Honey has always been a panacea in Arabia on authority of the Koran and tradition. The only reference to medicine in the revelation of Mohammed is this ignorant statement: “From the bee’s belly comes forth a fluid of variant hue which yieldeth medicine to man.” (Surah xvi. 71.) This being the only remedy prescribed by Allah, it is no wonder that tradition affirms its efficacy as follows: “A man once came to Mohammed and told him that his brother was afflicted with a violent pain in his belly; upon which the prophet bade him give him some honey. The fellow took his advice but soon came again and said that the medicine had done no good. Mohammed answered: ‘Go and give him more honey, for God speaks truth and thy brother’s belly lies,’ and the dose being repeated the man was cured.”[101] Coriander-seeds, peppermint, cinnamon, senna, iris-root, saffron, aloes, nitrates, arsenious-earth, pomegranate-rind, date-syrup and vinegar—such are some of the common household remedies of Arabia. All Arab women profess a knowledge of herbs and the art of healing so that the “hakeem” can scarcely make a living if he clings solely to his profession. A Mecca “M.D.,” says Hurgronje, was also watch-maker, gun-smith and distiller of perfume; to fill up his idle hours he did a little silver-plating and dealt in old coins! Yet this man was at the head of the profession in Mecca and was able, so they said, to transmute the base metals and write very powerful charms.

The following are used as amulets in Arabia: a small Koran suspended from the shoulder; a chapter written on paper and folded in a leather case; some names of God or their numerical values; the names of the prophet and his companions; greenstones without inscriptions; beads, old coins, teeth, holy earth in small bags. Amulets are not only worn by the Arabs themselves and to protect their children from the evil-eye but are put on camels, donkeys, horses, fishing-boats and sometimes over the doors of their dwellings. The Arabs are very superstitious in every way. In Hejaz if a child is very ill the mother takes seven flat loaves of bread and puts them under its pillow; in the morning the loaves are given to the dogs—and the child is not always cured. Rings are worn against the influence of evil-spirits; incense or even-smelling compounds are burned in the sick-room to drive away the devil; mystic symbols are written on the walls for a similar purpose. Love-philtres are everywhere used and in demand; and nameless absurdities are committed to insure successful child-birth. The child-witch, called Um-el subyan, is feared by all mothers; narcotics are used freely to quiet unruly infants and, naturally, mortality is very large. Of surgery and midwifery the Arabs as a rule are totally ignorant and if their medical-treatment is purely ridiculous their surgery is piteously cruel, although never intentionally so. In all eastern Arabia blind women are preferred as midwives, and rock-salt is used by them against puerpural hemmorrhage. Gunshot-wounds are treated in Bahrein by a poultice of dates, onions and tamarind; and the accident is guarded against in the future by wearing a “lead-amulet.”

There are many other superstitions in no way connected with the treatment of the sick. Tree-worship and stone-worship still exist in many parts of Arabia in spite of the so-called “pure monotheism” of Islam. Both of these forms of worship date back to the time of idolatry and remain as they were partly by the sanction of Mohammed himself, for did he not make a black-pebble in the Kaaba, the centre of his system of prayer? Sacred trees are called Manahil, places where angels or jinn descend; no leaf of such trees may be plucked and they are honored with sacrifices of shreds of flesh, while they look gay with bits of calico and beads which every worshipper hangs on the shrine. Just outside of the Mecca gate at Jiddah stands one of these rag-trees with its crowd of pilgrims; in Yemen they are found by every wayside.[102]