hopeless despair, of measureless anguish.
Medium—Have the Entoans never believed in a continuity of existence?
De L'Ester—We have learned that previous to the establishment of the national religion, which largely was based upon their legendary Holy Writings, there were those who entertained vague theories relating to it, so vague indeed that they do not appear to have influenced those who formulated the Ento religion.
You have been informed that planetary influences are controlling factors, accelerating or retarding the spiritual unfoldment of humans of whatever Planet. The influences dominating the Entoans ever have tended toward a positive mental materialism, but their spirituality has conserved and exalted them, thus enabling them to submissively yield to the will of their Creator.
Then, too, there is that in the human which impels him to submit to the inevitable. In agony unspeakable he may for a time rebel, but in the end he submits. Thus it has been with the peoples of this Planet. They have hopelessly, despairingly submitted to what they have considered inevitable. But for them a brighter day is dawning, and is near at hand; the darkness of a hopeless belief ere long will pass away, for bright rays from their spirit realms are irradiating their inner consciousness and death, the dread messenger who ever stands between them and happiness, soon will be known as the angel who will open for them the gateway into a continuous, glorious existence. To their soul consciousness there is yet no visible sign of the coming religious revolution, yet events are so shaping themselves that you shall see this prediction verified; not only see it, but you will aid in bringing it to pass. Ere long you will better understand my meaning; at present it would not be well to say more in this direction.
We might with pleasure and advantage remain here for another hour, but you are somewhat exhausted, and we must act prudently, else we may find occasion for regret.
George alone will attend you on your Earthward journey. Special duties elsewhere demand our immediate attention. To-morrow at the appointed time we will come for you. No, madame, we will not again return to this locality. Adieu.
DESCRIPTIVE FEATURES.
De L'Ester—With pleasure we salute you, and we are gratified to find you awaiting us. But before starting on our journey I must again insist that you shall protect yourself against interruption. Yes, I see how you are situated, but the fact remains that it is harmful to you to be disturbed. Yesterday, while you were with us, some one attempted to enter your apartments. The locked doors prevented the intrusion but you were so disturbed that it was all we could do to keep control of you. It is not well that you shall be suddenly called back to your physical body. It injures you, and is a great disappointment to your comrades. Cannot you take further precaution against intrusion?
Medium—I do not see that I can. I fully realize that it harms me to be disturbed, but at times I cannot prevent it.
De L'Ester—Well, what cannot be cured must be endured, but we shall hope that you may be left in peace to-day. Your sister Inez accompanies us, and desires to speak to you.
Inez—Dear sister Sara, I bear greetings to you from many loved and loving ones, who, with delight and boundless interest, watch the progress of our mission of loving endeavor to which you and many other devoted ones are for its accomplishment applying such talents and energy as are at your and their command. But our Counsellor and guide grows restive, and we must not delay our journey.
De L'Ester—Now, madame, we are ready for our flight to Ento. Compose your too active soul forces and trust yourself unreservedly to our care. George, we are a little late, so will make a hasty passage. Upward now and outward. More swiftly than the lightning's flash cleaves the sky we are borne on this wondrous magnetic ocean which knows no shore but is as boundless as the universe and changeless as God.
In grandest, sweetest cadences ever its magical undulations are murmuring, "Glory to the Highest! Glory to the Highest!" and angel choirs innumerable join the glad pæan, "Glory to the Highest! Glory to the Highest!" Ah, madame, little do or can mortals know of the wonderful existence on our side of life, and in some not very far away time you again will enter the marvellous spirit realms, which language is too poor to describe, and we, with our dear ones who watch and wait for you will meet and greet you on the threshold of two worlds, the spiritual and the physical.
Yes, madame, we are nearing Ento. Lower, lower, George. That is well. We will move slowly, so that we may closely observe such scenes as may come into view. We now are about 1,400 miles north of the equator, and below us is a mountain range of no great altitude. The height of its loftiest peak is not over 3,000 feet. Those rugged heights are but the vestiges of snow-capped, cloud-piercing giants of bygone ages. Yes, in that shaded cleft is some snow, and to mortal sense the air here would appear quite cool. Lower still, George. Madame, look downward now, for beneath us is the deepest canyon on Ento, but in either area or depth it is not to be compared with many such formations on our Planet.
George, we will alight near the margin of the stream.
Medium—What a quiet, solitary spot.
De L'Ester—It is indeed a quiet, solitary spot. Here is a scant growth of grass amid which are some tufts of flowering plants and on yonder rocky elevation are some low-growing shrubs and stunted trees. From its base upward the mountain's side is worn into deep fissures, partly screened from view by shrubs and several species of conifera. There is no sight or sound of bird or bee or of any living thing. From the rocky ledges tiny rivulets of sparkling water trickle downward, finding their ways to the level and into this limpid stream. From yonder cleft in the mountain side a volume of water gushes with such energy that as it strikes the ledge lower down it is dashed into silvery spray whose myriad drops fall into the deep, dark pool whose over-flow is tributary to this stream, which flows southward, then eastward, finding entrance into an underground channel at the base of the mountain, where it too curves outward, thence debouching on the further side, where it is joined by other streams, all flowing into a small but pretty lake, which later on you shall see.
Madame, you are silent. Does the quiet of this solitary spot oppress you?
Medium—Friends, I feel absolutely dazed. I had thought to find everything on Ento altogether unlike anything on Earth, yet here is water and there are tufts of star-shaped white and pink flowers very like some I have seen on Earth. Then see those pretty purple flowers, so closely resembling violets, and on that elevation and up the mountain's side are shrubs, trees and vegetation so very similar to growth on our own Planet that you will pardon me for saying that not only am I surprised, but in a sense am disappointed. No, George, I did not imagine that I should find either people or trees growing upside down, but I did imagine that surely there must exist more striking dissimilarities between the life expressions of this Planet and our own. Such speculations relating to it as I have become aware of have led me to expect something very different from what thus far I have observed on Ento.
Von Humboldt—Madame, with your and our Counsellor and guide's permission, I shall say that since I have been not of Earth, I have journeyed far and have looked closely into nature as expressed on many habitable Planets, and I have learned that everywhere Infinite, Intelligent Energy is manifested in strikingly similar ways. You have been told that the homogeneity of matter is universal. That the qualities of metals of all Planets are exactly the same and that the constituents of water never anywhere vary, neither do the crystallized forms of either ever vary. So it should not surprise you to find here water quite as palatable as the sparkling beverage of our Earth-world.
Of course their relative positions to, and their distances from central Suns, occasion differences in the bodies of Planets, particularly as to their density; then, too, in accordance with conditions, atmospheres vary as to being rarefied or dense, humid or dry and so on, but life germs of fauna and flora ever are the same, and given like or similar Planetary conditions their expressions will present more or less close resemblances. Yes, environments occasion differences, but environments are the results of Planetary conditions. But that is too comprehensive a question for present consideration. At another time we may recur to it.
The physical and atmospheric conditions of Ento and Earth being so much alike, naturally their Fauna and Flora must present mutual likenesses. As for chemical affinities and their unvarying expressions, they are universal.
As has been said to you the universe is indeed a unit. Everywhere Infinite, Intelligent Energy seeks to express itself not only in harmony and beauty, but along the same lines, and ever toward a state of perfection, beyond the highest conception of Spirit or mortal, for who can conceive an idea of that which is known by many names, but whom you name God? From my own observation and through association with spirits of advanced spheres whose mission, like my own, is Planetary research, I can say with assurance that among the life expressions of all sufficiently evolved Planets there is what may be termed a universal homogeneity, for while there are dissimilarities there are equally close resemblances which may be expressed as unity in variety.
As to man on Ento, Earth and other Planets, we find our brethren so like ourselves that, logically, we all must claim the same origin. Yes, madame, I do assure you that in limitless space there are myriads of worlds, varying as to bulk, density, and atmospheric conditions, but in other respects so like Ento and Earth as to present fauna and flora very similar to those of either Planet. They are peopled by humans like ourselves, in various stages of evolvement, and all, like the peoples of Ento and Earth, are engaged in the endeavor to solve the problem of eternal progress. Between those on the lowest and those on the loftiest heights of progress on different Planets, the intermediate stages represent man in all degrees of evolvement. On some Planets I have visited, man,—the human animal, slowly, through ages,—has pursued his certain way, toward the period in which he is destined to become a Spiritualized being, and now the hairy, unshapely limbed creature who scarcely walks erect, with face full enough of the mystery of existence to startle one, approaches nearly the line of demarcation between the human animal and the Spirit man.
On other Planets, compared with man on either Ento, or Earth, the spiritualized human is as a god.
If what I have said may suffice as replies to your questions and remarks, or may in some measure reconcile you to the close resemblances between features of Ento and Earth, I shall account myself more than fortunate.
De L'Ester—Thanks, Von Humboldt, for your timely remarks, which we hope may lessen madame's regret at finding Ento so like our own beloved Planet, and its human denizens so like ourselves,—with but one head, two arms, and as many legs. Madame, I but jest that I may bring a smile to your perplexed face. Since I have accomplished that I feel that I may hope for pardon.
Aside from affording you a general idea of the varied formations and scenery of Ento, we have a special purpose in bringing you to this spot. We desire that you now shall closely observe these rose-colored, lily-shaped blooms, whose long slender stems springing from tufts of dark green, glossy foliage are crowned with a profusion of the pretty, dainty flowers. As they will be used for one of our illustrations, I will give their Ento name—which is Loisa̤ yanû, in your language water gems or jewel. These compact masses of prettily leafed plants with their numerous white, star-like blooms are named Oina̤ mista̤. Oina̤ signifying lamp and mista̤, snow. You will remember that to the Entoans the shining points in space are the lamps of Astranola̤, hence Oina̤ mista̤, or snow lamp.
Yes, these purplish blue flowers, almost hidden by abundant foliage, in form, color and fragrance are very like Earth's wild violets. Entoans know it as Loisa̤ infûen, but you may name it, Water drinker, for that is as near the significance of its Ento name as I can arrive at. Loisa̤ yanû, oina̤ mista̤, and loisa̤ infûen, always are found growing in marshy places, or by the margin of flowing streams.
LOISA INFUEN
Now we will learn what yonder elevation may offer. No, it is not an isolated mass. Do not you perceive that on the further side it connects with the mountain of which, doubtless, it is a small spur? I have said that in bringing you here we have had a special purpose in view. In this pretty, flowering plant our purpose stands revealed. Yes, this is The Hinifro enora̤. The yellow wonder which requires so little soil or moisture as to be practically independent of either. When, nearly two years ago, through your automatism, Poole created a copy of it, promising to sometime on another Planet show it to you growing and in bloom, you smiled rather incredulously. As we have fulfilled that promise, so shall all else that we have promised you come to pass.
These densely foliaged trees are known as Oona̤mosa̤ tûla̤. In your language this would signify burr-berry. They seldom grow to a greater height than thirty feet. Yes, they do resemble chestnut trees, but the burrs contain berries, not nuts, and they now are fully ripened. Certainly it could not harm you to taste the fruit, but through its extreme acidity and astringency it is very unpalatable.
We now will examine these pretty shrubs whose dark green, glossy foliage renders them quite attractive. The fruit has a luscious appearance but is unfit for human food. Its Ento name is Gûfon litza̤, which I shall translate into Bitter sweet. Once Inez was curious enough to taste this fruit and very much to her discomfiture. As you are aware, your sister was a still born child, consequently her mortal education has been acquired under such difficulties as you, in your present state, little comprehend. Being of an inquiring turn of mind she investigates for herself, at times gaining information at some cost, which makes it all the more valuable.
Inez—De L'Ester, I owe you thanks for regarding my overweening curiosity so leniently. I confess that I am of a very inquiring turn of mind, but since largely through this means I acquire necessary mortal experiences which, through my premature return to the spirit side, were denied me, I feel assured that your forbearance will condone what may amount to a fault.
De L'Ester—Inez, dear friend, I did not mean that my brusquerie should occasion you even a passing thought. Pardon me if I may have caused you a suggestion of pain.
Inez—Pardon is not a word that should pass between two such close friends as are we. There, I offer you my hand with my heart in it and thus the fancied wound is healed.
Medium—De L'Ester, George, what a strange looking animal is emerging from that cleft in the mountain. What an ungainly, ugly creature and what vicious looking eyes it has.
De L'Ester—Really, the creature is as much a surprise to us as to you. As none of us have seen its like on Ento, we must conclude that it belongs to a nearly extinct species. That it is of the marsupial family is apparent. Its structural formation, hair and other characteristics are those of your American opossum, but its size is much greater than that of those creatures. I should say that it is quite two feet in height, four in length, and its weight not under one hundred pounds.
As it comes this way sniffing, grunting and rooting under the leaves for the fallen fruit of the Oonamosa tûla̤, it impresses one with the idea that it is an ill-tempered, pugnacious animal. When our Ento spirit friends join us we may learn its name, habits and so on.
HINIFRO ENORA̤
Although we twice have visited this canyon we have not, until now, seen in it an animal or bird of any kind, but we have been informed that during the mid-summer season of this latitude a species of water-fowl comes here for breeding purposes, but that as soon as their young are able to fly they migrate to other regions. We know that very recently they were here in considerable numbers, now not one remains. Earlier in the summer the canyon produces a harvest of wild grains, and those low growing shrubs bear an abundance of fruit which affords them subsistence.
Madame, you perceive that the mountain curves toward the east; now look quite to our left and you will observe a rift in it extending southward. Once when George with these and other friends were examining this region they discovered an opening in the rift, leading into a cavernous formation which they consider worthy of observation. As neither Inez nor I have yet seen it, we will share with you whatever of interest it may offer. George, you and Inez will lead the way, and I shall have the pleasure of assisting madame.
Yes, the entrance is somewhat forbidding. We will remain here while George lights up the interior. How? Through the ignition of elemental substances. Sooner or later all Spirits learn the laws of chemical affinities. It is a simple matter, the production of molecular combustion. We now will proceed.
This rather low and narrow passage widens as we descend, and now terminates in this vast chamber, which truly is wondrously beautiful. Stalactites depending from the lofty ceiling meet upspringing stalagmites, forming seemingly endless rows of columns, united by snowy arches so singularly perfect in their outlines as to present a spectacle strangely, weirdly, marvellously lovely. In this soft radiance columns, arches, and walls appear as though incrusted with countless, many colored jewels, whose splendor might bedim the rarest, costliest gems worn by Ento's or Earth's rulers.
We now will approach more nearly yonder grotesque formations, which certainly are very remarkable. Sufficiently so to suggest a sermon on what some learned persons might term unintelligent energy in unintelligent matter. Be not alarmed, friends, though in these peculiar formations there are many sermons of a nature to arouse earnest inquiry; at present I am not in a mood for sermonizing but I must say that they positively are startlingly strange. One readily can imagine them animal forms of some far away age whom suddenly death stilled into immobility, leaving to pitiful nature the kindly office of enveloping them in snowy winding sheets.
In this spacious niche is another group, apparently composed of the forms of a man, two females and the torso of a child, all so admirable in outline, pose and drapery as to suggest the skill of an able sculptor. It, indeed, would require uncommon artistic ability to surpass, or even equal the grace of this snowy group.
Here is another formation still more wonderful than those we have been observing. George, you have done well to hold in reserve this masterpiece of nature. It really is marvellous. It is as though some weary mortal of a past age laid down to rest, Death coming this way blew upon him his icy breath and froze him into perpetual silence, then gently enshrouding him in purest whiteness passed on, leaving him to the peacefulness of endless sleep.
How many years have elapsed since nature began these strangely beautiful formations? Who can say? Not I, madame. Such a lapse of time is inconceivable. But we know that here, during an unrealizable length of time, from dripping water charged with lime, atom has been added to atom and thus the stupendous wonder has grown, grown in darkness, and silence, and never have any but Spirit eyes gazed with admiring awe upon the splendor and loveliness of this scene which naught but Infinite, Intelligent activity could create.
On no other Planet have we found formations of this nature excelling these, seldom have we seen them equaled. Those arched openings invite us into other divisions of this underground fairyland. We will enter this chamber on our right. These formations differ somewhat from those we have seen, but are quite as beautiful. See how those great stalagmites, singly and in groups, unite themselves with the white loveliness of descending stalactites, all apparently forming a gateway to a veritable garden of snow trees and vegetation, the drooping branches laden with blossoms and fruit, forbidden fruit, we may conclude, as between it and ourselves there is a swiftly flowing stream. What do I think of the Biblical legend concerning Adam and Eve? Madame, my opinion is, that had the mythical garden been as beautiful as this the commendably inquisitive Eve would have been content with the prescribed diet and the amiable Adam would, to this day, be promenading under the Edenic trees. One is tempted to linger in this strangely beautiful spot, but we must pass on.
We pointed out to you that the stream traversing the canyon entered an opening, at the northern base of the mountain; it is the same stream now rushing by us toward an exit at the southern side of the mountain, thence into the lake of which we have spoken. We now will cross it to glance through other portions of the cavern, some of which, George says, are not greatly unlike those we already have explored.
Medium—Although I have not seen them, I know that on our Planet there are formations similar to these; may I ask are such formations features of all Planets you have visited?
De L'Ester—Yes, of all Planets sufficiently aged. Do not you remember that on our moon we once showed you a cavern similar to, but not nearly so extensive as this that contained stalactites and stalagmites too, but of rather diminutive proportions? You also may remember that we demonstrated to your satisfaction that there was a time when Luna was capable of and did sustain many life expressions of both fauna and flora, but that now the internal heat of the little Planet is so nearly exhausted that but a limited number of peculiar life expressions survive the rigor of its extremely low temperature? The history of a planet may be likened to that of a human. In the case of the Planet, birth, growth, maturity, with a gradual but unceasing withdrawal of vitalizing heat and energy, which finally must culminate in the extinction of all its life forms, aye, of even the cohesive energy which has so long held it in form, followed by inevitable disintegration of its atoms which are the building material of new worlds.
The parallel history of the human includes birth, growth, maturity, then gradual withdrawal of vital energy, during which the heart beats respond less vigorously to the crimson current which flows more and more sluggishly and the history draws near its conclusion. The extremities grow colder, colder, animation dies out of the expressive features, the eyes grow dim and sightless, pulseless, breathless, lies the mortal body, but it is not dead. No, no, there is no death. Life is in every atom of the universe and the disintegrated particles of the physical body afford material for new life expressions, while the freed Ego, the ever conscious, cohesive, vitalizing spirit force which held the mortal body in form assumes other and higher relations and thus revolves the wheel of evolution whose circumference is the universe, whose centre is God.
Madame, you are so given to asking questions and I to loquacity that we too much delay our progress. Your pardon, friends, for having kept you waiting. Now we will move on. Yes, it would be rather difficult for even a diminutive mortal to penetrate this passage which now widens and grows loftier, and now we have reached the last of the series of caverns. Gradually we have been descending and now are far below the level of the entrance and on the brink of a deep and narrow chasm. No occasion for alarm, madame, but to reassure you we will join hands. Inez, you will take your sister's right hand, giving your right hand to Humboldt. I will hold your left hand, madame, and Agassiz, with George, will precede us. George, you will be good enough to light us down the abyss. Yes, it is a tremendous chasm, but here we stand, safe and sound, and you perceive that there was no danger. It is too much to expect that, while you yet are on the physical plane you will wholly free yourself from apprehension. Indeed, we have experienced some misgiving as to the amount of courage you might exhibit on occasions to which, during your mortal existence, you must be unaccustomed.
George, as you are acquainted with this uncanny locality, I desire that I now may stand aside while you shall act as guide and I suggest that you shall say to madame something relating to our mission. Your discretion will limit your statements.
George—You, madame, have been informed that certain Spirits being aware that you possessed such qualities as gave promise of a peculiar phase of mediumship, suited to a special purpose, have since your birth, been endeavoring to prepare you for it. With measureless patience and loving care they have guarded and guided you, sometimes by straight, ofttimes through devious ways, but ever toward a definite end. Finally it became possible to control you for our purpose and I, with Von Humboldt, Darwin, Agassiz, Bulwer Lytton, Giordano Bruno and others of our band traversed Ento, with the purpose of arranging a programme against the time when we should have you with us. As unfavoring events may oblige us to accommodate our movements to such circumstances as may occur, we do not anticipate that our programme will, in its entirety, be carried to its conclusion, but to that end we all will do our utmost, and we feel assured that Divine influences will aid us in our mission which, as yet, you but slightly comprehend, but which in time will unfold itself.
One purpose we have in view is to show you much that will be of interest to you, through whom we hope to bring to the peoples of our Planet the positive knowledge that the neighboring world, about which they are so curious, has much in common with Earth.
Yes, it is matter for regret, that much concerning our journeys and mission must be left unsaid and that necessarily the written account of our experiences must be somewhat sketchy, otherwise it would be too voluminous for the average reader's patient perusal.
Through some Ento spirits we learned of the existence of these great caverns and of a very unique spectacle which, presently, we will observe. This one is much larger than any of those we have examined and, as you perceive, it contains no formation to break its immensity. We are about eleven miles distant from the outer entrance and quite one thousand feet below its level. A half mile further on will reveal the cause of this continuous vibration and the tumultuous detonations which resemble the discharge of artillery. Thanks to our spirit condition, we are invulnerable to the condition existing here, else we would not dare to approach the fiery horror we are nearing.
The roaring of ocean's storm-tossed waves is as nothing to the sounds breaking upon the stillness of these cavernous depths; but fear not, madame, for with safety you may, with us, approach a scene so grand, so appalling that you are not likely to ever forget it.
We now are in another great cavern whose floor slopes abruptly to this precipitous elevation and, standing on its edge, we look down upon a very hell of tumultuous flames. Yes, lacking a stirring feature or two, it easily might hold its own against Dante's "Inferno."
Look, now, away toward the left where is bursting forth a huge column of flame. Up, up, toward the vaulted roof it climbs, twisting, curving, writhing like a gigantic serpent; now it slowly sinks downward and is engulfed. Now in the distance a storm is raging. See how the fiery billows are rising; higher, higher, leaping and curving their angry crests they madly rush toward us as though they would overwhelm us and as they burst against this precipice, involuntarily one shrinks back from their hot, mephitic breath.
Observe that pyramidal fountain near the centre. Is not it grandly, wonderfully beautiful? See how it forms itself into a rose shape, while from its heart numerous jets shoot upward. A moment and it is gone and all over the surface of the fiery lake myriad fantastic shapes of many hued flames are glowing, scintillating and projecting themselves toward the lofty roof, forming a magnificent pyrotechnic display.
The noise is indeed deafening and the ever changing spectacle so awe inspiring that words cannot adequately describe its terrible, but wondrous beauty. Truly, silence is at times golden.
Medium—Still, I should like some one to break the silence by an explanation of this, to me, strange phenomenon. Is it volcanic?
Von Humboldt—One does not desire to long remain in proximity to this underground conflagration, for, madame, that is what it is. Not for one moment could a mortal live in this mephitic atmosphere. As you perceive even Spirits are, to a degree, sensitive to it. As we return toward the upper world I shall briefly explain to you the origin of the truly wonderful spectacle. We have reached the cavern at the bottom of the chasm and if it may please you, friends, we will pause here while I shall attempt to satisfy Madame's laudable curiosity.
All over Ento in certain localities, are deposits of the various coals of sulphur, of naphtha, of natural gas, and of such mineral formations as are found on other Planets, and since remote times coal, naphtha, natural and manufactured gases as fuel and for lighting were universally used. Then came a knowledge of applied electricity, and with this knowledge a disinclination for the old, cumbrous methods of heating and lighting, and ere long, save in rural localities, electricity became almost the sole illuminant and heating energy, and coal as fuel fell into disuse; but for certain uses, to a limited extent, it yet is mined.
The region in which, for a period equaling nearly twenty years of your time this conflagration has been raging, contained vast stores of bituminous coal, sulphur and naphtha. Through some mischance a colliery became ignited, and ere the danger became apparent, the fire was inextinguishable. A large area has been burned out, extending to the southern base of the mountain where the fire burst into the immense cavern which holds, as in a basin, the terrific, raging, incandescent volume of heterogeneous matter. As the coal deposit extends no further than the base of the mountain and other inflammable materials involved finally must become exhausted, we may conclude that at no very distant time the conflagration will die out. Soon an opportunity will be afforded you for observing the devastation it has wrought elsewhere.
Madame, you owe me no thanks. It is both my duty and my pleasure to contribute what I may to the interest of our undertaking.
Medium—May I ask if you still are interested in such researches as engaged your attention while in earth life?
Von Humboldt—Madame, the bent of mind which, during earth life, has impelled mortals in certain directions or toward special pursuits, is an inherent part of each individual. Entering upon an advanced plane of existence I found myself possessed of the same inclinations and traits as formerly characterized me. The same may be said of our friends, Agassiz, Darwin, Bulwer Lytton, Bruno and others of this Band. The chemist, the mathematician, the geologist, the naturalist, the astronomer, the mystic each is true to his inherent traits or tendencies. When freed from the ills and cares incident to mortal existence, with quickened senses and desires, with enlarged abilities and the universe an open book in which all who strive for attainment may learn to read the wondrous story written by Infinite Intelligent Energy, strange, indeed, would it be did not these and all aspiring Spirits in time acquire a larger knowledge of such arts, sciences or pursuits as dominated their lives on the physical plane.
In contradistinction one must use such terms as Spirit, mortal, spiritual, physical and others. Yet, substantially, they all are states of being. Spirit, per se, as we understand it, is the vitalizing, unchanging principle which expresses the infinite, intelligent, indestructible, unvarying, all pervading energy and in every atom of the universe this indivisible spirit is manifested. As without substantiality there can be no existence or state of being, conclusively, spirit is substantial and all entities or individualized expressions of substance hold within them the spiritualized potentiality of evolution or growth. And, as in each individualized expression of substance there is a quality which may be termed plasticity, it follows that through inheritance and environment entities evolve in various directions, thus manifesting the scientific, the artistic and other tendencies.
Yes, the spirit body is as substantial as is the physical body, but of a finer expression of substance. You now are apart from your physical body, yet you are conscious that your spirit body is substantial, and where there is consciousness there is being, which is but another name for spirit. I may add that there is not an atom of the universe that is not, in a certain sense, conscious, hence, in a certain sense, individualized and intelligent.
I am aware, madame, that I have answered your questions in a superficial manner; at present I cannot do otherwise.
Our chemist is ready to light our way to the outer world and you will allow me to assist you. As we proceed, I shall, with your permission, relate a past personal experience.
Age and infirmity came to me as it comes to many, and the hour of my departure from earth life drew near. For a time I had lain apparently unconscious, though really I was fully alive to all that was transpiring about me, and gradually, yet with a certain suddenness, I experienced a most peculiar sensation. I felt as though I were ascending what seemed to be a rift between walls of adamant. Darkness so profound I never before had experienced and, in some perplexity, I reached out my hands and groped blindly, hoping to touch something that might indicate my whereabouts; but in vain. The sensation of being between two walls continued and I felt myself ascending, ever ascending. I do not recall that I experienced a sense of alarm, but in an indolent fashion I queried as to what the peculiar sensation might mean. Certainly, I did not associate it with the change called death. Suddenly, as we now come into the sunlight, I emerged into a soft radiance, indescribably, gloriously beautiful, and in great surprise I looked about me, seeing nothing but the soft radiance which wrapped me about as with a garment. Great as was my surprise, I at once began to wonder where I was and as to what had occurred to me. Was I dreaming? Was I delirious? No, I was fully awake and in possession of all my senses. Yet something unusual had occurred. Surely I had not died. No, that could not be, for here, I said, is my body, and I am as alive as a man can be. Perceiving that I could move about through the bewildering, unaccountable radiance, I began to investigate my surroundings which, imperceptibly, had assumed an air of strangeness. Imagine, if you can, my amazement when, after a little, I found myself standing near my old, worn body over which friends were tenderly bending, closing its wide open, dim eyes, smoothing its scant locks, and otherwise preparing it for its last resting place.