NATIVES OF UGANDA.

“I have, indeed, undermined Islamism so much here that Mtesa has determined henceforth, until he is better informed, to observe the Christian Sabbath as well as the Moslem Sabbath, and the great captains have unanimously consented to this. He has further caused the Ten Commandments of Moses to be written on a board for his daily perusal—for Mtesa can read Arabic—as well as the Lord’s Prayer and the golden commandment of our Saviour, ‘Thou shalt love thy neighbor as thyself.’ This is great progress for the few days that I have remained with him; and though I am no missionary, I shall begin to think that I might become one if such success is feasible. But, oh! that some pious, practical missionary would come here! What a field and harvest ripe for the sickle of Civilization! Mtesa would give him anything he desired—houses, lands, cattle, ivory, etc. He might call a province his own in one day. It is not the mere preacher, however, that is wanted here. The bishops of Great Britain collected, with all the classic youth of Oxford and Cambridge, would effect nothing by mere talk with the intelligent people of Uganda. It is the practical Christian tutor, who can teach people how to become Christians, cure their diseases, construct dwellings, understand and exemplify agriculture, and turn his hand to anything, like a sailor—this is the man who is wanted. Such an one, if he can be found, would become the saviour of Africa. He must be tied to no church or sect, but profess God and His Son and the moral law, and live a blameless Christian, inspired by liberal principles, charity to all men, and devout faith in Heaven. He must belong to no nation in particular, but to the entire white race. Such a man or men, Mtesa, Emperor of Uganda, Usoga, Unyoro, and Karagwé—an empire 360 geographical miles in length by 50 in breadth—invites to repair to him. He has begged me to tell the white men that, if they will only come to him, he will give them all they want. Now, where is there in all the pagan world a more promising field for a mission than Uganda?”... “Then why further spend, needlessly, vast sums upon black pagans of Africa who have no example of their own people becoming Christians before them? I speak to the Universities’ Mission at Zanzibar and to the Free Methodists at Mombassa, to the leading philanthropists and the pious people of England. Here, gentlemen, is your opportunity—embrace it! The people on the shores of the Nyanza call upon you. Obey your own generous instincts, and listen to them; and I assure you that in one year you will have more converts to Christianity than all other missionaries united can number. The population of Mtesa’s kingdom is very dense. I estimate the number of his subjects at 2,000,000. You need not fear to spend money upon such a mission, as Mtesa is sole ruler, and will repay its cost tenfold with ivory, coffee, otter skins of a very fine quality, or even in cattle, for the wealth of this country in all these products is immense.”

On the 17th of April he resumed his voyage along the shores of the great lake, and delightedly enjoyed the beautiful panorama of nature as it passed in review before him. Many of the scenes presented most lovely vistas to the eyes of Stanley as he scanned the ever-changing outlines of water and sky. To follow him closely in his journeyings, and to enter fully into all the minor details of his observations would require more space than these pages afford. We can, therefore, but confine ourselves to the most noted incidents that came under his observation, and such as are of the most thrilling and adventurous character. As an instance, we will give for the benefit of our readers one of Stanley’s pen pictures of what he saw at this time. It was upon the island of Musira. He had after some little difficulty scaled the summit of its highest point, whence he gazed long on the grand encircling prospect. A halcyon calm brooded on the lake, eastward, northward, and southward, until the clear sky and stainless silver water met, the clear bounds of both veiled by a gauzy vapor, suggesting infinity.

“It is a spot,” says Stanley, “from which, undisturbed, the eye may rove over one of the strangest yet fairest portions of Africa—hundreds of square miles of beautiful lake scenes—a great length of grey plateau wall, upright and steep, but indented with exquisite inlets, half surrounded by embowering plantains—hundreds of square miles of pastoral upland dotted thickly with villages and groves of banana. From my lofty eyrie I can see herds upon herds of cattle, and many minute specks, white and black, which can be nothing but flocks of sheep and goats. I can also see pale blue columns of ascending smoke from the fires, and upright thin figures moving about. Secure on my lofty throne, I can view their movements and laugh at the ferocity of the savage hearts which beat in those thin dark figures; for I am a part of nature now, and for the present as invulnerable as itself. As little do they know that human eyes survey their forms from the summit of this lake-girt isle as that the eyes of the Supreme in Heaven are upon them.

“What a land they possess! and what an inland sea! How steamers afloat on the lake might cause Ururi to shake hands with Usongora, and Uganda with Usukuma, make the wild Wavuma friends with the Wazinza, and unite the Wakerawé with the Wagana!”

His experiences at Bumbireh Island were not so pleasant, however. Here, when about ten yards from the beach, the natives, who had been invited with engaging frankness to come closer, did so; and after consulting a little while, leisurely advanced into the water until they touched the boat’s prow. They stood a few seconds talking sweetly, when suddenly with a rush they ran the boat ashore, and then all the others, seizing hawser and gunwale, dragged her about twenty yards over the rocky beach high and dry, leaving Stanley and his men almost stupefied with astonishment.

“Then ensued a scene which beggars description,” says Stanley. “Pandemonium—all its devils armed—raged around us. A forest of spears was leveled; thirty or forty bows were drawn taut; as many barbed arrows seemed already on the wing; thick, knotty clubs waved above our heads; two hundred screaming black demons jostled with each other and struggled for room to vent their fury, or for an opportunity to deliver one crushing blow or thrust at us.

“In the meantime, as soon as the first symptoms of this manifestation of violence had been observed, I had sprung to my feet, each hand armed with a loaded self-cocking revolver, to kill and be killed. But the apparent hopelessness of inflicting much injury upon such a large crowd restrained me, and Safeni turned to me, though almost cowed to dumbness by the loud fury around us, and pleaded with me to be patient. I complied, seeing that I should get no aid from my crew; but, while bitterly blaming myself for my imprudence in having yielded—against my instincts—to placing myself in the power of such savages, I vowed that, if I escaped this once, my own judgment should guide my actions in the future.

THE DEMONS OF BUMBIREH.

“Our demeanor had a great effect. The riot and noise seemed to be subsiding, when some fifty newcomers rekindled the smouldering fury. Again the forest of spears swayed on the launch, again the knotty clubs were whirled aloft and the bows were drawn, and again the barbed arrows seemed flying. Safeni received a push which sent him tumbling, little Kirango received a blow on the head with a spear-staff, and Saramba gave a cry as a club descended on his back.

“The elder, whatever he thought, responded with an affectation of indignation, raised his stick, and to the right and left of him drove back the demoniac crowd. Other prominent men now assisted this elder, whom we subsequently discovered to be Shekka, the King of Bumbireh.

“Shekka having thus bestirred himself, beckoned to half-a-dozen men and walked away a few yards behind the mass. It was the ‘Shauri,’ dear to a free and independent African’s heart, that was about to be held. Half the crowd followed the King and his council, while the other half remained to indulge their violent, vituperative tongues on us, and to continually menace us with either club or spear. An audacious party came round the stern of the boat, and, with superlatively hideous gestures, affronted me. One of them even gave a tug at my hair, thinking it was a wig. I revenged myself by seizing his hand, and suddenly bending it back almost dislocated it, causing him to howl with pain. His comrades swayed their lances; but I smilingly looked at them, for all idea of self-preservation had now almost fled.”

Next some of the boldest approached the boat and took away the oars, and shortly thereafter messengers came demanding ransoms of cloths and necklaces. These were delivered. After the warriors departed, some women came to look at the invaders. Kindly spoken to, these gave the consoling assurance that the invaders would be killed; but they said that if Shekka could be induced to make blood-brotherhood, or to eat honey with one of them, they would be safe. If that failed, there was only flight or death. Stanley offered the Shekka three fundo of beads, and asked him to exchange blood with him; but the King refused. Then fifty bold fellows came rushing down the hill, uttering a shrill cry. Without hesitation they came straight to the boat, seizing the Kiganda drum. Loud applause followed this act of gallantry. Then came two others who began to drive away some cows that were grazing between Stanley and the village.

“Why do you do that?” asked Safeni, one of Stanley’s men.

“Because we are going to fight presently, and if you are men, you may begin to prepare yourselves,” he scornfully replied.

“Thanks, my bold friend,” muttered Stanley to himself. “Those are the truest words we have heard to-day.”

While the two men were retiring up the hill, Stanley directed Safeni to take two fine red cloths in his hand, walk slowly up after them a little way, and the moment he should hear his voice run back. His men he commanded to arrange themselves on each side of the boat; lay their hands on it carelessly, but with a firm grip, and when he should give the word, push it with the force of a hundred men down the hill into the water. His men all properly disposed as he had directed, he told Safeni to advance with the red cloth.

Stanley says: “I waited until he had walked fifty yards away, and saw that he acted precisely as I had instructed him. Then I shouted, ‘Push, my boys; push for your lives!’

“The crew bent their heads and strained their arms; the boat began to move, and there was a hissing, grinding noise below me. I seized my double-barrelled elephant rifle and shouted, ‘Safeni! Safeni, return!’

“The natives were quick-eyed. They saw the boat moving, and with one accord they swept down the hill uttering the most fearful cries.

“My boat was at the water’s edge. ‘Shoot her into the lake, my men; never mind the water;’ and, clear of all obstructions, she darted out upon the lake.

“Safeni stood for an instant on the water’s edge, with the cloths in his hand. The foremost of a crowd of natives was about twenty yards from him. He raised his spear and balanced himself. ‘Spring into the water, man, head first,’ I cried.

“The balanced spear was about to fly, and another man was preparing his weapon for a deadly cast, when I raised my gun and the bullet ploughed through him and through the second. The bowmen halted and drew their bows. I sent two charges of duck-shot into their midst with terrible effect. The natives then retreated from that part of the beach on which the boat had lately lain.

“The crew tore the bottom boards out of the boat and used them as paddles. Meanwhile the savages, baffled and furious at seeing their prey escape, had rushed, after a short consultation, to man two canoes that were drawn up on the beach at the northwest corner of the cove. Twice I dropped men as they endeavored to launch the boats; but they persisted, and, finally launching them, pursued us vigorously. Two other canoes were seen coming down the coast from the eastern side of the island. Unable to escape, we stopped after we had got out of the cove, and waited for them. My elephant rifle was loaded with explosive balls for this occasion. Four shots killed five men and sank two of the canoes. The two others retired to assist their friends out of the water. They attempted nothing further. We were saved!”

The 30th of April Stanley and his crew reached Refuge Island, a hungry and wearied-out set of people. Here they were very fortunate in procuring some wild game and fruit, and rested several days.

The expedition, having now almost reached its journey’s end, the members were all in good spirits, and, although the weather was somewhat tempestuous during the remainder of the trip, there occurred nothing of moment to mar the pleasant expectations they had in store, and which they were permitted to realize with glad hearts on the 6th of May, having been absent just fifty-seven days in making the circuit of Victoria Nyanza.


CHAPTER XXI.
RETURNS TO UGANDA.

Leaves Kagehyi with Half his Expedition — Arrival at Refuge Island — Brings up the Rest — Encamped on Refuge Island — Interviewed by Iroba Canoes — Stanley’s Friendship Scorned — The King of Bumbireh a Hostage — The Massacre of the Kytawa Chief and his Crew — The Punishment of the Murderers — Its Salutary Effect upon their Neighbors — Arrival in Uganda — Life and Manners in Uganda — The Emperor — The Land — En-route for Muta Nzigé — The White People of Gambaragara — Lake Windermere — Rumanika, the King of Karagwé — His Country — The Ingezi — The Hot Springs of Mtagata — Ubagwé — Msené — Across the Malagarazi to Ujiji — Sad Reflections.

On the 20th of June, Stanley again sailed from Kagehyi with his expedition, having procured the loan of fifty canoes from Lukongeh, the amiable King of Ukerewe, and arrived safely at Refuge Island, half way to Uganda and two days’ sail from Bumbireh. This latter place was where the savages had made the treacherous attack upon his expedition, so graphically described in the previous chapter.

After a few days’ rest on Refuge Island they proceeded on their voyage, and remembering the bitter injuries he had received from the natives of Bumbireh, and the death by violence and starvation he and his party had so narrowly escaped, Stanley resolved that, unless they should make amends for their cruelty and treachery, he would attack them and administer such punishment as would prove a salutary lesson, and teach them the duty of hospitality to travellers in the future.

Stanley first sent a message to the natives of Bumbireh to the effect that if they would deliver their King and the two principal chiefs under him into his hands, he would make peace with them. This ultimatum was received with contempt; but by a stratagem Stanley succeeded in getting the King of Bumbireh brought to him, who was at once heavily chained. Being in want of supplies for his party, Stanley sent to Bumbireh to procure food; but the natives, instead of giving any, attacked his men, wounding eight and killing a friendly chief, which was another reason why Bumbireh should be punished.

Accordingly Stanley started off, on the following morning, with a force of two hundred and eighty men—fifty muskets, two hundred and thirty spearsmen—in eighteen canoes, and reached the island of Bumbireh about two in the afternoon. The natives had evidently been anticipating some trouble, for as they approached messengers were observed running fast to a plantain grove that stood on a low hill commanding a clear open view of a little port at the southern end of the island, from which they concluded that the main force of the savages was hidden behind the grove.

Perceiving that they were too strong to attack them in the plantain grove, Stanley steered for the opposite shore, intending to disembark his force there; but as soon as the natives saw this, they rose from their coverts, and ran along the hill slopes to meet Stanley, which was precisely what he wished they would do, and accordingly he ordered his force to paddle slowly, so as to give them time. In half an hour the savages were all assembled on the slope of a hill in knots and groups, and after approaching within one hundred yards of the shore Stanley formed his line of battle, the American and English flags waving as their ensigns. Having anchored each canoe so as to turn its broadside to the shore, he ordered a volley to be fired at one group which numbered about fifty, and the result was ten killed and thirty wounded. The savages, perceiving the danger of standing in groups, separated themselves along the lake shore, and advanced to the water’s edge, slinging stones and shooting arrows. Stanley then ordered the canoes to advance within fifty yards of the shore, and to fire as if they were shooting birds. After an hour the savages saw that they could not defend themselves at the water’s edge, and retreated up the hill slope, where they continued still exposed to the fire from the boats.

NATIVES CORALLING WILD GAME.

Another hour was spent in this manner, after which Stanley caused the canoes to come together, and told them to advance in a body to the shore as if they were about to disembark. This caused the enemy to make an effort to repulse their landing, and, accordingly, hundreds came down with their spears ready on the launch. When they were close to the water’s edge the bugle sounded a halt, and another volley was fired into the dense crowd, which had such a disastrous effect on them that they retired far up the hill, and the work of punishment had been consummated.

The loss of the savages was very great, as might naturally be expected, considering they were so exposed on a shore covered only with short grass. Forty-two were counted lying dead on the field, and over one hundred were seen to retire wounded. Stanley’s spearsmen were very anxious that he should allow them to land and utterly destroy the Bumbirehs; but this he refused, saying that he had not come to destroy the island, but to punish them for their treachery and attempted murder of himself and party when they had put faith in their professed friendship.

After leaving Bumbireh, Stanley next landed and camped at Dumo Uganda, which is a two days’ march north of the Kagera River and two days south of the Katonga River. This camp he selected for his expedition because it was intermediate, whence he could start on a northwest, west, or southwest course for the Albert Nyanza, after ascertaining from Mtesa which was best: for between the Victoria Nyanza and the Albert Nyanza are very powerful tribes, the Wasagara, Wa Ruanda, and Wasangora especially, who were continually at war with Mtesa.

Here Stanley remained several days, until he could procure force sufficient from Mtesa to pierce the hostile country through which alone he could penetrate to the Albert Nyanza, the aim of his present expedition. He himself was of opinion that unless the Emperor gave him a force of fifty thousand men, it would be almost hopeless to expect that they could hold their ground long enough to enable him to set out on a two-months’ voyage of exploration and find on his return the expedition still intact and safe. On presenting these views to the Emperor, he and his chiefs assured Stanley that two thousand men were amply sufficient, as Kabba Rega would not dare to lift a spear against the Waganda, because it was he (Mtesa) who had seated Kabba Rega on the throne of Kamrasi. Though not quite convinced with the assurances Mtesa gave him that there would be no trouble, Stanley entreated him no further, but accepted thankfully General Samboozi and two thousand men as escort.

The march across Uganda, west and northwest, was uninterrupted by any event to mar the secret joy Stanley felt in being once more on the move to new fields of exploration. The party made a bold show of spears and guns while marching across the easy swells of pastoral western Uganda.

Arriving at the frontier of Unyoro, they made all warlike preparations, and on January 5th entered Kabba Rega’s territory. The people fled before them, leaving their provisions behind them, of which free use was made. On the 9th they camped at the base of Mt. Kabuga, at an altitude off 5500 feet above the sea. East of the low ridge on which they camped the Katonga River was rounding from the north to the east on its course toward Lake Victoria, and west of camp the Rusango River boomed hoarse thunder from its many cataracts and falls as it rushed westward to Lake Albert. From one of the many spurs of Kabuga they obtained a passing glimpse of the king of mountains, Gambaragari, which attains an altitude of between 13,000 and 15,000 feet above the ocean.

On the summit of this high mountain Stanley came across a strange, pale-faced tribe of natives, complexion almost European—a handsome race, some of the women being singularly beautiful. Their hair is kinky, but inclined to brown in color. Their features are regular and lips thin; but their noses, though well-shaped, are somewhat thick at the point. Several of their descendants are scattered throughout Unyoro, Ankori, and Ruanda, and the royal family of the latter powerful country are distinguished by their pale complexions. The Queen of Sasua Islands, in the Victoria Nyanza, is a descendant of this tribe.

Whence this singular people came Stanley was unable to determine, further than to surmise from a clew which he mentions, viz.: that the first King of Kishakka, a country to the southwest, was an Arab, whose cimeter is still preserved with much reverence by the present reigning family of Kishakka.

This mountain is an extinct volcano, and on the summit is a crystal clear lake about five hundred yards in length, from the centre of which rises a column-like rock to a great height. A rim of firm rock, like a wall, surrounds the summit, within which are several villages, where the chief of this singular tribe and his people reside.

The first King of Unyoro gave them the land around the base of the Gambaragari mountain, wherein through many vicissitudes they have continued to reside for centuries. On the approach of an invading army they retreat to the summit of the mountain, the intense cold of which defies the most determined of their enemies. Several years ago Emperor Mtesa despatched his Prime Minister with about one hundred thousand men to Gambaragari and Usongora; but though the great General of Uganda occupied the slopes and ascended to a great height in pursuit, he was compelled by the inclement climate to descend without having captured more than a few black slaves, the pale-faced tribe having retreated to their impregnable fortress at the summit.

About four years previous to this, when exploring the Tanganyika with Livingstone, they heard that there existed a race of white men north of the Uzigo. At that time Livingstone and Stanley smiled at the absurdity of a white people living in the heart of Africa; but here Stanley actually sees them, and discovers the truth of the report.

After leaving the Gambaragari mountain and its pace-faced inhabitants, Stanley penetrated through the Unyoro country to the borders of the Lake Albert; but finding it utterly impossible, through the determined opposition of the natives, to procure any canoes, he was forced to return to Uganda, to discover other routes and countries more amenable to reason and open to friendly gifts than hostile Unyoro or incorrigible Ankori.

The geographical knowledge acquired by their forcible push to the Albert Nyanza was of the highest importance, and well repaid Stanley, even though in the end he was forced to return. The lay of the plateau separating the great reservoirs of the Nile, the Victoria and Albert Nyanzas, the structure of the mountains and ridges, and the course of the water-sheds, and the course of the rivers Katonga and Rusango have been revealed. The great mountain Gambaragari and its singular people have been discovered, besides a portion of a gulf of the Albert, which Stanley called, in honor of Her Royal Highness Princess Beatrice, Beatrice Gulf.

This gulf, almost a lake itself, is formed by the promontory of Usongora, which runs southwest some thirty miles from a point ten geographical miles north of Unyampaka. The eastern coast of the gulf is formed by the countries of Irangara, Unyampaka, Buhuju and Mpororo, which coast-line runs a nearly south southwest course. Between Mpororo and Usongora extend the islands of the maritime state of Utumbi. West of Unsongora is Ukonju, on the western coast of Lake Albert, reputed to be peopled by cannibals. North of Ukonju is the great country of Ulegga.

Coming to the eastern coast of Lake Albert we have Ruanda running from Mpororo on the east to Ukonju on the west, occupying the whole of the south and southeast coast of Lake Albert. North of Unyampaka, on the east side, is Irangara, and north of Irangara the district of Toro. Unyoro occupies the whole of the east side from the Murchison Falls of the Victoria Nile to Mpororo; for Unyampaka, Toro, Buhuju and Irangara are merely districts of Unyoro. The great promontory of Usongora, which half shuts in Beatrice Gulf, is tributary to Kabba Rega, though governed by Nyika, King of Gambaragara.

Usongora is the great salt field whence all the surrounding countries obtain their salt. It is, from all accounts, a very land of wonders; but the traveller desirous of exploring it should have a thousand Sniders to protect him—for the natives, like those of Ankori, care for nothing but milk and goatskins. Among the wonders credited to it are a mountain emitting “fire and stones,” a salt lake of considerable extent, several hills of rock salt, a large plain encrusted thickly with salt and alkali, a breed of very large dogs of extraordinary ferocity, and a race of such long-legged natives that ordinary mortals regard them with surprise and awe. The Waganda, who have invaded their country for the sake of booty, ascribe a cool courage to them, against which all their numbers and well-known expertness with shield and spear were of little avail. They are, besides, extremely clannish, and allow none of their tribe to intermarry with strangers, and their diet consists solely of milk. Their sole occupation consists in watching their cows, of which they have an immense number; and it was to capture some of these herds that the Emperor of Uganda sent one hundred thousand men, under his Prime Minister, to Usongora. The expedition was successful, for by all accounts the Waganda returned to their country with about twenty thousand; but so dearly were they paid for with the loss of human life, that it is doubtful whether such a raid will again be attempted to Usongora.

Upon arriving at Karagwe, Stanley was enabled through the kindness of the King, Rumanika, to explore the frontier of Karagwe as far north as Mpororo, and south as Ugufu. The yacht Lady Alice was conveyed to Speke’s Lake Windermere, and the sections screwed together, and after circumnavigating the lake, they entered the Kagera River, when it almost immediately flashed across Stanley’s mind that he had made another grand discovery—that he had discovered, in fact, the true parent of the Victoria Nile.

A glance at Speke’s map will show the reader that he calls the river the Kitangule River, and that he has two tributaries running to it, called respectively the Luchuro and the Ingezi. Speke, so wonderfully correct, with a mind which grasped geographical knowledge with great acuteness, and arranged the details with clever precision and accuracy, Stanley thinks is seriously in error in calling this noble river Kitangule. Neither Waganda nor Wanyamba know it by that name; but they all know the Kagera River, which flows near Kitangule. From its mouth to Wrundi it is known by the natives on both banks as the Kagera River. The Luchuro, or rather Lukaro, means “higher up,” but is no name of any river.

While exploring the Victoria Lake, Stanley had ascended a few miles up the Kagera, and was even then struck with its great volume and depth, so much so as to rank it as the principal affluent of the Victoria Lake. On this occasion he discovered, on sounding, that it was fifty-two feet deep and fifty yards wide. Proceeding on his voyage up the river for three days, he came to another lake about nine miles in length and a mile in width, situate on the right hand of the stream. At the southern end of this lake they came to the island of Unyamubi, a mile and a half in length. Ascending the highest point on the island, the secret of the Kagera or Ingezi was revealed.

Standing in the middle of the island, he perceived it was about three miles from the coast of Karagwe and three miles from the coast of Kishakka west, so that the width of the Ingezi at this point was about six miles, and north it stretched away broader, and beyond the horizon green papyri mixed with broad gray gleams of water. He also discovered, after further exploration, that the expanses of papyri floated over a depth of from nine to fourteen feet of water; that the papyri, in fact, covered a large portion of a long, shallow lake; that the river, though apparently a mere swift flowing body of water, confined apparently within proper banks by dense tall fields of papyri, was a mere current, and that underneath the papyri it supplied a lake varying from five to fourteen miles in width and about eighty geographical miles in length.

A SHORE SCENE ON LAKE WINDERMERE.

On exploring the Kagera throughout its entire length (eighty miles) Stanley found that it maintains almost the same volume and almost the same width, discharging its surplus waters to the right and to the left, as it flows on, feeding, by means of the underground channels what might be called by an observer on land, seventeen separate lakes, but which are in reality one lake, connected together underneath the fields of papyri, and by lagoon-like channels meandering tortuously enough between detached fields of the most prolific reed. The open expanses of water are called by the natives so many “rwerus” or lakes; the lagoons connecting them and the reed-covered water are known by the name of “ingezi.” Lake Windermere is one of these rwerus, and is nine miles in extreme length and from one to three miles in width. By boiling point Stanley ascertained it to be at an altitude of 3760 feet above the ocean, and about 320 feet above Lake Victoria.

On returning from his voyage of exploration, he resolved on an overland journey to the hot springs of Mtagata, which have obtained considerable renown throughout all the neighboring countries for their healing properties. Two days’ severe marching towards the north brought them to a deep, wooded gorge wherein the hot springs are situated. Here they discovered a most astonishing variety of plants, herbs, trees and bushes; for here Nature was in her most astonishing mood. She shot forth her products with such vigor that each plant seemed to strangle the other for lack of room. They so clambered over one another that small hills of brush were formed, the lowest in the heap stifled by the uppermost, and through the heaps thus formed tall invules shot forth an arrow’s flight into the upper air, with globes of radiant, green foliage upon their stem-like crowns.

These springs issued in streams from the base of a rocky hill, and when Fahrenheit’s thermometer was placed in the water, the mercury rose to 129 degrees. Four springs bubbled upward from the ground through a depth of dark, muddy sediment, and had a temperature of 110 degrees. These were the most favored by the natives, and the curative reputation of the springs was based on the properties of the water.

Stanley says that he camped there for three days, and made free use of a reserved spring; but excepting unusual cleanliness, he could not conscientiously say that he enjoyed any benefit from the water.

Having thoroughly explored the valley of the Kagera, noting and locating the minor lakes, mineral springs, and other features of the topography of this hitherto unknown region, and after completing a map of the Victoria Nyanza, which will prove one of the most important contributions ever made to geographical science, solving as it does one of its greatest problems, Stanley commenced his southward march to Ujiji, on Lake Tanganyika, the place where he was so fortunate as to discover the long-lost Livingstone.

THE HOT SPRINGS OF MTAGATA.

He left the capital of Karagwe with brave intentions and high aspirations. He had discovered that the Kagera River formed a great lake about eighty miles in length and from five to fourteen miles in breadth, and that at Kishakka the Kagera was still a powerful, deep-flowing river; and curious reports from natives and Arabs had created curious ideas within his mind as to the source of this noble river. Imbued with the thought that by journeying a sufficient distance along its right bank he might discover this source, he made ample preparations for the crossing of a wide wilderness, packed ten days’ provisions of grain on the shoulders of each man of the expedition, and on the 27th of March, 1876, set out for the uninhabited land.

After travelling for six days he reached Ubimba, the frontier of Karagwe, where, behind a ridge which extends between Ubimba and the lake, he saw the extreme south end of the lake he had so long followed, and noticed a decided change in the formation of the broad valley of the Kagera. The mountainous ridges bounding the western shore of the Kagera, which, extending from Mpororo south, continue on a south by west course, became broken and confused in southern Kishakka, and were penetrated from the northwest by a wide valley, through which issued into the Kagera a lake-like river called Akanyaru. Southwest was seen the course of the Kagera, which, above the confluence of the Akanyaru with it, was only a swift-flowing river of no very great depth or breadth. Such a river might well be created by the drainage of eastern Urundi and western Ubba. His attention was drawn from the Kagera to the lake-like stream of Akanyaru, and several natives stated to him while looking toward it that it was an effluent of the Kagera, and that it emptied into the Albert Nyanza. Such an extraordinary statement as this could not be received and transmitted as a fact without being able to corroborate it on his own authority, and exploration of the north of the Akanyaru proved that the Akanyaru is not an effluent but an affluent of the Kagera.

Beyond the mouth of the Akanyuru, Stanley found it was impossible for him to go, owing to the determined hostility and opposition of the natives on the right and left banks of the river. Forced to abandon the exploration of Lake Albert from this side of the Tanganyika, he marched in the direction of Ubagwe, in western Unyamwezi, about fifteen days’ journey from Ujiji. He then proposed to proceed quickly to Ujiji, explore the Tanganyika in his boat, and from Uzigo strike north to the Albert; and if that road should not be open, to cross the Tanganyika and travel north by a circuitous course to effect his purpose—the exploration of Lake Albert.

The account of his arrival at Ujiji, the scene of his first great success—the finding of Livingstone—is certainly characteristic, if not truly pathetic. “At noon of the 27th of May, the bright waters of the Tanganyika broke upon the view, and compelled me,” says Stanley, “to linger admiringly for a while, as I did on the day I first beheld them. By 3 P. M. we were in Ujiji. Muini, Mohammed bin Gharib, Sultan bin Kassim, and Khamis the Baluch, greeted me kindly. Mohammed bin Sali was dead. Nothing was changed much, except the ever-changing mud tembés of the Arabs. The square or plaza where I met David Livingstone in November, 1871, is now occupied by large tembés. The house where he and I lived has long ago been burnt down, and in its place there remain only a few embers and a hideous void. The lake expands with the same grand beauty before the eyes as we stand in the market place. The opposite mountains of Goma have the same blue-black color, for they are everlasting, and the Liuché River continues its course as brown as ever just east and south of Ujiji. The surf is still as restless, and the sun as bright; the sky retains its glorious azure, and the palms all their beauty; but the grand old hero, whose presence once filled Ujiji with such absorbing interest for me was gone!”

Fish

CHAPTER XXII.
WESTWARD ALONG THE CONGO TO THE ATLANTIC.

Surveys Lake Tanganyika — Settles the Question of the River Luguka — An Outbreak of Small-pox and Fever in Ujiji — Causes Stanley to Depart — Pushes his way along the Right Bank of the Lualala to the Nyangwe — Overland Through Uregga — Brought to a Stand-still by an Impenetrable Forest — Crosses over to the Left Bank — Northeast Uskusa — Dense Jungles — Opposed and Harassed by Hostile Savages — Assailed Night and Day — The Progress of the Expedition almost Hopeless — Deserted by Forty of his Porters — Takes to the River as the only Chance to Escape — Pass the Cataracts by Cutting a Road through Thirteen Miles of Dense Forest for the Passage of the Lady Alice and the Canoes — Almost Incessantly Fighting the Savages — Threatened with Starvation — Three Days without Food — Meet with a Friendly Tribe with whom they Barter for Supplies — Many Falls and Furious Rapids — Again Attacked by a more Warlike Tribe, armed with Firearms — Almost Starved and Worn-Out with Fatigue, reaches Isangila — Leaves the River — Terrible Sufferings of his People — Relief from Embomma — Reach Embomma — Kabinda and Londa — Sail for Cape of Good Hope — Thence Return by Steamer to Zanzibar — Close of the Expedition.

Here Stanley fitted together and launched his exploring boat, the Lady Alice, in which he had already rendered such excellent service to the cause of geographical science on Lake Victoria Nyanza, and commenced his survey of Lake Tanganyika. Starting from Ujiji, he made a complete circumnavigation of the lake, and verified many observations of that portion which he had previously visited and explored in company with Dr. Livingstone.

Stanley, in the course of this survey, settled the question of the river Luguka, which Cameron had conjectured was the outlet of Lake Tanganyika towards the west, and into the system of lakes which form the head waters of the Lualala, or Lomame of Livingstone. According to Stanley, Cameron was both right and wrong with regard to the character of the Luguka River. When Stanley saw it, it was only a creek, running inland through a deep depression, which extended westward for a great distance. But the lake, by constantly increasing its area and raising in level, will eventually, in Stanley’s opinion, find an outlet through the Luguka River.

The outbreak of small-pox and fever in the Ujiji district, however, obliged Stanley to make preparations for an immediate departure. With his followers he pushed his way along the right bank of the Lualala to the Nyangwe. This was the most northerly point reached by Cameron, when the latter attempted to solve the mystery of the Congo and its identity with the main drainage line of the Lualala basin.

The party travelled overland through Uregga, and after an arduous march of many days through a country filled with many difficulties, being compelled to transport every pound of supplies of all kinds on the shoulders of his men, and even to carry along in a similar manner the exploring boat, the Lady Alice, in sections, Stanley at last found himself brought to a standstill, further progress being rendered utterly impracticable owing to the extreme density of the forest. He then crossed over to the left bank, and continued his journey, passing through Northeast Uskusa; but here the difficulties were scarcely less than those encountered on the other side. The jungles were still so dense and the fatigues of the march, owing to the obstacles to be overcome, so harassing, that it seemed impossible to break through the tremendous barrier of the forest. The horrors of his position were still further augmented by the party being opposed at every step by the hostile cannibal savages, who filled the woods and poured into the devoted little band flights of poisoned arrows, killing and wounding many of their number. Every attempt to propitiate them, or even to retaliate and drive them off, was of no avail, as the natives kept under cover. Even the famous “elephant” gun, which it will be remembered Stanley found so useful as a “propitiator” in the earlier stages of his journey from Zanzibar, was now powerless.

There was no cessation of the fighting, which was kept up day and night, any attempt at camping merely having the effect of concentrating the enemy and of rendering their fire more deadly. The march was a succession of charges in rude skirmishing order by an advance guard engaged in clearing the road for the main body, while a rear guard in like manner covered the retreat. In fact, the progress of the party soon became almost a hopeless task.

To increase still further his troubles, and render his position more deplorable, the porters whom Stanley had engaged from Nyangwe, one hundred and forty in number, deserted in a body, being so panic-stricken by the terrors of the forest and fatal effects of the fighting that they firmly believed the entire party were doomed to destruction. No sooner did the hostile savages become aware of this defection, and that the ranks of Stanley’s party had been so materially thinned, than they made a grand charge upon them, expecting to completely crush them. But Stanley organized a desperate resistance, and after a severe and bloody struggle succeeded in driving them off for a short time, sufficient to allow him to adopt measures for an escape from their critical situation.

STANLEY FIGHTING HIS WAY ALONG THE LUALALA, OR CONGO RIVER.

There was but one way of escape, and that was to take to the river. With the Lady Alice as a last reliance, and good canoes for the party, Stanley thought they would have a much better chance to elude their savage foes, and to make some advance toward their destination.

Although Stanley found that he had now a decided advantage, still the day’s progress was but a repetition of the previous day’s struggle. The fighting continued to be as desperate as ever while pushing down the river, and before many days he encountered a fresh and most formidable obstacle in finding the river interrupted by a series of great cataracts not far apart, and just north and south of the equator. In order to pass these the expedition was compelled to cut a road through thirteen miles of dense forest, and to drag the canoes and the Lady Alice overland. This enormous labor entailed the most exhausting efforts, and the men had frequently to lay down the axe and drag ropes and seize their rifles to defend themselves against the furious onslaught of their savage enemy, who still relentlessly pursued them.

At last, however, the passage of the cataract was accomplished, and the party again embarked on the river, enjoying a long breathing pause and comparative security from attack.

Notwithstanding the incessant fighting which he had to go through, Stanley still lost no opportunity of noting the interesting changes and physical characteristics of the route, so cool and self-possessed was he under difficulties which would have daunted most men. At two degrees of north latitude he notes that the course of the Lualala swerved from its almost northerly course to the northwestward, to the westward, and then to the southwestward, developing into a broad stream, varying in width from two to ten miles, and studded with islands.

To avoid the savage enemy, who was still in pursuit, Stanley’s little fleet passed between these islands, taking advantage of the cover.

In this way they succeeded in making a progress of many miles without being molested; but being cut off from supplies in the middle of this great river, they were threatened with starvation. For three whole days they were absolutely without food of any kind; and at last, driven desperate, Stanley determined to make for the mainland, preferring to die at the hands of the enemy, if need be, rather than from hunger on the river.

By the singular good fortune which seems to have always attended him, he found a tribe of natives who were acquainted with trade, and who were willing to sell the provisions so sorely needed.

At this place the river was called “Ikuta ya Congo,” and thence forward the name Lualala disappears, being replaced as the river approaches the Atlantic by the name of “Kwango” and “Zoure.”