WHITEFIELD embarked for America on September 4th; but it was not until the end of the month that he looked his last look on glorious old England. His detentions were annoying; but they gave him the opportunity of writing last letters to his friends.636 Extracts from these will be welcome.
To his old assistant, Thomas Adams, of Rodborough, he wrote:—
“On board the Friendship, (Captain Ball,) September 5, 1769. Six in the morning. My very dear Tommy, I could not write you whilst ashore, but drop you a few lines now I am come on board. Just now we have taken up the anchor; and I trust my anchor is within the veil. I have not been in better spirits for some years; and I am persuaded this voyage will be for the Redeemer’s glory, and the welfare of precious souls. Our parting solemnities have been exceedingly awful. O England! England! God preserve thee from every threatening storm!”
To a lady and her daughter, at Gravesend, who had shewn him kindness, he thus expressed his thanks:—
“September 6, 1769. God bless and reward you and your daughter! Gravesend Bethels, I trust, will not easily be forgotten. I am sure you do not forget to pray for a very worthless worm. Jesus, the never-failing, ever-loving, altogether-lovely Jesus, comforts me.”
To other friends Whitefield wrote:—
“September 7, 1769. I am comforted on every side. Fine accommodations. A civil captain and passengers. All willing to attend on divine worship. Praise the Lord, O my soul! I am brave as to my bodily health. Grace! Grace!”
“September 8, 1769. O these partings! Without Divine support, they would be intolerable. But with that, we can do even this and everything besides, which we are called to do or suffer. Everything turns out beyond expectation, as to bodily health, ship accommodation, and civility of passengers. I only want somebody with more brains about me. O the privilege and honour of leaving a little all, for the great unfailing All, the ever-blessed God!”
To his faithful friend, Mr. Robert Keen, Whitefield addressed the following:—
“September 8, 1769. Ebenezer! Ebenezer! Hitherto the Lord helps. We have had contrary winds to the Downs, but not violent. The young soldiers are not yet sick, though the ship has some motion. I seem to be now, as I was thirty years ago. Praise the Lord, O my soul! The care of my annual pensioners, with all money matters, I must beg you to take wholly into your hands.”
His letter to Wesley shall be given at full length:—
“The Downs, on board the ‘Friendship,’ September 12, 1769.
“Rev. and very dear Sir,—What hath God wrought for us, in us, by us! I sailed out of these Downs almost thirty-three years ago. O the height, the depth, the length, the breadth of Thy love, O God! Surely it passeth knowledge. Help, help us, O heavenly Father, to adore what we cannot fully comprehend! I am glad to hear that you had such a Pentecost season at the College.637 One would hope that these are earnests of good things to come, and that our Lord will not remove His candlestick from among us. Duty is ours. Future things belong to Him, who always did, and always will, order all things well.
‘Leave to His sovereign sway,
To choose and to command;
So shall we wondering own His way,
How wise, how strong His hand.’
“Mutual Christian love will not permit you, and those in connection with you, to forget a willing pilgrim, going now across the Atlantic for the thirteenth time. At present, I am kept from staggering; being fully persuaded that this voyage will be for the Redeemer’s glory, and the welfare of precious and immortal souls. O to be kept from flagging in the latter stages of our road! Ipse, Deo volente, sequar, etsi non passibus aequis. Cordial love and respect await your brother, and all that are so kind as to enquire after, and be concerned for,
“Reverend and very dear sir,
“Less than the least of all,
“George Whitefield.”638
It is a remarkable fact that, at the very time Whitefield was making his last voyage to America, Richard Boardman and Joseph Pilmoor, Wesley’s first two missionaries to the same field of labour, were being borne, through the same storms and tempests, to their destination. Whitefield’s work in America was nearly ended; but he had prepared the way for Wesley’s preachers, and for the founding of a church, now the largest on that immense continent.
Three days before Whitefield wrote to Wesley, he and his fellow-voyagers encountered a tremendous storm. One ship, in their immediate neighbourhood, was wrecked; and, when opposite to Deal, the Friendship became wind-bound, and was detained three weeks. This gave Whitefield an opportunity to stand once more on the shores of his native land. It so happened, that, just as the ship arrived at Deal, the Rev. Dr. Gibbons, the eminent tutor of the Dissenting Academy at Mile End, and the Rev. Mr. Bradbury, of Ramsgate, came to Deal for the purpose of ordaining a young Dissenting minister. Having ascertained that the Friendship was lying in the Downs, Gibbons and Bradbury went on board, and so urgently desired Whitefield to come on shore, that, contrary to his intention, he left the ship, and attended the ordination services. Mr. Bradbury prevailed upon him to go to Ramsgate, where he preached on Friday and Saturday, September 15 and 16. These were Whitefield’s last sermons in England.639 They are referred to in the following extracts from Whitefield’s letters. Writing to Mr. Robert Keen, he said:—
“Deal, September 14, 1769. For wise reasons, we are detained in the Downs. Who knows but it may be to awaken some souls at Deal? A peculiar providence brought me here. Warm-hearted Dr. Gibbons came on board to pay me a visit, was sick, lay in my state-room, and learnt experimentally to pray for those who occupy their business in great waters. Mr. Bradbury, of Ramsgate, and young Mr. G——ner, who was ordained yesterday, followed after. At their request, I came ashore yesterday morning. The ordination was very solemn. I have not been more affected under any public ministrations a great while. At the request of many, I preached in the evening to a crowded auditory; and spent the remainder of the night in godly conversation. If the wind continues contrary, perhaps I may make an elopement to Margate. I wish I could see my sermon that is printed. If I die, let not the Hymn Book be cashiered. I am glad to hear of the Amens at Tottenham Court. The ship that was lost has been taken up and brought in. The passengers escaped in the boat. What are we that we should be preserved? Grace! Grace!”
In another letter to Mr. Keen, Whitefield wrote:—
“Deal, September 15, 1769. Mr. Bradbury put me under an arrest, and is carrying me away to Ramsgate. I hope to arrest some poor runaway bankrupts for the Captain of our Salvation. For Christ’s sake, let all means be used to keep up and increase the Tottenham Court and Tabernacle Societies.”
In a third letter to the same gentleman, is the following:—
“Deal, September 17, 1769. I have just returned from Ramsgate, and am going on board. Never did any creature shew greater civility, heartiness, politeness, and generosity than Mr. Bradbury. His friends were hearty too. I preached on Friday and Saturday. It was hard parting this morning. I expect a long passage, but all is well. I could not go to Margate.”
Whitefield’s congregations at Ramsgate were not large, but attentive, and the behaviour of the people delighted him.640 Early on Sunday morning, he hastened back to Deal, went on board, and preached in the afternoon; but it was not until the Tuesday following that the ship again set sail, and even then the attempt to proceed turned out a failure. Whitefield wrote:—
“Monday, September 25. Weighed anchor last Tuesday morning, with a small favourable gale and fine weather. So many ships, which had lain in the Downs, moving at the same time, and gently gliding by us, together with the prospect of the adjacent shore, made a most agreeable scene. But it proved a very transient one. By the time we got to Fairlee, the wind backened, clouds gathered, very violent gales succeeded, and, for several days, we were so tossed, that, after coming over against Brighton, the captain turned back (as did many other ships), and anchored off New Romney and Dungenness. Lord, in Thine own time, Thou wilt give the winds a commission to carry us forward towards our desired port.”641
It was not until nine weeks after this that Whitefield landed in America. His travelling companions were Cornelius Winter and Mr. Smith. His time was chiefly spent in writing letters, composing sermons, and reading the History of England. Whenever the weather would permit, he preached, with his accustomed energy, to the crew and passengers, all of whom treated him with profound respect. Sometimes he suffered great languor, and depression;642 but, upon the whole, he was, at the end of his voyage, in better health than he had been for years past.643 Arriving at Charleston on Thursday, November 30, he commenced preaching on the following afternoon, and, for ten days, continued to delight and profit large congregations. Mr. Wright, his manager at Bethesda, met him; and, on Sunday, December 10, he and his party set sail for Georgia. Hence the following, addressed to Mr. Keen:—
“Charleston, December 9, 1769. So much company crowds in, that, together with my preaching every other day, etc., I have scarce the least leisure. To-morrow, I set off by water to Georgia, the roads being almost impassable by land. Mr. Wright is come to go with me, and acquaints me that all is in great forwardness at Bethesda.”
The voyage to Savannah was made in an open boat. Cornelius Winter writes:—“We had a pleasant passage through the Sounds, and frequently went on shore, and regaled ourselves in the woods. The simplicity of the negroes, who rowed us, was very diverting. We stopped at a plantation called Port Royal, where we were most kindly refreshed and entertained; and safely arrived at Savannah on December 14. Mr. Whitefield was cheerful and easy, and seemed to have lost a weight of care.”
At the beginning of the year 1770, Whitefield was at his beloved Bethesda, and wrote:—
“Bethesda, January 11, 1770. Everything here exceeds my most sanguine expectations. I am almost tempted to say, ‘It is good to be here.’ But all must give way to gospel-ranging. Divine employ!
‘For this let men revile my name,
I’d shun no cross, I’d fear no shame.’
“I hope London friends meet with enough of this. It is bad, more than bad, when the offence of the cross ceaseth. This cannot be, till we cease to be crucified to the world, and the world ceases to be crucified unto us: and, when that is the case, things are very bad.”
Four days after this, Whitefield wrote his last letter to Charles Wesley, a letter breathing with the love of a warm-hearted friendship of more than thirty years’ continuance. It shall be given in its entirety:—
“Bethesda, January 15, 1770.
“My very dear old Friend,—I wrote to your honoured brother from on board ship. Since then what wonders have I seen! what innumerable mercies have I received!—a long, trying, but, I humbly hope, profitable passage.
“My poor, feeble labours were owned in Charleston; and everything is more than promising in Georgia. The increase of this once so much despised colony is indescribable. Good, I trust, is doing at Savannah, and Bethesda is like to blossom as the rose; the situation most delightful, very salubrious, and everything excellently adapted for the intended purpose. All admire the goodness, strength, and beauty of the late improvements. In a few months, the intended plan, I hope, will be completed, and a solid, lasting foundation laid for the support and education of many as yet unborn. Nothing is wanted but a judicious and moderately learned single-hearted master. Surely the glorious Emmanuel will point out one in His own due time. Do pray. I am sure, prayers put up above thirty years ago are now being answered; and, I am persuaded, we shall yet see greater things than these. Who would have thought that such a worthless creature as this letter-writer should live to be fifty-five years old? I can only sit down and cry, ‘What hath God wrought!’ My bodily health is much improved, and my soul is on the wing for another gospel range.
“You and all your connexions will not cease to pray for me. I would fain begin to do something for my God. My heart’s desire and incessant prayer to the God of my life is, that the word of the Lord may prosper in your hands, and run and be glorified more and more. O to work while it is day! O to be found on the full stretch for Him who was stretched, and who groaned, and bled, and died for us! Unutterable love! I am lost in wonder and amazement, and, therefore, although with regret, I must hasten to subscribe myself, my very dear sir, less than the least of all,
“George Whitefield.
“P.S. Cordial love awaits your whole self, and enquiring friends, and all that love the ever-living, altogether-lovely Jesus in sincerity. I hope to write to your honoured brother soon. Brethren, pray for us.”644
Sunday, January 28, was a remarkable day in the history of Bethesda. James Wright, Esq. (created a baronet in 1772), Governor of Georgia, the Council of Georgia, the House of Assembly with their president, James Habersham, Esq., and a large number of colonists, assembled at Whitefield’s Orphan House, for the purpose indicated in the following extract from the Journals of the House of Assembly:—
“Commons House of Assembly, January 29, 1770.
“Mr. Speaker reported, that he, with the House, having waited on the Reverend Mr. Whitefield, in consequence of his invitation, at the Orphan House Academy, heard him preach a very suitable and pious sermon on the occasion; and, with great pleasure, observed the promising appearance of improvement towards the good purposes intended, and the decency and propriety of behaviour of the several residents there; and were sensibly affected, when they saw the happy success which has attended Mr. Whitefield’s indefatigable zeal for promoting the welfare of the province in general, and the Orphan House in particular.
“Ordered, that this report be printed in the Gazette.
“John Simpson, Clerk.”
The article printed in the Georgia Gazette, and which Gillies gives in his “Life of Whitefield,” states, among other things, that “the two additional wings for apartments for students were a hundred and fifty feet each in length, and were in a state of forwardness.” Instead, however, of inserting here the official announcement of the Georgian Legislature, a letter, written the day after the rulers of the Province assembled at Bethesda, is introduced, as containing the same facts, but in greater detail. It was addressed to a friend in London:—
“Savannah, January 29, 1770, Monday morning.
“You would have been pleased to have been at the Orphan House Academy yesterday, where his Excellency our Governor, the Hon. the Council, and the Commons House of Assembly, were agreeably entertained in consequence of an invitation given them by the Founder, the Rev. Mr. Whitefield. Everything was conducted with much decency and order. His Excellency was received at the bottom door by the officers, orphans, and other domestics; and was then escorted upstairs by Mr. Whitefield, through a gallery near sixty feet long, into a large room thirty feet in length, with six windows, canvassed and made ready for blue paper hangings. In a room of the same extent over against it (intended for the library, and in which a considerable number of books is already deposited), was prepared, on a long table and adjacent sideboard, cold tongue, ham, tea, etc., for the gentlemen to refresh themselves with, after their ten miles’ ride, from Savannah. Between eleven and twelve, the bell rung for public worship. A procession was formed in the long gallery, and moved forward to the chapel in the following order: The orphans, in round, black, flat caps, and black gowns; the chaplain in his gown; the workmen and assistants; the steward and superintendent, with their white wands; the clerk of the chapel; the Founder in his university square cap, with the Rev. Mr. Ellington, now missionary at Augusta, and designed to be chaplain, and teacher of English and elocution at the Orphan House Academy; then his Excellency, followed by his Council and the Chief Justice; then the Speaker, succeeded by the other Commons, and a number of gentlemen and strangers, among whom were the Governor’s two sons. As the procession moved along, the clerk of the chapel began a doxology, the singing of which was harmonious and striking. At the chapel door, the orphans, officers, and domestics broke into ranks on the right hand and the left; and, as his Excellency with his train went up the chapel stairs, the orphans sang,—
‘Live by heaven and earth ador’d,
Three in One, and One in Three,
Holy, holy, holy Lord,
All glory be to Thee!’
“The Governor being seated fronting the chapel door, in a great chair, with tapestry hangings behind, and a covered desk before him, divine service began. Mr. Ellington read prayers; and then Mr. Whitefield enlarged, for about three-quarters of an hour, on ‘The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the Lord of hosts hath sent me unto you. For who hath despised the day of small things?’ (Zech. iv. 9, 10.) His whole paraphrase was pertinent and affecting; but when he came to give us an account of the small beginnings of our now flourishing Province, of which he was an eye-witness; and also of the trials and hardships, obloquy and contempt, he had undergone in maintaining, for so long a term, such a numerous orphan family, in such a desert; as well as the remarkable supports and providences that had attended him in laying the foundation, and raising the superstructure of the Orphan House Academy to its present promising height; especially when he came to address his Excellency, the Council, Speaker, etc., etc.,—the whole auditory seemed to be deeply affected; and his own heart seemed too big to speak, and unable to give itself proper vent. Sermon being ended, all returned in the same manner as they came, the clerk, orphans, etc., singing as they walked,—
‘This God is the God we adore,
Our faithful, unchangeable friend,
Whose love is as large as His power,
And neither knows measure nor end.
’Tis Jesus, the first and the last,
Whose Spirit shall guide us safe home;
We’ll praise Him for all that is past,
And trust Him for all that’s to come.’
“In about half an hour the bell rung for dinner. All went down, in order, to a large dining room, intended hereafter for academical exercises. It is forty feet long, with eight sash windows, and the Founder’s picture, at full length, at the upper end. Two tables, the one long and the other oval, were well covered with a proper variety of plain and well-dressed dishes. After dinner, two toasts were given by his Excellency, viz., ‘The King,’ and ‘Success to the Orphan House College.’ The whole company broke up, and went away, in their several carriages, about five in the afternoon. One thing gave me particular pleasure: when the Governor drank ‘The King,’ Mr. Whitefield added, ‘And let all the people say, Amen;’ upon which a loud amen was repeated from one end of the room to the other.
“Upon the whole, all seemed most surprisingly pleased with their spiritual and bodily entertainment, as well as with the elegance, firmness, and dispatch of the late repairs, and additional buildings and improvements. The situation is most salubrious and inviting; the air free and open; and a salt-water creek, which will bring up a large schooner east and west, ebbs and flows at a small distance from the house. I suppose there might be above twenty carriages, besides horsemen; and there would have been as many more, had not the invitation been confined, by way of compliment, to the Governor, Council, and Commons House of Assembly. A strange sight this, in the once despised, deserted Province of Georgia, where, as Mr. Whitefield told us in his discourse, about thirty years ago, scarce any person of property lived; and lands, which now sell for £3 an acre, might have been purchased almost for threepence.
“But I must have done. Excuse me for being so prolix. Yesterday’s scene so lies before me, that, to tell you the truth, I wanted to vent my feelings. If Mr. Whitefield intends, as I am informed he does, to give a more general invitation to the gentlemen in and about Savannah, I will endeavour to be amongst them. Accept this hasty scribble (as I hear the ship sails to-morrow), as a mark of my being, dear sir, your obliged friend and servant.”
The “more general invitation,” mentioned at the close of this long letter, was issued. Hence the following extract from the Georgia Gazette:—
“Bethesda, January 29, 1770. A more particular application being impracticable, the Rev. Mr. Whitefield takes this method of begging the favour of the company of as many gentlemen and captains of ships in and about Savannah, as it may suit to accept this invitation, to dine with him at the Orphan House Academy next Sunday. Public service to begin exactly at eleven o’clock.
“George Whitefield.”
Of this second assembly at Bethesda, no record now exists. Bethesda was ten miles from Savannah, a considerable distance for the rulers and legislators of Georgia to travel. They all went by Whitefield’s own invitation. They gratefully acknowledged the great service which he had rendered, not only to the Orphan House in particular, but to Georgia in general. They had “a handsome and plentiful dinner.” This could hardly be avoided, considering the distance the company had travelled; but the entertainment would have been more appropriate on a weekday than on a Sunday.645 The new buildings were in a state of forwardness, and were tasteful, and well executed. Whitefield’s sermon was “suitable and pious.” And the behaviour of the Orphan House inmates was decent and proper. Perhaps, the official reports of the Assembly and of the Gazette of Georgia were, in some respects, more eulogistic than they should have been. At all events, Whitefield’s Sunday entertainment, his orphans, and Mr. Wright, the architect and builder of his additional accommodations, were unfavourably regarded by certain of his friends in England. Berridge, often his honest and hearty assistant at Tottenham Court Road, in a letter to the Countess of Huntingdon, dated May, 1771, observed:—
“Cornelius Winter, who went to Georgia with Mr. Whitefield, says there are but few orphans in the House, and no symptoms of grace in any. Mr. Wright has the management of the whole house, and seems neither to have zeal nor grace enough for the work. Mr. Whitefield made a sumptuous feast on a Sunday, for all the better-dressed people, intending to renew this every year by way of commemoration; but I hope you will put a stop to this guttling business. I wish the Orphan House may not soon become a mere blue-coat hospital and grammar school. If Mr. Fletcher would go to Georgia for a year, things might be on a better footing. I never could relish Mr. Wright; he seems a mere cabinet-maker, without godliness.”646
Berridge was dissatisfied; but it is only fair to add, that, when he thus wrote to Lady Huntingdon, he was looking at things through the spectacles of young Cornelius Winter, and that Winter was disappointed and soured because Whitefield had not done all he wished in endeavouring to obtain for him episcopal ordination.
Whitefield’s sermon on this memorable Sunday was one of his best; but want of space prevents the insertion of lengthened extracts. He expressed the opinion that the colonies in America were likely to become “one of the most opulent and powerful empires in the world.” He told his congregation that, when he first came to Georgia, “the whole country almost was left desolate, and the metropolis, Savannah, was but like a cottage in a vineyard, or as a lodge in a garden of cucumbers.” He reminded them that it had been reported to the House of Commons, that “the very existence of the colony was, in a great measure, if not totally, owing to the building and supporting of the Orphan House.” One peculiar feature of his sermon was his addressing personally and severally the different sections of his congregation. “I dare not conclude,” said he, “without offering to your Excellency our pepper-corn of acknowledgment for the countenance you have always shewn Bethesda, and for the honour you did us last year in laying the first brick of yonder wings: in thus doing, you have honoured Bethesda’s God.” Then turning to his old friend Habersham, now President of the Upper House of Assembly, Whitefield said: “Next to his Excellency, my dear Mr. President, I must beg your acceptance both of thanks and congratulation. For you were not only my dear familiar friend, and first fellow-traveller in this infant province, but you were directed by Providence to this spot; you laid the second brick of this house; and watched, prayed, and wrought for the family’s good. You were a witness of innumerable trials, and were the partner of my joys and griefs. You will have now the pleasure of seeing the Orphan House a fruitful bough, its branches running over the wall. For this, no doubt, God has smiled upon and blessed you, in a manner we could not expect, much less design. May He continue to bless you with all spiritual blessings in heavenly places in Christ Jesus! Look to the rock from whence you have been hewn; and may your children never be ashamed that their father married a real Christian, who was born again under this roof!” Whitefield then proceeded to address the “Gentlemen of his Majesty’s Council,” and the “Speaker and Members of the General Assembly,” and, finally, his “Reverend Brethren,” and “the inhabitants of the colony” in general.
After his sermon, a speech was delivered by one of Whitefield’s orphans;647 then came the “handsome and plentiful dinner;” and so ended the proceedings of the memorable Sunday at Bethesda, January 28, 1770.
Five days after this, Whitefield and his manager, Thomas Dixon, appeared “before the Honourable Noble Jones, Esq., Senior Assistant Justice for the Province of Georgia,” for the purpose of being sworn that the Orphan-house accounts, from February 9, 1765, to the present date, and which amounted on the debit side to £2,548 17s. 0½d., and on the credit side to £1,313 19s. 6¾d., “contained, to the best of their knowledge, a just and true statement of all the monies received and expended during this period. The accounts thus presented were handed to James Edward Powell and Grey Elliot, members of his Majesty’s Council for Georgia, who, after carefully examining them, swore, before Noble Jones, that they were perfectly correct; and added:—
“We find that the whole of the sums expended on account of the Orphan House amount to £15,404 2s. 5¼d. sterling, and the whole receipts to £12,104 19s. 1½d.; and that the benefactions of the Rev. Mr. George Whitefield to the Orphan House have, at different times, amounted to £3,299 3s. 3¾d. sterling; and that no charge whatever has been made by the Rev. Mr. Whitefield, either for travelling charges or otherwise, nor any other charge for the salary of any person whatever, employed or concerned in the management of the said Orphan House; and that clear and distinct vouchers for the whole amount of the sums expended have been laid before us, except for four articles, amounting together to £40 1s. 1d., being monies expended and paid by the said Mr. Whitefield on several occasions, the particulars of which are laid before us, but no receipt had been by him taken for the same.
“James Edward Powell.
“Grey Elliot.
“Sworn this second day of February, 1770, before me; in justification whereof, I have caused the seal of the general Court to be affixed.
“N. Jones.”
This is a notable document. The Orphan House had been built thirty years, and had been continuously maintained. The sum of £15,404 had been expended, and, excepting £40, vouchers for the whole of this amount were now produced. Not a penny had been paid out of the general fund to either Whitefield of any of his managers; and Whitefield himself, out of his own private means, had contributed £3299 3s. 3¾d.! As a curiosity, the following general balance sheet of receipts and expenditure, from December, 1738, to February, 1770, taken from the Orphan House’s authenticated book, may interest the reader:—
| Receipts. | £ | s. | d. |
|---|---|---|---|
| Benefactions and Collections in England | 4471 | 0 | 6¼ |
| Ditto, in Scotland | 978 | 2 | 5½ |
| Ditto, in Georgia | 275 | 5 | 7½ |
| Ditto, in Charleston | 567 | 1 | 9¾ |
| Ditto, in Beaufort | 16 | 10 | 7 |
| Ditto, in Boston, New York, Philadelphia, etc. | 1809 | 6 | 10½ |
| Ditto, in Lisbon | 3 | 12 | 0 |
| Cash received for payment of boarders, cocoons, rice, lumber, indigo, provisions, etc. | 3983 | 19 | 3 |
| The Rev. Mr. Whitefield’s benefactions, being the sums expended more than received | 3299 | 3 | 3¾ |
| £15,404 | 2 | 5¼ | |
| Expenditure. | £ | s. | d. |
| To April 16, 1746—Sundries, per audit | 5511 | 17 | 9¼ |
| To Feb. 25, 1752, do. | 2026 | 13 | 7½ |
| To Feb. 19, 1755, do. | 1966 | 18 | 2 |
| To Feb. 9, 1765, do. | 3349 | 15 | 10 |
| To Feb. 2, 1770, do. | 2548 | 17 | 0½ |
| £15,404 | 2 | 5¼ |
During the thirty years that had elapsed since the Orphan House was built, 140 boys and 43 girls had been “clothed, educated, maintained, and suitably provided for;” and, besides these, “many other poor children had been occasionally received, educated, and maintained.”
The Orphan House family now consisted of whites: Managers and carpenters, 9; boys, 15; girl, 1; total, 25. And of negroes: Men 24, of whom 16 were fit for any labour; 7 old, but capable of some service; and 1 so old as to be useless; women, 11, of whom 8 were capable of the usual labour; 2 old, but able to assist in the business of the house; and 1 almost incapable of any service; children, 15, all employed as far as their strength permitted; total, 50.
The lands granted to Whitefield, in trust for his Orphan House, were a tract of 500 acres, called Bethesda, on which the Orphan House was erected; another of 419 acres, called Nazareth; a third of 419 acres, called Ephratah, on which were the principal planting improvements; and a fourth of 500 acres, adjoining Ephratah, and called Huntingdon. Besides these, three other tracts, amounting to 2,000 acres, and contiguous to the former, had been granted to him, in trust, for the endowment of his College.
As one object of Whitefield’s present visit to America was to start his College, or, to speak more properly, his Academy, he drew up a set of Rules, to be observed by the inmates of his establishment, of which the following is a summary:—
1. Morning Prayer was to begin constantly, every day in the year, at half-past five o’clock. Evening Prayer every night. On every Sunday, besides a short prayer with a psalm or hymn early in the morning, full Prayers and a Sermon at ten; the same at three in the afternoon; a short prayer and a hymn at half-past six in the evening; the first Lesson to be read at dinner; the same at supper; and a short hymn at each meal.
2. Great care to be taken, that all read, write, speak, and behave properly.
3. All the statutes to be read to every student at admission, and thrice a year, at Easter, Whitsuntide, and Christmas, publicly.
4. No cards, dice, or gaming of any kind to be allowed, on pain of expulsion; and no music but divine psalmody.
5. All to be taught Bland’s Manual Exercise, but not bound to attend on musters or other exercises, unless on account of an alarm.
6. No one to be suffered to run into arrears for above half a year; and a certain amount of caution money to be paid.
7. All students to furnish their own rooms, and to sleep on mattresses.
8. No one suffered to go to Savannah without leave.
9. Breakfast at seven; dinner at twelve; supper at six, through all the year; and the utmost neatness to be observed and maintained in every room.
10. All orphans and students to learn and repeat the Thirty-nine Articles.
11. The Homilies648 to be read publicly, every year, by the students in rotation.
12. All to be thoroughly instructed in the history of Georgia, and the constitution of England, before being taught the history of Greece and Rome.
13. The young negro boys to be baptized and taught to read; the young negro girls to be taught to work with the needle.
14. The following divinity books to be read:—The Commentaries of Henry, Doddridge, Guise, Burkit, and Clarke; Wilson’s Dictionary, Professor Francke’s Manuductio, Doddridge’s Rise and Progress, Boston’s Fourfold State, and his book on the Covenant, Jenks on the Righteousness of Christ, and also his Meditations, Hervey’s Theron and Aspasio, Hall’s Contemplations, and other works, Edwards’s Preacher, Trapp on the Old and New Testament, Poole’s Annotations, Warner’s Tracts, Leighton’s Comment on the first Epistle of Peter, Pearson on the Creed, Edwards’s Veritas Redux, and Owen and Bunyan’s Works.
It is a singular fact, that, except reading, writing, history, and divinity, Whitefield entirely omits the education to be given. To prevent a recurrence to the subject, the future history of Whitefield’s Orphanage and Academy may here be added to the foregoing details.
By his will, Whitefield bequeathed the Orphan House and other buildings, together with all the lands already mentioned, and also all his negroes, to the Countess of Huntingdon, for the same purposes as he himself held them. The Governor and Council of Georgia had expected the property to be placed under their direction, and considerable disappointment was felt. Most, however, of the religious people in the colony were satisfied; and a letter from her ladyship to the Governor and Council reconciled even many of them to the disposition in her favour.649 The Countess determined to send from England a president and master for the Orphan House, and, at the same time, to dispatch a number of her Trevecca students as missionaries to the Indians and to the people in the back settlements. The students, summoned from all parts of the kingdom, assembled at Trevecca, on the 9th of October, 1772. The Hon. and Rev. Walter Shirley, the Rev. Mr. Glascott, the Rev. John Crosse, afterwards vicar of Bradford, and the Rev. Mr. Piercy, rector of St. Paul’s, Charleston, met them. Public services were held daily for a fortnight. At the end of the month, Piercy and the missionaries embarked for Georgia. Piercy was to be the president of the Orphan House, the Rev. Mr. Crosse was to be the master, and the Countess’s own housekeeper was sent to regulate the household matters according to her ladyship’s direction.650 The missionaries were welcomed by the people, and, for a brief period, affairs at the Orphan House seemed to prosper.
In the month of June, 1773, this historic edifice was burnt. Francis Asbury, one of Wesley’s missionaries in America wrote:—
“New York, July 2, 1773. Arrived the sorrowful news of the destruction of Mr. Whitefield’s Orphan House. As there was no fire in the house, it was supposed to have been set on fire by lightning. The fire broke out about seven or eight o’clock at night, and consumed the whole building, except the two wings.”651
Lady Huntingdon lamented the loss, but wrote: “I could never wish it for one moment to be otherwise, believing the Lord removed it out of our way, and that it was not somehow on that right foundation of simplicity and faith our work must stand upon.”652 Honest Berridge, of Everton, entertained the same opinion. “It excites in me no surprise,” said he, “that the Orphan House is burnt. It was originally intended for orphans, and as such was a laudable design; but it ceased to be an Orphan House, in order to become a lumber-house for human learning; and God has cast a brand of His displeasure upon it. But how gracious the Lord has been to Mr. Whitefield, in preserving it during his lifetime.”653
This is not the place to recite the annoyances and troubles which Whitefield’s bequest entailed on the Countess of Huntingdon. Suffice it to say, that, in 1782, during the war with England, the Americans confiscated the Orphan House estates;654 and that, in 1800, when the place was visited by a Methodist preacher, the two unburnt wings were fast decaying. In one of them, lived a small family of whites; in part of the other, a family of negro slaves, the remainder being converted into a stable. The brick walls which formerly enclosed the whole of the Orphan House premises were levelled with the ground, and, in many places, the foundations were ploughed up. There was no school of any kind; and the whole was rented for thirty dollars per annum.655