Hence be of good cheer, my most beloved, even though still much more tribulation should come upon you; for know that we must through much tribulation and suffering enter into the kingdom of God. And as also Ecclesiasticus says, in the second chapter, first verse: “My son, if thou come to serve the Lord, prepare thy soul for temptation. Set thy heart aright, and constantly endure, and make not haste in time of trouble. Cleave unto him, and depart not away. . . . For gold is tried in the fire, and acceptable men in the furnace of adversity.”
But, my most beloved, even as James writes in his first chapter: “My brethren, count it all joy when ye fall into divers temptations, knowing this that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing;” for when we are in tribulation, we need patience. Hence I entreat you from the bottom of my heart, and from my inmost soul, to be of good cheer, and with patience to let the trial of your faith become manifest, as Peter says, that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls. 1 Pet. 1:7–9. Then all suffering, tribulation, reproach, persecution, sighing, weeping, and lamenting will have an end. Rev. 21:4. Therefore be of good cheer, and consider that the suffering which may happen to us here, will all pass away, and all the glory and pleasure of this world must also perish and come to naught; but look constantly to the future glorious promises that have been made us, and which shall be fulfilled to us that believe, if we remain steadfast, since he is faithful that promised, for the Lord is not slack concerning his promise. Matt. 24:13; Heb. 10:23; 2 Peter 3:9. But be of good cheer, and trust in him, for he will not forsake you; and cast your care upon him, for he careth for you; for he that has called and chosen you hereto is a God of all grace, as Paul says.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a [little] while, (mark, he says: A little while) make you perfect, stablish, strengthen, settle you in that which you have accepted, namely, the faith in him, and his only begotten Son, Jesus Christ our Lord, unto whom be praise, honor and glory, now and forever. Amen. 1 Pet. 5:10.
After all heartfelt and affectionate greetings to you, my dearest, chosen and most beloved wife and dear sister in the Lord, I have received your letter, in which you write me to write you a testament, which I will not refuse to do, if the Lord gives me time; for if I could help you with my blood, I would do it. But now I cannot help you, save by writing, which I do to your comfort, out of true brotherly love, and from the bottom of my heart, intending to finish this, by the help and grace of the Lord, with the same mind with which I commenced it. Know therefore, my dear wife and sister in the Lord, how that God visited his people in former times, when they were in Egypt, in the bondage of King Pharaoh, whom they had to serve for about five hundred years. And when it was his will to deliver them, he raised up Moses for their leader, through whom God delivered them out of Egypt’s bondage, and led them through the Red Sea, in which he drowned and brought to nought King Pharaoh and all his host—with which the latter pursued them—thus delivering them out of his hands. Thus they came into the wilderness, to go on to the land which was promised them; and the Lord God, through Moses their Leader, gave them laws and customs after which they were to walk. But they did not continue in his law; wherefore God became angry, and sware in his wrath, that they should not enter into his rest. Concerning whom did he swear, but concerning unbelievers? And we see that they did not enter therein, and this because of their unbelief. This having thus happened, the Lord spoke through the prophet, and said: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, saith the Lord: but this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sins no more.” Now in these last days he has revealed this covenant, given through his Son Jesus Christ our Lord, who is the true Moses, who has taken us by the hand, and led us out of Egypt, wherein we all sat and served the hellish King Pharaoh, under whom we were captive by sin; from which bonds and slavery we are redeemed through Christ, who through his death and the shedding of his blood redeemed and reconciled us, and delivered us from the hellish King Pharaoh, whom he destroyed and suffocated in his blood, thereby fulfilling the Old Testament; for all had to be fulfilled that was written in the law and in the prophets. Heb. 1:2; Matt. 5:17; Luke 24:44. Thus the fulfillment was accomplished, and the new testament confirmed with his blood; which, as already stated, he had promised through the prophets, and which is proclaimed to us through the Gospel, and confirmed with signs and wonders by him and his holy apostles, whom after his resurrection he sent out to preach to all nations, that whosoever should believe and be baptized, should be saved, also commanding them to teach them to observe all things whatsoever he had commanded them. Heb. 2:4; Matt. 28:20.
And now, my most beloved, are we the people which God chose before the foundation of the world, and made a better testament with us, than he made with Israel, who daily had to offer up sacrifice for sins, by which they could nevertheless not atone? Eph. 1:4; Heb. 7:22,27. For burnt offerings and offering for sin he would not, neither did God have pleasure therein, which were offered by the law; then said he (namely Christ), Lo, I come to do thy will, O God. He taketh away the former, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest then stood daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected forever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before (as is written Jer. 31:31). This is the covenant that I will make with them after those days, saith the Lord; I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin, as Paul writes. Heb. 10:8–18.
Therefore, my dear and beloved wife, we have (verse 19) a free and secure entrance into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh; and we have a high priest over the house of God, which is the church, which he cleansed with his blood, that it might be holy, without spot or wrinkle; of which you are a member, for it is the body of Christ, and we the members of that same body, and Christ the head and priest of the house of God, as stated. Eph. 5:26,27; 1:22. Hence, my most beloved, adhere to it diligently, and let us always, draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and let us wash our bodies with pure water, that is, put off all uncleanness of the heart and the flesh, and perfect all righteousness and holiness; and hold fast the profession of your faith without wavering, for he is faithful that promised; and always consider yourself—this I entreat you, my most beloved—to provoke unto love and to good works. Hebrews 10:22–24; 2 Cor. 7:1.
Since you are a child of the New Testament, I write you this for a testament according to your request. Hence it is my request of you, my dear lamb, despised of men, but chosen of God, and called to his Testament, since he left us the Testament, that we should thereby remember his death; namely the breaking of the bread, showing by it that he was broken for us on the tree of the cross, and that we should also remember thereby, that we are delivered through him from the hand of our enemies. This he left us for an everlasting Testament, to observe it, even as the children of Israel were commanded to eat the passover, and to observe it yearly for a memorial of their having been delivered from King Pharaoh; all of which was a figure and shadow, of which we now have the true substance, in the true observance of our redemption through the true passover Christ, and his communion, in which you are certainly included, since it is but a short time ago that we showed it among the others by the breaking of bread, and drinking of wine, that you are a partaker of the New Testament, and of all the glorious promises which are promised the children of the New Testament. Hence it is my request that you will faithfully continue therein unto the end, so that you may inherit all the promises, for he that overcometh shall inherit all things; to him that overcometh will I grant to sit with me in my throne; he that overcometh, the same shall be clothed in white raiment; he that overcometh, him will I confess in heaven before my Father, and will write his name in the book of life; and other beautiful promises that, as you well know, are promised to all that overcome. Revelation 21:7; 3:5,21.
Therefore, my most beloved, see that you remain faithful; for you are still in the wilderness, where you must be proved yet, even as Israel was proved in the wilderness forty years, that God might make manifest thereby, what was in their hearts. Hence know that all perished who did not remain steadfast, and that they could not inherit the promises, as stated before. But now we have a better testament, which is for ever, and not as Israel, a law written in tables of stone, but written in the tables of our hearts. Heb. 8:6.
Hence, my most beloved, since we have a better testament, walk the better in it, and continue steadfast in the faith, and let this be manifested by the fruits of faith, and the law which is now written in your heart, by the Spirit of God; let him be read from you, and this by fulfilling the works of the Spirit, that you may thus be an epistle of Christ, which may be read by all to whom you are manifest, as Paul testifies of the Corinthians (2 Cor. 3:3), that they were the epistle of Christ ministered by them, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables in their hearts; for Christ also says (Matthew 5:16): “Let your light so shine before men, that they may see your good works, and glorify your Father”. For if we now have a new testament given by Christ, who is our Leader and Lawgiver, we must keep his commandments, follow him (as I wrote to you in the other two letters), and show forth his image, even as the image of the Father was shown forth through him, as he said to Philip: “Philip, he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.” John 14:9,10.
Now, my most beloved, since through the grace of God you have heard the Gospel, which has been preached in all the world (Rom. 8:18), and believe in it, and have been obedient to it, and are yet, as I trust through the grace of the Lord, and have put on Christ, let him therefore be shown forth in you, even as the image of the Father is shown forth in Christ, through words and miracles, as you have also always shown him forth by a pure Christian conversation; and thus truly follow Christ, since he is the true Moses, who went before us. Follow him valiantly, no matter what you meet with in this wilderness, whether it be tribulation or affliction, suffering or persecution; be of good courage, Christ is gone before; follow him boldly, for the servant is not better than his lord, nor the disciple above his master, nor the wife above her husband, nor the maid above her mistress; but it is enough for the disciple that he be as his master, the servant as his lord, the wife as her husband, the maid as her mistress.
Therefore, dear sister in the Lord, be of good cheer, and consider the long suffering and patience of Christ, and all the pious witnesses who from the beginning until now have followed Christ. Jas. 5:10. He did not leave them without comfort, nor does he leave us, who are imprisoned here for the same testimony’s sake, without comfort, but wonderfully comforts and strengthens us through the power of the Holy Ghost, eternal praise to him for it.
Hence be of good courage, continue without ceasing in prayer and supplication, and thus show that you are a child of the New Testament, that the law of the Lord is written in your heart, and is thus read. May the merciful Father strengthen you to this end, through his Son, and the power of his Holy Spirit. Herewith (since my paper is exhausted) I commend you, my dear wife, to the Lord, and to the word of his grace.
Written in my bonds, on Monday, by me,
Jelis Bernaerts, your dear husband.
Grace and peace from God the Father, which has come to us through Jesus Christ his only begotten Son, our Lord. May he comfort you in all your tribulation by the power of the Holy Spirit, which spirit is the comforter of all the afflicted, and is sent us from the Father through Jesus Christ his Son, as the teacher of all believers, and comforter of all the afflicted, who are in godly sorrow, which sorrow worketh repentance to salvation. 2 Cor. 7:10. This same only, undivided, unchangeable, eternal almighty, strong God, expressed in three names, namely, Father, Son, and Holy Ghost, in one Being, as is written. John 5:7. There are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one; may he be your Comforter unto the end; this I pray from the bottom of my heart, through his dear Son Jesus Christ our Lord. Amen.
After all heartfelt and affectionate greetings which I have written you, my dearest and beloved wife, and sister in the Lord, whom I love as my own soul, according to the spirit and the flesh, since you are flesh of my flesh, and I with you, I cannot (perceiving your sorrow) omit or neglect always to comfort you by my writing, as long as I have time. And know, my most beloved, that my parting from you is hard for me; but I console myself with the word of the Lord, who has said that we must hate and forsake everything: father, mother, wife, children; and that he who does not take up his cross daily, cannot be his disciple. Luke 14:26; Matt. 16:24. And when I also consider that the union of the flesh which we have formed together, cannot last forever, and as the parting does thus take place according to the will of the Lord, I renounce my own will herein, and submit myself to the will of the Lord. Thus you also, my most beloved, I entreat you, give yourself over to the Lord, for he is your life and your death, as we read Rom. 14:8: Whether we live, we live unto the Lord; and whether we die, we die unto the Lord; for we are the Lord’s. And when I, my dearest, contemplate the unity in which we still stand, namely, in the spiritual body of Christ, since by one Spirit we are all baptized into one body, then I rejoice that you also stand in communion with me, and have become a partaker of the divine nature, yea, that we have become branches on the vine, which is Christ, sheep of the true Shepherd, children of the promise, born of the free woman, heirs of God’s kingdom, with Christ in the kingdom of his Father, since we are born of God through him, by the incorruptible seed, the word of truth, which he is, since he is the Word of the Father, and the Word became flesh, through which Word and Spirit we came into this communion, and became flesh of his flesh, and bone of his bone, and are members of his body, namely, of his church, of which he is the Head; and when I contemplate that we both stand herein, I rejoice, as also you, my most beloved, this I pray you; for this union shall endure forever, if we remain faithful to him with whom we are united herein, and do not commit adultery, and we shall enjoy hereafter all the glorious riches with him in his Father’s kingdom. But know, my dear lamb, that Christ, when he had forsaken the glory of his Father, and came upon earth, had to take it again by much tribulation and suffering; and if he, who is the Head, went thus before, we, the members, must follow; and as there is but one way, and one door, the members must follow in and through the same—the body cannot enter the house divided. Hence, my most beloved, if we would be members with the Head, namely, enter with Christ into his Father’s house, and enjoy the glorious riches, we must enter by the same way, and accept all that may befall us; for if we would reign with him, we must suffer with him.
If we are children, we are also heirs, heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us. Rom. 8:17,18. And Christ says: “Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice; and ye shall be sorrowful, but your sorrow shall be turned into joy.” A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. John 16:20,21. Thus, my most beloved, take these words of Christ, for an example, that it must be thus with us until we have born Christ.
Therefore, my most beloved, consider well the Scriptures, how he constantly speaks of tribulation and suffering in this present time, always, however, adding comfort, even as he says: “Blessed are ye that mourn; for ye shall be comforted.” Matt. 5:4. Again: “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33. And again: “Fear not, I will not leave you orphans.” John 14:18. And even as he speaks through the prophet Isaiah: “Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.” Is. 49:15.
Hence, my most beloved, be comforted by these words, and by all the glorious riches of which you have become a partaker through faith, and you need not be astonished that you now weep, since you certainly well know, that in this present time nothing is promised us, but tribulation, suffering, persecution, and weeping, but it is written: “Blessed are ye that weep now: for ye shall laugh. Woe unto you that laugh now! for ye shall weep.” Luke 6:21,25. Hence it is better to weep now, than afterwards, since the time is coming which will endure forever; and the things which now are must soon perish. Therefore, my most beloved, cast your care upon the Lord, for he cares for you: and be strengthened with all might, according to his glorious power, unto all patience and long-suffering with joyfulness: giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: who hath delivered us from the power of darkness, through his beloved Son Jesus Christ our Lord, unto whom be praise, honor and glory, now and forever. Amen. Colossians 1:11–13.
Herewith, I your faithful husband, commend you, my most beloved wife, to the Lord, and to the word of his grace. Amen. May the Lord strengthen and stablish you by his Spirit, that you may keep unto the end that which you have and thus receive the crown of life, and wait with patience for the time of your redemption. The peace of the Lord be with you, and with all that fear and love the Lord, and keep his commandments.
The grace and peace from God the Father, and the merits of our Lord Jesus Christ, and the communion of the Holy Spirit, by which Spirit we are all baptized into one body, of which Christ is the Head, and we members together, flesh of his flesh, and bone of his bone, and he is the Savior of his body, and the gates of hell cannot prevail against or withstand it, if we remain firmly united in love among ourselves, and do not suffer ourselves to be deceived, but hold fast the faith in Christ Jesus, and do not neglect the grace given us of God through Christ Jesus, his only begotten Son, our Lord, unto whom be praise, honor, glory, and thanksgiving now and forever. Amen.
After all heartfelt greeting written to you my beloved wife and sister in the Lord, of whom I am now deprived through the bonds in which I now am for the testimony of our Lord Jesus Christ, and the faith in God, which I hope to seal with my blood and death, and thus to enter into rest with all the saints of God under the altar—which altar is Christ—and wait for all my fellow-brethren and sisters, where we shall be gathered together and remain forever and ever, and thus be in everlasting joy, where parting will be heard no more, but we shall reign forever with God and the Lamb, and all the saints. There neither sighing nor weeping shall be heard any more, but all tears shall be wiped away from our eyes; our tribulation shall be turned into joy and gladness, our weeping into laughing, our parting into eternal gathering, where there will be nothing but joy and gladness. “For eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit.” 1 Cor. 2:9. Therefore let us be of good cheer, and patient in tribulation, knowing that we must through much tribulation and suffering enter into the kingdom of heaven; and let us continue instant in prayer, and firmly persevere with prayer and supplication in the Spirit, that he will always comfort, strengthen and stablish us, so that we may always be steadfast in all tribulation and suffering that may befall us; in which suffering he will not leave us without comfort; for as the sufferings of Christ abound in us, so our consolation aboundeth by Christ. 2 Cor. 1:5.
Now, my most beloved, we may be of good cheer, and have good courage, and rejoice in hope, that we have obtained such glorious promises, and expect so un-hoped for a salvation. For we who sometime were far off, are now come nigh; yea, we who sometime were strangers and foreigners, are now become fellow-citizens with the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone, and are thus framed together unto a holy temple, even as Peter says (1 Peter 2:5): Ye also, as lively stones, be ye built up a spiritual house, to offer up spiritual sacrifices, acceptable to God by Jesus Christ; for he loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father (Revelation 1:5,6); even as Peter also writes in his first epistle, second chapter: “But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the virtues of him who hath called you out of darkness into his marvellous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” Verses 9 and 10. For we must know that we were without God in the world, when we served the lusts of our flesh, and walked according to the course of this world, whose friend we were, yea, what is more, we were praised by the world; but, alas! despised by God; for, even as James says: Whosoever will be a friend of the world is the enemy of God. James 4:4. Then we were of those who had not obtained mercy of God; for, even as Christ says: Ye cannot serve two masters: ye must hate the one, and love the other. Matt. 6:24. And if we renounce the world, and forsake our own life, to live no longer according to the will of our flesh, but according to the will of God, he will have mercy upon us; and turn us from lies to the truth, from darkness to the light, from the serving of idols to the worship of the living God. Then we who were not a people, become the people of God, and can proclaim all the virtues and glorious benefits which the Lord has shown us, having also adopted us as his children; for it was such a people, converted and changed into newness of life, to whom the apostle Peter wrote: “Ye are a chosen generation,” etc. And observe, my beloved, that he commences his epistle as to a people who were scattered abroad every where for the faith in Christ Jesus; hence it need not surprise us, though we are dispersed, scattered, apprehended and put to death; for thus, as you may hear and read, it has been from the beginning, and will be made unto the end, since darkness does not love the light.
Thus, my most beloved, let us not fear; God is our Leader; and if God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea, rather, that is arisen again, who is even at the right hand of God, who also maketh intercession for us. This we know, yea, what is more, we know that he preserves us as the apple of his eye, and has said: “I will never leave thee, nor forsake thee.” So that we may boldly say: “The Lord is my helper, and I will not fear what man shall do unto me,” (Heb. 13:5,6), even as he has also admonished us, not to fear them that can kill the body; since after that they can do no more. But let us fear him who has power to cast soul and body into hell. Even as he also says through the prophet: “Who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass?” Isaiah 51:12.
Hence, my most beloved, fear not that which may befall you yet: neither be without comfort: but be of good cheer out of bonds, and be patient in tribulation, even as I am by the help of the Lord, in my bonds; and let us firmly continue in faith and love, and say with St. Paul: “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written; for thy sake we are killed all the day long: we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us.” Rom. 8:35–37.
Therefore, my most beloved, have good courage, and be of good cheer and patient in all your tribulation, and stand firm in the faith, steadfast unto the end, so that, even as we are now separated from each other by much tribulation and suffering, we may meet in the day of resurrection, and thus rejoice forever with one another, and reign with the Lord and all the saints, and all the angels of God, forever and ever. Amen.
To this end, may the Almighty God and Father of our Lord Jesus Christ strengthen you, and me (and all that love the Lord and keep his commandments) through the power of his Holy Spirit. Amen. Herewith I commend you to the Lord, and to the word of his grace. Amen. The peace of the Lord be with you.
Grace and peace from God our heavenly Father, and his Son Jesus Christ our Lord, who gave himself for our sins, that he might deliver us from this present evil world, according to the will of his Father; to him be praise, honor, glory and thanksgiving, now and forever. Amen Gal. 1:4; Revelation 5:13.
My most beloved wife and sister in the Lord, and all dear brethren and sisters of the church at Gh., after I was sentenced to death, my heart felt inclined to write something to you, and to my beloved wife, whom I commend to you and to the word of God, out of a true, affectionate heart, and genuine, unfeigned brotherly love, which I have to you even unto death. Hence it is my brotherly exhortation and epistle to you all, not to fear those who can kill the body; since after that they can do no more. And, as Peter says: “Be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts.” 1 Pet. 3:14,15. And as he further says (dear brethren and sisters in the Lord): “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that when his glory shall be revealed, ye may be glad also with exceeding joy.” 1 Pet. 4:12,13. Well might the apostle exhort us to rejoice; for I can write it with truth, since every thing has now befallen me, except death; however, sentence has been passed upon me. In the first place I had great joy according to the spirit when I was delivered into bonds; though many thoughts and misgivings came to the flesh, yet I rejoiced according to the spirit, that I had been chosen of God, to suffer for his name. In the second place, when I had confessed my faith before the authorities, and was then greatly tortured, I felt that God was with me; for he gave me such strength, that no matter what sufferings and tortures they inflicted upon me, they could get nothing out of me, but what tended to the praise of the Lord, and to my salvation; wherefore they became angry, and asked me whether I would not yet tell; for, said they, “We have power to torture you thus every day.” I said: “My body is before you; do with it as you please.” After all this had taken place, my joy was still greater; I could not express the praise of the Lord, nor sufficiently thank him for the grace he gave me, that I was counted worthy to suffer for his name, and to seal his word with my blood; for the marks which I then received, and the pain, remained in my members unto the last day; the Lord be praised forever, since I well deserved to be chastised for my sins and transgressions. Afterwards I was twice brought before a monk. The first time he wanted to know my faith. I said: “Ask the authorities before whom I confessed it.” He thereupon commenced to talk a great deal about incarnation, and baptism. When he had finished speaking, I asked him whether he meant thereby to maintain his ground; or he meant, that I should interrogate him, and prove the contrary to him; but he would not hear my defense, and began to rail greatly against Menno and his books, which, as he said, he had read much, and found many lies in them. I said: “Bring them all here, and let us discuss them for a week.” He replied: “You are not the man; so much trouble will not be taken with you.” We had many other words yet about his doctrine and church, which it would take too long to write. And thus I left him.
Afterwards I was brought before him again, when another was with him. He wanted to dispute much about the sacrament, baptism and incarnation. But I said: “You would not let me defend it, when I was with you the last time; hence I do not want to speak with you now.” He was not satisfied with this, and said he should compel me to speak, with the instruments of the Margrave; he also asked me whether I was ashamed of my faith. I replied: “I was not ashamed to confess it before the authorities; but I do not want to have anything to do with you people.” We resolved among ourselves that we would all do so; and I would advise everyone, to observe this; for it profits nothing to dispute with them, since they are carnal men. I was then sentenced to death, when my joy became complete, so that I could not express it, since my deliverance was so nigh, and I considered the words of the apostle, where he says: “Rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory should be revealed, I might be glad with exceeding joy;” and what he further says: “If ye be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you; on their part he is evil spoken of, but on your part he is glorified.” 1 Pet. 4:13,14. When I thought upon this, and other passages of Scripture, and when I saw how transient tribulation and suffering were, and what beautiful promises were given me, and that I was to enter into rest with my dear brethren and sisters who went before and are under the altar, and wait for all our fellow brethren and sisters that must yet follow us, then all tribulation had to flee from me, when I beheld this with the spirit.
Therefore, my dear brethren, I do not write you this out of vain glory, but for the consolation and strengthening of your hearts, so that you may not be afraid of those who can kill the body, since after that they can do no more; but that you, dear brethren and sisters, may always be manful, and ever remember your leaders, who have spoken unto you the word of God, even as Paul says: “Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.” Heb. 13:7. Hence, my most beloved, give attendance always among yourselves, to exhortation, to reading, to praying; and do not forsake the assembling of yourselves together, but exhort one another to love and good works, and be firmly united in love, and use hospitality one to another; always be of one heart and of one soul among yourselves, so that when you get into bonds (if this be the will of the Lord) your heart may be unencumbered.
Herewith I commend you to the Lord, and to the word of his grace. Amen. Farewell, farewell to you all, my dear brethren and sisters in the Lord.
Written by me, Jelis Bernaerts, to you, my dear brethren and sisters in the Lord, from the bottom of my heart, and out of true love. Amen.
This Jan Bosch, commonly called Jan Durps, was a pious, honorable man, and a linen-weaver by trade. He lived at Maestricht, and though the divine knowledge of the truth was greatly estranged and obscured, the light of divine grace appeared unto him, and the true evangelical truth was presented to him, and he thus joined the church of the Lord, fulfilling the obedience instituted and commanded by Christ, the Son of God (Mark 16:16); and as he for a time gave good heed to his calling, it was entrusted him of the church, and he was ordained, that he should take the oversight somewhat of the church, and minister to her with the word of the Lord, by reading as well as exhorting; which, when he, though with much reluctance, had consented, he faithfully did, putting his talent to usury, to the best of his ability.
As this tended to the glory of God, and to the edification of the church, Satan, who is ever the enemy of everything that is good and God-pleasing, sought to destroy this good work, and to this end inspired his ministers to report this good man to the authorities, as a heretic and Anabaptist. The authorities, deceived by this spirit, thought they were doing God service, and proceeded with rashness. One of the burgomasters, in broad daylight, went with his constables to the place where Jan Durps, under his master, was working at the loom: he apprehended him, and, leading him through the city, brought him to the Landtskroon (the city hall), and imprisoned him there. He was immediately examined by priests and monks, who approached him in many ways. He plainly confessed his faith to them, and that he was baptized upon faith in Christ Jesus; also, what he thought of the sacrament. All this he confessed according to the Scriptures, reproving the idolatry which they committed therewith.
When this petty council and the priests had examined him, and he had confessed his faith, and immovably adhered to it, they deemed the case so grave as to be criminal in its nature; hence they delivered him to the lords through the Bailiff. These took him, and put him in prison, in which Jan remained for a time in confinement. In the meantime his wife sent him a letter, in which she exhorted him, to be of good cheer in his sufferings, and to adhere faithfully to the truth unto death; which he very thankfully received, comforting, in return, his wife, and exhorting her, and the friends together, that they should adhere to the truth, and continue therein unto the end; he also earnestly requested the prayers of the faithful. He suffered many tortures, because they sought to extort from him who, in the city, were his brethren and fellow-believers. But the Lord kept his lips, so that not a single name could be obtained from him, however greatly he was tortured for it.
The time having arrived, sentence was pronounced upon him, namely, that he should, according to the imperial decree, be burnt alive to ashes; to which he listened with good cheer, and submitted to it, suffering himself to be bound, and led between many sergeants armed with sticks and halberds, which now and then descended upon the head of some individual approaching Jan too closely, in order to hear his words; for on his way from the prison to the Vrijthof, Jan spoke much to the people, telling them to remember that a man had been among them, who had told them the truth. He urged them hard to repent, amend their life, and seek God’s grace. When he arrived in the Vrijthof, where the scaffold had been erected, said place was found to be filled with arquebusiers fully armed, all the four companies of arquebusiers of the city having been commanded to appear there with their arms. Jan artlessly ascended the scaffold too, and was led into a hut by the executioner, who then set fire to the same in several places. As Jan stood in the flames, he cried aloud several times: “O Lord, into thy hands I commend my spirit”: and was thus burnt to ashes as a faithful witness of Jesus Christ. This took place on the 23d of September, in the year 1559.
Confession of Hans Vermeersch, written by him while imprisoned at Waesten in Flanders A. D. 1559.
In October A. D. 1559, I was brought before the inquisitor to confess my faith before him. He demanded to know my age, my name, and where I had been; he then asked me whether I was rebaptized. I said: “I know but one baptism, as is written in Ephesians (4:5); which is the baptism of believers, as is stated by Matthew and Mark in their gospels. And also as Peter said (Acts 2:38,41) to the people that heard it: Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins. Then they that gladly received his word were baptized. Mark, in the same chapter, and read with attention: They brake bread; fear came upon them; they were all of one soul, and had all things common; all of which an infant cannot do.” Verses 42, 43; and 4:32. He then asked me why I believed that the Gospel was true. I replied: “Because every word is established in the mouth of two or three witnesses. Deut. 17:6; Matt. 18:16. Now there are four evangelists, as Matthew, Mark, Luke and John, who all together testify and speak of one Christ and Messiah, who is the Son of God, and God is his Father. That there is a God, is also clearly seen from the creation of the world, and the signs and wonders which we daily behold, as causing corn, grass, apples, cherries, nuts, etc., to grow as may be seen. That the Gospel is true may further be seen from this: I have read that Christ says: Blessed are ye, when men shall revile you, and shall say all manner of evil against you falsely, for my name’s sake. Matt. 5:11 Christ also says: Ye shall be hated of all men for my name’s sake, 10:22. When I read this, I believed it, and now I find it to be true in me and in others, and believe that the Gospel is true. Now every one may know, see and understand that it is as Paul says: All that will live godly shall suffer persecution. 2 Tim 3:12. Hence I say: By all these witnesses, who cannot lie, we may boldly say that the Gospel is true, let every one take good heed.” With this they tormented me greatly.
They then asked me concerning the Roman church, whether I did not believe that it was the true church, which is built upon the rock which is Christ. I said: “No.” Then he asked me which church I believed to be the true church. I replied: “The congregation of believers in the name of Christ, as Christ said to Peter: Thou art Peter, and upon this rock I will build my church (Matthew 16:18); that is to say: those who have such a faith as Peter had, as can easily be seen in the second epistle to the Corinthians, (6:16), where Paul says: What agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will be their God, and they shall be my people. Thus, all believers who assemble in Christ’s name are the true church.”
They also asked me whether the sacrament used by the church in the mass is not flesh and blood after the consecration by the priest—whether it is not the body of Christ in flesh and blood. I replied: “How should this be possible; for it is written in Acts (1:9), that he ascended to heaven; and in the seventh chapter (v. 56) Stephen says: I see the heavens opened, and the Son of man standing on the right hand of God. And Peter, in his first epistle, third chapter, says that he is risen, and gone into heaven, and is on the right hand of God; hence he is not here.” He then asked me, whether he was not able to be here by his divine power. I said: “He can do nothing contrary to his word; he is Almighty, I know; but he does not act contrary to his word.” They further said that when he held his supper with his disciples, he gave them his body as is written in the text, since he said: “Take, eat, this is my body.” Matt. 26:26. But I replied that he did not give his body, but a morsel of bread; for it is obvious that it [the body] was immediately delivered into the hands of the Jews, and suffered, and was hung on the cross; hence he certainly could not give his body to eat, as he says himself: I will not henceforth drink of this fruit of the vine, namely, the wine which he before called his blood. Read the tenth and eleventh chapters of the first epistle to the Corinthians, where you can obtain a fuller understanding. Hence he did not give his apostles his body; but it represented his body. He then asked me what I thought of the service performed in the church. I said I regarded it as a great and abominable idolatry. Thereupon he said: “Then you consider her the whore of Babylon?” I replied: “Yes, as is written Rev. 13:4, of the beast that caused himself to be worshiped; hence, as many as would not worship him, or receive the mark in their hand, or in their foreheads, etc., who opposeth himself against God in his elect. He then told me that we could not show that our church, namely, that of the Anabaptists (as they called it) had been in existence forty years ago; and that their church had continued, etc. I replied: “We do not keep a register for our church, as does the Roman church; she would soon be discovered; for every one seeks to destroy or kill her, and she has not (as has the Roman church) the Emperor or the King for her helper, but Emperor, King or Prince diligently seek to destroy her. But I will show you that she is fifteen hundred and fifty-nine years old. For Christ is the foundation stone and it is that long since he was crucified.” They rejoined: “Yes, the Roman church; for she was instituted by Peter; he was the first; after him all the holy popes, and all the holy doctors [teachers], as Jerome, Augustine, Ambrose, Bernard, who are the four doctors of the holy church, will you not believe these, who were such learned men?” I said: “I believe only the word of God.”
They also asked me whether I did not believe in God the Father, God the Son, God the Holy Ghost: three persons, and one true God. I said: “I find but one person in the Scriptures.” They asked me who it was. I said: “Christ, who was seen and heard; but the Father no one has ever seen. Who then can say what person it is? for he is invisible. John 9:37; 1:18. Neither has any one ever seen the Holy Ghost. True, he has been seen to descend as a dove upon Christ, but a dove cannot be a person.” Then they said: “You do not believe that there are three persons?” I replied: “No, unless it be shown me by the Scriptures; but I confess that they are three in essence, yet only one true God. The Father is not the Son, nor the Son the Holy Ghost. The Father I confess as the Father; Jesus Christ as his Son, who proceeded from him; and the Holy Ghost, as proceeded from both the Father and the son; yet, inseparably one true God.” John 17:8; 15:26.
He then asked me whether Christ did not assume his flesh and blood from Mary. I replied: “This will have to be shown to me.” They said: “He is of the seed of David.” I said: “That he assumed his flesh and blood from Mary, this the Scriptures do not say. Read Luke, first chapter, where the angel said: ‘Thou shalt conceive in thy womb;’ and, further on, when Mary said: ‘How shall this be, seeing I know not a man? The angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.’ Consider these words; he says: ‘that holy thing.’ And Paul says that the first Adam is of the earth, earthy; but the second is the Lord from heaven. Read in the first epistle to the Corinthians, in the fifteenth chapter (verse 47), where you can see it clearly. Also, Heb. 10:5, where Paul says: ‘Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me.’ Again, John 16:28, where Christ says that he came forth from the Father, and came into the world; and many other places, as in chapters eight and nine. Examine the Scriptures, John’s Gospel, and the epistles.” He then asked me, whether he took no substance from Mary, in the way of nursing, etc. I replied that she offered him up; when he had been brought forth she wrapped him in swaddling clothes, and laid him in a manger. We further find that she cared for him; as when at the age of twelve years he was lost, they sought him, when they returned from Jerusalem. It says that they sought him diligently, and sorrowing (Luke 2:48). He then asked, whether she did not suckle him. Ans. “Christ spake (when the woman said: ‘Blessed are the paps which thou hast sucked): Yea, woman, blessed is he that heareth my word, and keepeth it.” Luke 11:27,28. Ques. “What do you think; tell us your opinion?” Ans. “I must not speak of that concerning which the Scriptures give me no information; suppositions are of no value.” He also asked me, whether Christ! was not of the seed of David. I said: “How should he be of the seed of David; for Christ said himself (when the Pharisees asked whose son he was, whether he was not the son of David): How then doth David call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son?” Matt. 22:42,45. They did not know what to say. I then said: “I know that he is born out of the seed of David, but not of the seed of David.” Rom. 1:3.283 They replied: “Gal. 4:4 it is written that he was made of a woman.” I said; “It is preposterous, that a woman should make a child. Do not all the other Scriptures say: ‘Born of a woman?’ ” He said: “I could show in forty places, that he is of the seed of David.” But he would not show it. I then said: “If she conceived him of the Holy Ghost, he cannot be of the seed of David.”
He also asked me, where men went to, when they leave this world. I replied: “They fall asleep in the Lord, as the Scriptures testify, namely, the believers.” Acts 7:60. He asked whither the souls went. I replied: “Paul said that he was willing to fall asleep according to the flesh, and to be present with the Lord; and thus am I minded.” 2 Cor. 5:8. He then asked where the other souls went to. Ans. “The Scriptures say nothing about it; neither can I say whither they go.” Ques. “What do you think about it? they go somewhere.” Ans. “I leave this to Divine Providence.”
He then asked what I thought of the resurrection of the dead. I replied: “As is written 1 Corinthians 15:53, where Paul says that this mortal shall put on immortality, and this corruptible, incorruption, and that this same body shall rise.” He was unable to reply to this. He then asked me whither children went that died without baptism. I said: “Where it pleases God.” He asked whether they were saved. Ans. “Christ blessed the children, and said: Of such is the kingdom of heaven.” Matthew 19:14. Ques. “Then you say that they are saved?” Ans. “If they have the kingdom of heaven, they are happy enough.” Ques. “Behold, they are damned, this is clear.” Ans. “Read Romans 5:17–19, where it says that as by one man’s disobedience death comes, so by the obedience of one life comes upon all men.” He further asked me whether I would not be obedient to the magistracy. Ans. “Yes, my lords, so far as it is not contrary to the command of God; for Peter says we ought to obey God rather than men.” Acts 5:29. He then asked me whether I would not swear before the lords. Ans. “No.” Ques. “We must obey the magistracy; Paul and Peter teach this.” Ans. “Christ says: ‘Swear not at all; neither by thy head, etc.; but let your yea be yea; and your nay, nay; for whatsoever is more than these cometh of evil.” Matt. 5:34; Jas. 5:12. Also 2 Cor. 1:17. He then asked me whether we were not bound to tell the truth. Ans. “Yes.” Ques. “Tell me who your accomplices are?” Ans. “To accuse our neighbor is not the truth; Christ does not teach that.” He then adjured me by Jesus Christ, the Son of the living God, that I should tell him. I said: “I care not for your adjuring; it is sorcery.” Then he said that we were bound to act contrary to the command of God, on account of the adjuration.
They greatly tormented me with those who brought the man that was sick of the palsy; they said that his sins were forgiven through the faith of those who brought him; and that thus it was, through the faith of father and mother, with infants, in baptism. But he does not say: through the faith of those who brought him; it simply says: seeing their faith. Matt. 9:2; Mark 2:5.
I have written this much out of love; if I have not written you truly, bear with me; but I think I have written according to the Scriptures; receive it kindly. Farewell. I must affectionately greet the friends everywhere, requesting that they pray for me. Know that I am of good cheer, the Lord be praised. The grace of the Lord be with you all. Amen.