Besides the first and second prizes of valor, the chiefs at the Isthmus tried to adjudicate among themselves the first and second prizes of skill and wisdom. Each of them deposited two names on the altar of Poseidon: and when these votes came to be looked at, it was found that each man had voted for himself as deserving the first prize, but that Themistoklês had a large majority of votes for the second.[290] The result of such voting allowed no man to claim the first prize, nor could the chiefs give a second prize without it; so that Themistoklês was disappointed of his reward, though exalted so much the higher, perhaps, through that very disappointment, in general renown. He went shortly afterwards to Sparta, where he received from the Lacedæmonians honors such as were never paid, before nor afterwards, to any foreigner. A crown of olive was indeed given to Eurybiadês as the first prize, but a like crown was at the same time conferred on Themistoklês as a special reward for unparalleled sagacity; together with a chariot, the finest which the city afforded. Moreover, on his departure, the three hundred select youths called Hippeis, who formed the active guard and police of the country, all accompanied him in a body as escort of honor to the frontiers of Tegea.[291] Such demonstrations were so astonishing, from the haughty and immovable Spartans, that they were ascribed by some authors to their fear lest Themistoklês should be offended by being deprived of the general prize,—and they are even said to have excited the jealousy of the Athenians so much, that he was displaced from his post of general and Xanthippus nominated.[292] Neither of these last reports is likely to be true, nor is either of them confirmed by Herodotus: the fact that Xanthippus became general of the fleet during the ensuing year, is in the regular course of Athenian change of officers, and implies no peculiar jealousy of Themistoklês.