Jacob, your husband.
Affectionately beloved brethren, much grace and mercy be unto you from God our heavenly Father, through Christ Jesus his only begotten Son, our Lord and Savior, through whom the Holy Ghost is given us, that we should be led by him, and guided into all truth, in order thus to be a light in this world, so that we might with a good conscience, praise our Father who is in heaven; to this end may the Lord give his grace, that it may so remain with me, and with all my beloved brethren and sisters, to the end of their life, this I wish them as a friendly greeting and cordial adieu.
Furthermore, my dear brethren, know that, while in the country of C., I was greatly prompted, to appear among you once more, that we might once more enjoy ourselves together; but the Lord prevented it by my imprisonment. Yet, I could not forbear to write you a little, in order to exhort and refresh your minds, so that, as you received the Lord Jesus Christ, you might go on in him, and be rooted and built up in him, and abound therein with thanksgiving. Col. 2:6,7. For, my dear brethren and sisters, if we do not abide in him, it is all labor lost, and we cannot be partakers of his abundant riches, which he has prepared for us in heaven; for we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end. Heb. 3:14. And if we draw back, his soul will have no pleasure in us. Heb. 10:38. Yes, dear friends, if we abide not in him. We are like a branch that does not abide in the vine, and forthwith withers. It is therefore cut off from the vine, and cast into the fire; for it is of no other use to men, for the prophet says: One cannot make a wooden pin of it. Ezek. 15:5. Hence, according to the words of Christ, such Christians who do not abide in Christ, will be cut off, and cast into the fire of hell; for they are of no use to Christ in heaven; hence there shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, [or maketh a lie:] but they which are written in the Lamb’s book of life. Rev. 21:26. Therefore I exhort you, my dear brethren, with the apostle John: Abide in him, that, when he shall appear, we may have confidence, and not be ashamed before him at his coming (1 John 2:28); that we may then not be like the foolish virgins who had to remain without with shame, because they had taken their lamps and no oil in them. For what can it avail us, that we have simply been baptized, and separated from popery, as though we would be virgins who did not want to remain in such spiritual whoredom; and yet do not have the love of God in us, by which to lead a pure and chaste conversation, to the honor of our Bridegroom; in this case we are foolish to think that by such conduct we can please Christ. For David says: “The King’s daughter shall be brought unto the King in glorious adornment.” Ps. 45:14. Therefore love is the bond of perfectness; for he that abides in love abides in God; for God is love. Through this love we keep his commandments, and his commandments are not grievous. Col. 3:14; 1 John 4:8; 5:3.
Thus, my dear brethren and sisters, let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their lord [when he will return from the wedding]; that, when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the Lord [when he cometh] shall find watching. Luke 12:35–37. For these are wise virgins, who have learned to know the Bridegroom; who know that he takes pleasure in their beauty; whose beauty lies not outwardly in braided hair, or in putting on of apparel; but inwardly in a chaste conversation, in a modest behavior, which is manifested before all men. 1 Tim. 2:9; 1 Peter 3:3. These virgins are baptized not only with water, but with the Holy Ghost and with fire; for they do not only guard against outward idolatry, but will not consent to sin in anywise: nor do they love the world, or the things that are in it; for therein lies not the love of the Father. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world, by which so many a Christian is seduced; even as it is the cause of ruin to many a young girl, when she begins to get proud. Then she becomes desirous after fine clothing; then the young fellows make their addresses to her, who at first do not speak of carnal indulgence, for this would be too blunt for an honorable maiden; but they seek first to incite her heart to love, after which carnal sin will the more readily be consented to.
Thus also, my dear brethren, Satan goes to work with many a Christian; he does not at first tempt them to idolatry, for they would rather suffer themselves to be burnt, when they are pure in their conscience, than resort to idolatry. But he shoots such arrows at them, that they become earthly-minded, seek their own more than that which is Christ’s or their neighbor’s, and dissipate their minds in their occupation and in traffic, and thus the love of the world is apprehended, and temporal riches are cherished more than the eternal. Think, my brethren and sisters, when Satan has gained this point, how easily then one consents to serve idols, and to wed the world; and thus the door is opened wide to Satan, for the light has become darkness, and the day is changed to night, in consequence of which one’s shame or nakedness is not seen; for they are alienated from the life of God through the blindness of their heart. Eph. 4:18. Therefore, dear brethren, take heed, lest there be in any of you an evil heart of unbelief [in departing from the living God]. But exhort one another daily, while it is called To-day: lest any of you be hardened through the deceitfulness of sin. Heb. 3:12,13. And take heed that no one neglect the grace of God, lest any root of bitterness spring up, and thereby many be defiled. 2 Cor. 6:1; Heb. 12:15. Therefore endeavor to keep the unity of the Spirit in the bond of peace (Eph. 4:3), having the same love among yourselves, that you may not be a stumbling-block or offense to one another. But if you see any brother or sister err from the way of truth, run after him, and instruct and admonish him in a meek spirit, until he becomes a Christian, or until he strays into some carnal works; that you may be natured and minded as Christ, and not abuse his ordinance; for one can be too severe as well as too indulgent in reproving. Thus, my dear brethren, have good care for one another, and let each take heed to himself; for this is a perilous time, and love is seen to wax cold in many. Therefore let each lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest you stumble like a lame man, and be not slothful in your business, but be fervent in spirit, and redeem the time; for your time here may perhaps be short, for Satan is stirred up to wrath, knowing perhaps that he has but little time. Heb. 12:12,13; Rom. 12:11.
Therefore, my dear brethren, be vigilant everywhere, and faint not on account of the tribulation which is now seen; but trust only in the Lord, for he has said: I will never leave thee, nor forsake thee. So that we may boldly say, “The Lord is my helper, and I will not fear what man shall do unto me.” Heb. 13:5,6. For the sufferings which men inflict upon us are transient; hence Christ says: “Be not afraid of them that kill the body, and after that have no more that they can do; but fear him, which after he hath killed hath power also to cast soul and body into hell.” Luke 12:4,5. But if we suffer with him, we shall also rejoice with him.
Therefore, my dear brethren, be faithful unto death, and you shall receive the crown of life. Revelation 2:10. Think, dear brethren, if the children of this world were promised the crown of Spain on some condition, how diligently they would work, how joyfully they would run to obtain it. How much more ought we to be joyful in our tribulation, and with patience run the race that is set before us, since the crown of life is promised us, with which the crown of Spain cannot be compared; for this is a perishable crown, and its glory is not to be compared with the glory which shall be revealed in us. Therefore Moses chose rather to live in affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward. Heb. 11:25,26.
My dear brethren and sisters, may the Lord through faith give you such a heart and vision, that you may with Moses and all the saints of God know what God has prepared for them that love him; for the righteous shall live forever, for the Lord is their reward, and the care of them is with the Most High. Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand, and they shall shine forth as the sun in the throne of heaven. Wis. 5:15,16; Matt. 13:43.
Hence the apostle writes: “If our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.” 2 Cor. 5:1. By this the apostle indicates, that though our earthly body be put to death here, it shall rise again, and be shed about with heavenly glory. Therefore he writes: “Our citizenship is in heaven; from whence also we look for the Savior Jesus, who shall change our vile body, that it may be fashioned like unto his glorious body.” Phil. 3:20,21; Tit. 2:13. By this he again indicates, how gloriously the body will be changed after the resurrection; now it is weak, then it shall become strong; now natural, then spiritual; now mortal, but then immortal; for this corruptible must put on incorruption, and this mortal, immortality; then shall the terrible death be swallowed up in victory; then shall the last enemy, which is death, be destroyed; then shall be no more death, neither sorrow, nor any heat; then shall the tears be wiped away from the eyes: then shall they inherit all things with Christ, because they have overcome; then shall he lead them to the fountain of living water, and feed them with the hidden heavenly bread, that they shall neither hunger nor thirst any more; there shall the spiritual Solomon dwell in perfect peace with the spiritual Israel, for all his enemies shall be made his footstool.
Therefore, my dear brethren and sisters, be steadfast and immovable, always abounding in the work of the Lord, for as much as ye know that your labor is not in vain in the Lord. 1 Cor. 15:58.
Herewith I commend my dear brethren and sisters to the Lord, who is able to keep your treasure, and to give you an inheritance among all them that are sanctified. Pray the Lord for me, that I may contend steadfastly, and continue in the hope in which I (the Lord be praised forever) still stand at the present time. And I pray you, dear brethren, do the best with my wife and children.
Written by me, Jacob the Chandler, your weak brother and minister, on the 18th of April.
May the same God that blessed Abraham, Isaac and Jacob, also bless you my children, with all manner of spiritual blessings in heavenly places, that you may from your youth learn to know the Lord, and fear and obey him all the days of your life. This is the most special request that I make to God, that you may be eternally saved, and that the name of the Lord may be praised through you; unto which name be praise and glory now and forever. Amen.
My children, hear the instruction of your father, and forsake not the law of your mother (Prov. 1:8; 4:1); be always ready to do what you are commanded of God, that is, that you shall from your youth learn to know, fear and obey him; for obedience springs from the fear of God, and the fear of God comes through the knowledge of God.
Hence Solomon writes: The fear of the Lord is the beginning of knowledge. Prov. 1:7. For a child that knows his father, that he is so honorable and just, that he will not have his children run in the streets with other children, fight, quarrel, use bad language, bring home stolen things: children who know their father to be thus, are afraid to do this, knowing, that if they do this they shall be beaten. Thus also, my dear children, the Lord is a just God, who will not tolerate sin, but will punish them that commit it. Therefore we must fear him, and not commit sin; for the fear of God driveth out sin, and he that feareth God will do good. Prov. 16:6; Sir. 15:1. As Solomon says: “The fear of the Lord is a fountain of wisdom, to depart from the snares of death.” Prov. 14:27. For, my dear children, the wages of sin is death. Romans 6:23. Hence, since the fear of God drives out sin, through the fear of God, the cause which brings us into death, that is, sin, is avoided. Therefore, my children, begin from your youth to walk in the fear of the Lord, that you may not at any time consent to sin, and may not forget the commandments of your Lord and God; but fear the Lord, while he may be feared. For they that fear the Lord walk in the right way; for the fear of the Lord is the beginning of wisdom, and to depart from evil is understanding. Prov. 14:2; Job 28:28.
Hence, my children, fear the Lord, and depart from evil. For the prophet Jeremiah says: “How good it is for a man, from his youth to take upon him the yoke of the Lord, and for one that is forsaken, to be patient, when he meeteth with adversity.” Lam. 3:27,28. And Sirach says: My child, from thy youth receive instruction, till thine old age, and thou shalt find wisdom (Sir. 6:18); for the wisdom of God teaches, that we are to receive God’s instruction, in order to be taught thereby, how we are to depart from evil. “For wisdom crieth without; she uttereth her voice in the streets, saying: How long, ye little children, will ye love childishness? and how long shall fools desire the things that are hurtful to them? and the unwise hate knowledge?” Prov. 1:20. For this is the nature of children; they love to run and play in the streets, where they learn all kinds of wickedness, and do not like to be chastised for it, and kept in the house. By this they are known as children; for they know not how injurious this is to them; for thereby they become alienated from the knowledge of God, and so grow up in wickedness, that sometimes they can only with great difficulty come to the truth. Therefore wisdom calls the children of Israel little children, because they are sometimes so wicked, that they want to live to themselves, and hate the chastening of the Lord, which is nevertheless administered to them out of love, that they should not be condemned with the world. 1 Corinthians 11:32. Therefore, my dear children, beware of all bad company, that might seduce you to cherish the world; for the world lieth in wickedness, and will perish with its lusts. 1 John 5:19; 2:17. Therefore, my children, love not the world, neither the things that are in it; for all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 2:15,16. Hence, abstain from fleshly lusts, which war against the soul. 1 Pet. 2:11. And Paul says: Flee youthful lusts (2 Tim. 2:22); for youthful lusts have plunged many into ruin, into lasciviousness, whoredom and many improper things. Therefore, my children, beware of whoredom, and all unedifying conduct, in which whoredom has often originated; as dancing and leaping, and the practice of young men and maidens sitting together at the beer table, drinking to intoxication, and speaking improper words, and besides what is done in secret would be too shameful to mention. Tobit 4:12; 1 Thess. 4:3. O my children, beware of such things; for the apostle says: All they that do such things have no part in the kingdom of God. 1 Corinthians 6:10. But when you are grown up, and cannot contain, marry in the fear of God. Pray God to provide you a faithful helpmeet, to walk in the fear of God, with a broken, lowly and humble heart.
My children, do not in any wise let pride rule over you in your words or thoughts, as Tobit admonishes his son (Tob. 4:13); for the Lord rejects such as are proud in their hearts, but he has exalted the humble. Hence David says: “I thank thee, O Lord, that thou hast humbled me; for before I was humbled I went astray.” Ps. 119:67. Therefore, my children, never exalt yourselves in your hearts, but condescend to men of low estate; for pride goeth before destruction, and a haughty spirit before a fall; for they become so proud, that they reject the word of the Lord, and live according to the desires of their hearts; therefore the Lord shall also not regard them. Rom. 12:16; Prov. 16:18; Hos. 4:6.
My children, heed the instruction of your father, and forget it not. Refrain your tongue from backbiting, and beware of lying; for the mouth that lieth slayeth the soul. Wis. 1:11. For liars have no part in the new Jerusalem; but their part is in the lake which burneth with fire and brimstone: which is the second death. Rev. 21:8. And the backbiter causes much contention and discord, and also stirs up strife and envy, and separates friends. Prov. 16:28. Hence Solomon says: “Where no wood is there the fire goeth out: so where there is no tale-bearer, the strife ceaseth 26:20. Hence he further writes: Put away from thee a froward mouth, and perverse lips put far from thee; as also Moses writes: Let there be no backbiter or slanderer among you. 4:24; Lev. 19:16. Therefore, my children, beware of backbiting, and wherever you are at home, keep your lips sealed, and tell not out of the house what is done in it; keep still about all in regard to which silence is expedient, then men will love you. Always be faithful to people, and beware of stealing, for it is a great sin; and thieves have no part in the kingdom of God (1 Cor. 6:10), nor is a thief trusted or loved by any one; but wherever he goes, his hands are watched. Thus, my children, always content yourselves honorably in the fear of God, and beware of all sin and transgression; and do not envy one another, for through envy Cain slew his brother, and the patriarchs sold their brother Joseph; for envy breaks all friendship, causes a man to forget all benefits, and is bent only upon doing harm. The envious man rejoices not when he sees his brother or sister, but turns his face the other way; nor is he grieved at his brother’s misfortune, but is pleased when the latter meets with adversity. Hence James truly says: If ye have bitter envy and strife in your hearts, glory not, and lie not against the truth. . . . For where envying and strife is, there is confusion and every evil work. Jas. 3:14,16. Therefore, my children, do not envy one another, nor any one else; but love one another out of a pure heart, as brothers and sisters ought to; not as Cain, who was of that wicked one, and slew his brother (1 John 3:12); but as Christ left an example, who gave his life for us.
Hence you must also so love one another, not in word, neither in tongue, but in deed and in truth (1 John 3:18); that you may be brothers and sisters, not only according to the flesh, but also according to the faith of the Son of God; for he says: by this shall all men know that ye are my disciples if ye have love one to another. John 13:35. Hence John writes: “Beloved, let us love one another: for love is of God: and every one that loveth is born of God, and knoweth God. He that loveth not, knoweth not God; for God is love.” 1 John 4:7,8. Hence he would have, that children should love one another with true, unfeigned brotherly love, with a pure heart, as being born not of natural seed, which is corruptible, but of incorruptible seed, namely, by the word of God, which abideth forever. 1 Pet. 1:22,23.
Thus, my dear children, I pray and admonish you, love, and bear with, one another, and let one be subject to the other; the younger shall obey the older, that there may be no contention or discord among you. And you, Katelijntgen and Kopken, are the oldest; when you are grown up, take care of the other children, and help them with the labor of your hands, thus showing mercy to them, that you may be children of your Father which is in heaven; for you will perhaps not have your mother very long, and then you are in duty bound to do the best for one another.
Thus, my children, heed the instruction of your father, and forget it not. Obey your mother: for it is proper that children should obey their parents, as is written in Ecclesiasticus: The Lord will that the parents should be honored by the children 3:2. For this was the first commandment in the law, which had a promise: Honor thy father and mother that thou mayest live long on the earth. Ex. 20:12. And the greatest honor that children can show their parents, is, to obey them: To obey them in everything that is not contrary to the honor of God, but when the honor of God is concerned, parents have no power to rule over them, but are themselves in duty bound to admonish their children, to obey the Lord. For they had to teach the law to their children, when they went to sleep, and when they rose up; in which law it was written, that God must be loved above all. Deut. 6:7. Therefore children are not bound to love their parents more than God, and godfearing parents are not to require this, but are to exhort their children to the same, that they should exercise themselves in the love of God, that is: keep his commandments, and be humble before their God (Mic. 6:8), as I hope, my children, that also your mother will do. Hence obey her in love, and be not disobedient to her; for it is written in the law, that he that cursed, smote or disobeyed his father or mother, had to die, so great a sin it is before the Lord. Ex. 21:15,17.
Therefore, my dear children, though you lose me, do not be froward to your mother, but obey her the more, for the whole care of you will now be committed to her. Hence, my children, never grieve her in your life; for in Ecclesiasticus it is written: He that forsaketh his father is a blasphemer; and he that angereth his mother is cursed of God. 3:16. Therefore, love her, and remember how many pains she suffered on your account, and how she bore you under her heart nine months, and how she will have to undergo much yet, to earn bread for you. Tob. 4:3,4; 2 Macc. 7:27. Hence, dear children, when you are grown up, apply yourselves diligently to labor, that you may help your mother to gain a livelihood. And be not idle; for from slothfulness springs much evil, for it makes thieves of children, and harlots of girls, and thus they finally come to a bad end. Therefore, my dear children, do not desire this, but willingly work and labor with your hands that which is honorable, that you may have to give to him that needeth. Ephesians 4:28. And if your mother take another husband, obey him as your father, and honor him; for he will have to care for you, and instruct and teach you as though you were his own children. Therefore, you, as obedient children, are to receive, and not to despise, his instruction. O my dear children, I, Jacob, your father, have left you this as a testament, that you may remember me the better, and know wherein I stood and why I died, of which you need not be ashamed, since it was for the name of Christ. For it is for the Lord’s sake that I leave you; there is nothing under heaven so dear to me that for it I should be willing to leave you; but for the Lord’s sake every thing must be forsaken, father and mother, wife and children, yea, one’s own life, or we cannot be his disciples. Deut. 33:9. But he that for his sake forsakes all this, shall receive a hundredfold, and hereafter everlasting life. Matthew 19:29. Thus, my dear children, with this confidence I leave you. The Lord grant you his grace, that I may find you in life eternal. I now go before you the way which Christ Jesus and all the saints of God went before us: and I know that all that will live godly in Christ Jesus must suffer persecution. 2 Tim. 3:12. And Paul says: Unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake. Philip. 1:29. For what we suffer; we suffer not for our own sakes, but for the Lord’s sake, because we believe in him, and by faith follow and obey him, which the world will not tolerate, for the prophet says: Truth is fallen in the street; truth languisheth in prison; equity cannot enter; he that would depart from evil, and do good, maketh himself a prey. Is. 59:14,15. As Christ says: “If ye were of the world, the world would love his own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” John 15:19. Hence James says: The friendship of this world is enmity with God; if you would be the friend of the world, you will be the enemy of God. Jas. 4:4. For my dear children, if you would be the friend of the world, you will have to follow the world in her improprieties and false worship; hence Paul writes: “If I yet pleased men, I should not be the servant of Christ?” Gal. 1:10. For such love the Father hath bestowed upon us that we should be called his children: therefore the world knoweth us not, neither knoweth it him. 1 John 3:1. Therefore, if they have called the master of the house Beelzebub, it is no wonder that they also call them of his household so; for the servant cannot be above his lord, nor the disciple above his master. Matt. 10:25,24.
Herewith I will commend you, my dear children, and your mother, to the Lord, for whose sake I hope to leave you; who is able to care for you, and to keep you from all evil. The Lord grant you his grace, that you may grow up in the knowledge of God through the Holy Ghost, so that, according to the right judgment of God, you may be found righteous for his kingdom, through Jesus Christ our Lord and Savior, to whom be praise and glory forever and ever. Amen.
Written on the second and third days of May, A. D. 1569, in prison at Bruges, where I was confined for the testimony of Jesus, under the house of the Vrye; by me Jacob the Chandler.
This I send my dear children, as a brief testament; I also hope to write them my faith, which may serve to show them upon what faith their father died.
My chosen dear children, I hope briefly to write you my faith, that you may know, that I did not die as a deceiver or heretic, but for the true faith, which avails before God.
1. I believe and confess, that there is one true God, who created and made heaven and earth, and the sea, and all that therein is, by his eternal, Almighty and incomprehensible Word, which was with God in the beginning, and was God with the Father. Gen. 1:1; John 1:1,2.
2. And God on the sixth day made man after his image or likeness, that is, according to his nature. But man did not remain as created, through the subtilty of the serpent, in whom the devil worked, so that he brought Adam with his whole seed into death, as is written. Gen. 3.
God created man immortal, and made him according to the image of his own likeness; but through the envy of the devil death came into the world, and all that are of his side follow him. Wisdom 23:24. As also Esdras writes: The first Adam having an evil heart transgressed and was overcome and also all them that are born of him. And he further says: O thou Adam, what hast thou done! for though it was thou that sinned, thou art not fallen alone, but also all we that come of thee. 2 Esd. 7:48.
3. Now when the man Adam with his whole seed had fallen into death, the merciful Father through grace many times promised his Son, who as a spotless lamb, that had been foreordained before the foundation of the world, delivered us from death by his death and blood. Gen. 3:15; 1 Peter 1:19,20. And when the fullness of the time was come, he became man, and was born of the virgin Mary, as had been prophesied concerning him, in these words: “Unto us a child is born, unto us a son is given.” Is. 9:6. And again: “A virgin shall conceive, and bear a son.” 7:14. Thus, through the power of the Most High he was conceived in Mary of the Holy Ghost, even as the angel said to her: “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee.” Luke 1:35. To Joseph he said; “That which is conceived in her is of the Holy Ghost: therefore also that holy thing which shall be born of her shall be called the Son of God.” Matt. 1:20. For the Word which was with God in the beginning became flesh, and dwelt among men, visibly and tangibly, so that also his glory was seen, a glory as of the only begotten of the Father, full of grace and truth. He humbled himself, and took upon himself the form of a servant, became as another man, and was found in fashion as a man. Philip. 2:7,8. And all that he saw and heard of his Father he taught and made known to us, and was obedient to his Father unto death; for he was innocently sentenced by Pilate, was crucified, died, and was buried, and the third day rose from the dead. And after his resurrection he commanded his disciples to preach the Gospel to every creature, and to baptize believers in the name of the Father, the Son, and the Holy Ghost. And he ascended up to heaven, and sitteth at the right hand of the Father, from whence he shall come again, in the glory of his Father, and in the clouds of heaven, to judge the quick and the dead. Matt. 28:19; Luke 24:51; Rev. 1:7.
4. I further believe and confess, that there is a Holy Ghost, which proceeds from the Father, and is poured out, through Christ Jesus, upon the believing and regenerated children, as is written in Tit. 3 and Eph. 1, as an earnest of the Spirit, and as an assurance of the mind; by which Spirit they cry, Abba, Father. Rom. 8:15. By this Spirit they are guided into all truth, since he is also their teacher. John 16:13. By the same Spirit the prophets prophesied, since God through him distributes the spiritual gifts to believers, for the profiting of all. Hence the Apostle writes: “There are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all.” 1 Corinthians 12:4–6. These three names are one true God. The Father is the Creator, who created everything by the Son, or his Word; and by his Spirit he has also renewed all things, and has purified believers by the Son, and by the Holy Ghost; in which three names the Apostles were commanded to baptize believers. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 1 John 5:7.
5. I further believe and confess, that there is a holy Christian church, which is the communion of the saints, and the assembly of the believing and righteous, which is the temple of the living God, the pillar and solid ground of the truth, and the city of God in the Spirit. 1 Cor. 12:13; 1 Timothy 3:15. And in this temple the Holy Ghost is the teacher, and the apostles the laborers, who first built this temple. 1 Cor. 3:9. As Solomon, when he wanted to build his temple, sent out his servants, to hew out the stones from a mountain; and the stones having been hewed, when they were brought to the work, they joined them together, so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building; so Christ sent out his apostles, to teach men, and to preach repentance in his name, before they were to be baptized: for they had to be regenerated with the hammer of the divine word, and by the incorruptible seed of God the Father, who is a mountain and rock forever, if they were to be a living stone in the temple of God. 1 Kings 5:17; 6:7; Dan. 2:45. Thus the apostles, as wise builders, first built the temple, and laid the foundation. Hence Paul says, that God has set in the church first apostles, secondarily prophets, thirdly teachers. 1 Cor. 12:28. In another place he says: He set some, apostles; and some, prophets; and some, evangelists; and some pastors and teachers; for the perfecting of the saints for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ. For as a body which has many members, and yet is but one body, so also, though there are many believers, there is nevertheless but one body, of which Christ is the head. For Paul writes: By one Spirit are we all baptized into one body . . . and have been made to drink into one Spirit. 1 Corinthians 12:13. And all that are in this temple or city have Christ for their Lord and King; him they must obey; they must suffer him to rule over them, and to bear dominion with the sceptre of his kingdom, namely, with his Spirit and Word; for to him all power is given in heaven and in earth. Matthew 28:18. The Father judgeth no man, but hath committed all judgment unto the Son: that all men should honor the Son, even as though they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him. And as the Father hath life in himself; so hath he given to the Son to have life in himself. John 5:22,23,26. He that hath the Son of God hath eternal life; and he that hath not the Son of God hath not life. But this church has forgiveness of sins through him; for they believe in him, and seek their salvation in him alone, for there is none other name given them under heaven, whereby they can be saved, than by the name of Christ; for he is made unto them, of God, wisdom, and righteousness, and sanctification, and redemption. Acts 4:12; 1 Cor. 1:30. And he gave himself for them, that he might redeem them from all iniquity, and purify unto himself a peculiar people, zealous of good works. Tit. 2:14. These have one Lord, one faith, one baptism, one God for their Father, and one Holy Spirit, upon whom and through whom the temple is built and founded. Eph. 4:5,6.
6. I further believe and confess a Christian baptism, according to the import of the word of God, as Christ commanded his apostles, saying: Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you. Matt. 28:19,20. And Mark 16:15,16: Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. Thus the apostles did according to the command of their Lord; for on the day of Pentecost Peter opened his mouth, and taught the people of Jerusalem, and reproved them of their sins, so that they said: Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. Acts 2:37–39.
Hereby the apostle proves, that the gift of the Holy Ghost should be given not only to the Jews and their children, but also to the Gentiles, who were far from the kingdom of God, but whom God should also call to it, as the prophet Joel had foretold, that God in the latter days should pour out his Spirit upon all flesh. Joel 2:28. Hence God poured out the Holy Spirit upon the Gentile Cornelius and his household (Acts 10:44), in order to convince Peter and his [other] apostles, that he had given power to all men by faith, to become children of God; for with such he would establish his covenant. Hence Peter commanded; that they should be baptized in the name of the Lord; for they had been baptized by Christ with the Holy Ghost and with fire; by which Holy Ghost he purged their hearts from dead works, to serve the living God. Hence Peter said to those of Jerusalem: Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins. Not as though sin could be forgiven through baptism, as may be seen in the case of Simon the sorcerer, who had also been baptized by Philip, but Peter said that he should have neither part nor lot in this matter. Acts 8:21. But they are cleansed from sin through faith in Christ Jesus, in whose name they receive baptism; hence baptism is a sign by which something better is signified; therefore it must be received upon or through faith, for Peter says: “The like figure whereunto even baptism doth also now save us, (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: who is gone into heaven, and is on the right hand of God.” 1 Peter 3:21,22. Therefore Philip, according to the command of Christ, first taught those of Samaria, before they received baptism. Also many Corinthians that heard it, believed and were baptized. Thus baptism must be received upon faith, for the burying of sin (Rom. 6:4), for a washing of regeneration (Tit. 3:5), for a covenant of the Christian life, for a putting on of the body of Christ, for an ingrafting into the true olive tree and vine Christ, for an entrance into the spiritual ark of Noah (1 Peter 3:20), of which Christ is the true householder, as is written concerning him: behold I and the children which God hath given me. Heb. 2:13. And Isaiah calls him, The mighty God, The everlasting Father, The Prince of Peace. Is. 9:6. Thus they are baptized by Christ inwardly with the Holy Ghost and with fire, outwardly with water, as the eunuch said: “Here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.” Acts 8:36,37.
Thus the true Christian baptism must be received according to the command of Christ, and the practice of the Apostles, in the name of the Father, and of the Son, and of the Holy Ghost, for the burying of sin, to walk with Christ in newness of life, and that we henceforth should serve sin no more.
7. I further confess a true Supper, or breaking of bread, which Christ himself instituted, and observed with his apostles, with bread and wine. The same night in which he was betrayed, he took bread, gave thanks, brake it, and said, “Take, eat; this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: This do ye, as oft as ye drink it, in remembrance of me.” 1 Corinthians 11:23–25. From this no one is to understand, that the bread was the body itself of Christ, because he calls it his body; else we must also understand, that the cup is his testament, since he calls the cup his testament. But now they are only memorials, by which his death and the testament (which is sprinkled with his blood), are to be remembered; for where a testament is, there must also of necessity be the death of the testator . . . otherwise it is of no strength at all while the testator liveth. Hebrews 9:16,17. Hence Christ confirmed with his death his testament which he made with the house of Israel; and suffered his blood to be shed for many for the remission of sins. Matt. 26:28. And for such a remembrance the bread is broken, and the wine drunk, in the church, as Christ said: This do in remembrance of me. For as the bread is broken in the church, so also was the body of Christ broken on the tree of the cross; and as no one is fed by this bread, but those who eat of it, so also no one is fed, according to the soul, by Christ, who is the bread of life, except those that believe in him. Therefore Judas could not receive Christ, though he ate of the bread; for no one has a right to the breaking of bread, except those who by faith have become partakers of Christ, and one bread with him; and no one has a right to drink out of the cup, save he that is become a child of the new testament (which is sprinkled with the blood of Christ, 1 Peter 1:2), and he must have the law of the Lord written in his heart, and the Lord must have become his God, so that he will remember his sins no more. Jeremiah 31:33,34. For if we are to use a memorial, we must have that which is to be remembered by it. Hence the apostle says: “Let every one examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the Lord’s body” (1 Cor. 11:28,29); for we must discern for whom the Lord gave his body. Hence, Christians, or those that would be called so, must examine themselves, whether they also have a right to the bread, for it represents much to them, since it becomes to them as a mirror. For it is one bread baked of many grains, which must be alike among one another, because they are ground, made into a dough with water, and baked with fire into one bread, so that it cannot be distinguished which was the smallest or the largest grain. Thus must we also be broken in heart, by the hammer of the divine word (Jer. 23:29), being united together through the communion of the Holy Ghost; and through fervent love be in union and peace with one another, and do nothing through strife or vain glory, but each esteem other better than themselves. Philip. 2:3. They that have thus become one bread with Christ have a right to the breaking of bread, and may receive it in remembrance of him, for such a people he gave his body; they may drink out of the cup, for they are cleansed by his blood, and have by faith obtained that which is signified by the wine. 1 Peter 1:19. Hence Paul writes: “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?” 1 Cor. 10:16–18. For as Aaron and his children ate the sacrifice, and no strangers might eat thereof, so no one has a right to the breaking of bread and the drinking of the cup, save only the true, regenerated children of God, who are inwardly baptized by Christ with the Holy Ghost and with fire, and outwardly with water, upon their faith, and are thus become one bread and body with Christ. And as the children of Israel had to eat the paschal lamb with unleavened bread, so also the Supper of the Lord must be observed by an unleavened people, who have purged out the old leaven, and are become a new lump; or they observe it to their condemnation. 1 Cor. 5:7.
Thus the bread is not his body, though Christ so calls it; but it is a memorial of his body, which he has given for us. For Christ said to his disciples: He that receiveth you receiveth me. Matt. 10:40. And he also says: Whosoever shall receive such a child in my name receiveth me. Luke 9:48. These words must not be so understood, that they receive Christ bodily; but they that received such a child or his disciples, did virtually as much as though they had received Christ; for they were his messengers, and they received them in his name. Paul also says that the Israelites drank of that spiritual Rock that followed them, which Rock was Christ (1 Cor. 10:4); though Moses with his rod did not smite Christ, but a stone, which signified Christ (Ex. 17:6). For as through the smiting with Moses’ rod water ran out of the stone, so that the Israelites drank; so God the Father by his power caused the water of eternal life to flow, to give drink to the spiritual Israelites; hence he says: which Rock was Christ. They also, he says, did eat the same spiritual meat; though they yet ate only the figurative heavenly bread in the wilderness; but God gave us the true bread from heaven (John 6:50), which is Christ, of which the bread which the Israelites ate was a figure. Therefore Paul writes: They did all eat the same spiritual meat. 1 Cor. 10:3. Christ and his apostles were wont to call the signs and figures as though they were the substance, as in the case of the two wives (Gal. 4:24): Which things are an allegory; for these are the two covenants; though the wives were not the covenants, but they signify the covenants.
So one is also not to understand, that the bread is the body of Christ; else the cup must also be the testament, and the wine his blood, which is not so, but they are only symbols by which his body, and his blood, which was shed on the tree of the cross, are to be remembered. Hence Christ says: This do in remembrance of me.
8. I further also confess a Christian excommunication, or exclusion from the church, which Christ and his apostles themselves ordained and instituted, and this in a twofold manner. In the first place, Christ said to Peter and his other apostles: Whatsoever ye shall bind on earth shall be bound in heaven; and whatsoever ye shall loose on earth shall be loosed in heaven. Matt. 18:18. For he previously says: I will give unto thee the keys of the kingdom of heaven. 16:19. And he also says to his disciples: “Peace be unto you: as my Father hath sent me, even so send I you. [And when he had said this,] he breathed on them, and said unto them, Receive ye the Holy Ghost: whosesoever sins ye remit, they are remitted unto them; and whosesoever sins ye retain, they are retained.” John 20:21–23. From this no one is to understand, that Christ gave the apostles such power that they might govern the kingdom according to their will. God forbid; but he appointed unto them the kingdom, as it had been appointed to him by his Father; that they should govern it according to his will. Hence he made them vicegerents, because he could not remain with them. As the King of Spain, when he wished to travel out of his dominion, he appointed vicegerents in his place, that they should govern the people according to his will; however, he does not make them lords over it, but he commits to them his laws, decrees and mandates. Hence, whatever they have bound or loosed here in this country, that is, what they have judged, must stand before the King, as far as they have judged according to his laws and customs; or he would not be a true king. Thus Christ also gave his apostles a rule, after which they were to govern themselves; and he, moreover, gave them his Spirit, in order that they might fully expound it to the church. Hence Christ said to them: “And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched.” The same he also says with regard to the feet and the eyes. Mark 9:43. Now as among them of Corinth there was such an offensive member, who had his father’s wife, Paul determined with his spirit and with the power of Christ, when they were gathered together, to deliver him to Satan, for the destruction of the flesh, that the spirit might be saved. 1 Cor. 5:1. Hence, that which Paul bound on earth was bound in heaven, for he did it with the power of Christ; for this was the power which they had received, to cut off such offensive members, and to purge out that old leaven, that they might be a new lump. Hence he writes to the Thessalonians: “Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.” 2 Thess. 3:6. For the dead may not remain among the living, lest their offensive smell be imparted to them, and they also become unclean; hence one is to withdraw himself from all unclean brethren and sisters. The apostle also writes: “A man that is a heretic, after the first and second admonition, reject; knowing that he that is such is subverted, and sinneth, being condemned of himself.” Tit. 3:10,11; Rom. 16:17. “Such are to be avoided—for they cause contention and offenses—that the church may not be corrupted by their false doctrine. Hence we are to have nothing to do with those who are excommunicated from the church (1 Cor. 5:11), that we may not defile ourselves with them; in the second place, that they may be ashamed, and repent (2 Thess. 3:14), for it is a punishment for amendment, and not for destruction. Not as Israel’s excommunication which was done by death (Deut. 13:5); but we are to withdraw ourselves from all [such] brethren or sisters without regard of person; for as Moses with his severe, deadly excommunication did not make a distinction of persons, so Christ makes no distinction with his excommunication, which tends to amendment. Hence the apostle writes: “I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.” 1 Cor. 5:11.
In the second place it is written, Matt. 18, where he [Christ] gives them the keys. If thy brother shall trespass against thee (here he does not speak of offensive members, whom he would have cut off, as is written in the same chapter; for he says:) go and tell him his fault between thee and him alone; if he shall hear thee, thou hast gained thy brother (that is, if he confesses his guilt, you are to forgive him, for it is not a deadly matter for which God has excommunicated him; hence you are to forgive him, even as God daily forgives you through Christ. Eph. 4:32.) But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican (which heathen and publicans were excluded from the covenant of the Lord). Lev. 19:17; Deut. 17:6. From this we may perceive, that this is spoken of sins that may be adjusted between brother and brother, and concerning which the apostles had received no binding keys, except after the third admonition, and then he is not punished for the sin, though the sin is the cause, but for his disobedience. Then said Peter: Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Christ said: I say not unto thee, Until seven times: but, Until seventy times seven; that is, as often as brethren sin against one another, they are to forgive one another, whether the sin consist in words or in works upon which excommunication is not pronounced by the Scriptures. For this is the key with which every thing must be locked and unlocked, bound and loosed, or it will not stand in heaven. O my dear brethren, take good heed, that it be always used rightly, and it shall redound much to your peace.
9. Lastly I believe in and confess a resurrection of the dead, both of the just and of the unjust. For as by one man death came upon all men, so also by one man the resurrection of the dead comes upon all men. Rom. 5:12. As in Adam we all die, even so in Christ we all are made alive (1 Cor. 15:21); every one in his order, for many that sleep in the dust of the earth shall wake, some to everlasting life, and some to shame and everlasting contempt. Dan 12:2. For the dead that are in the grave shall hear the voice of Christ, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. John 5:28,29. For their faces shall be blacker than darkness, and they shall be greatly terrified and sigh for anguish of spirit; for they shall all be placed before the judgment seat of Christ, and shall there receive according to that they have done. 2 Cor. 5:10; Jer. 17:10. Then they shall say to the mountains: Come and cover us, that we see not the face of him that sitteth on the throne. Hosea 10:8; Rev. 6:16 Then they shall begin to creep into the holes of bats, and to hide themselves in the clefts of the rocks from the terrible majesty of the Lord. Is. 2:20,21. But it will not be possible; for he shall come in the clouds, and every eye shall see him, and they shall then know whom they have pierced. Matt. 24:30; Zech. 12:10; Rev. 1:7. And they shall see the righteous stand in great boldness, and shall say: These are they whom we sometimes had in derision: we fools accounted their life madness: How are they now numbered among the children of God, and their lot is among the saints! Wisdom 5:3. Then shall they fear that terrible sentence; then Christ shall say: “Depart ye cursed, into everlasting fire, prepared for the devil and his angels.” Matt. 25:41. But the righteous shall shine above the stars, yea, as the sun, in the throne of their Father, and shall be clothed in white raiment, and fed with the hidden heavenly bread, and eat of the tree of life, which is in the midst of the paradise of God. Then they shall hunger no more, neither thirst any more; for the Lamb shall lead them unto the fountain of living water; and then they shall inherit all things, for they have overcome. Dan. 12:3; Matt. 13:43; Rev. 2:7; Is. 49:10; Revelation 7:17.
Behold, how glorious they shall be that are accounted worthy for the resurrection of the just; for this corruptible shall put on incorruption, and this mortal immortality. Now it is sown in corruption, it is raised in incorruption: it is sown in dishonor, it is raised in glory: it is sown in weakness, it is raised in power: it is sown a natural body, it is raised a spiritual body, 1 Cor. 15:53,42–44. And Isaiah says: But, Lord, thy dead shall live, and arise with their bodies. Is. 26:19,312 Job says: I know, that my Redeemer liveth, who shall hereafter raise me up from the earth. This my skin shall encompass me, and in my flesh shall I see God; mine eyes shall behold him and not another.313 Job 19:25. Then shall the mortal clothing be put off, and the immortal put on; then shall they have palms in their hands, and a crown on their heads, and shall live forever; then shall they sit with Christ on twelve thrones, and judge the twelve tribes of Israel; then shall they stand in great boldness before the face of them that afflicted them; then shall the bride have her bridegroom, Jesus Christ; then shall she hear his beloved voice: Come, ye blessed, inherit the kingdom of my Father, prepared for you from the foundation of the world. 2 Esd. 2:45; Matt. 19:28; Wis. 5:1; Matthew 25:34. Thus I confess a resurrection of the flesh, a righteous judgment, and an eternal life. Amen.
See, my dear children, here I have briefly set forth to you in writing my faith, that you may know, in what faith your father died; and I hope that it may serve for your instruction, and that you may be induced the more to follow the same; the Lord grant you his grace, that this may be accomplished.
Herewith I will commend my dear wife and children to the Lord; may he help and bless you by his Spirit, that you may all grow up in wisdom holiness and righteousness: this I wish you with all my heart. When we are to die, I do not know.
Finished in the year 1569, in May, in my prison, at Bruges, by me, Jacob de roore, or the chandler.