This church has now for a time suffered much sorrow; may the complaint ascend to the merciful Father in heaven, concerning the misery and sadness that have come upon Zion. But the God of all grace be praised for his great mercy which he has yet shown the church at Antwerp, which continues still in good peace and unity (as I think); wherefore there is great joy and gladness there according to the spirit, but great distress according to the flesh. For the Lord tries his people with tribulation and distress, as Christ says: “They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known my Father, nor me.” John 16:2,3. For if they had known him, they would not have crucified the Lord of glory. 1 Corinthians 2:8. And though the persecution is not so severe in some places, the Lord can nevertheless try men by other means, by strife, discord, strutting and boasting, reveling and banqueting, in short by carnal works, all of which are not according to our vocation. Not, dear friends, that I would here accuse any one; but out of brotherly love we exhort every one; for before God nothing can be hid, for he will bring to light all that is done in secret. 1 Cor. 4:5.
Therefore, my dear friends, let us not deceive the Lord; for his eyes are as a flame of fire, and he is a mighty, powerful and strong God, and sees everywhere in secret and openly; hence he may well be feared, for he has not spoken a single word in vain, as he says by the prophet, that the word which goeth forth out of his mouth does not return unto him void, but does accomplish all that he pleases. Rev. 1:14; Is. 55:11.
My affectionately beloved brethren and sisters in the Lord, receive this letter from your poor, weak brother in good part; for it has been written at the request of some brethren, if peradventure you might be comforted and refreshed a little by our simple epistle, for we have written these few lines out of cordial affection, and because we should exhort one another while it is called to-day; for we hope soon, by the grace of the Lord, here to put off our flesh. Heb. 3:13; 2 Pet. 1:14.
O friends, the way that leads into life is so strait and narrow; but the way that leads into hell is so broad and easy for the flesh. Truly indeed does the prophet Isaiah say, that hell has opened wide her mouth, and both princes and the common people descend into it, yea, they go to hell like sheep to the slaughter. Is. 5:14.
Hence, my dear friends, let us take diligent heed, that we may not have received the grace of God in vain; but let us constantly remember the days of our illumination, and how little we then were in our own eyes, when we humbled ourselves under the mighty hand of God, yielding up ourselves entirely, to serve the Lord in holiness and righteousness acceptable before him. Heb. 10:32; 1 Pet. 5:6; Luke 1:75. For we were then all like Saul when he was anointed king, who was of the least of the tribes of Israel and little in his own eyes. But when he became proud, the Lord rejected him. For the Lord said to Samuel: “Go and tell Saul to destroy Amalek from the earth, both man and beast.” But Saul followed his own judgment and spared the king, and the best of the oxen, and of the sheep, to sacrifice them to the Lord; whereby he transgressed the commandment of the Lord, and was disobedient to his voice, notwithstanding the Lord desired obedience and not sacrifice, 1 Sam. 15.
Behold, dear friends, for what a small matter Saul was rejected; hence let us take good heed, for he is still the same God. This is also the case with part of us, that we take too great liberty in our faith, in consequence of which we are rejected, and then do not know ourselves where the fault lies. Now a spirit of contention comes upon us, causing the pious to sigh and mourn: so that thereby division and schism are wrought in the church of God, which mostly occurs where Christians have great liberty. How much it is now like it was in the days of Israel; when they were in peace [from without], they waged war against one another, so that many thousands fell, when they fought against the Benjamites. Judg. 20. Hence, my dear brethren and sisters, let Christ Jesus be an example unto you, who has called us in peace. 1 Cor. 7:15. For the fruit of the Spirit is all manner of goodness, righteousness, and joy in the Holy Ghost. Eph. 5:9. And let us take good heed that we do not become like the church of Laodicea, which was neither cold nor hot, and thought she was rich and increased with goods, and had need of nothing. But the Spirit answered her, saying: “I command thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” Rev. 3:18. Hence, it is daily necessary to exhort one another with the word of the Lord, which is the true mirror and plumb-line by which to measure our life and conversation according to our weakness. I say according to our weak ability; for if God should enter into judgment with us, no one could stand before him. Ps. 143:2. Hence, no man may or can justify himself before God. But we must always remain debtors, remembering that we come short in many things. Matthew 6:12.
Let us therefore take diligent heed, and have our predecessors constantly before our eyes, namely, Abraham, Isaac, Jacob, Moses, and all the prophets, who were strangers and pilgrims on the earth, and sought a country, a city that had foundations, whose builder and maker was God; and experienced tribulation and affliction, stripes and imprisonments; of whom the world was not worthy. Heb. 11. And Christ Jesus himself had not so much in the world as upon which to lay his blessed head, for he says: “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.” Matt. 8:20. But he had to flee away everywhere (Matt. 2:13), even as his members must still do at the present day. For he who confesses Christ Jesus in power is a prey to every one, and is cursed, and banished as a rebel and heretic, yea, condemned to and exterminated with the severest death that they can devise. May the complaint ascend to God in high heaven, of the great and miserable blindness. They perpetually cry: “The decree must be observed,” not once considering whether it is right or wrong; though some nevertheless say that no one ought to be put to death for the faith’s sake.
Thus, my dear brethren and sisters, we must with Jeremiah commit our cause to the Lord, and pray for the blindness of our enemies, that the Lord would enlighten them, so that they may see whom they pierce, and how they fight against the Lamb, which shall yet overcome them. Jer. 11:20; John 19:37; Rev. 17:14.
Further, dear brethren and sisters, we pray you in general, that you remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body (Heb. 13:3); also, that we may joyfully put off our flesh here upon earth, to the praise of the Most High, and to the edification of our neighbor, that the name of the Lord may not be blasphemed through us. I, Joost Verkindert, Lauwerens Andriess, and Nelleken Jaspers greet you (who are in like faith with us) with the peace of the Lord, commending you to the crucified Jesus Christ, who may rule in your hearts. To him be praise, glory, dominion, power, and majesty forever and ever. Amen.
Receive our simple letter and exhortation in good part, for it has been written out of true brotherly love; though you are yourselves abundantly taught of God, and we ought rather to be taught and exhorted of you, for we find that we have too many defects and imperfections to exhort others. But, dear friends, we also admonish ourselves hereby, and pray the Lord without ceasing, that we might be found worthy of him, to meet him in the resurrection of the dead. 1 Thess. 4:17.
O friends, watch and pray; for ye know neither the day nor the hour. Matt. 25:13. Farewell.
Written in my bonds, by me,
Joost Verkindert,
Unworthy prisoner in the Lord.
Grace, joy and peace from God the heavenly Father, and our dear Lord Jesus Christ, who loved us, and washed us from our sins in his own blood, and the consolation of the Holy Ghost, who is the comforter of them that are in any tribulation and sorrow. To him be praise, honor, glory, dominion, power, and majesty forever and ever. Amen. This I wish you for a friendly and cordial greeting, my very dear and beloved brother W., with your dear wife J.
Know further, that I am still tolerably well, according to the flesh, and as regards the spirit, I hope through God’s great and unspeakable grace to finish this great and severe conflict with the help of the Most High—from whom we must expect help and comfort—to the praise of his holy name, to the edification of our neighbor, and to the salvation of our souls; which salvation cannot be bought or obtained with gold or silver, nor with anything that is in the world, but only by a living and active faith in Jesus Christ. Gal. 5:6. I also received a salutation from you, together with the things that were sent to us, which much exhorted us, and was a great consolation in our tribulation, so that we rejoiced, and praised and thanked God, that there are still such good-hearted brethren, who remember us poor, weak prisoners.
O dear brethren and sisters, always remember us in your prayers, that the Lord may strengthen us, so that we may put off our flesh with joy here upon earth; for it is sometimes much afraid of the gag and of being burnt alive, which is nevertheless very soon over. But when I think of the fire that shall burn and last forever, I thank the Lord, that he has made me worthy to confess his holy name among this evil and perverse generation, the eyes of whose hearts the god of this world has blinded. 2 Cor. 4:4.
O they shall yet greatly lament at the last day, that they have thus shed innocent blood, which has been so until now, even from the beginning, and shall continue, I presume, unto the end; for the holy Scriptures abundantly testify of the sufferings of the holy fathers, how they all were strangers and pilgrims here upon earth, and after much tribulation and affliction fell asleep in the Lord; for they firmly trusted that God’s promises should not fail them, as Christ also says: “Heaven and earth shall pass away, but my word shall not pass away. Matthew 24:35.
O dear brother, whom I love from the depth of my heart, cease not (because of my tribulation, which is great) to serve the Lord; for we have the truth, as the Holy Ghost bears me witness in my conscience. But great care has to be exercised; for Satan brings forth everything that can be imagined, and he makes it so great and grievous, that I often pray and call upon the Lord with tears, to help and deliver me. I also call to remembrance the days of my illumination (Heb. 10:32), how little I was then in my own eyes, and that neither flesh nor blood, nor any one under heaven, advised me to do this; but great terror and fear of eternal death and of the cruel fire of hell, which (as I read) should come upon all the world; for I found myself then like others in all manner of worldly lusts, yea, altogether earthly and carnally minded, upon whom the wrath of God comes. Also that there was no other means than this, by which to be saved; hence, I entirely committed myself to the Lord, and have also, with much sighing and mourning, traveled through the wilderness of this world, compassed about with an evil flesh, which has never yet advised me to anything good: yea, if I had not fled for refuge to the word of the Lord, I would have been utterly overthrown in the wilderness of this world, for flesh and blood greatly desired to be one with the world, since they always shrank from suffering. But when I with David went into the sanctuary of God, and there beheld the recompense of the world, and how soon they are cut off, and that they were blots, and not children; and also remembered that it is written: “Cursed be the man that trusteth in man, and maketh flesh his arm; yea, cursed be their going out and coming in.” Ps. 73:17; Deut. 32:5; Jer. 17:5; Deut. 28:19. However fine a captain one may choose, to prosper in the world, flesh and blood are nevertheless the ultimate object herein; for experience has taught me this; nor am I surprised at it, since men are now of no other material, than were the children of Israel. How often did the Lord sigh over them, and what great trouble did he have with them? Hence we may daily take good heed, and be up and doing, that no one may take our crown.
Therefore, my dear brethren and sisters, be not troubled, that Fra. Ha. Jo. Ta. have gone back to Egypt, which does not surprise me. But let it be an example unto you, that they were overthrown in the wilderness of this world (1 Cor. 10:5); and do you take better courage (as I trust you will), and constantly keep before your eyes the pious that were before us; for he that flees out of the conflict, does not get the crown, for there is but one victory comprised in the Scriptures by which we are to be crowned. 1 Cor. 9:25; 2 Tim. 2:5; Rev. 2:10.
O dear brethren and sisters, we now look through quite different eyes as to what salvation depends on than when we were out of bonds; for out of bonds I never could pray to God as I now sometimes do.
Further, my dear brother, I commend to you my wife, whom I love from the heart; desiring and requesting of you, that you will exercise Christian care over her, the more so, since she desires to remain a widow; for the holy Scripture commands us to visit the widows and orphans in their affliction. James 1:27. Hence, be the more diligent to aid her in everything wherein she may need your counsel, in order to gain a livelihood for herself and my children; so that she may not become despondent.
O my dear brethren, this I exhort you with tears, for if the Lord had not taken me from them, I could have provided for them myself according to my weakness; but now the Lord has ordered it otherwise with me, since he knows best what we need, and what is for our best. Hence, I will also leave them for the Lord’s sake; for, dear brother R., my wife has been with me, and we ate together a parting meal, and thus took final adieu from each other. Think for yourself, how bitter a parting it was, for I know that she also loves me from the heart.
Hence, if the Almighty Lord did not give strength and power, it would not be possible to endure and overcome it; but through him we can do all things. Philip. 4:13. Hence, I commit my cause now as before to the Lord, declaring that it is not on account of any crime, heaven and earth bear me witness herein, and God, who searches heart and reins, also knows very well my object in this matter.
Furthermore, dear W., if it were possible, and you should be in the city, I should from the heart like to converse orally with you, which (as it seems to me) could very easily be done, by giving a piece of money. But as you now live so far away, I fear it cannot well be done since it is so inconvenient for you; and in such case I hope to be patient herein; for we neither know nor hear when we are to die, nor have any priests assailed as yet; but a secular man came to see us once and assailed us. Neither have we been spoken to by the authorities, since we were tortured the first time; for as we hear, the Margrave has had a sore leg. Thus we do not know if we shall be tortured any more or not. They would indeed like to find out much from us, but I hope that the Most High will keep our lips; for though one were to tell them something, they are not satisfied with that, but want to know more and more.
Hence, my dear brother and sister in the Lord, we pray you, and all them that inquire after us, to remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. Heb. 13:3. And pray the Lord heartily for us; we will also pray for you. Lauwerens, my fellow prisoner, and I, greet you all with the peace of the Lord, together with all our acquaintances in the Lord that are over there from here. Let all of you remain like minded, and the God of peace will be with you; and let there be no strife among you. Rom. 12:16; 15:5. Remember me, my dear brother and sister; I hope to await you under the altar, where all tears shall be wiped away from our eyes. Herewith I will commend you to the crucified Christ Jesus; may he strengthen our hearts and minds, and direct them into all that is acceptable before him. Herewith I bid you adieu. Adieu, my beloved brother and sister.
Grace, joy and peace from God the Father, and our Lord Jesus Christ; together with the Comforter, the Holy Ghost, who proceeds from both the Father, and the Son, to comfort all them that are in any tribulation and affliction; may he be multiplied in you, to whom be praise, honor, glory, dominion, power, and majesty, forever and ever. Amen. This I wish you as a cordial and friendly greeting, my dear, beloved wife and sister in the Lord, whom, with my children, I love from the depth of my heart, whose absence is to me such a great affliction in my bonds, that I many and many a time call upon the Lord with weeping eyes, to take from me that which is too heavy for me. But I remember the words of the apostle, where he says: Let my grace be sufficient for thee; I shall not leave thee, nor suffer thee to be tempted above that thou art able. 2 Cor. 12:9; 1 Cor. 10:13. For I know, that as long as man is in this life, he cannot be without conflict. Job 7:1.
Further, my beloved, I have heard that we may probably soon offer up our sacrifice; but we know not the time. Hence, I very often pray the Lord with tears, to take from me the snare of death, in order that I may offer up my soul with joy to the Lord. And I hope through the great and unspeakable grace of God, that my soul shall be received in safe hands, not through my merits, but out of grace and because of the hope, that Christ with his faithful mouth says: “Whosoever shall lose his life for my sake or the gospel’s, the same shall find it hereafter. Mark 8:35; Matt. 10:39. And: Whosoever shall confess me before men, him will I confess also before my heavenly Father, and before his holy angels; but whosoever shall deny me before men, him will I also deny in the glory of my heavenly Father. Matt. 10:32,33. Thus, my most beloved, there is no better advice for us than to cleave to the truth, so that we may hereafter receive the eternal crown from the hand of the Lord. Know, furthermore, that I am much surprised that my brother W. does not write a letter: for if he, or any one else should desire to write us something, you could easily send it to us, as you also do; for it can be done quietly. I also hear that mother is in H., with whom we would so gladly have spoken once more, since it is very easy to come to us here, if one will not begrudge the money. For though the lord does not come into the prison, he does not trouble himself with anything but simply that for which he comes. Furthermore, my beloved, J. de B. told me that he had been with you, and that you wept much on my account; wherefore, when I heard this, I was also filled with much sorrow. But, my chosen, comfort yourself in the Lord, and let us commit the matter to him, and pray for those who afflict us with this; for, Vengeance is mine, I will repay, saith the Lord. Rom. 12:19. O my beloved, I feel indeed, that as long as I live I must bear you in my heart, but nevertheless, God above all; for God is a jealous God (Ex. 20:2), and I also give him the praise for the kindness which he has shown me poor, weak servant, and still daily shows me.
Herewith I will commend you to the crucified Christ Jesus, and to the word of his grace. Lauwerens, my fellow prisoner, and I, greet you and all our acquaintances in the Lord very much with the peace of the Lord. Write to me occasionally, for a letter from you is more pleasing to me than gold and silver. If time should overtake us, I bid you adieu. Adieu, my beloved, and always persevere steadfastly. Written in my bonds, by me,
Joost Verkindert,
Your dear husband.
Grace, joy and peace from God the heavenly Father, and our Lord Jesus Christ, who loved us, and washed us from our sins in his own blood, together with the Comforter, the Holy Ghost, who proceeds from both the Father and the Son, to comfort all them that are in any tribulation and affliction for his holy namesake; may he be multiplied in you; unto whom be praise, honor, glory, dominion, power, and majesty, forever and ever. Amen. This and all divine virtues, I wish you as a cordial and friendly greeting, my dear and beloved mother and sister in the Lord. I inform you by this that I am still tolerably well according to the time, and I trust that you are well, too. My mind also is still fixed to adhere to the eternal truth, and not to forsake the same, whether it mean life or death; for Peter says, that there is none other name under heaven, given to men, whereby to be saved, than only through the name of Jesus Christ. Acts 4:12; 10:43. Therefore, my dear mother, it is necessary that we constantly, according to our weak ability, seek to follow the footsteps of Jesus Christ; for John says: “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, hath both the Father and the Son.” 2 John 9.
Hence, my beloved, let us take heed that we may always be found to be of the little flock (Luke 12:32), that our sheaf may be gathered with all the elect saints of God into one barn for there is a great storm at hand. O that we were all worthy of the Lord; then we should indeed have been born at a blessed hour! O I pray the Lord most heartily for you, to keep you in his holy truth; so that we may hereafter be crowned with praise and honor. O my beloved, the bringing forth is so grievous to me; truly indeed does Christ say: “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33. And also, further: “Ye shall weep and lament, but the world shall rejoice; and ye shall be sorrowful, but your sorrow shall be turned into joy. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.” vs. 20, 21. We have now also much sorrow, and the world is glad and joyful, and they do not once think how lamentably they are under the wrath of God, as long as they do not become converted, and show true repentance before the Lord. How applicable are the words of Isaiah: Hell hath opened wide her mouth, that there may go in both their princes and the common people: yea, they go to hell like sheep to the slaughter. Is. 5:14. May the complaint ascend to the Lord of heaven, that the false prophets so lamentably seduce the poor blind people (Ezek. 13:10), and, what is still more, so miserably oppress, persecute, rob, and make a prey for every one, those who seek to amend their lives. Truly indeed does Isaiah say: Holy and pious men are taken away, but no man layeth it to heart. Is. 57:1. Hence, my beloved, let us not fear men, who must perish like grass; for the moth shall eat them up like a garment, and the worm shall eat them like wool. 51:2,8. O dear mother, they forbid the reading of the holy Scriptures, while Christ says and exhorts us: “Search the Scriptures; for in them ye think ye have eternal life: and they are they that testify of me.” John 5:39. For Paul also says: “Whatsoever things were written beforetime were written for our learning.” Rom. 15:4. O how hard will it go with those who so little esteem the Scriptures; they are those that call good evil, and evil good. Is. 5:20. O that they might once consider, how grievously they have incurred the wrath of God. I pray the Lord most heartily, to open the eyes of their understanding, that they may see against whom they are fighting, that it is against God and the Lamb; but the Lamb shall overcome them. Rev. 17:14. For Isaiah says: “Though a mother should forget her child, and forsake the son of her womb, whom she brought forth herself, yet will I not forsake thee.” Is. 49:15. Yea, the Lord further says through Zechariah: “He that toucheth you toucheth the apple of mine eye.” Zech. 2:8. And again, Isaiah says: Fear not, O Jacob; when thou walkest through the fire, I will preserve thee; and when thou art in the water, it shall not harm thee: for I the Lord will keep thee. Is. 43:1,2. My beloved, his hand is not yet shortened; he is still the same God that delivered Israel out of the land of Egypt, and out of the hand of Pharaoh: who made the Red Sea a way so that the ransomed of the Lord passed over. He is also still the same God that fed them for forty years with bread from heaven, as is written: He fed them with bread from heaven, and with angel’s food. Psalm 78:25. He is also the same God that preserved Shadrach, Meshach, and Abednego in the fiery furnace, and delivered Daniel out of the den of lions, and many other holy fathers, concerning which an abundance is written in the Scriptures.
Therefore, my affectionately beloved sister in the Lord, my heart felt prompted once more to exhort you a little with the word of the Lord, though you are yourself abundantly taught of him; for Paul says: “Exhort one another [daily,] while it is called to-day” (Heb. 3:13), for the Lord cometh as a thief in the night, as you may well perceive in our case.
Further, dear mother, I thank you for the affectionate love which you have shown me at all times; yea, even before I obtained your dear daughter to wife you were always kind to me. I also thank you for the good intercourse which we have always had together in peace (the Lord be praised); for I have often rejoiced my soul with you. And now, my beloved, I commend to you my dear wife and her two little orphans, desiring that you will help exercise a Christian care over them, and do not spare the rod on the children. Associate with R. as much as is possible for you, lest she becomes despondent; for I know that I am dear to her heart, and that she will therefore sorrow for a long time. But exhort her to be patient in her tribulation; for every dispensation of God toward us I hope will turn to the salvation of us all; for the Lord knows what we need. My beloved, receive this brief exhortation in good part as a testament, since it is written with a humble heart and mind. Herewith I will commend you to the crucified, bleeding Christ Jesus, and to the word of his rich grace. Amen. Adieu, my dear mother, until another time, if we should here see each other no more. Lauwerens, my fellow prisoner, and I, greet you and our acquaintances in the Lord most cordially with the peace of the Lord.
Grace, joy and peace from God the heavenly Father, and our dear Lord Jesus Christ, who loved us and washed us from our sins in his own blood; together with the consolation and communion of the Holy Ghost; this I wish to be constantly multiplied in you, as a friendly greeting, my beloved wife and sister in the Lord, informing you that I am still tolerably well according to the flesh; and as regards the spirit, my mind is still fixed to adhere to the eternal truth by the help of the Most High, from whom we must expect comfort; for of ourselves we have not one good thought, but much rather an aversion; for the flesh loves life, since it is of the earth, and seeks nothing but what is earthly. But I hope in the goodness and long suffering of God, that he will not forsake me, but will keep me, according to his promise, as the apple of his eye. My beloved, we are now put to a very severe test; for at no previous time was there before us such an opportunity of being released as there is now. For there are some that got out, who would have been put to death three weeks ago; but as one of them was confined to his bed by sickness, their day of execution was postponed, and in the meantime the pardon helped them out. This pardon is also held out to us as seductively as possible; they promise to restore to us that of which we have been despoiled, and, to set us free, provided we should renounce our second baptism, which we have refused, preferring rather with old Eleazar, to die honorably, than to live with ignominy (2 Macc. 6:19): praying the almighty Father through Jesus Christ, to keep us in this purpose, and to preserve us from evil. I also cannot keep from you what happened to me. On Friday last, about evening, I was taken down alone, to speak with one of the bishop’s underlings; whom I saluted, and bade him good evening. He did the same to me, saying: “Good evening, Joos.” I remained standing with my head uncovered, and he also took off his cap, and made a long speech, and began greatly to praise the name of God, since he left his saints the promise to abide with his church unto the end. Thereupon I asked him, whether the apostles had put the church in the form and ordinances in which it now stood.
He replied: “Yes, that is as regards the faith; and as touching the ordinances, these the holy teachers instituted through counsels and decrees, on account of certain causes that arose, even as it also happened during the times of the apostles: that all the elders came together, because contention arose in the church.” Acts 15:6. Then I said to him, that the Lord had commanded the children of Israel very strictly neither to take from nor add to the law; and how severely Saul was punished by the Lord, because he, following his own mind, had spared the king of the Amalekites, and the best oxen and sheep, contrary to the command of God. Deut. 4:2; 12:32; 1 Sam. 15. Thereupon he said: “The Lord had commanded him, to kill them all, and not to spare them, and for this reason he was punished; but we neither take from nor add to the faith.” I returned that they were nothing but human plants. And Christ says: “Every plant which my heavenly Father hath not planted shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Matt. 15:13. Then he said, that plants were not doctrines; but they are trees, said he, which are called men. I rejoined, that Christ, Matt. 15, did not speak of trees. He said: “Yes.” I said: “No;” so that he finally said: “I will let you have it.” He then asked me, where I had learned the Scriptures, or by whom I had been instructed. I replied that I had taken my foundation from the Scriptures, as Christ teaches us, saying: “Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:39.) Hence, I searched, and asked the Lord for a right understanding and wisdom.” Then he said: “O we must be instructed.” I said: “We had also teachers.” He asked of whom our teachers had received understanding. I asked him in return where the prophets and apostles had received understanding. He answered, saying: “We are the ancient church, from the time of Christ to the apostles, who first instituted the holy church, and established it with many signs and miracles; and from the apostles to Timothy and Titus, and to all the holy teachers, and thence to all the holy popes and doctors even to the present day.” And we had many other words, concerning baptism, which it would take too long to relate; but we could not agree.
Finally, in parting, he showed me great friendliness, saying: “Dear Joos, you err, and do not understand the Scriptures.” I said: “My lord, even as you think that I err, so I think that you err.” He said: “Ask the Lord for understanding.” I replied, that I did so. Guilliame, the thief-catcher, was present throughout the whole conversation, and they were both very deeply moved on my account, as I well perceived; and he spoke much of the great pardon which had come from King Philip and the Pope together. In parting, I asked him, whether any one might be put to death on account of the faith. He answered, saying: “What else is the magistracy for?” I said: “For the protection of the good, and the punishment of the evil” (Rom. 13:3). He rejoined: “Peter killed Ananias and Sapphira” (Acts 5:5,9), and with this some persons came in, so that this remark received no reply.
Herewith I commend you to the Lord, and to the word of his grace. Greet W. B. and all his acquaintances in the Lord, in my name, with the peace of the Lord. Lauwerens, my fellow prisoner, also greets you with the peace of the Lord.
Grace, joy and peace from God the heavenly Father, and our dear Lord Jesus Christ, who loved us, and washed us from our sins in his own blood; together with the Comforter, the Holy Ghost, who proceeds from both the Father and the Son, to comfort all them that are in tribulation and sorrow for his holy names’ sake. To him be praise, honor, glory, dominion, power, and majesty, forever and ever. Amen.
This, and other divine virtues I wish you as a friendly greeting, my very dear beloved brother W., and your dear wife I.; informing you, that I am still tolerably well according to the time, for which reason I thank and praise the Lord for his great grace which he shows me, poor, weak and feeble servant; trusting that also you are well. Know further, that I learned in my bonds, that Fra. sent word to Jo. Ca., that he should look to his advantage, and that they would do likewise. Having received this message, Jo. immediately fell sick, insomuch that he was paralyzed in one side, and also lost his mind, so that he took in and received the idol, and, consequently, received the extreme unction, as a good son of the Romish church, and died the 9th of August, for a perpetual warning to us and all the godfearing. Oh! my soul was very sad when I heard it. It is just as Christ says: “Whosoever shall seek to save his life shall lose it.” Luke 17:33. Hence, dear brother and sister, let us take diligent heed, that we have not received the grace of God in vain; for now is the accepted time, now is the day of salvation. Let us therefore not give offense to any one, but in all things approve ourselves as the ministers of God. 2 Cor. 6:1. Let every one strive to excel in good works; for whatsoever good a man has done, the same shall he receive twofold from the Lord. Hence let us always take heed to and follow the words of Christ, where he says: Fear not them that kill the body; but rather fear him, which after he hath killed hath power also to cast soul and body into hell. Luke 12:4,5. Let us stand in awe of and fear him, I say; for before him ungodliness cannot stand. But few there are that lay it to heart, even as it has also been from the beginning, as in the time of Noah, when there were but eight righteous persons. Again, in the time of Sodom, when there were only three who could stand before the Lord. Likewise the children of Israel, who were God’s peculiar people; the Lord did not spare them, but destroyed them in the wilderness, so that of six hundred thousand only two entered into the promised land, namely Joshua and Caleb. O my dear brother and sister, how many there are falling also in the wilderness of this world, though they were also delivered by the Red Sea, namely, by the blood of Christ. And this need not surprise us, since the Scriptures testify, that the present world was created for many men, but the future for few. For it is indeed just as the angel showed Esdras, namely, a city builded upon a broad field, full of all good things; the entrance thereof was narrow and steep, as if there were a fire on the right hand, and on the left a deep water, so that there was only one narrow path between them both, so small that but one man could go there at once; which city no man could or might receive for an inheritance, except he first pass that strait. 2 Esdras 7:6–9. O my brother, now we are on the narrow way, which is strait indeed, which no one knows better than he that is tried therein; for we are now under the test; the almighty God grant us his grace, that we may not be found to be hay, straw and stubble, but gold, silver and precious stones. 1 Cor. 3:12. O my dear friends, the flesh is indeed afraid; but when we consider and meditate on the beautiful promises which are promised to them that overcome and remain steadfast, they sweeten every pain; for now no chastening for the present, says Paul, seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. Heb. 12:11.
Thus we must also rapidly bring our days of sorrow to an end; for we are sometimes as one that is in the throes of travail, and there are so many grievous woes come upon us, that we would almost seem to perish. Is. 26:17. Hence pray the Lord for us poor, weak prisoners; we do the same also for you and all the godfearing. Herewith I will commend you to the crucified Christ Jesus, and to the word of his grace, bidding herewith adieu to my dear brethren and sisters. Greet in my name, with the peace of the Lord, all my acquaintances, and also those not known by sight, but known before the Lord; and always remember them that are in bonds, as bound with them. And always persevere steadfastly, so that we may find one another under the altar. Amen.
Grace, joy and peace from God the heavenly Father, and our Lord Jesus Christ, who loved us, and washed us from our sins in his own blood, and hath shined in our hearts, and translated us into the kingdom of his dear Son; together with the Comforter, the Holy Ghost, who proceeds from both the Father and the Son, to comfort all them that are in tribulation and sorrow. To him be praise, honor, glory, dominion, power, and majesty, forever and ever. Amen.
This I wish you as a friendly greeting, my dear and beloved wife and sister in the Lord, together with all fellow believers of our most holy faith; informing you, that our mind is still fixed, to adhere to the eternal truth, and to the faith once delivered to the saints, trusting thereby to obtain eternal life, not through our own merits, but through pure grace, and also because of the hope, that Christ with his faithful mouth says: Whosoever loseth his life for my sake and the Gospel’s, the same shall find it hereafter in life eternal. Matt. 10:39; Luke 17:33; John 12:25.
O my dear brethren and sisters, let every one follow the advice of Christ, and search the Holy Scriptures; for they are they which testify of him. John 5:39. And Paul says: Whatsoever things were written aforetime were written for our learning. Rom. 15:4. And let us not fear men, which must perish like grass; but let us fear him which, after he hath killed, hath power also to cast soul and body into hell; fear him. Is. 51:12; Luke 12:5. For heaven and earth shall pass away, but his word shall abide forever. Matt. 5:18.
Know further, that on the 17th of August we were both called down to speak with the bishop’s commissary; and having come down we courteously greeted him, and bade him good evening. He did likewise, asking: “Joos, to what conclusion have you come?” I replied: “I pray the Lord night and day for my greatest salvation, and the more I pray, the greater my assurance becomes that I have the truth.” He said, that it was true I was seeking my salvation, but ignorantly, like the Jews, who wanted to be justified through the law. And, with folded hands, he made a long speech and highly extolled and thanked the name of God, and of Jesus Christ, that he had done all things so well, and had given the holy church so many good ordinances, and promised to abide with it even unto the end of the world. Then Lauwerens asked, where his church suffered persecution. He answered: “That was seen three years ago, when some of our people were killed by the Protestants.” I said: “My lord, if the authorities did not protect your church with the sword, it would soon come to nought, for it has no strength.” He said, that it was of God, and had continued from the time of the apostles to Timothy and Titus, and thence to all the holy teachers even to the present day. I asked, whether the apostles had so observed or instituted them [the ordinances] as they were now used by them. “Yes,” said he, “as regards the faith.” I said, that they were far from the right way; for I had previously shown him, that their ordinances were but commandments of men; and Christ says: “Every plant which my heavenly Father hath not planted, shall be rooted up. [Let them alone:] they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.” Matt. 15:13,14. I showed him, that Israel was forbidden to follow their own opinions, but were to observe only what the Lord had commanded; and I told him how severely Saul was punished by the Lord, because he, following his own mind, had spared the king of the Amalekites, and the best of the oxen and sheep. He answered, that Saul did this contrary to the command of the Lord, but they did not; for it was all instituted on account of certain causes that had arisen in the church: even as in the time of the apostles; when there were some that contended, a council was held. Also, that Paul commanded Titus, to set in order the things which he had left uncompleted (Tit. 1:5); and other words. Thereupon I told him of the pious king Josiah: that he did not regard the ancient customs and ceremonies of his forefathers, but that he destroyed all that had been instituted contrary to the law, and commanded the law to be observed aright. 2 Kings 23. To this he had but little to say. I also asked him, saying: “My lord, I am much surprised, that you do not banish us, as they do in Germany the Eastern country,320 and England.” He said: “Whither would you go? for whithersoever you go there you corrupt and seduce the people.” I told him, that faith was the gift of God, and also, that not all men had it. Eph. 2:8. He said: “You did have the faith, but now you have adopted another”; and he added a simile: that we were like soldiers that had run away from their lord without a passport, who were nowhere free. I asked him, whether infant baptism was a taking in into his church. He said: “Yes.” I asked again, why they did not go to Turkey to take in children. He answered: “Nay; this does not belong to them, for they are a rejected people.” I further asked him, by what scriptures they might put us to death; which he assayed to show with the law; but I said, that we were under the law of grace, namely, under the Gospel; and Christ says of the tares, that they should be suffered to grow up with the wheat until the harvest. Matt. 13:30. “He said we have other scriptures, that the magistracy has not received the sword in vain” (Rom. 13:4). I showed him, that the sword was given to the magistracy for the punishment of the evil, and the protection of the good; moreover [I said] I have not been disobedient to the magistracy, but have obeyed it in all according to the power which it has received from God. And when I had asked him, whether he had no other scriptures, he said; “Peter slew Ananias and Sapphira.” I said: “With what, and why?” He replied: “Because they lied.” “That is true,” I said; “for they lied to the Holy Ghost, and had kept back and said nothing about part of the price of the land which they had sold.” He said: “Nevertheless, he slew them with the sword of his mouth.” And though I told him it was done for evil doing, and without the sword, it was of no avail, he would therewith prove his point that we might be put to death, and also added the words of Paul: “I would they were even cut off which trouble you.” Gal. 5:12. I replied, that Paul did not mean such cutting off as they were now doing. He said: “Paul then did not yet have the magistracy on his side.”
We then also spoke of infant baptism, which he would prove to be a command of Christ, namely, because Christ says: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” John 3:5. In this passage he would also include the children, namely, in the expression, a man.321 I then made him read that chapter, in a Bible which was there, namely: “There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: the same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man born from above, he cannot see the kingdom of God.” I then asked him, whether he knew and understood what it was to be born from above; and also said, that a child could not be born from above; but that Christ thereby meant persons that had understanding. “Yes,” said he, “and infants too,” and fell back on his old proposition, and held fast to it, namely:
“Except a man be born of water and of the Spirit,” etc. And he also quoted Paul and Titus, that Christ cleansed his church with the washing of water by the word. Eph. 5:26. Thereupon I answered that Paul thereby did not mean children. He would also establish it with John’s epistle, namely, that there are three witnesses in heaven: the Father, the Word, and the Holy Ghost: and these three are one; and three witnesses on earth: the spirit, the water, and the blood: and these three are one (1 John 5:7,8); to which he added, that infants must be cleansed from original sin through baptism. I told him, that infants are cleansed from their original sin through the blood of our Lord Jesus Christ. For Paul says: Even as by the unrighteousness of one man death entered into the world, so grace much more abounded by Christ Jesus; and as in Adam all die, even so in Christ are all made alive again. Rom. 5:17; 1 Cor. 15:22. Also, that the prophet says, that the child shall not bear the iniquity of its father. Ezek. 18:20. He said: It is true, this grace has come upon all men: but that children must nevertheless be baptized, if they were to be saved; and he made a great many words which had a fair semblance. Then I asked him, whether infants were saved by the water. He replied: “When they are baptized with water, they receive the Holy Ghost,” and are then redeemed by the blood of Christ; which he established with the three witnesses on earth, namely, the spirit, the water, and the blood; and upon this he strenuously insisted. I told him, that he rejected and disesteemed with his infant baptism the blood of Christ, with which he was not well satisfied. I then asked him, whether baptism was not a burial of sin. He replied: “Yes.” I said, again, that infants had not committed sin, and that they were simple and innocent. But it was all of no avail; children must be baptized, for this had been practiced from the time of the apostles. I asked him again, whether the apostles had baptized children. He answered, that they had baptized entire households, among which there might probably also have been infants. I said, that the households had addicted themselves to the ministry (1 Cor. 16:15), which children could not do, but it is necessary to minister to them; nevertheless he adhered to what he had said. I asked him, if there were a woman that had two infants, and one of them were baptized, and the other died without baptism, what he held in regard to this. He answered: “The baptized infant would be saved, and the unbaptized one not.” I said, that the blood of Christ had more efficacy than their baptism, and that they also baptized those to whom it did not belong; for Christ has commanded to baptize believers, and not infants, and has also commanded the baptized to keep his commandments. I also said that they were dear with baptism, but that it had no efficacy. He therefore made many words, for he wanted to establish infant baptism also with circumcision. But I proved to him, that the figure was not applicable thereto: also, that only the male children, and not the female, were circumcised. But it was all of no avail, it had to be a figure of baptism, and as the uncircumcised soul had to be cut off from the people of Israel, he said, so should also the unbaptized be damned; which I contradicted him with divers Scriptures. He said: “Joos, it seems to me, that you understand it better than you pretend; for I have certainly proved to you plainly enough that infants must be baptized.” I answered him and said: “My lord, think not that I would contradict you against my mind and understanding, when I am in such severe confinement.” And thus we had to be poor and miserable men; and we had many other words together regarding baptism; but we could not agree on this point. When he had waited a little with speaking, he said: “Joos, you have suffered yourself to be lamentably deceived.” I told him, that I had the truth, nor had I suffered myself to be deceived; asking him, whether it was not his opinion, that we should from this fire go into the eternal. “O,” said he, “that is beyond a doubt.” “I have a better hope,” said I, “and should fain see also you come to a better knowledge.” When he heard this, he ceased a little, as though he were startled and terrified, and he pitied us greatly, and I saw that he meant it from the heart.
We further had some words concerning the incarnation of Christ, who he said had assumed flesh and blood from Mary. I told him, that he should prove it to me. He quoted Rom. 1:3, that he was David’s son according to the flesh. I said: “I confess this too.” He then quoted Paul to the Hebrews, where he says: “He taketh not on angels, but he taketh on the seed of Abraham.” Hebrews 2:16. He also quoted Matt. 1, of the generation. Thereupon I asked him, whether he did not believe that the Word became flesh. He replied, “Yes, for Christ assumed flesh and blood from Mary.” I quoted to him Luke 1, that the angel came to Mary, saluted her and said, that she should conceive in her womb, and bring forth a son, who should be called Jesus, and the Son of the Highest. Mary answered and said to the angel: “How shall this be, seeing I know not a man?” The angel answered and said to her: “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” I added also Matt. 1, that the angel appeared to Joseph in a dream, saying: “Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.” I also quoted Paul, where he says: “The first man is of the earth, earthy; the second man is the Lord from heaven.” And that flesh and blood cannot inherit the kingdom of God. 1 Corinthians 15:47,50. But no matter what I proved to him, he persisted that Christ must be of the nature of Mary, so that after many other words which we had together, concerning the incarnation of Christ, we could not agree. He then took up the Supper, saying that it was true flesh and blood, which he would establish with the words of Christ, where he says: “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life.” John 6:53,54. I replied to him, that Christ did not speak these words with reference to the Supper. He rejoined: “Is it not written: Take, eat; this is my body?” (Matt. 26:26). I replied, that it signified his body: for it is also written: I am the true vine (John 15:1) though he was not a natural vine. Moreover, Paul states it clearly, where he says: “I have received of the Lord that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread, and when he had given thanks, he brake it, and said, Take, eat, this is my body, which is broken for you; this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as you drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come,” (mark, till he come). 1 Corinthians 11:23–26. Hence, I said, he is not present there bodily, as you say, my lord. I also told him of the paschal lamb, proving to him, that it was a true figure of the Supper; but we could agree in no point. The subject of monasteries was also brought up all of which I called sects, and asked him, whether God’s children must not all be spiritual. He answered: “Yes.” I asked again, why they were not all of one kind since there were many and various monasteries manifestly differing from one another in caps and ceremonies. He answered and said that the Holy Ghost wrought manifold gifts, with which he wanted to establish the monasteries. I also asked him whether he had not read the prophet Baruch. “Very likely,” he said. Then I told him, how the prophet there warns Israel that when they should be in Babylon, and should there see them bear idols upon their shoulders, and much people running before and behind, they should think in their hearts: “O Lord, thou alone art to be worshiped.” Baruch 6:3. And I asked him, whether the same ought not to be done on Sunday. He answered and said: “That is to be only an image.” I said, that the image makers are cursed. Ex. 20:4; Deut. 27:15. He said: “They are the books of the simple,” and maintained, that the images were like letters, and would also prove that images might be made, and this with the cherubim that were on the ark. We also had many words together concerning the worshiping of the saints; but we could not agree. I have been before him three different times. O dear brethren and sisters, let each persevere steadfastly: and heartily entreat the Lord for us; that we may be able to stand against all the gates of hell; for our conflict is not little, for we are in the midst of our enemies. Farewell all of you, and adieu till a better time.
Written in my bonds, by me,
Joost Verkindert.
Unworthy prisoner in the Lord.
Blessed are the pure in heart: for they shall see God. Matt. 5:8.
The unspeakable grace of God the Father, the love of his beloved Son our Lord Jesus Christ, together with the comfort; joy and gladness of the Holy Ghost; this I wish you for a cordial and friendly greeting, my very dear and beloved wife and sister in the Lord. I inform you that I am still tolerably well according to the time, for which reason I thank and praise the Lord for his great grace, trusting to hear the same from you.
Know further, that in the letters mentioning the disputations with the priest not all the words are contained which we had together, for he also quoted: “He which converteth the sinner from the error of his way shall save a soul from death” (Jas. 5:20); telling us, that if we would be converted, we should be set free, and suffered to go where we pleased. He spoke with an angelic mien frequently with folded hands, adding virtually, that he would stand in our stead at the judgment of God and that we had not the truth; so that it seems to me, that if a man were not firmly built upon Christ, he would have to perish. But the almighty God be praised and thanked, that all his sharp arrows which he shot did not harm or injure me, for God was with me. He also said, that not many rich followed Christ, but many poor and plain people; but by the apostles many signs and miracles were wrought, whereby, he said, the rich, and also kings and princes came to the faith, and since he is very profuse in words, he quoted many other fragmentary passages of Scripture, and gives himself very plain. In short, he made a fair display, but did not sell anything. If we however, had sought the temporal life, he indeed represented it to us in very fair colors; but the almighty God be praised and thanked for his great grace, for my mind is still determined at this day, rather to die honorably than to live ignominiously. For there is none other name under heaven given to men whereby we must be saved except only the name of Jesus Christ (Acts 4:12); for he alone is the way and entrance to life eternal. O my beloved, this way has no by-paths, but those that depart from it go to death. Flesh and blood would indeed live still longer, but the spirit would rather be unfettered and present with Christ (2 Cor. 5:8); for as long as we live we are in many dangers; for in a short time we may lose that for which we have long labored.
Therefore, we may indeed constantly cry to God, to preserve us poor pilgrims in this dismal wilderness, where serpents spew fire, yea, where wolves run swiftly until evening to shed innocent blood; but, my beloved, he that is with us is much mightier than he that is with the world; for God is with us, but with the world, an arm of flesh. O that we might be found one of those of whom John writes, saying: “These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” Rev. 7:14–17. And also: “These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth.” And again: “These were redeemed from among men, being the first fruits unto God and to the Lamb.” 14:4. Also: “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” 3:10.
O my beloved, if we were there, the journey would have been safely accomplished. Nevertheless, I have a living hope; for God does not desire our death. Hence, let us always be bold, and comfort ourselves with the words of Christ, where he says: “They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me.” John 16:2,3. “For if they had known him, they would not have crucified the Lord of glory.” 1 Cor. 2:8. Let us take for an example all the holy fathers, who met with all sorts of tribulation and affliction, and proved themselves a sweet savor of Christ in them that are saved, and in them that perish a savor unto death. 2 Cor. 2:15,16. For the Lord has appointed a day in which he will render to every man according to his works (Ps. 62:12); and it seems to me, that the day of the Lord is at hand; hence let us possess our souls in patience, so that we may be able to stand before him in that day. Luke 21:19.
Herewith I will commend you, my beloved, to the crucified, bleeding Christ Jesus, and to the rich word of his grace. Lauwerens, my fellow-prisoner, and I, greet you and all our acquaintances very cordially with the peace of the Lord. Do the best with my little orphans. By me,
Joost Verkindert.
Your dear husband, and unworthy prisoner in the Lord. Written in my bonds, on the 20th of August.
The grace and peace of God the heavenly Father, the love of his beloved Son, together with the comfort joy, and gladness of the Holy Ghost, this I wish you as a friendly greeting, my very dear and beloved wife and sister in the Lord. Be pleased to know, that I am still tolerably well according to the time, for which I thank and praise the Lord for his great goodness and grace, trusting to hear the same from you. Know further, that I received your letter, and thank you for your good exhortation and Christian solicitude for me in these my bonds. O my beloved, this indeed may truly be called the narrow way, for we are assailed from every side, namely, from flesh and blood; and Satan rests not day or night, by some means to bring us into error or unbelief; for the enemies of the cross of Christ approach us very subtilly. Now they have compassion for us, saying: “I will be innocent of your blood.” Then they say: “If you die in your belief, you must from this fire go into the eternal.” Thereupon I replied to him, that we had a better hope, and were not as those that beat the air. 1 Cor. 9:26. He said that we were possessed of the devil, and were so firmly bound or held of him, that we would not let ourselves be moved. We replied that the Jews also said to Christ, that he had a devil. John 7:20; 10:20. I wonder, said he, if it would do some good to exorcise you; and other blasphemous words. We told him to go and seek souls, and to reprove harlots and rogues, drunkards, and the ungodliness of the people, since to such the kingdom of heaven is denied. He answered, that he exhorted them to repentance. Lauwerens told him, that all their things and ceremonies were nothing but hypocrisy and abomination, and that they sold masses to the people by the dozen. He replied to Lauwerens, saying: “If you were a wise man, I should take this ill of you.” I asked him, where there was anything written [in the Bible] concerning his mass. He said it was a sacrifice, and made many words with regard to this matter, so that it was astonishing where he got it all; much of it had a fair semblance. Among other things he said, that he would shed his blood for us, to gain our souls. I told him, that he would nevertheless be loth to die for us, and set us free. He said that we were too pernicious to live. I said: “My lord, I am much surprised (since you say, that if we die in this belief we are damned) that you will not rather suffer us to live; for as long as a man lives, he has time for amendment and repentance.” But to this he had little inclination, saying, that we were of the worst persuasion on the earth; for the Calvinists and Martinists, he said, were more easily moved than we; so that we could not agree, but he said, that he daily prayed for us. O, said he, I remembered you this very day in my mass. We said, that we also prayed the Lord day and night for our greatest salvation. He said, that we sought salvation, but ignorantly. He would also have the flesh and blood of Christ really present in the bread or Supper. In regard to this we made but few words, but I said to him: “Even as Israel made a golden calf, which served as an idol, to whom they said, that these were their gods which had delivered them out of Egypt; so it is also with your people; for they say: This is our god which has redeemed us on the tree of the cross. He said, that if he were not present in the bread, it would be idolatry; but when the priest has pronounced the words over it, he comes sacramentally into it, and hence it is also not idolatry. And when he could not move us with Scriptures, he held out to us release and pardon, to lure us, so that my conflict thereby becomes the more grievous to me; yet I hope that the Lord will help us to triumph, for without the help of God it were impossible to stand.
Hence, my beloved, help me heartily to entreat the Lord, that he will preserve me through his great goodness and long-suffering as the apple of his eye, that I may not be seduced through philosophy or carnal liberty, nor depart from my God, of which I have a great terror; but that he will comfort and strengthen me in my good purpose, to the praise of his holy name, and to the salvation of my soul.
Herewith I will commend you to the crucified, bleeding Christ Jesus, and to the rich word of his grace; who is faithful in what he has promised. I greet you, my beloved, with the kiss of peace; and Lauwerens and I also greet all our acquaintances very cordially with the peace of the Lord. Amen.
Written in my bonds, by me,
Joost Verkindert,
Unworthy prisoner in the Lord.
May God the Father, and our dear Lord Jesus Christ, give you a heart and mind, to walk in his holy truth all the days of your life, to the salvation of your poor, naked souls, that they may be saved, when the Lord shall visit them at the last day, when we shall all be placed before the judgment seat of Christ, where every one shall receive reward according to his deeds, whether they be good or bad. 2 Cor. 5:10. To God the Father be praise and honor through Jesus Christ; may he give us his Holy Spirit for a Comforter in all our tribulation, in which we now are, for Christ and the gospel’s sake. To the Lord be praise, honor and thanks forever and ever. Amen.
This I wish you, my dear and beloved brothers, Michiel and Pleun, as a heartfelt and friendly greeting, from the inmost of my soul. Be pleased to know, that I am still tolerably well according to the flesh; and as regards the Spirit, my mind is still fixed, to adhere to the eternal truth with the help of the Most High, to whom I must look for comfort and help; for of myself I have not one good thought but only aversion; for the flesh always shrinks from suffering. Nevertheless, my dear brothers, there must be suffering, either here or hereafter, for Christ says, that the kingdom of heaven suffereth violence, and the violent must take it by force. Matt. 11:12. O dear brothers, I pray you from the heart, that you will take heed to yourselves, to obey the voice of the Lord, so that you may not be found to be of those who had buried their talent in the earth, and of those who want to put a new piece upon an old garment, and of those who put new wine into old bottles. Matt. 25:18; Luke 5:36,37. O my dear brothers, if you do not take heed to yourselves, God will require a strict account of you, for Christ says: All those who will not have me to reign over them, bring hither, and slay them before mine eyes, and cast them into outer darkness; there shall be weeping and gnashing of teeth. Luke 19:27; 13:25. And further, Luke 12:47, Christ says: That servant which knew his Lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. O my dear brothers, accept this my warning in good part, for it is done out of pure brotherly love, and this because I so well know, that without Christ and without his word there is no salvation. For I also, for a number of years knew better than I did, the Lord forgive me; and if I could have served the world and the Lord, I would not be in bonds. O dear brothers, flesh and blood did not bring me to this, but the word of the Lord, which is sharper than any two-edged sword. For no man can serve two masters at the same time; he must despise the one, and hold to the other. Ye cannot serve God and mammon together. Matt. 6:24. And O, it (the word) also calls to the children of Israel and says: “How long halt ye between two opinions? if the Lord be God, follow him; if Baal, then follow him.” 1 Kings 18:21. O dear brothers, these and other Scriptures compelled me to renounce my own will, in order to escape the great deluge and punishment that shall come upon those who have not obeyed the Gospel of our dear Lord Jesus Christ, who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power. 2 Thess. 1:8,9.
O dear brothers, be afraid of that day which shall burn as an oven, and when all the proud despisers, and all the wicked shall be as stubble; but they that have kept the laws of their God shall then grow up as calves of the stall, and they shall go in and out, and tread down the wicked like ashes under their feet. Mal. 4:1. O dear brothers, that we might all be found worthy to hear the pleasant voice of Christ saying: “Come, ye blessed, inherit the kingdom of my Father, prepared for you from the foundation of the world—O then we should have indeed been born at a blessed hour! For there are so few that seek to follow the Lord with a whole and true heart, for every one would excuse himself; the one says: I have bought five yoke of oxen; the second: I have married a wife; the third: I have bought a piece of ground; I pray thee, have me excused. Luke 14:18. O dear brothers, before the Lord no excuse shall be able to stand; hence let us take heed, if we have heard his voice, that our hearts do not become hardened or stony; for we have many examples in the holy Scriptures, that the ungodly cannot stand before the Lord. For we read, how God punished the world with the deluge, because of their sins; but he saved Noah, the eighth person, a preacher of righteousness, and brought in the flood upon the world, of the ungodly; and overthrew and condemned the cities of Sodom and Gomorrah for their sins; but preserved just Lot with his two daughters, who were vexed with their improper and unchaste conversation. 2 Pet. 2:5. Thus, dear brothers, though the Lord does not outwardly comfort322 you, as, he then did, yet he shall not let sin go unpunished, for the Lord is a righteous judge, who will judge the heart and thoughts. O yes, man shall have to give account of every idle word that he has spoken. Matt. 12:36. O dear beloved brothers, go out from this spiritual Egypt, from the power of the hellish Pharaoh, and from this spiritual Sodom, where they crucified our Lord, and from this spiritual Babylon; so that you may live in Zion, and there behold the beautiful worship of God; for I warn you in the name of the Lord, and my conscience, that you will find it at the last day, as I have here written you.
O dear brothers, Michiel and Pleun, I also admonish myself hereby, for if I persevere not in this conflict, all that I have suffered is in vain, for the unsaved shall be written in the earth. Jer. 17:13. O so many times I feel a terror of apostatizing, for I am so certain and assured that I am on the right way. For, dear brothers, you well know, that no one can come into this world except he be born; so no one can enter into the future world, except he be born again, even as Peter clearly testifies, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth, forever. 1 Peter 1:23. O brothers, dear brothers, happy is he that is thus born: for such regenerated persons use the true baptism and the true Supper; they also keep aloof from all false doctrines, and also use the true excommunication and separation, for the maintenance of the purity of the church, or it would soon become a Babylon.
Dear brothers, I have been before a priest four different times, and we can agree in nothing. O he uses such diligence to bring us to his church; and because we will not buy, or cannot accept with a good conscience, his merchandise, therefore he says that we have the devil in us, and that we are damned if we thus die in our belief. However, I am not terrified by his judgment, but I pray the Lord, to open the eyes of their understanding, that they may see against whom they are contending, that it is not against men, but against God and the Lamb; for Christ says. “If ye were of the world, the world would love his own; but because ye are not of the world, [but I have chosen you out of the world,] therefore the world hateth you. John 15:19. And Christ further says: If they have called the master of the house Beelzebub, how much more shall they call them of his household. Matt. 10:25. O how truly it may be said at this time, that our life is accounted madness, our going out destruction and our honor shame. Wis. 5:4; 3:3. O how are the words of Christ fulfilled where he says: “They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me. John 16:2,3. And also Paul says: If they had known him, they would not have crucified the Lord of glory. 1 Cor. 2:8. O my dear brothers, remove your feet from the paths of the ungodly, for they go to hell, like sheep to the slaughter. Proverbs 4:14. And look not to the multitude, for Esdras writes: Even as there is found much earth of which to make earthen vessels, but little to make golden ones, so are the ungodly to the righteous. 2 Esd. 8:2. And again: Like as a flood is to a drop, so are the ungodly to the righteous. 9:16. And he further says: What profit is it to man that there is promised a city full of all good things, if he cannot enter into it? or that there is promised an immortal life, whereas we do the works that bring death? Hence we may well say with Esdras: “O Adam, Adam! what hast thou done! for when thou didst fall, thou didst not fall alone, but also we all that come of thee.” 7:48. O my dear brothers, strive to become true sheep of Christ’s flock, and true branches of the vine Christ, and seek those things which are above, where Christ sitteth on the right hand of God; set your affections on things above not on things on the earth; and mortify your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry; for which things’ sake the wrath of God cometh on the children of disobedience. Col. 3:1,2,5,6. Thus, my dear brothers, if you desire the truth, and to escape the punishment to come, seek to order your life according to the Gospel, and deny yourselves; for Christ says in the Gospel: “If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it, and whosoever will lose his life for my sake and the Gospel’s shall save it. For what is a man profited, if he shall gain the whole world and lose his own soul? or what shall a man give in exchange for his soul? But whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.” Matt. 16:24–26; Mark 8:38.
O my dear brothers, consider well these Scriptures, and meditate on them, for Christ Jesus has brought them down here from high heaven, and lived and taught them, and sealed them with his blood, and became poor for our sakes, that through his poverty he might make us rich. O consider once, how despised Christ was for our sakes. So that the prophet Isaiah laments and says, that there was no beauty in him, which might have pleased us. Is. 53:2. Yea, he [the Psalmist] laments, that he was a worm, and no man. Ps. 22:6. O dear brothers, let us take an example from him, how admirably he went before us; for all those who do not accept Christ are not redeemed by him; for Christ also says in the Gospel: “Why call ye me, Lord, Lord, and do not the things which I say? for whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.323 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” Luke 6:46; Matthew 7:24–27. And Christ further says, of the sower, Matt. 13, that some seed fell by the wayside, some upon stony places, some among thorns, and some into good ground, and this brought forth fruit. O ponder well this Scripture, in how many a one the deceitful riches suppress the word of God, so that it does not bring forth fruit. Thus, my dear beloved brothers, this is written in my bonds for a perpetual warning to you. O that God would grant grace, that his word might lie in your heart, as it does in mine; then you should soon bid the world farewell. Yet, my flesh sometimes wonderfully shrinks back from suffering, so that at times I am as fearful as one that is in the throes of travail. Nevertheless, Christ Jesus also shrank from suffering. Luke 22.