[396]M. Taine has published this "Study on Mill" separately, and preceded it by the following note, as a preface:—"When this Study first appeared, Mr. Mill did me the honor to write to me that it would not be possible to give in a few pages a more exact and complete notion of the contents of his work, considered as a body of philosophical teaching. 'But,' he added, 'I think you are wrong in regarding the views I adopt as especially English. They were so in the first half of the eighteenth century, from the time of Locke to that of the reaction against Hume. This reaction, beginning in Scotland, assumed long ago the German form, find ended by prevailing universally. When I wrote my book, I stood almost alone in my opinions; and though they have met with a degree of sympathy which I by no means expected, we may still count in England twenty à priori and spiritualist philosophers for every partisan of the doctrine of Experience.'
"This remark is very true. I myself could have made it, having been brought up in the doctrines of Scottish philosophy and the writings of Reid. I simply answer, that there are philosophers whom we do not count, and that all such, whether English or not, spiritualist or not, may be neglected without much harm. Once in a half-century, or perhaps in a century, or two centuries, some thinker appears; Bacon and Hume in England, Descartes and Condillac in France, Kant and Hegel in Germany. At other times the stage is unoccupied, or ordinary men come forward, and offer the public that which the public likes—Sensualists or Idealists, according to the tendency of the day, with sufficient instruction and skill to play leading parts, and enough capacity to reset old airs, well drilled in the works of their predecessors, but destitute of real invention—simple executant musicians, who stand in the place of composers. In Europe, at present, the stage is a blank. The Germans adapt and alter effete French materialism. The French listen from habit, but somewhat wearily and distractedly, to the scraps of melody and eloquent commonplace which their instructors have repeated to them for the last thirty years. In this deep silence, and from among these dull mediocrities, a master comes forward to speak. Nothing of the sort has been seen since Hegel."
[397]This law has been abrogated by an Act of Parliament.—Tr.
[398]"It is certain, then, that a part of our notion of a body consists of the notion of a number of sensations of our own, or of other sentient beings, habitually occurring simultaneously. My conception of the table at which I am writing is compounded of its visible form and size, which are complex sensations of sight; its tangible form and size, which are complex sensations of our organs of touch and of our muscles; its weight, which is also a sensation of touch and of the muscles; its colour, which is a sensation of sight; its hardness, which is a sensation of the muscles; its composition, which is another word for all the varieties of sensation which we receive, under various circumstances, from the wood of which it is made, and so forth. All, or most of these various sensations, frequently arc, and, as we learn by experience, always might be, experienced simultaneously, or in many different orders of succession, at our own choice: and hence the thought of any one of them makes us think of the others, and the whole becomes mentally amalgamated into one mixed state of consciousness, which, in the language of Locke and Hartley, is termed a Complex Idea."—Mill's "System of Logic," 4th ed. 2 vols. I. 62.
[399]Mill's "Logic," I. 68.
[400]"Every attribute of a mind consists either in being itself affected in a certain way, or affecting other minds in a certain way. Considered in itself, we can predicate nothing of it but the series of its own feelings. When we say of any mind, that it is devout, or superstitious, or meditative, or cheerful, we mean that the ideas, emotions, or volitions implied in those words, form a frequently recurring part of the series of feelings, or states of consciousness, which fill up the sentient existence of that mind.
"In addition, however, to those attributes of a mind which are grounded on its own states of feeling, attributes may also be ascribed to it, in the same manner as to a body, grounded on the feelings which it excites in other minds. A mind does not, indeed, like a body, excite sensations, but it may excite thoughts or emotions. The most important example of attributes ascribed on this ground, is the employment of terms expressive of approbation or blame. When, for example, we say of any character, or (in other words) of any mind, that it is admirable, we mean that the contemplation of it excites the sentiment of admiration; and, indeed, somewhat more, for the word implies that we not only feel admiration, but approve that sentiment in ourselves. In some cases, under the semblance of a single attribute, two are really predicated: one of them, a state of the mind itself; the other, a state with which other minds are affected by thinking of it. As when we say of anyone that he is generous. The word generosity expresses a certain state of mind, but being a term of praise, it also expresses that this state of mind excites in us another mental state, called approbation. The assertion made, therefore, is twofold, and of the following purport: Certain feelings form habitually a part of this person's sentient existence; and the idea of those feelings of his, excites the sentiment of approbation in ourselves or others."—Mill's "Logic," 80.
[401]Mill's "Logic," 110.
[402]"According to idealist logicians, this being is arrived at by examining our notion of it; and the idea, on analysis, reveals the essence. According to the classifying school, we arrive at the being by placing the object in its group, and the notion is defined by stating the genus and the difference. Both agree in believing that we are capable of grasping the essence."—Mill's "Logic," I. 127.
[403]"An essential proposition, then, is one which is purely verbal; which asserts of a thing under a particular name, only what is asserted of it in the fact of calling it by that name; and which, therefore, either gives no information, or gives it respecting the name, not the thing. Non-essential or accidental propositions, on the contrary, may be called Real Propositions, in opposition to Verbal. They predicate of a thing, some fact not involved in the signification of the name by which the proposition speaks of it; some attribute not connoted by that name."—Mill's "Logic," I. 127.
[404]Mill's "Logic," I. 162.
[405]"The definition above given of a triangle obviously comprises not one, but two propositions, perfectly distinguishable. The one is, 'There may exist a figure bounded by three straight lines the other. 'And this figure may be termed a triangle.' The former of these propositions is not a definition at all; the latter is a mere nominal definition, or explanation of the use and application of a term. The first is susceptible of truth or falsehoods, and may therefore be made the foundation of a train of reasoning. The latter can neither be true nor false; the only character it is susceptible of is that of conformity to the ordinary usage of language."—Mill's "Logic," I. 162.
[406]Mill's "Logic," I. 211.
[407]Mill's "Logic," I. 218.
[408]Ibid. I. 240.
[409]"For though, in order actually to see that two given lines never meet, it would be necessary to follow them to infinity; yet, without doing so, we may know that if they ever do meet, or if, after diverging from one another, they begin again to approach, this must take place not at an infinite, but at a finite distance. Supposing, therefore, such to be the case, we can transport ourselves thither in imagination, and can frame a mental image of the appearance which one or both of the lines must present at that point, which we may rely on as being precisely similar to the reality. Now, whether we fix our contemplation upon this imaginary picture, or call to mind the generalizations we have had occasion to make from former ocular observation, we learn by the evidence of experience, that a line which, after diverging from another straight line, begins to approach to it, produces the impression on our senses which we describe by the expression 'a bent line,' not by the expression 'a straight line.'"—Mill's "Logic," I. 364.
[410]Mill's "Logic," I. 315.
[411]"We must first observe, that there is a principle implied in the very statement of what Induction is; an assumption with regard to the course of nature and the order of the universe; namely, that there are such things in nature as parallel cases; that what happens once, will, under a sufficient degree of similarity of circumstances, happen again, and not only again, but as often as the same circumstances recur. This, I say, is an assumption, involved in every case of induction. And, if we consult the actual course of nature, we find that the assumption is warranted. The universe, so far as known to us, is so constituted, that whatever is true in any one case, is true in all cases of a certain description; the only difficulty is, to find what description."—Mill's "Logic," I. 337.
[412]Mill's "Logic," I. 351.
[413]Mill's "Logic," I. 359.
[414]Ibid. I. 360.
[415]Ibid. I. 365.
[416]Mill's "Logic," I. 372.
[417]"If we take fifty crucibles of molten matter and let them cool, and fifty solutions and let them evaporate, all will crystallize. Sulphur, sugar, alum, salt—substances, temperatures, circumstances—all are as different as they can be. We find one, and only one, common fact—the change from the liquid to the solid state—and conclude, therefore, that this change is the invariable antecedent of crystallization. Here we have an example of the Method of Agreement. Its canon is:—
"'I. If two or more instances of the phenomenon under investigation have only one circumstance in common, the circumstance in which alone all the instances agree, is the cause (or effect) of the given phenomenon.'"—Ibid. I. 422.
[418]"A bird in the air breathes; plunged into carbonic acid gas, it ceases to breathe. In other words, in the second case, suffocation ensues. In other respects the two cases are as similar as possible, since we have the same bird in both, and they take place in immediate succession. They differ only in the circumstance of immersion in carbonic acid gas being substituted for immersion in the atmosphere, and we conclude that this circumstance is invariably followed by suffocation. The Method of Difference is here employed. Its canon is:—
"'II. If an instance in which the phenomenon under investigation occurs, and an instance in which it does not occur, have every circumstance in common save one, that one occurring only in the former; the circumstance in which alone the two instances differ, is the effect, or the cause, or a necessary part of the cause, of the phenomenon.'"—Ibid. I. 423.
[419]("A combination of these methods is sometimes employed, and is termed the Indirect Method of Difference, or the Joint Method of Agreement and Difference. It is, in fact, a double employment of the Method of Agreement, first applying that method to instances in which the phenomenon in question occurs, and then to instances in which it does not occur. The following is its canon:—
"'III. If two or more instances in which the phenomenon occurs have only one circumstance in common, while two or more instances in which it does not occur have nothing in common, save the absence of that circumstance; the circumstance in which alone the two sets of instances differ, is the effect, or the cause, or a necessary part of the cause, of the phenomenon.'")—Mill's "Logic," I. 429.
"If we take two groups—one of antecedents and one of consequents—and can succeed in connecting by previous investigations all the antecedents but one to their respective consequents, and all the consequents but one to their respective antecedents, we conclude that the remaining antecedent is connected to the remaining consequent. For example, scientific men had calculated what ought to be the velocity of sound according to the laws of the propagation of sonorous waves, but found that a sound actually travelled quicker than their calculations had indicated. This surplus, or residue of speed, was a consequent for which an antecedent had to be found. Laplace discovered the antecedent in the heat developed by the condensation of each sonorous wave, and this new element, when introduced into the calculation, rendered it perfectly accurate. This is an example of the Method of Residues, the canon of which is as follows:—
"'IV. Subduct from any phenomenon such part as is known by previous inductions to be the effect of certain antecedents, and the residue of the phenomenon is the effect of the remaining antecedents.'"—Mill's "Logic," I. 431.
[420]"Let us take two facts—as the presence of the earth and the oscillation of the pendulum; or, again, the presence of the moon and the flow of the tide. To connect these phenomena directly, we should have to suppress the first of them, and see if this suppression would occasion the stoppage of the second. Now, in both instances, such suppression is impossible. So we employ an indirect means of connecting the phenomena. We observe that all the variations of the one correspond to certain variations of the other; that all the oscillations of the pendulum correspond to certain different positions of the earth; that all states of the tide correspond to positions of the moon. From this we conclude that the second fact is the antecedent of the first. These are examples of the Method of Concomitant Variations. Its canon is:—
"'V. Whatever phenomenon varies in any manner whenever another phenomenon varies in some particular manner, is either a cause or an effect of that phenomenon, or is connected with it through some fact of causation.'"—Mill's "Logic," I. 435.
[421]"The Method of Agreement," says Mill ("Logic," I. 4-14), "stands on the ground that whatever can be eliminated, is not connected with the phenomenon by any law. The Method of Difference has for its foundation, that whatever cannot be eliminated, is connected with the phenomenon by a law." The Method of Residues is a case of the Method of Differences. The Method of Concomitant Variations is another case of the same method; with this distinction, that it is applied, not to the phenomena, but to their variations.
[422]This quotation, and all the others in this paragraph, are taken from Mill's "Logic," I. 451-9. Mr. Mill quotes from Sir John Herschel's "Discourse on the Study of Natural Philosophy."
[423]Mill's "Logic," I. 526.
[424]See chapter 9, book VI. V. 2, 478, on The Physical or Concrete Deductive Method as applied to Sociology; and chapter 13, book III, for explanations, after Liebig, of Decomposition, Respiration, the Action of Poisons, etc. A whole book is devoted to the logic of the moral sciences; I know no better treatise on the subject.
[425]Mill's "Logic," II. 4.
[426]"There exists in nature a number of Permanent Causes, which have subsisted ever since the human race has been in existence, and for an indefinite and probably an enormous length of time previous. The sun, the earth, and planets, with their various constituents, air, water, and the other distinguishable substances, whether simple or compound, of which nature is made up, are such Permanent Causes. They have existed, and the effects or consequences which they were fitted to produce have taken place (as often as the other conditions of the production met), from the very beginning of our experience. But we can give no account of the origin of the Permanent Causes themselves."—Mill's "Logic," I. 378.
[427]"The resolution of the laws of the heavenly motions established the previously unknown ultimate property of a mutual attraction between all bodies: the resolution, so far as it has yet proceeded, of the laws of crystallization, or chemical composition, electricity, magnetism, etc., points to various polarities, ultimately inherent in the particles of which bodies are composed; the comparative atomic weights of different kinds of bodies were ascertained by resolving, into more general laws, the uniformities observed in the proportions in which substances combine with one another; and so forth. Thus, although every resolution of a complex uniformity into simpler and more elementary laws has an apparent tendency to diminish the number of the ultimate properties, and really does remove many properties from the list; yet (since the result of this simplifying process is to trace up an ever greater variety of different effects to the same agents), the further we advance in this direction, the greater number of distinct properties we are forced to recognize in one and the same object; the coexistences of which properties must accordingly be ranked among the ultimate generalities of nature."—Mill's "Logic," II. 108.
[428]Ibid. I. 378.
[429]Mill's "Logic," II. 95.
[430]Mill's "Logic," II. 104.
[431]See the Posterior Analytics, which are much superior to the Prior—δί αίνίων κα ηρότέρων.
[432]An eminent student of Physical Science said to me: "A fact is a superposition of laws."
[433]Die aufgehobene Quantität.
When Tennyson published his first poems, the critics found fault with them. He held his peace; for ten years no one saw his name in a review, nor even in a publisher's catalogue. But when he appeared again before the public, his books had made their way alone and under the surface, and he passed at once for the greatest poet of his country and his time.
Men were surprised, and with a pleasing surprise. The potent generation of poets who had just died out, had passed like a whirlwind. Like their forerunners of the sixteenth century, they had carried away and hurried everything to its extreme. Some had culled gigantic legends, piled up dreams, ransacked the East, Greece, Arabia, the Middle Ages, and overloaded the human imagination with hues and fancies from every clime. Others had buried themselves in metaphysics and moral philosophy, had mused indefatigably on the condition of man, and spent their lives on the sublime and the monotonous. Others, making a medley of crime and heroism, had conducted, through darkness and flashes of lightning, a train of contorted and terrible figures, desperate with remorse, relieved by their grandeur. Men wanted to rest after so many efforts and so much excess. On the going out of the imaginative, sentimental and Satanic school, Tennyson appeared exquisite. All the forms and ideas which had pleased them were found in him, but purified, modulated, set in a splendid style. He completed an age; he enjoyed that which had agitated others; his poetry was like the lovely evenings in summer: the outlines of the landscape are then the same as in the daytime; but the splendor of the dazzling celestial arch is dulled; the reinvigorated flowers lift themselves up, and the calm sun, on the horizon, harmoniously casts a network of crimson rays over the woods and meadows which it just before burned by its brightness.
What first attracted people were Tennyson's portraits of women: Adeline, Eleanore, Lilian, the May Queen, were keepsake characters, from the hand of a lover and an artist. The keepsake is gilt-edged, embossed with flowers and decorations, richly got up, soft, full of delicate faces, always elegant and always correct, which we might take to be sketched at random, and which are yet drawn carefully, on white vellum, slightly touched by their outline, all selected to rest and occupy the soft, white hands of a young bride or a girl. I have translated many ideas and many styles, but I shall not attempt to translate one of these portraits. Each word of them is like a tint, curiously deepened or shaded by the neighboring tint, with all the boldness and results of the happiest refinement. The least alteration would obscure all. And there an art so just, so consummate, is necessary to paint the charming prettinesses, the sudden hauteurs, the half blushes, the imperceptible and fleeting caprices of feminine beauty. He opposes, harmonizes them, makes of them, as it were, a gallery. Here is the frolicsome child, the little fluttering fairy, who clasps her tiny hands, who,
"So innocent-arch, so cunning-simple,
From beneath her gather'd wimple
Glancing with black-beaded eyes,
Till the lightning laughters dimple
The baby-roses in her cheeks;
Then away she flies."[434]
Then the pensive fair, who dreams, with large open blue eyes:
"Whence that aery bloom of thine,
Like a lily which the sun
Looks thro' in his sad decline,
And a rose-bush leans upon,
Thou that faintly smilest still,
As a Naiad in a well,
Looking at the set of day."[435]
Anew "the ever-varying Madeline," now smiling, then frowning, then joyful again, then angry, then uncertain between the two:
"Frowns perfect-sweet along the brow
Light-glooming over eyes divine,
Like little clouds sun-fringed."[436]
The poet returned well pleased to all things, refined and exquisite. He caressed them so carefully that his verses appeared at times far-fetched, affected, almost euphuistic. He gave them too much adornment and polishing; he seemed like an epicurean in style, as well as in beauty. He looked for pretty rustic scenes, touching remembrances, curious or pure sentiments. He made them into elegies, pastorals, and idyls. He wrote in every accent, and delighted in entering into the feelings of all ages. He wrote of St. Agnes, St. Simeon Stylites, Ulysses, Œnone, Sir Galahad, Lady Clare, Fatima, the Sleeping Beauty. He imitated, alternately, Homer and Chaucer, Theocritus and Spenser, the old English poets and the old Arabian poets. He gave life successively to the little real events of English life, and the great fantastic adventures of extinguished chivalry. He was like those musicians who use their bow in the service of all masters. He strayed through nature and history, with no foregone conclusions, without fierce passion, bent on feeling, relishing, culling from all parts, in the flower-stand of the drawing-room and in the rustic hedgerows, the rare or wild flowers whose scent or beauty could charm or amuse him. Men entered into his pleasure; smelt the grateful bouquets which he knew so well how to put together; preferred those which he took from the country; found that his talent was nowhere more at ease. They admired the minute observation and refined sentiment which knew how to grasp and interpret the fleeting aspects of things. In the "Dying Swan" they forgot that the subject was almost threadbare, and the interest somewhat slight, that they might appreciate such verses as this:
"Some blue peaks in the distance rose,
And white against the cold-white sky,
Shone out their crowning snows.
One willow over the river wept,
And shook the wave as the wind did sigh;
Above in the wind was the swallow,
Chasing itself at its own wild will,
And far thro' the marish green and still
The tangled water-courses slept,
Shot over with purple, and green, and yellow."[437]
But these melancholy pictures did not display him entirely; men accompanied him to the land of the sun, toward the soft voluptuousness of southern seas; they returned, with an involuntary fascination, to the verses in which he depicts the companions of Ulysses, who, slumbering in the land of the Lotos-eaters, happy dreamers like himself, forgot their country, and renounced action:
"A land of streams! some, like a downward smoke,
Slow-dropping veils of thinnest lawn, did go;
And some thro' wavering lights and shadows broke,
Rolling a slumbrous sheet of foam below.
They saw the gleaming river seaward flow
From the inner land: far off, three mountain-tops,
Three silent pinnacles of aged snow,
Stood sun-set flush'd: and, dew'd with showery drops,
Up-clomb the shadowy pine above the woven copse....
"There is sweet music here that softer falls
Than petal from blown roses on the grass,
Or night-dews on still waters between walls
Of shadowy granite, in a gleaming pass;
Music that gentlier on the spirit lies,
Than tir'd eyelids upon tir'd eyes;
Music that brings sweet sleep down from the blissful skies.
Here are cool mosses deep,
And thro' the moss the ivies creep,
And in the stream the long-leaved flowers weep,
And from the craggy ledge the poppy hangs in sleep....
"Lo! in the middle of the wood,
The folded leaf is woo'd from out the bud
With winds upon the branch, and there
Grows green and broad, and takes no care,
Sun-steep'd at noon, and in the moon
Nightly dew-fed; and turning yellow
Falls, and floats adown the air.
Lo! sweeten'd with the summer light,
The full-juiced apple, waxing over-mellow,
Drops in a silent autumn night.
All its allotted length of days,
The flower ripens in its place,
Ripens and fades, and falls, and hath no toil,
Fast-rooted in the fruitful soil....
"But, propt on beds of amaranth and moly,
How sweet (while warm airs lull us, blowing lowly),
With half-dropt eyelids still,
Beneath a heaven dark and holy,
To watch the long bright river drawing slowly
His waters from the purple hill—
To hear the dewy echoes calling
From cave to cave thro' the thick-twined vine—
To watch the emerald-colour'd water falling
Thro' many a wov'n acanthus-wreath divine!
Only to hear and see the far-off sparkling brine,
Only to hear were sweet, stretch'd out beneath the pine."[438]
Was this charming dreamer simply a dilettante? Men liked to consider him so; he seemed too happy to admit violent passions. Fame came to him easily and quickly, at the age of thirty. The Queen had justified the public favor by creating him Poet-Laureate. A great writer declared him a more genuine poet than Lord Byron, and maintained that nothing so perfect had been seen since Shakespeare. The student, at Oxford, put Tennyson's works between an annotated Euripides and a handbook of scholastic philosophy. Young ladies found him amongst their marriage presents. He was said to be rich, venerated by his family, admired by his friends, amiable, without affectation, even unsophisticated. He lived in the country, chiefly in the Isle of Wight, amongst books and flowers, free from the annoyances, rivalries, and burdens of society, and his life was easily imagined to be a beautiful dream, as sweet as those which he had pictured.
Yet the men who looked closer saw that there was a fire of passion under this smooth surface. A genuine poetic temperament never fails in this. It feels too acutely to be at peace. When we quiver at the least touch, we shake and tremble under great shocks. Already, here and there, in his pictures of country and love, a brilliant verse broke with its glowing color through the calm and correct outline. He had felt that strange growth of unknown powers which suddenly arrest a man with fixed gaze before revealed beauty. The specialty of the poet is to be ever young, forever virgin. For us, the vulgar things are threadbare; sixty centuries of civilization have worn out their primitive freshness; things have become commonplace; we perceive them only through a veil of ready-made phrases; we employ them, we no longer comprehend them; we see in them no longer magnificent flowers, but good vegetables; the luxuriant primeval forest is to us nothing but a well-planned, and too well-known, kitchen garden. On the other hand, the poet, in presence of this world, is as the first man, on the first day. In a moment our phrases, our reasonings, all the trappings of memory and prejudice, vanish from his mind; things seem new to him; he is astonished and ravished; a headlong stream of sensations oppresses him; it is the all-potent sap of human invention, which, checked in us, begins to flow in him. Fools call him mad, but in truth he is a seer: for we may indeed be sluggish, but nature is always full of life; the rising sun is as beautiful as on the first dawn; the streaming floods, the teeming flowers, the trembling passions, the forces which hurl onward the stormy whirlwind of existence, aspire and strive with the same energy as at their birth; the immortal heart of nature beats yet, heaving its coarse trappings, and its beatings work in the poet's heart when they no longer echo in our own. Tennyson felt this not indeed always; but twice: or thrice, at least, he has dared to make it heard. We have found anew the free action of full emotion, and recognized the voice of a man in these verses of "Locksley Hall":
"Then her cheek was pale and thinner than should be for one so young,
And her eyes on all my motions with a mute observance hung.
And I said, 'My cousin Amy, speak, and speak the truth to me,
Trust me, cousin, all the current of my being sets to thee.'
On her pallid cheek and forehead came a colour and a light,
As I have seen the rosy red flushing in the northern night.
And she turn'd—her bosom shaken with a sudden storm of sighs—
All the spirit deeply dawning in the dark of hazel eyes—
Saying, 'I have hid my feelings, fearing they should do me wrong;'
Saying, 'Dost thou love me, cousin?' weeping, 'I have loved thee
long.'
Love took up the glass of Time, and turn'd it in his glowing hands;
Every moment, lightly shaken, ran itself in golden sands.
Love took up the harp of Life, and smote on all the chords with
might;
Smote the chord of Self, that, trembling, pass'd in music out of sight.
Many a morning on the moorland did we hear the copses ring,
And her whisper throng'd my pulses with the fulness of the Spring.
Many an evening by the waters did we watch the stately ships,
And our spirits rushed together at the touching of the lips.
O my cousin, shallow-hearted! O my Amy, mine no more!
O the dreary, dreary moorland! O the barren, barren shore!
Falser than all fancy fathoms, falser than all songs have sung,
Puppet to a father's threat, and servile to a shrewish tongue!
Is it well to wish thee happy?—having known me—to decline
On a range of lower feelings and a narrower heart than mine!
Yet it shall be: thou shalt lower to his level day by day,
What is fine within thee growing coarse to sympathize with clay.
As the husband is, the wife is: thou art mated with a clown,
And the grossness of his nature will have weight to drag thee down.
He will hold thee, when his passion shall have spent its novel force,
Something better than his dog, a little dearer than his horse.
What is this? his eyes are heavy: think not they are glazed with wine.
Go to him: it is thy duty: kiss him: take his hand in thine.
It may be my lord is weary, that his brain is overwrought:
Soothe him with thy finer fancies, touch him with thy lighter thought.
He will answer to the purpose, easy things to understand—
Better thou wert dead before me, tho' I slew thee with my hand!"[439]
This is very frank and strong. "Maud" appeared, and was still more so. In it the rapture broke forth with all its inequalities, familiarities, freedom, violence. The correct, measured poet betrayed himself, for he seemed to think and weep aloud. This book is the diary of a gloomy young man, soured by great family misfortunes, by long solitary meditations, who gradually became enamoured, dared to speak, found himself loved. He does not sing, but speaks; they are the hazarded, reckless words of ordinary conversation; details of every-day life; the description of a toilet, a political dinner, a service and sermon in a village church. The prose of Dickens and Thackeray did not more firmly grasp real and actual manners. And by its side, most splendid poetry abounded and blossomed, as in fact it blossoms and abounds in the midst of our commonplaces. The smile of a richly dressed girl, a sunbeam on a stormy sea, or on a spray of roses, throws all at once these sudden illuminations into impassioned souls. What verses are these, in which he represents himself in his dark little garden:
"A million emeralds break from the ruby-budded lime
In the little grove where I sit—ah, wherefore cannot I be
Like things of the season gay, like the bountiful season bland,
When the far-off sail is blown by the breeze of a softer clime,
Half lost in the liquid azure bloom of a crescent of sea,
The silent sapphire-spangled marriage ring of the land?"[440]
What a holiday in his heart when he is loved! What madness in these cries, that intoxication, that tenderness, which would pour itself on all, and summon all to the spectacle and the participation of his happiness! How all is transfigured in his eyes; and how constantly he is himself transfigured! Gayety, then ecstasy, then archness, then satire, then disclosures, all ready movements, all sudden changes, like a crackling and flaming fire, renewing every moment its shape and color: how rich is the soul, and how it can live a hundred years in a day! The hero of the poem, surprised and insulted by the brother of Maud, kills him in a duel, and loses her whom he loved. He flees; he is seen wandering in London. What a gloomy contrast is that of the great busy careless town, and a solitary man haunted by true grief! We follow him down the noisy thoroughfares, through the yellow fog, under the wan sun which rises above the river like a "dull red ball," and we hear the heart full of anguish, deep sobs, insensate agitation of a soul which would, but cannot, tear itself from its memories. Despair grows, and in the end the reverie becomes a vision:
"Dead, long dead,
Long dead!
And my heart is a handful of dust,
And the wheels go over my head,
And my bones are shaken with pain,
For into a shallow grave they are thrust,
Only a yard beneath the street,
And the hoofs of the horses beat, beat,
The hoofs of the horses beat,
Beat into my scalp and my brain,
With never an end to the stream of passing feet,
Driving, hurrying, marrying, burying,
Clamour and rumble, and ringing and clatter....[441]
O me! why have they not buried me deep enough?
Is it kind to have made me a grave so rough,
Me, that was never a quiet sleeper?
Maybe still I am but half-dead;
Then I cannot be wholly dumb;
I will cry to the steps above my head,
And somebody, surely, some kind heart will come
To bury me, bury me
Deeper, ever so little deeper."[442]
However, he revives, and gradually rises again. War breaks out, a liberal and generous war, the war against Russia; and the big, manly heart, wounded by deep love, is healed by action and courage:
"And I stood on a giant deck and mix'd my breath
With a loyal people shouting a battle-cry....
Yet God's just wrath shall be wreak'd on a giant liar;
And many a darkness into the light shall leap,
And shine in the sudden making of splendid names,
And noble thought be freer under the sun,
And the heart of a people beat with one desire;
For the peace, that I deem'd no peace, is over and done,
And now by the side of the Black and the Baltic deep,
And deathful-grinning mouths of the fortress, flames
The blood-red blossom of war with a heart of fire."[443]
This explosion of feeling was the only one; Tennyson has not again encountered it. In spite of the moral close, men said of "Maud" that he was imitating Byron; they cried out against these bitter declamations; they thought that they perceived the rebellious accent of the Satanic school; they blamed this uneven, obscure, excessive style; they were shocked at these crudities and incongruities; they called on the poet to return to his first well-proportioned style. He was discouraged, left the storm-clouds, and returned to the azure sky. He was right; he is better there than anywhere else. A fine soul may be transported, attain at times to the fire of the most violent and the strongest beings: personal memories, they say, had furnished the matter of "Maud" and of "Locksley Hall"; with a woman's delicacy, he had the nerves of a woman. The fit over, he fell again into his "golden languors," into his calm reverie. After "Locksley Hall" he wrote the "Princess"; after "Maud" the "Idylls of the King."
The great task of an artist is to find subjects which suit his talent. Tennyson has not always succeeded in this. His long poem, "In Memoriam," written in praise and memory of a friend who died young, is cold, monotonous, and too prettily arranged. He goes into mourning; but, like a correct gentleman, with brand new gloves, wipes away his tears with a cambric handkerchief, and displays throughout the religious service, which ends the ceremony, all the compunction of a respectful and well-trained layman. He was to find his subjects elsewhere. To be poetically happy is the object of a dilettante-artist. For this, many things are necessary. First of all, that the place, the events, and the characters shall not exist. Realities are coarse, and always, in some sense, ugly; at least they are heavy; we do not treat them as we should like, they oppress the fancy; at bottom there is nothing truly sweet and beautiful in our life but our dreams. We are ill at ease whilst we remain glued to earth, hobbling along on our two feet, which drag us wretchedly here and there in the place which impounds us. We need to live in another world, to hover in the wide-air kingdom, to build palaces in the clouds, to see them rise and crumble, to follow in a hazy distance the whims of their moving architecture, and the turns of their golden volutes. In this fantastic world, again, all must be pleasant and beautiful, the heart and senses must enjoy it, objects must be smiling or picturesque, sentiments delicate or lofty; no crudity, incongruity, brutality, savageness, must come to sully with its excess the modulated harmony of this ideal perfection. This leads the poet to the legends of chivalry. Here is the fantastic world, splendid to the sight, noble and specially pure, in which love, war, adventures, generosity, courtesy, all spectacles and all virtues which suit the instincts of our European races, are assembled, to furnish them with the epic which they love, and the model which suits them.
The "Princess" is a fairy tale, as sentimental as those of Shakespeare. Tennyson here thought and felt like a young knight of the Renaissance. The mark of this kind of mind is a superabundance, as it were, a superfluity of sap. In the characters of the "Princess," as in those of "As You Like It," there is an over-fulness of fancy and emotion. They have recourse, to express their thought, to all ages and lands; they carry speech to the most reckless rashness; they clothe and burden every idea with a sparkling image, which drags and glitters around it, like a brocade clustered with jewels. Their nature is over-rich; at every shock there is in them a sort of rustle of joy, anger, desire; they live more than we, more warmly and more quickly. They are ever in excess, refined, ready to weep, laugh, adore, jest, inclined to mingle adoration and jests, urged by a nervous rapture to opposite extremes. They sally in the poetic field with impetuous and ever-changing caprice and joy. To satisfy the subtlety and superabundance of their invention, they need fairy-tales and masquerades. In fact, the "Princess" is both. The beautiful Ida, daughter of King Gama, who is monarch of the South (this country is not to be found on the map), was affianced in her childhood to a beautiful prince of the North. When the time appointed has arrived, she is claimed. She, proud and bred on learned arguments, has become irritated against the rule of men, and in order to liberate women has founded a university on the frontiers, which is to raise her sex, and to be the colony of future equality. The prince sets out with Cyril and Florian, two friends, obtains permission from good King Gama, and, disguised as a girl, gets admission to the maiden precincts, which no man may enter on pain of death. There is a charming and sportive grace in this picture of a university for girls. The poet gambols with beauty; no badinage could be more romantic or tender. We smile to hear long learned words come from these rosy lips:
"There sat along the forms, like morning doves
That sun their milky bosoms on the thatch,
A patient range of pupils."[444]
They listen to historic dissertations and promises of a social revolution, in "Academic silks, in hue the lilac, with a silken hood to each, and zoned with gold,... as rich as moth from dusk cocoons." Amongst these girls was Melissa, a child—
"A rosy blonde, and in a college gown
That clad her like an April daffodilly
(Her mother's colour), with her lips apart,
And all her thoughts as fair within her eyes,
As bottom agates seem to wave and float
In crystal currents of clear morning seas."[445]
The site of this university for girls enhances the magic of the scene. The words "College" and "Faculty" bring before the mind of Frenchmen only wretched and dirty buildings, which we might mistake for barracks or boarding-houses. Here, as in an English university, flowers creep up the porches, vines cling round the bases of the monuments, roses strew the alleys with their petals; the laurel thickets grow around the gates, the courts pile up their marble architecture, bossed with sculptured friezes, varied with urns from which droop the green pendage of the plants. "The Muses and the Graces, group'd in threes, enring'd a billowing fountain in the midst." After the lecture, some girls, in the deep meadow grass, "smoothed a petted peacock down"; others,
"Leaning there on those balusters, high
Above the empurpled champaign, drank the gale
That blown about the foliage underneath,
And sated with the innumerable rose
Beat balm upon our eyelids."[446]
At every gesture, every attitude, we recognize young English girls; it is their brightness, their freshness, their innocence.
And here and there, too, we perceive the deep expression of their large dreamy eyes:
"Tears, idle tears, I know not what they mean,
Tears from the depth of some divine despair
Rise in the heart, and gather to the eyes,
In looking on the happy Autumn-fields,
And thinking of the days that are no more....
"Dear as remember'd kisses after death,
And sweet as those by hopeless fancy feign’d
On lips that are for others; deep as love,
Deep as first love, and wild with all regret;
O Death in Life, the days that are no more."[447]
This is an exquisite and strange voluptuousness, a reverie full of delight, and full, too, of anguish, the shudder of delicate and melancholy passion which we have already found in "Winter's Tale" or in "Twelfth Night."
The three friends have gone forth with the princess and her train, all on horseback, and pause "near a coppice-feather'd chasm,"
"till the Sun
Grew broader toward his death and fell, and all
The rosy heights came out above the lawns."
Cyril, heated by wine, begins to troll a careless tavern catch, and betrays the secret. Ida, indignant, turns to leave; her foot slips, and she falls into the river; the prince saves her, and wishes to flee. But he is seized by the Proctors and brought before the throne, where the haughty maiden stands ready to pronounce sentence. At this moment
"... There rose
A hubbub in the court of half the maids
Gather'd together: from the illumined hall
Long lanes of splendour slanted o'er a press
Of snowy shoulders, thick as herded ewes,
And rainbow robes, and gems and gemlike eyes,
And gold and golden heads; they to and fro
Fluctuated, as flowers in storm, some red, some pale,
All open-mouth'd, all gazing to the light,
Some crying there was an army in the land,
And some that men were in the very walls,
And some they cared not; till a clamour grew
As of a new-world Babel, woman-built,
And worse-confounded: high above them stood
The placid marble Muses, looking peace."[448]
The father of the prince has come with his army to deliver him, and has seized King Gama as a hostage. The princess is obliged to release the young man. With distended nostrils, waving hair, a tempest raging in her heart, she thanks him with bitter irony. She trembles with wounded pride; she stammers, hesitates; she tries to constrain herself in order the better to insult him, and suddenly breaks out:
"'You have done well and like a gentleman,
And like a prince: you have our thanks for all:
And you look well too in your woman's dress:
Well have you done and like a gentleman.
You saved our life: we owe you bitter thanks:
Better have died and spilt our bones in the flood—
Then men had said—but now—What hinders me
To take such bloody vengeance on you both?—
Yet since our father—Wasps in our good hive,
You would-be quenchers of the light to be,
Barbarians, grosser than your native bears—
O would I had his sceptre for one hour!
You that have dared to break our bound, and gull'd
Our servants, wronged and lied and thwarted us—
I wed with thee! I bound by precontract
Your bride, your bondslave! not tho' all the gold
That veins the world were pack'd to make your crown,
And every spoken tongue should lord you. Sir,
Your falsehood and yourself are hateful to us:
I trample on your offers and on you:
Begone: we will not look upon you more.
Here, push them out at gates.'"[449]
How is this fierce heart to be softened, fevered with feminine anger, embitterbed by disappointment and insult, excited by long dreams of power and ascendancy, and rendered more savage by its virginity! But how anger becomes her, and how lovely she is! And how this fire of sentiment, this lofty declaration of independence, this chimerical ambition for reforming the future, reveal the generosity and pride of a young heart, enamoured of the beautiful! It is agreed that the quarrel shall be settled by a combat of fifty men against fifty other men. The prince is conquered, and Ida sees him bleeding on the sand. Slowly, gradually, in spite of herself, she yields, receives the wounded in her palace, and comes to the bedside of the dying prince. Before his weakness and his wild delirium pity expands, then tenderness, then love:
"From all a closer interest flourish'd up
Tenderness touch by touch, and last, to these,
Love, like an Alpine harebell hung with tears
By some cold morning glacier; frail at first
And feeble, all unconscious of itself,
But such as gather'd colour day by day."[450]
One evening he returns to consciousness, exhausted, his eyes still troubled by gloomy visions; he sees Ida before him, hovering like a dream, painfully opens his pale lips, and "utter'd whisperingly":
"'If you be, what I think you, some sweet dream,
I would but ask you to fulfil yourself:
But if you be that Ida whom I knew,
I ask you nothing: only, if a dream,
Sweet dream be perfect. I shall die to-night.
Stoop down and seem to kiss me ere I die.'
... She turned; she paused;
She stoop'd; and out of languor leapt a cry;
Leapt fiery Passion from the brinks of death;
And I believe that in the living world
My spirit closed with Ida's at the lips;
Till back I fell, and from mine arms she rose
Glowing all over noble shame; and all
Her falser self slipt from her like a robe,
And left her woman, lovelier in her mood
Than in her mould that other, when she came
From barren deeps to conquer all with love;
And down the streaming crystal dropt; and she
Far-fleeted by the purple island-sides,
Naked, a double light in air and wave."[451]
This is the accent of the Renaissance, as it left the heart of Spenser and Shakespeare; they had this voluptuous adoration of form and soul, and this divine sentiment of beauty.
There is another chivalry, which inaugurates the Middle Ages, as this closes it; sung by children, as this by youths; and restored in the "Idylls of the King," as this in the "Princess." It is the legend of Arthur, Merlin and the Knights of the Round Table. With admirable heart, Tennyson has modernized the feelings and the language; this pliant soul takes all tones, in order to give itself all pleasures. This time he has become epic, antique and ingenuous, like Homer, and like the old trouvères of the chansons de Geste. It is pleasant to quit our learned civilization, to rise again to the primitive age and manners, to listen to the peaceful discourse which flows copiously and slowly, as a river in a smooth channel. The distinguishing mark of the ancient epic is clearness and calm. The ideas were new-born; man was happy and in his infancy. He had not had time to refine, to cut down and adorn his thoughts; he showed them bare. He was not yet pricked by manifold lusts; he thought at leisure. Every idea interested him; he unfolded it curiously, and explained it. His speech never jerks; he goes step by step, from one object to another, and every object seems lovely to him: he pauses, observes, and takes pleasure in observing. This simplicity and peace are strange and charming; we abandon ourselves, it is well with us; we do not desire to go more quickly; we fancy we would gladly remain thus, and forever. For primitive thought is wholesome thought; we have but marred it by grafting and cultivation; we return to it as our familiar element, to find contentment and repose.
But of all epics, this of the Round Table is distinguished by purity. Arthur, the irreproachable king, has assembled
"A glorious company, the flower of men,
To serve as model for the mighty world,
And be the fair beginning of a time.
I made them lay their hands in mine and swear
To reverence the King, as if he were
Their conscience, and their conscience as their King,...
To speak no slander, no, nor listen to it,
To lead sweet lives in purest chastity,
To love one maiden only, cleave to her,
And worship her by years of noble deeds."[452]
There is a sort of refined pleasure in having to do with such a world; for there is none in which purer or more touching fruits could grow. I will show one—"Elaine, the lily maid of Astolat"—who, having seen Lancelot once, loves him when he has departed, and for her whole life. She keeps the shield, which he has left in a tower, and every day goes up to look at it, counting "every dint a sword had beaten in it, and every scratch a lance had made upon it," and living on her dreams. He is wounded: she goes to tend and heal him:
"She murmur'd, 'vain, in vain: it cannot be.
He will not love me: how then? must I die?'
Then as a little helpless innocent bird,
That has but one plain passage of few notes,
Will sing the simple passage o'er and o'er
For all an April morning, till the ear
Wearies to hear it, so the simple maid
Went half the night repeating, 'must I die?'"[453]
At last she confesses her secret; but with what modesty and spirit! He cannot marry her; he is tied to another. She droops and fades; her father and brothers try to console her, but she will pot be consoled. She is told that Lancelot has sinned with the queen; she does not believe it:
"At last she said, 'Sweet brothers, yester night
I seem'd a curious little maid again,
As happy as when we dwelt among the woods,
And when you used to take me with the flood
Up the great river in the boatman's boat.
Only you would not pass beyond the cape
That hast the poplar on it; there you fixt
Your limit, oft returning with the tide.
And yet I cried because you would not pass
Beyond it, and far up the shining flood
Until we found the palace of the King.
... Now shall I have my will.'"[454]
She dies, and her father and brothers did what she had asked them to do:
"But when the next sun brake from underground,
Then, those two brethren slowly with bent brows
Accompanying, the sad chariot-bier
Past like a shadow thro' the field, that shone
Full summer, to that stream whereon the barge,
Pall'd all its length in blackest samite, lay.
There sat the lifelong creature of the house,
Loyal, the dumb old servitor, on deck,
Winking his eyes, and twisted all his face.
So those two brethren from the chariot took
And on the black decks laid her in her bed,
Set in her hand a lily, o'er her hung
The silken case with braided blazonings
And kiss'd her quiet brows, and saying to her:
'Sister, farewell for ever,' and again
'Farewell, sweet sister,' parted all in tears.
Then rose the dumb old servitor, and the dead
Steer'd by the dumb went upward with the flood—
In her right hand the lily, in her left
The letter—all her bright hair streaming down—
And all the coverlid was cloth of gold
Drawn to her waist, and she herself in white
All but her face, and that clear-featured face
Was lovely, for she did not seem as dead
But fast asleep, and lay as tho' she smiled."[455]