The public writers of those times also make mention of these women, but without stating anything more than their number, and that they were drowned. This sentence, however, not only makes known their names, but from it also their innocence is evident.
Extract as above, Fol. 59. verso.
Whereas Pietersen, alias Borrekiek, born at Leyden, has entered the covenant of the Anabaptists, and been rebaptized, holding pernicious views concerning the sacraments of the holy church contrary to the holy Christian faith and the ordinances of said church, and the written laws and decrees of his Imperial Majesty, our gracious lord, and, moreover, had previous knowledge of a meeting held a certain time ago, at Leyden, by adherents of the aforementioned sect, without giving information thereof to the authorities of said city; therefore, my lords the judges, having heard the demand of my lord the Bailiff, and having considered the circumstances of his misconduct, have condemned said delinquent by sentence, to be executed with the sword, and put to death on the scaffold, by the executioner, his head to be put upon a stake, and his body to be quartered and hanged to a wheel, for an example to others; as was done by the executioner; and, furthermore, declare his property confiscated for the benefit of the Emperor as Count of Holland. Done, etc., in presence as above in the preceding sentence.
Extract as above, Fol. 70. verso.
Whereas Hendrik van Maestricht, at the time when the boat, loaded with Anabaptists, was about to sail to Geelmuyden, has joined the sect of the Anabaptists, by the imposition of the hand, performed on him by one Claes Enkhuysen, and has since allied himself and kept fellowship with said people, conversed with them at different places, and advised and induced several others to join the aforesaid sect, contrary to the decrees ordained and caused to be published by his Imperial Majesty our gracious lord against the aforesaid sect and its adherents, without that the aforesaid Hendrik has, improved the time of grace, but rejected it; therefore, my lords the judges, having heard the demand made by the Bailiff in behalf of his Imperial Majesty, against the aforesaid Hendrik, together with his answer and confession, and having maturely considered the circumstances of this case, have condemned the aforesaid Hendrik van Maestricht by sentence, to be executed with the sword and put to death by the executioner, and his body to be placed upon a wheel, and his head upon a stake, unless it be that the lords, out of grace, be pleased to grant him the church yard; which sentence was afterwards executed by the executioner. Done on the 10th of June, A. D. 1536, in the presence of the Bailiff, all the Burgomasters excepted, Cornelis Buyk, Syverts, Claes Gerritsse, Mattheus Claes Doeden, Jan Ryser Janssen, Pieter Willemsse Kantert, and Symon Marttensse Dircx, judges.
Extract as above, Fol. 77. verso.
Whereas Alberts Reyers, alias Oldeknecht, born at Bolswaert, in Friesland, has for several years resorted to the society, intercourse and fellowship of persons tainted with heresy and evil doctrines, and has been found with them in divers conventicles, and has also held such in his own dwelling, where the writings and sacraments of the holy church, and the articles of the holy Christian faith were subjected to improper disputation, teaching and treatment, so that the aforementioned Albert, having become infected thereby, spoke and believed evilly of the holy sacrament of the altar and other sacraments; also of the ordinances and customs of the holy church, to the scandal of good Christians, contrary to the holy Christian faith, and the decrees and edicts of his Imperial Majesty our gracious lord; therefore, the judges, having heard the demand made by my lord the Bailiff against the aforementioned Albert Reyers, together with his answer and confession, and having duly considered the circumstances of this case, have condemned said Albert, according to the aforesaid decrees, by sentence, to be executed with the sword and put to death by the executioner, and his body afterwards to be placed on a wheel, and his head upon a stake; and, furthermore, declare his property confiscated to the sum of one hundred pounds, according to the privileges of this city. So done on the 12th day of April, in the year 1537, in presence of the Bailiff, Claes Gerritsse Deymans and Gerrit Meeuwess, Burgomasters, and Gerrit Meeuwess and all the judges.
Extract as above, Fol. 77. verso.
Whereas Andries Harmans of Gelre, has undertaken at different times and places to dispute concerning the Scriptures, and to hold conventicles, where the Scriptures, and the sacraments and ordinances of the holy church were subjected to improper teaching and treatment, whereby the aforesaid Andries, having fallen into error and heresy, also taught these views to others, and tainted them therewith, and has also for a certain time spoken and believed evilly and heretically, and does still believe so, concerning the holy sacrament of the altar, and other sacraments of the holy church, contrary to the holy Christian faith, and against the decrees of his Imperial Majesty our gracious lord; therefore, the judges, having heard the demand made by my lord the bailiff against the aforesaid Andries, together with his answer and confession, and having maturely considered the circumstances of his misdemeanors, condemn said Andries, according to the aforementioned decrees, to be executed with the sword and put to death by the executioner, and afterwards his body to be placed upon a wheel, and his head upon a stake, for an example to others; and furthermore, declare his property confiscated for the benefit of the lord, to the sum of one hundred pounds, according to the privileges of this city. So done on the 12th of April 1537, in presence of the Bailiff, Claes Gerrit Deymans and Gerrit Andries, Burgomasters, and all the judges.
This execution was performed by the executioner immediately after the sentence was pronounced.
Extract as above, Fol. 78. verso.
Whereas Thymon Hendricx of Campen, three years ago or thereabouts, was rebaptized, and entered into the covenant and heresy of the Anabaptists, holding pernicious views concerning the holy Christian faith, and the sacraments and ordinances of the holy church contrary to the truth of the holy faith and against the decrees published in regard to this, by his Imperial Majesty our gracious lord, therefore, the judges having heard the demand made by the Bailiff of this city, in behalf of his Imperial Majesty against the aforementioned Thymon Hendricx soon, together with his answer and confession, and having duly considered the circumstances of the aforesaid case, condemn said Thymon, according to the aforementioned decrees, by sentence, to be executed with the sword and put to death by the executioner, and his body afterwards to be put upon a wheel, and his head upon a stake, for an example to others; and, furthermore, declare his property confiscated for the benefit of the lord. So done on the 12th of April 1537, in the presence of the Bailiff, Claes Gerrit Deymans and Gerritt Andries, Burgomasters, and all the judges.
This execution was performed by the executioner immediately after the sentence was pronounced.
Extract as above, Fol. 93.
Whereas Jan Janssen van dem Berg in the country of Cleves, a year ago or thereabouts, was rebaptized in the city of Delft, by one Claes with the lame hand and has entered into the covenant and heresy of the Anabaptists, holding pernicious views concerning the holy Christian faith, and the sacraments and ordinances of the holy church, contrary to the truth of the holy faith, and against the decrees emitted in regard to this by his Imperial Majesty our gracious lord; therefore, the judges, having heard the demand made by the Bailiff of this city in behalf of his Imperial Majesty, against the aforementioned Janssen, together with his answer and confession, and having duly considered the circumstances of the aforesaid case, condemn said Jan Janssen, according to the aforesaid decrees, by sentence, to be executed and put to death by the executioner, and his body then to be put upon a wheel, and his head upon a stake, for an example to others; and furthermore, declare his property confiscated for the benefit of the lord. Done on the 7th of July, A. D. 1539, in the presence of all the Burgomasters, Joost Buyk Sybrant, Jan Willemss, Albert Dirksen, Willem Stitchel, and Floris Floriss.
In the year 1569, at Antwerp, there was apprehended, examined, tortured and finally sentenced to death, for living according to the word of God, and the testimony of the truth, twelve pious Christians, namely, Harman Timmerman, Jan van Hasebroeck, Pieter Verlonge, Gerrit van Mandel, Jan van Mandel, Jan de Schaper, Jan Wiljoot, Jan van Doornick, Willem van Poperinge, Maeyken, his wife, Jan Koopman, and Hans his servant. One of them, however, died in prison, from the effects of the torture. Seven were burned alive before Easter, their mouths having been screwed together with screws; and the last mentioned four, in like manner, on the 20th of May of said year.
Here follows a brief yet thorough and Christian confession of faith, of the one Being, God the Father, Son and Holy Ghost, and of the eternal Godhead of Christ the Son of God; also of the incarnation, visibleness, suffering and death of the eternal and only begotten Son of the living God, our Lord and Savior Jesus Christ; which, by this here mentioned hero and witness of Jesus, Herman Timmerman, was written as an answer and refutation to a letter that had been sent him; and to which he so effectually testified and confirmed with, his blood and death. We have added the same here, for the benefit of the reader. We ask you to read it with Christian regard and attention; we hope that you will be instructed and bettered by it. It reads as follows:
In the first place, my friend, you desire us to write to you, whether we confess that the Father and the man Jesus Christ and the Holy Ghost are one Being. Our answer is, that we confess, that there is one Father, and one Son, and one Holy Ghost, and that with these words, namely, Father, Son and Holy Ghost, the only and Almighty God was expressed by Christ himself, Matt. 28:19. This then is our belief, namely, that we confess, that when the Father was, there was also the Son; for the Father never was without the Son. For as the Scriptures testify of the Father, that he is eternal, and that all things are through him; so they also testify of the Son, that his goings forth are from the beginning, from the days of eternity; and all things were created by him. Mic. 5:1; Col. 1:16; Jn. 1:3; Eph. 3:9; Heb. 1:2. Likewise, also through the Holy Spirit; for all things were made by him, who has one will and work with the Father and the Son, as may well be understood from these words where the Scriptures testify that the Holy Ghost says: Separate me Barnabas and Saul for the work whereunto I have called them. 2 Esd. 16:62; Psalm 33:6; Acts 13:2. See, my friends, here the Holy Ghost says that he calls them to this work; now Paul says, that Jesus Christ has called and sent him. Acts 26:16. And in the epistle to the Galatians we read, that God called him, and separated him from his mother’s womb, to reveal his Son by him. Galatians 1:15,16. From these words the unity can clearly be understood. And there are still other passages which testify concerning the Holy Ghost, that he appoints the ministers or bishops in the church of God, which he has purchased with his own blood, and that he also dispenses the gifts. Acts 20:28; 1 Cor. 12:11.
From these words it is easy to understand the unity and operation of the Holy Ghost, which he has with the Father and the Son, so that he cannot be excluded from the unity. Nor can the Son: for he says: I and the Father are one, John 10:30; which unity and Son of God he is according to the person as well as according to the Spirit; for he is frequently, according to his humanity called the Son of God, as you may read where the centurion said: “Truly this is the Son of God.” Matt. 27:54. And Paul says, that we are reconciled to God by the death of his Son. Rom. 5:10. Again, that God did not spare his Son, 8:32. And John says, that the blood of Jesus Christ his Son cleanses us from all sin. 1 John 1:7; 4:10. And Luke says: That which shall be born of thee shall be called the Son of God. Luke 1:35. And to the Galatians: that God sent forth his Son, who was born of a woman. Gal. 4:4. Now he who is the Son of God, and whom he has given for our propitiation (1 Jn. 4:10), was certainly born of Mary in the form of a human person. And Isaiah says: Unto us a child is born, unto us a Son is given: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father (Is. 9:6), and other things, which God says of himself, and which John the Baptist and Christ declare concerning himself. Read Isaiah where it is written: “Behold, your God. For, behold, the Lord Sabaoth cometh; he shall feed his flock like a shepherd.” Is. 40:9.
Also in Ezekiel God says: I will myself attend to my sheep. Ezek. 34:11. Now Christ says, that he is the Shepherd of the sheep, and that the sheep are his own. Zechariah says: Smite the Shepherd, and the sheep shall be scattered, and in John we read, that Christ is the Bridegroom, who has the bride; and in the epistle to the Ephesians [we are taught], that he gave himself for her, that he might prepare himself a glorious church. Eph. 5:25. Christ also is the Lamb of God, and in Revelation we read that the marriage of the Lamb is come, and that his wife has made herself ready. Rev. 19:7. Hence we can clearly understand from these words, that Jesus Christ is the Bridegroom and husband of his church, which husband by the prophet Isaiah is called God: “For thy Maker is thine husband,” he says; “the Lord of hosts is his name; and thy Redeemer is the Holy One of Israel; the God of the whole earth shall he be called.” Is. 54:5.
See, my friends, from all these words it can clearly be understood, that Christ cannot be excluded from the unity or from God; since God in the Scriptures is frequently expressed by the word Christ, as you may read in Timothy, where Paul calls Christ our Savior, and also calls God our Savior; and in other places, where God is called our Savior. Read 1 Tim. 1:1. And God says through Isaiah: I am the Lord; and beside me there is no Savior. Is. 43:11; 45:5. Now the Scriptures testify, that man’s salvation lies in the sacrifice of the body of our dear Lord Jesus Christ, as we above quoted to you some passages; as, that we are reconciled to God by the death of his Son: the body died, and, as Peter says: by his stripes we were healed: his body suffered the stripes. 1 Pet. 2:24. And Isaiah: With his stripes we are healed: the stripes were inflicted upon the body. Is. 53:5.
See, my friend, it is therefore clear from these words, that Christ cannot be excluded from God with body and spirit, since God ascribes to himself that which Christ has done, as we explained above concerning the Shepherd of the sheep. And Christ ascribes to himself that which God does, as may frequently be understood from the Scriptures; so that the inference is clear, that they have one will and work: for what things soever the Father doeth, these also doeth the Son likewise. And as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. John 5:19,21. Hence the works of the Son of God can be ascribed to none other than to God, so that the Son cannot be excluded from God. When therefore the word God is named, Father, Son and Holy Ghost are thereby expressed. Thus confess we the only God.
You further desire an answer in regard to the passages which speak of the one God, whether thereby any other than the Father is named. I understand your question thus: Whether Christ, who died, is also comprised in the expression one God? Rom. 1:8; 5:8; John 5:18; 1 John 5:9.
Answer. In the first place you quote Deut. 6:4, where Moses said: “Hear, O Israel, the Lord our God is one God;” and says still further in the same chapter: “Ye shall not tempt the Lord your God, as ye tempted him in Massah.” v. 16; Matt. 4:7. See, my friend, they tempted this one God, who by Paul is called Christ, where he says: “And let us not tempt Christ, as some tempted him.” 1 Corinthians 10:9. Now I understand from your letter, that you would exclude Christ from God; I understand it by the passage you quote (John 17), by which you would prove that Christ is not God. Our answer concerning this passage is: They that confess Jesus Christ in truth also confess him God, since God is expressed by the word Christ, as we have proven above from the words of Paul. You further quote the language of Hezekiah, where he said: O Lord God of Israel, thou art alone God; thou hast made heaven and earth. 2 Kings 19:15. By these words you would prove that Christ is excluded from the one God. And you write in your letter that the one God of whom Hezekiah spoke made heaven and earth; and you exclude Christ from the one God; hence you must also exclude him from the creation of heaven and earth, and must first refute all these witnesses that testify concerning Jesus Christ, that all that is made was made by him. Read John 1:3; Col. 1:9; Eph. 3:9; Heb. 1:2; Ps. 33:6. When you shall have refuted all these witnesses, and excluded Christ from all the works of God, then I shall admit your view, that Christ is not comprised in the expression, one God.
You further say that God is invisible and lives forever, but that Christ was seen, and that he died, and that the child was without knowledge, and that it grew up in wisdom; concerning which you shall hear our views afterwards from the confession of our faith, which we prove from the Scriptures, which latter we must believe. Furthermore, you say that God knows the times, and that the Son does not know them. Matt. 24:36; Mark 13:32. Our answer is, that Christ speaks this according to his humiliation; for there are other passages which testify concerning him, that he knows all things; as where Peter said: “Lord, thou knowest all things;” and Christ did not contradict him, saying: “No, Peter, I do not know the last day.” He did not even reply to it. Again, when the disciples said to him: “Now are we sure that thou knowest all things.” John 16:30. You further say that God knows the hearts of all the children of men. Ps. 7:9; Jeremiah 11:20; 17:10; 12:3. We say that Christ also knows them; for he knew what was in man, and needed not that any should testify of man. 2 Tim. 4:8; Revelation 2:23; John 2:25. And Christ said: I know you, that ye have not the love of God in you. John 9:42. And in John 6:61, we read that Jesus knew in himself that his disciples murmured at it. But that you write concerning the revelation of John, that God gave him the same, this does not imply that he [Christ] does not know anything. You further say that God is Almighty, and does all things without the assistance of any one. Answer: Above we have proven that Christ Jesus and the Holy Ghost are comprehended in the word God, or you must prove that the Father does some things without the Son or the Holy Ghost, contrary to the words of Christ where he says: What things soever the Father doeth, these also doeth the Son likewise. And: My Father worketh hitherto, and I work. And: As the Father raiseth up the dead, and quickeneth them, even so the Son quickeneth whom he will. John 5:19; 17:21. And if we are to honor the Son as we honor the Father, as the Father requires, we must certainly confess him God, for the Father is honored as God, and if we now deny the Son, we have neither the Father, nor the Son, and we are also the spirit of antichrist. 1 John 2:22. And as God did the miracles by him, so he, again, did them by the Father. And he said to two blind men: Believe ye that I am able to do this to you? And they believed it and were helped. Matthew 9:28. This I state, that you may know that he frequently ascribes to himself the works which he does, and sometimes to his Father; in order that you may know that they are one God, who worketh all things. You say that God requires the Holy Spirit, which is true. Now you must observe that a certain thing is sometimes ascribed to God the Father, and sometimes to the Son; for we read, John 3:16, that God so loved the world, that he gave his only Son. Rom. 5:8; 1 John 4:9. And John 10:17, we read that Christ says, that he lays down his life; no man takes it from him; but he lays it down of himself. Again, that he gives his flesh for the life of the world. John 6:51. And that he also imparts the Holy Ghost, and also sent him to his disciples. John 20:22; 16:7,13; 15:26; Luke 24:49.
You further quote 1 Cor. 15:28. Our answer is, as above: That sometimes a work is ascribed to the Father and sometimes to the Son; that all men might know that they are one. For we read that God the Father set Jesus Christ at his own right hand in the heavenly places. Eph. 1:20. And we also read, that the Lord sat down on the right hand of the Majesty on high, Heb. 1:3. Therefore my friend, you may well take heed before you proceed in such a weighty matter, and first well prove with the word of Christ and his apostles, that you do not run away with a word, without first proving whether it agrees with all the words of God. Farewell, and read with the understanding.
Our belief and ground concerning the incarnation of Jesus Christ is, that we confess and believe, that the only begotten Son of God, who was with the Father before the foundation of the world (John 17:24), and was in the form of God (Phil. 2:6), was foreordained before the foundation of the world; whose goings forth are from the beginning; by whom the world was made, John 1:3; Col. 1:16; Heb. 1:2; and who, though he was rich, became poor for our sakes, and came forth from the Father, came into the world; came down from heaven; and through the power of the Most High was conceived in Mary, and became man in her. For the Word became flesh (John 1:14), so that it was seen with the eyes, and handled with the hands; of the word of life. 1 John 1:1. Born of Mary (Luke 2:7); given unto us as a son (Is. 9:6), and crucified, died, and buried for us; raised from the dead, for God raised up his child Jesus (Acts 3:15; 10:40; 1 Thessalonians 1:10); and he ascended up where he was before (John 6:62), for he that descended is the same also that ascended, Eph. 4:10. We also believe, that the Son of God, when the time was fulfilled, became Abraham’s son, David’s son, Abraham’s seed, the Son of man, and the son and fruit of Mary, when he became man; not that the Son of God took his origin or beginning from Abraham, or David, or Mary; for we have above shown by the Scriptures, that he was with the Father before the foundation of the world; and was before Abraham was. John 8:58. We therefore believe, that Jesus Christ, without any division, visible or invisible, mortal or immortal, wholly and entirely, is the first-begotten, own, true, Son of God, as all believers have confessed him, as we can read in the holy Scriptures. Peter confessed him as the Son of the living God. Likewise also John the Baptist confessed him; for he said: I saw, and bare record that this is the Son of God. John 1:34. Nathanael said: “Rabbi, thou art the Son of God.” Martha in like manner confessed that he was the Christ, the Son of the living God, who had come into the world. John 11:27.
This is our confession concerning the incarnation of our Lord Jesus Christ. Now if some one should ask us whether we do not believe that the Son of God assumed flesh and blood, in which he dwelt; and that the Son of God remained the same as he was, invisible, immortal, unchangeable, as is the Father; we answer thus: If it were true that the Son of God remained invisible, immortal and unchangeable, as the Father, and assumed flesh and blood from Mary, in which he dwelt, it could not be said with truth, that the Son of God became man; but according to truth it would have to be said, that the Son of God assumed a man, in whom he dwelt; for to assume is to assume, and to become is to become, and assuming cannot be called becoming. There further follows from it, that if the Son of God remained invisible, as the Father, he could not be crucified, and in this case he that hung on the cross, is not the Son of God; for he was seen, and God has but one Son. It further follows from it, that if the Son remained invisible, God did spare his Son, contrary to the words of Paul, where he says, that God spared not his Son, but delivered him up for us all. Rom. 8:32. And God would in this case also not have given us his Son, contrary to the teaching of John, where he says: “God so loved the world, that he gave his only Son.” John 3:16.
Furthermore, if he remained immortal, it can not be said, that we are reconciled to God by the death of his Son, contrary to Paul, where he says, that we are reconciled to God by the death of his Son. Rom. 5:10. Nor can it be said that the blood of Jesus Christ his Son cleanses us from all sin. It can only be said that the flesh and blood of Mary cleanses us from all sin, contrary to the teaching of John, where he says, that the blood of Jesus Christ his Son cleanseth us from all sin. Nor can it be said, that God raised up his child Jesus; for if he did not die, he did not raise him up, contrary to the teaching of Paul, 1 Thessalonians 1:10; Acts 2:24; 10:40. Now if some one should ask us, whether we believe, that the Son of God was changed; we answer, that we believe, that the Son of God for our sakes was changed so much that he became what he was not, namely, he, who before was rich, for our sakes became poor. And he, who was in the form of God, became man; for the Word became flesh, so that it was seen with the eyes and handled with the hands. And he, who before was invisible, became visible; and arose from the dead; and ascended up where he was before. For he that descended is the same also that ascended; and he sits on the right hand of the Majesty on high, and is our advocate, our mediator, and ever lives to reconcile us. See, my friend, thus confess we the love which God has shown toward us. So that Jesus Christ humbled himself for our sakes, became lower than the angels, and was found in fashion as a man. Phil. 2:8; Heb. 2:7. Behold, my friend, this is the answer to the remark that the child grew up in wisdom. For when he became like unto man, as Paul teaches, he became in all things like unto his brethren. Heb. 2:17. Now, another man grows up in wisdom; therefore the Son of God humbled himself, put himself in our stead before God his Father, and took upon him our sins, and paid for them in our stead, so that in our place he cried to God with strong crying and tears, and offered up [prayers and supplications] unto him that was able to save him from death. Heb. 5:7; Matt. 27:46. Not, my friend, that he needed to be saved on the part of his own person. Now if some one should ask us, whether by such an incarnation as you have confessed here he did not lose his Sonship, and unity with God, we answer: We have proven above by the Scriptures, that Jesus Christ was the Son of God before every creature (Col. 1:15), and was with the Father before the foundation of the world; whose goings forth are from the beginning and from eternity. And he did not lose his Sonship by his incarnation; for, while he was man, the Father confessed him as his Son. Matt. 3:17; 17:5; Mark 1:11; 9:7; Luke 3:22. And Christ said, that he was the Son of God. John 10:36. Likewise did Peter. Matt. 16:16. John the Baptist, Nathanael, Martha, and Thomas confessed him as their Lord and God. And Christ said: I and the Father are one. From these words it is easy to understand, that by his incarnation he did not lose his first identity and unity; for the Son of God could become man, so that he died; but nevertheless remain God and the Son of God. For we read concerning the first man Adam, who was a figure of Christ, that God made him of the earth, so that Adam became a living soul, flesh and blood, capable of suffering and dying, and yet remained earth; for God said: Dust thou art, and unto dust shalt thou return. Rom. 5:14; Gen. 1:19; Sir. 17:1. Abraham also confessed, that he was dust (earth). Gen. 18:27. Now, when the word earth is named, everything is comprised in it, that is earth and takes its origin from the earth. Now Adam and Abraham, who were earth died, and all men who are of the earth, will be able to die; but the earth on which we walk can not die. Nevertheless, both are earth, and both are comprehended in the term earth. Now, when the word God is named, everything is comprised in it, that is God, and all that has its origin from and with God; namely, with the word God, we express Father, Son and Holy Ghost. Now the Scriptures testify, as we have abundantly stated above, that the Son of God became man, so that he was seen, and that he died; but the Father and the Holy Ghost did not die. Nevertheless, God reconciled the world, and purchased his church by his blood; for God was made manifest in the flesh. Read Baruch 4:22. For God is man’s Savior. Read Isaiah 43:11; 1 Tim. 1:15; Tit. 1:4. Now if Christ’s body were of the earth, in which body our propitiation lies, as Peter teaches, that we were healed by his stripes, and Isaiah, that we are healed by his stripes; and Paul, that we are reconciled by his death; then the earth must be our savior, and not God; and John must have spoken falsely, when he said, that the Word, which he called God, became flesh. And before we will believe that Christ’s body is of Mary’s blood, we want to see this assertion pointed out to us in the Scriptures, word for word, and we will say nothing against it: for we must believe as the Scriptures teach us. John 7:38. And if any one wishes to accept our faith, we will show him word for word where this is written, namely, that the Word became flesh. Farewell. Read with the understanding.
Harman Timmerman.
From Jan van Hasebroeck three letters have fallen into our hands, which we have likewise added here for the benefit of the reader.
The abundant grace, peace and mercy from God the heavenly Father, and the love of our dear Lord Jesus Christ, shows us by the shedding of his holy and precious blood on the tree of the cross; may he strengthen and stablish you in the inner man, with his word and the power of his Holy Spirit; the same give you much wisdom and understanding, that you may be able to stand, to the praise of the Lord, and the salvation of your soul; this I wish you, my dear and much beloved wife and sister in Christ Jesus, and all that fear the Lord from the heart, as a cordial greeting. Amen.
After all affectionate greetings, I inform you, my dear and much beloved wife, that I am still reasonably well, inwardly and outwardly—the Lord be praised forever for his great grace and mercy—as I trust by the grace of the Lord that it is also with you, in the inner man and in the outward, as it pleases the Lord. For, my most beloved, if it pleased the Lord, he would soon have ordered it otherwise; hence be content with what the Lord has ordered in regard to you; for he knows what tends to your salvation. O my most beloved love, be pleased to know, that you were a medicine to my heart the last time I saw you at the lattice; for, as a hart panteth after the water brooks, so did my heart long to see your face again. Ps. 42:1. O my dear wife, that I might see and speak to you once more, and bid you adieu. But, my dearest, the Lord has not commanded me to take leave from my friends, but to follow him in the obedience of the truth. Luke 9:61. O my most beloved wife, whom I have wedded before Christ and his church, for a helpmeet in my pilgrimage, over which helpmeet the Lord has placed me as head and protector, to feed and nourish you as my own body. Eph. 5:28. Now, my most beloved, if I have not well attended to my calling, during the time that we have been together; if I have grieved you in anything, I kindly ask you from the bottom of my heart, to forgive me; I have asked the Lord with tears, to forgive me. O my dear wife, I forgive you from the heart everything you may have done amiss to me. O my dear wife, you have done nothing amiss to me; but I have grieved myself; hence I have prayed the Lord, to forgive me the same. And do you also, my dear wife, pray the Lord in my behalf, that I may be an acceptable offering to him; for I trust by his grace to go before you, with our fellow-brethren, and to await you under the altar. O my most beloved, my heart’s prayer for you is, that you would always walk worthily before God and his church (Philip. 1:27), as you have also hitherto done; so that at the last day we may stand and hear his voice: “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.”
Christ also says: Fear not, little flock; for it is my Father’s good pleasure to give you his kingdom. Luke 12:32. He also says: Fear not, for the very hairs of your head are all numbered. Verse 7. My most beloved, comfort yourself with the word of the Lord, and with the beautiful promises of God; that you may not faint in the way of the Lord, because of the great persecution and torments which are inflicted on his people for his name’s sake; for he says himself: Be not afraid of them that kill the body, and after that have no more that they can do; but fear him, which after he hath killed, hath power also to cast the soul into hell. Luke 12:4,5. And as the prophet Isaiah has said: Fear not men, or the children of men, that perish like grass. Isaiah 51:12. Therefore, my most beloved, be not afraid of this pain; for Paul says that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Rom. 8:18. In another place Paul also says: “Though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” 2 Cor. 4:16–18.
O my most beloved wife, my heart’s prayer and desire is, that you would always associate with them that fear the Lord, as I likewise trust to do; that hereafter we may meet where men shall not part us, but where we shall abide forever with the Father and his Son. If we only remain steadfast, we shall be saved. Matt. 10:22.
O my dear wife, as the prophet Malachi says, that the day cometh, that shall burn as an oven, and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, that it shall leave them neither root nor branch. But unto you (he says) that fear my name shall the Sun of righteousness arise with healing in his wings; and you shall go in and out, and find pasture. Mal. 4:1,2.
Behold, my dear wife, what a difference there is between them that fear God, and those that fear him not. For as the apostle Paul says to the Thessalonians, in his second epistle, in the first chapter: When the Lord Jesus Christ shall be revealed from heaven with his mighty angels, in flaming fire, taking vengeance on them that know not God, and that obey not the Gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power, where the fire shall not be quenched, and their worm shall not die; but the smoke of their torment shall ascend forever and ever. Mark 9:44; Rev. 14:11.
Behold, this shall be their reward. Rom. 6:23. But they that fear God, love him, and keep his commandments, according to their weakness; their reward shall be life and peace, as the Scriptures sufficiently testify. And Paul, also, says that eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 1 Cor. 2:9.
Herewith I will draw to a close with my discourse, and commend you to the Almighty Lord, the God of Abraham, the God of Isaac, and the God of Jacob, who has given you to me, and, as said before, placed me as a head, to feed and nourish you as my own flesh, which I have done according to my weakness, during the time that I have been with you. And now that I am taken from you, I commend you, my dearest wife and sister in the Lord, to the God of peace, who has given you to me; humbly praying him, through Jesus Christ, his dear and much beloved Son, that he would keep you, and my two little lambs, always in his truth, unto the end. And also you, my dear wife, I pray you in all sincerity, to do the best for my two little children, as I trust you will do. O that it pleased the Lord, I would so gladly do my best for you yet. My most beloved, I have heard that you sent me a letter; but I did not receive it; hence if you want to send me word in regard to anything, speak to N., and ask her whether she knows of any one that would come to the common prison, and ask for the brother-in-law, in the fuller’s house. For we trust that if you can prudently give it into his hand there, we shall get it; hence act circumspectly in this matter, and do not send it without speaking to the rest; that it may go through at once and attract the less notice. For we have been greatly distressed on account of a letter that came in from without; in which stood that they had received two of our letters. This letter fell into the hands of the jailer, who seemed beside himself that we had written. Therefore, my dearest love, when you want to write me something, write not that you received a letter from me; but if you have received this letter from me, and send me another, place under your letter the sign that will stand under this; thereby I shall know that you received my letter. And if you speak to my brother, greet him much from me, and tell him to enter with Noah into the ark, lest the flood come upon him, which is the wrath of God; and to go with Lot out of Sodom, and not to look back, like Lot’s wife, who became an example to those who in future times should commit ungodliness; for Christ says: “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” Luke 9:62. Hereby greet him much in my name, and greet all those who inquire after me, especially him who was my master, and my country-man and his wife, and the woman who the day before was at our house, and, also, my most beloved, whom I know upon earth, yea, who is as dear to me as my own life; for my natural life was not near so dear to me; this the Lord knows, who is rich in mercy.
O my beloved, I commend you, and all them that fear God, to the Lord, and to the word of his grace. Amen.
Written by me, Jan van Hasebroeck,
Your husband and weak brother in Christ.
Abundant grace and peace be with you from God the heavenly Father, through Jesus Christ, his dear and much beloved Son, our Lord, through whom we expect our salvation; may he by his Spirit confirm, strengthen, and comfort you in all your tribulation and temptation, outward and inward, that you may be able to stand firm and immovable in his truth, to the end of your life, to his praise, and to the salvation of your soul; this I wish you, my dear and much beloved wife and sister in the Lord, as a friendly greeting and adieu in Christ Jesus. Amen.
After all heartfelt greetings, my dear and much beloved wife, be pleased to know, that I am still reasonably well according to the flesh, the Lord be praised forever for his grace; and my mind is always ready yet to go on in what I declared and confessed before the rulers of the darkness of this world; and I trust by the grace of the Lord to seal the same with my blood and death, so that I unworthy one may obtain the promise, where he says: “Whosoever shall lose his life for my sake and the gospel’s, the same shall save it; and whosoever shall confess me before men, him will I confess also before my Father which is in heaven.” Mark 8:35; Matthew 10:32. Therefore, my most beloved love, be of good cheer, and always comfort yourself, and be comforted with the words of the Lord; and do not grieve too much on account of the work and will of the Lord, for he worketh all things after the counsel of his own will (Eph. 1:11), and no one has ever been the Lord’s counselor. Hence, my dear and much beloved wife and sister in the Lord, though we have had little joy with each other during the time that the Lord has joined us together, and must now part with sorrow, we know that the Lord has promised us nothing here but tribulation and sorrow, as Christ said to his disciples: Ye shall weep and lament, but the world shall rejoice; and ye shall be sorrowful, but your sorrow shall be turned into joy. John 16:20. Christ also says: “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” v. 33. He further says: “Blessed are they that weep now: for they shall laugh; but woe unto them that laugh now: for they shall weep.” Luke 6:21,25. Again, in another place he says: “Blessed are they that mourn: for they shall be comforted.”
Thus, my dear and much beloved wife and sister in the Lord, comfort yourself with these beautiful words and promises of Christ, which partly also belong to you; for in that you are sorry, you are sorry after a godly manner. And Paul says, that godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of this world worketh death. 2 Cor. 7:9,10.
O my dear wife, Paul, in another place, further says, that our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. 2 Cor. 4:17,18. And the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Rom. 8:18. For the apostle says, that eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 1 Cor. 2:9. Therefore, my dear and much beloved wife and sister in the Lord, since we have such beautiful promises for this little and temporal suffering, be of good cheer, and always patient in your tribulation and temporal sufferings, continuing instant in prayer, patient in hope (Rom. 12:12), and wait for the time of your redemption with long suffering. I trust by the grace of the Lord to be an example and pattern to you, and to leap by my God over a wall (Ps. 18:29), to go to meet Christ, my bridegroom, as he has commanded me (Matthew 25:1); and also to go and await you under the altar of the Lord, where all God’s elect shall rest, until the number of their fellow brethren that must yet be killed for the testimony of Jesus, like we, is fulfilled. Rev. 6:9,11.
Therefore, my dear and much beloved wife and sister in the Lord, always wait with patience for the Lord your God, as did the wise virgins, who had oil in their vessels; and were ready to go in with their bridegroom, whereunto we all that believe in Christ are called, to sup with him. Rev. 3:20. For, as Christ himself says, Luke 12:37: Blessed are those servants, whom the Lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. Matthew 24:46.
Hence, my dear wife and sister in the Lord, always be of good cheer, comfort yourself with the words of the Lord, and be patient and resigned in that which the Lord has ordered concerning you. Though he now comes to visit you with tribulation, suffering or poverty, think that Christ, when he was rich, for our sakes became poor, that through his poverty he might make rich us who were poor. 2 Cor. 8:9. And James, also, says, that God has chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him. James 2:5.
O my dear wife, think of old Tobit; when all his goods had been taken from him, and he had to flee with his wife and his son, he said: “And fear not, my son; true, we are poor, but we shall have much wealth, if we fear the Lord, keep his commandments, shun sin, and do good.” Tobit 1:20; 4:21.
Hence, my much beloved wife and sister in the Lord, Christ also says in the Gospel: “Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast body and soul into hell.” Luke 12:4,5. And in another place: “Fear not, little flock; for it is your father’s good pleasure to give you the kingdom.” Verse 32. And the prophet Isaiah also says: “Fear not men, nor the children of men, who must perish like grass; for all flesh is as grass; and all the goodliness thereof is as the flower of the field: the grass withereth, the flower fadeth, but the word of the Lord abideth forever.” Is. 51:12; 40:6,8.
Further, my dear and greatly beloved wife and sister in the Lord, be pleased to know, that it was a great joy for me to hear that you were of such good cheer in your tribulation, and that you have committed us four to the Lord; wherefore I rejoice, and pray the Lord from the heart, that he would strengthen and stablish you, and give you his divine Spirit for a Comforter and Guide, since now is the time of which Christ said (Matt. 24:24), that many false prophets and false Christs should arise, yea, that even the very elect, if it were possible, should be led into error.
Therefore, my dear and much beloved wife, take good heed, that no robber deceive you by philosophy and vain deceit, after the rudiments of the world; and that you may not have labored in vain, but may receive your reward, so that no man may take your crown. Hence have your conversation always in heaven, from whence we look for our Savior, Christ Jesus our Lord; who shall change our vile body, that it may be fashioned like unto his glorious body. Philip. 3:20,21. Herewith I will commend you, my dear and much beloved wife, and both my children, to the Lord, and bid you farewell, until we shall meet hereafter, where men shall part us no more; for the apostle says, that the Lord himself shall descend from heaven with a shout, and with the voice of the archangel; and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord (1 Thess. 4:16,17): then men shall not part us. O my most beloved wife and sister in the Lord, I herewith bid you adieu, and commend you to the Lord, and to the word of his grace; and may the peace of God, which passeth all understanding, rule in your heart. Adieu, my dear wife, and greet much them that inquire after me, especially my brother, and bid him adieu, adieu. O adieu, my dear and much beloved wife. Jan Koopman and Hansken greet you most heartily, and also bid you adieu. Amen.
The abundant grace, peace and mercy from God the heavenly Father, through Jesus Christ his dear and much beloved Son our Lord, be multiplied unto you, with the power and communion of the Holy Ghost; may he strengthen, comfort and stablish you in the inner man, so that you may be able to stand firm and immovable in his truth to the end of your life, to his praise and to the salvation of your soul; this I wish you my dear and much beloved wife and sister in the Lord, as a cordial and friendly greeting. Amen.
After all heartfelt greetings, my dear and much beloved wife, be pleased to know that I am reasonably well yet according to the flesh, the Lord be praised forever for his grace; and my mind is still unchanged to go on in that which I unworthy one declared and confessed in his name. I also hope to seal the same with my blood, and I trust that the Lord will help me in my last extremity; for Paul says (Heb. 2:18), in that he himself hath suffered [being tempted,] he is able to succor them that are tempted. O my dear and much beloved wife, be pleased to know that I was partly rejoiced, and partly grieved, when I heard how it is with you. For on account of your sickness I was sorrowful; but when I heard again, that you were of such good cheer in your tribulation and suffering, I greatly rejoiced, and thanked the Lord for his great grace and compassion. And I humbly beseech him from the depth of my heart, through Jesus Christ his dear Son, that he would comfort, strengthen and stablish you, and always guide you into his truth, to the end of your life. O my dear and much beloved wife, always be of good cheer, and think that we must through much tribulation and suffering enter into the kingdom of God, like all the pious and godfearing men that lived before our time, as Paul tells us (Heb. 11), that they suffered mockings, scourgings, and stoning, yea, bonds and imprisonment, and died by the sword, yea, suffered distress and want: they went in sheepskins and goatskins, wandering about in deserts; and had to hide in caves of the earth. Therefore, my dear lamb, rejoice with all the pious, of whom Paul says, that they took joyfully the spoiling of their goods, and that all that will live godly in Christ Jesus shall suffer persecution. 2 Tim. 3:12. For Christ himself says: If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. Yea, if they have called the master of the house Beelzebub, how much more shall they call them of his household? John 15:20; Matthew 10:25.
O my dear and much beloved wife and sister in the Lord, though the Lord come to visit us with tribulation and suffering, Paul says, that it is given unto us, not only to believe on his name, but also to suffer for it; and as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. Philip. 1:29; 2 Cor. I:5. O my dear and much beloved wife, receive willingly the chastening of the Lord; for he chasteneth every one whom he loveth, and scourgeth every son whom he receiveth. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yielded the peaceable fruit of righteousness unto them which are exercised thereby. Heb. 12:6,11.
O my dear and much beloved wife, herewith I will commend you to the Lord, and kindly ask you from the depth of my heart, that you would always do the best with my two little lambs, as I also trust that you will do, as you sent me word. Nevertheless, I kindly ask you, that if the Lord should spare you until they attain to their understanding, that you would instruct them in the obedience of the truth; and always associate with them that fear God, so that at the last day we and they may stand together on the Lord’s right hand, and hear his voice: “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.”
O my dear and much beloved wife and sister in the Lord! Herewith I commend you to the Lord Almighty, and to the word of his grace, and bid you adieu, my dear wife, adieu, and the peace of the Lord be with you and all them that fear him. Jan Koopman and Hansken greet you much; and Jan Koopman greets his wife much; he and Hansken are also of good cheer. Amen.
Written by me Jan van Hasebroeck, your husband and weak brother in the Lord.
Dirk Andriess, a pious and godfearing brother, was apprehended at Zierickzee, A. D. 1569; and as he, in all temptations and sufferings, firmly adhered to the love of Christ, he was finally sentenced to death as a heretic, and thus, in order to follow Christ, who had died a bitter death for him, he also gladly for the Lord’s sake delivered up his temporal life to death, to enter with him into life eternal. Matt. 25:46.
The very pleasant and favored country of Flanders, in and about the year 1569, was as a dreadful den of murderers, in which they did not hesitate to put to death the chosen friends and followers of Jesus Christ, yea, to deprive them little by little of life in the most awful and horrible manner, namely, by fire, to the sorrow and grief of many, who living at that time beheld it with weeping eyes. This appeared, among many others, in two valiant heroes, and champions of Jesus Christ. One of them was named Jacob de Roore, or the Chandler; he was a teacher in the church, and a very godfearing, intelligent, kind, and eloquent man, who was not afraid at the peril of his life to lead and feed, the flock of Jesus in the green meadows of the true evangelical doctrine, though it was in forests and wildernesses. The name of the other was Herman van Vleckwijck; he was a common member, but possessed nevertheless no small gifts.
These were both brought prisoners into Bruges, one of the Flemish cities, where they had to endure many hard and severe temptations from the papists, who sought to make them apostatize from the faith; but as they were founded upon the immovable corner stone, Christ Jesus, the edifice of their faith also remained firm, and they could by no means be moved or swerved therefrom. Hence the rulers at said place, through the instigation of the Romish so called spirituality (clergy) concluded their process, and delivered them both from life to death, to be burned to ashes at the stake, which was done on the 10th day of the month of June, A. D. 1569. Concerning this the following verses have been composed: