Then the priest said that Peter had killed two persons. Ans. “You cannot prove that to me, neither by word nor deed.” Then he read from a German Testament, that Ananias and his wife sold their possessions; and did not bring all and lay it at the apostles’ feet, but kept back a part of it. Then Peter said: Ananias, why hath Satan filled thine heart to lie to the Holy Ghost? thou hast not lied unto men, but unto God. When Ananias heard these words, he fell down and gave up the ghost. Three hours after his wife came, and Peter asked her too, whether they had sold the land for so much. She said: Yea. Peter said to her: How is it that you have agreed together to tempt the spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. Then fell she down straightway at his feet and yielded up the ghost. Acts 5. When he had read, I said: “Who can say that Peter did it, for it reads that when they heard these words they gave up the ghost.” We had many words which I have partly forgotten; they begged me to suffer myself to be instructed. “Well,” said I, “I can not understand it so.” To this they would not listen, that I would first understand it, before I accepted it; and they said that their faith had always existed for fifteen hundred years; they would show to me from year to year, how their church had been built up, and they named to me many of their teachers or bishops, Augustine and others; how it first came from Spain into France, whence St. Willeboort brought it into these countries; and many other things did they tell me. And though whole countries apostatized from them, there were large countries again that adopted their faith, as for instance in India, where the Lord did great signs, so that there were persons who in one month learned another language, and accepted the faith, and even preached within one month; and many other things they told me. I asked whether that country was large. They said: “As large as Spain, France, Germany and this country taken together.” Thus their faith had always existed, and could not perish, for Christ had said: “I will be with you unto the end of the world;” but our faith had not existed so long; for [said they] you can not prove to us, that your church has always existed. “I know,” said the priest, “that you will name to me five or six persons.” Then I said; It would have been much better, if he had heard Micaiah, than the four hundred false prophets. (The king of Judah, 1 Kings, 22.) They tried hard to draw me out, as to whether I was baptized, but the Lord kept my lips, and I did not tell them. They had heard it said, they told me. I asked whether they had heard me say it. They said: “No.” I replied: “I do not want to tell you either.” They said: “We do not wish to know it.”
And when they found that I would not listen to them, they told me time and again that I was damned, and that I was a murderer of souls, that I had murdered many souls, and they had heard it said that I had caused many to apostatize from the Roman church. I said: “I have murdered no one’s soul.” He said: “You say that we are murderers ourselves.” I said: “You have not heard me say that.” They told me to consider the matter, and if I desired it, they would come again. Thus we parted amicably.
These are the principal points of our conversation, for it lasted about two hours. I should not be able to write the whole of it, for I can not remember it, and it would be impossible for me to give the exact conversation, without leaving out or adding to it.
Written by me, Jan Hendrickss.
The eternal God of all grace, who has called us with a heavenly calling, from the power of Satan into his eternal, marvelous kingdom, strengthen and confirm you, my brother Maerten Janss, with his holy word, and give you the power of the Spirit, that you may be able to resist all the wicked wiles of the Evil One, whether through himself, or through his emissaries, so that you may be able to stand in this grace; and grant you and me a valiant faith, firmly rooted and grounded, that you may neither be moved nor cast down by the great tempest of false doctrine. This, I Jan Hendrickss, your weak fellow-brother in imprisonment, tribulation and affliction, wish Maerten Janss, my dear brother, in his bonds and imprisonment, as a friendly salutation in the Lord, for the refreshing of your mind. Amen.
Further, my dear brother, I inform you, that I am still of good cheer in the Lord, and my heart and mind have still no other purpose than to fear him, and to adhere to his holy word, according to my great weakness, with the help of God. Without whose assistance I am utterly powerless to perform the same. Thus I hope and am confident in my heart, that it is also with you. I furthermore thank you much for the comforting letters you have sent me to refresh and console me in my tribulation, and that you still remember me in your prayers, which I also do for you, that we may help each other fight in this great conflict, which we now have with the great red dragon, which draws the third part of the stars from heaven with his tail. Revelation 12:3,4. When I read your letters, it was no sorrow for me to hear that you were of such good cheer and courage in the Lord, but it rejoiced my spirit. Hence, my dear brother, let us take good heed to, and well consider, the teaching and admonition of Paul, where he says: “As ye have therefore received Christ Jesus the Lord, so walk ye in him, rooted and built up in him.” Col. 2:6,7. Mark, dear brother, it is needful that we attend to these words and admonition of Paul. For since we have put on Christ by baptism, and have become members of his body, let us walk in him, rooted and built up in him, and firmly abide in him, even as he says: “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit; for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:4–6. Mark, dear brother, how well it is with him that is in Christ, and Christ in him: but he who has no consciousness of Christ, is like a branch that is cut off and withered, which receives no sap or strength, nor the nature of the stem of the vine.
Dear brother, let us now earnestly consider the matter, whether this is not the case with men. Let us therefore abound in him with thanksgiving, and by him offer the sacrifice of praise to God continually, that is, the fruit of our lips, that we be not spoiled through philosophy and vain deceit, after the traditions of men, after the rudiments of the world, and not after Christ. Heb. 13:15; Col. 2:8. “For it is now an evil time, a time that searches and tries Christians, whether they are firmly rooted and built in the faith. For when a woman has conceived, and the time of her delivery is drawing nigh, before she is delivered, great pain comes upon her, which is the forerunner and sign of her impending delivery; but when she is delivered, she soon forgets the great pain, because she has gotten a child.
Behold, my dear brother, thus it is also with us now; the great temptation and vexation, conflicts without, and fears within, which happen to us daily, these are our pains which precede delivery, whereby we may perceive, that the time of delivery is fast approaching; but as soon as we are delivered, then we shall remember it no more; namely, when we shall have put off this tabernacle, the mortal clothing, that shall be the last of our pain; then we may say: O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ, 1 Cor. 15:55–57. Then shall the last enemy, death, be conquered. Then shall we no more weep, mourn, or lament; all torment, pain and affliction shall then have passed, like a vapor, that endures for a little time. Then we shall no more be tormented or tempted, apprehended or hunted; but we shall rest from our heavy labor, and help keep the eternal day of rest, with many thousand saints under the altar, who are chosen out of every kindred and nation, who have also sealed the word of God with their blood, and have passed through the world through many great tribulations, and not loved their lives above their Creator unto the death. Rev. 14:13; 7:14; 12:11.
Behold my dear brother Maerten Janss, what will it matter then, whether we have lived in great luxury and pleasure, or whether we have been persecuted, imprisoned, tormented, tortured, burnt or beheaded, yes, what will it matter when it is all over? For then we shall all follow the Lamb slain from the foundation of the world, with a great multitude of saints, arrayed in fine linen clean and white, palms in our hands, and crowns upon our heads. O what a glorious work will that be for him that will be able to endure here unto the end! Hence, my dear brother, I say with tears, though I write it to you, let us keep good courage; for in the world, says Christ, ye shall have tribulation: But be of good cheer; I have overcome the world. John 16:33. So doing let us hold fast the promise, without wavering; for he is faithful that promised (Hebrews 10:23); though they say that we have the devil of pride in us, and that he is too firmly seated in us. But it will be found otherwise, when that comes what shall come; there is no doubt about it. Though we are here deprived of our right, when the Judge of judges shall judge, we shall get it back, I have no doubt at all. Herewith I will commend you to the Lord, and to the rich word of his grace, who is able to keep you unto the end. Amen.
Know, Maerten Janss, that the tormentors have been with me all the week, except one day, and I daily expect their return. Adrian Corneliss was also here this week, with the chaplain. And on Saturday the chaplain was here, with a steersman from Egmont, named Jacob Meulenaer, who wanted to prove to me, that however bad a man was, he might teach the word of God aright, and save men; yea, though it were the devil, he might teach men the word of God aright. He took off his cap, and sat there as though he was about to deliver an exhortation, and made a speech almost a quarter of an hour long, commencing at the very beginning. I could not refrain from laughing, whenever I looked at him, for I thought that his head was out of order. When he had finished, all three of us fell in a dispute; yet I did not intend to make many words, but it is difficult for a man to keep silence. Hence when they perceived that I would not listen to them they assailed me very hard. The steersman said: Had I been officer, you would not have lain here so long; he would have made short work with me. He said to the priest: The lords must put this man to death secretly; he [the devil] was so firmly seated in me, he said, that he could not come out; and many other ugly words he said. I said: “The plainer you make it the better I understand it.” And the chaplain and I had many hard words, and he was greatly incensed. I said that I did not desire him so any more. He said that he marveled with Paul, that I had so soon suffered myself to be led to another gospel, when yet there was no other. I said; “What other gospel have I accepted?” He said: That I had not been willing to have my children baptized. “Indeed,” said I, “you have not a single letter of Scripture that they must be baptized.” Observe, dear brother, his view: If Paul had ordained it as a command and custom to baptize infants, and we rejected the same, we had accepted another gospel. I also had some words with the steersman; what he said was neither rhyme nor reason, and he was very abusive to me. I said: “Calling names breaks no bones; one can do it seated as well, and I offered him a chair. He said that he knew more in one finger, than I in my whole body; and many other things he said. Farewell, and acquit yourself valiantly; I hope to do the same. And let us remember each other in our prayers. Take this my simple letter in good part, for it has been written out of love; and excuse me for having waited so long before writing, for I have many visitors, not friends, however, since no one is allowed to come to me except my father. Write me again, how it is with you, for I hear nothing but good of you, God be praised.
Written, A. D. 1572, in my bonds, by me,
Jan Hendrickss.
The God of all grace, who has called us from the power of darkness into his eternal kingdom, through Jesus Christ our Lord, grant you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God. Col. 1:13; Ephesians 3:16–19. This, I Jan Hendrickss, a poor prisoner for the word of the Lord, at Delft, wish Pouwels H. and Aechtgen H., for an affectionate salutation in the Lord. Amen.
Further, after all proper salutation to you, my beloved brother Pouwels Hendrickss, and Aechtgen Hendrickss, daughter, whom I love much according to the flesh, and also after the spirit, I inform you, that I am still valiant and of good cheer in the Lord, as I hope that this is also the case with you. And as, according to human calculation, my departure, or time is near at hand, to put off my tabernacle, I cannot forbear, but must exhort you briefly, out of pure, faithful, brotherly love, to strive firmly, steadfastly and constantly in the faith once delivered to the saints, that you may through this faith receive God’s promises, so that we may meet together under the altar, with the great number robed in white, who are chosen and redeemed by the blood of the Lamb out of every kindred and nation under heaven, and have passed through the world through great tribulation, being burnt, pursued, beheaded, and the like; therefore are they before the throne of God, and serve him day and night in his presence. Rev. 7:14,15.
See, dear brother, all these had to drink of this bitter cup, before they attained their present state; and they all had to walk this narrow, strait, slippery, and perilous way, and did not love their lives unto the death, and had to leave everything behind for the name of the Lord, whether it be lands, sand, house, home, wife, and children, before they reached this exceedingly glorious state. Yea, the Son of God himself entered into his Father’s kingdom through great affliction, being apprehended, mocked, scourged, crucified, and put to death, so that he said: “I am a worm, and no man.” Psalm 22:6. Hence let us take these for an example and pattern, lest we become slothful, drowsy, or faint on the way, and thus be taken captive by the wiles and snares of Satan, for a man that is asleep is easily caught. But be fervent in spirit, and seek to be the first in every good work, and not the least; and beware of the arrows of the devil, which he shoots in darkness; and pray to God day and night, for it is needful to pray always, lest we fall into temptation, for he that seeks to murder our soul neither sleeps nor slumbers, and is constantly walking about us as a roaring lion. And beware of pride, of spiritual as well as other pride, for it is the nature of man to be rather high-minded. Let all envy and hatred, railing and slandering, and all craftiness and malice be far from you, together with all murmuring of the heart. Covetousness or rapacity, ambition and selfishness, let these not be found with you, but put on the Lord Jesus Christ, and follow his example in everything, as well as you can. Have brotherly love, and endeavor to keep the unity of the Spirit in the bond of peace. Be patient in all tribulation and affliction that come upon you, and the God of peace will be with you; for we have great need of patience, as I have proved. For Sirach says: “Woe to him that has lost patience,” and well may he say so.
In short, conduct yourselves so according to your weakness, that no one may justly have much to complain of you. And serve the Lord with all your heart and purpose; incline your thoughts to God, and let your eyes ever be upon him, even as the eyes of the servant are upon his master, and the eyes of a maiden upon her mistress. And work out your salvation with fear and trembling; moreover, think not that you always fall too short, not doing enough. And do not walk carelessly in the ways of the Lord, but pass the time of your sojourning here in fear, for the heedless and careless will soon have squandered all their substance; but exercise great care for the poor soul which has been redeemed with a great price, and will live forever, either in heaven or in hell. Fight valiantly against Satan with his manifold lusts and desires and false insinuations, and trample his head in pieces under your feet, with earnest supplication and prayer to God, with diligence and earnestness, for Satan comes down with great wrath, knowing that his time is brief. Rev. 12:17. Likewise always remember God’s severe judgment, and great day that shall come upon all the ungodly. For when we bear it well in mind, we can the better guard against it, because it will be most terrible; even as Sirach says: My son, remember your end, and you will never sin, for according to the Scriptures marvelous things indeed will take place when the great day of the Lord shall come; for the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 1 Thess. 4:16,17. And the sea shall give up her dead; no one shall then remain hid that shall not rise again: but every one shall receive in his body according to that he hath done, whether it be good or bad. Rev. 20:13; 2 Cor. 5:10. Although our body is now placed to the stake, for food for the birds and beasts (Psalm 79:2), it shall therefore not remain lost, but the Lord shall raise it up again in due time, and make it like unto the image of his Son, and then shall we, through his grace, shine forth as the sun in the kingdom of their Father, whereas the part and lot of all the ungodly shall be in the lake which burneth with fire and brimstone. Philip. 3:21; Matt. 13:43; Rev. 21:8.
Therefore, my dear brethren and sisters, faint not at my tribulation which I now suffer, but let it be your glory. Eph. 3:13. For, who art thou, says the Lord by the prophet, that thou shouldest be afraid of man that shall die, and of the son of man which shall be made as grass? Is. 51:12. Christ likewise says: I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. Luke 12:4,5. For, my dear brethren and sisters, it is too wonderful how the Lord can work with his own, which I well experienced when I was tortured; for they first drew me up by the pully, and when I was suspended, they scourged me; and when I would betray no one, they hung a weight to my feet; but as soon as I came up stairs again, I had but little pain, yea, the next day my limbs were no worse than if I had helped catch six or seven loads of herring. Hence keep good courage, and follow me; I hope now to go before you, and to wait for you under the altar of the Lord, with the marked dead of the Lord, who are already slain for the name of their God, and lie and wait for their fellow brethren, that shall be killed yet for the testimony of the Lord, until the time that the number is fulfilled. O that we might meet one another there! what great joy it would be for me, as I hope and have this confidence concerning you, that we shall yet go in and out there as calves of the stall, and help keep the eternal Sabbath; then we shall rest from all our great trouble, misery and torment that have been inflicted upon us, and from the heavy labor which we have done. To this end make you meet the great Shepherd of the sheep, who brought us from the dead through the blood of the everlasting testament. Amen. Hebrews 13:20. For I love your souls with all my heart, and would fain, that I might take you all before me. Herewith I will commend you to God, and to the rich word of his grace; may he keep you unto the end. Amen.
Dear brother and sister, my heart’s great desire of you is, that you have an eye upon our brothers Cornelis H. and Jacob H., and our sister Leentgen H., and direct them in the fear of God as much as you can. But above all, have your eye upon my children, and show them and my wife as much love as you can; for my glass is almost run out, my watch is nearly over; day will soon break, for I have already seen the morning star in the sky. Herewith farewell; I greet Adrian H. and his wife and all dear friends much; bid my friends many adieus. Dear brother and sister, take my letter in good part; though I am somewhat solemn in my letters, it is because I love your souls so much. Written on the 23d of January 1572. Adieu for a little while, my dear brethren and sisters, till we meet again; acquit yourselves valiantly, this I pray you. By me,
Jan Hendrickss.
The misery of the beloved children of God had not come to an end yet at this time, since the words spoken by the Lord: “They shall put you out of the synagogues; yea, the time cometh, that whosoever killeth you will think that he doeth God service,” were still being fulfilled, which, among many other instances, also appeared in the year 1572, on the third day of September, at Amsterdam, in the case of two pious and valiant champions of Jesus Christ, named Sander Wouterss, of Bommel and Evert Hendricks of Warendorp, both of whom at that time, voluntarily exchanged their life for death, and surrendered it to the Lord as a burnt sacrifice, the Romanistic rulers effecting this through their malice, with fiery flames in the place of execution in front of the city hall at Amsterdam.
But between those who did this, and the others who suffered it, there shall hereafter be a great difference, when there shall be said to those who suffered it: “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world,” but to those who did it (if they have not sincerely been converted from this wickedness); “Depart, ye cursed, into everlasting fire, prepared for the devil and his angels,” Matt. 25. O, what an exceeding great difference! our reason is utterly powerless to grasp this, our mortal and frail tongue cannot express it.
Note.—The sentence of death of the aforementioned two persons was sent us from the original book of criminal sentences of said city, through the instrumentality of the clerk of the court there: hence we will add the same here, just as it reads; in it may be seen how perfidiously the papistic rulers of that time misinterpreted the good confession of the pious witnesses of Jesus Christ, and how dreadfully and horribly they proceeded against and dealt with them.
Whereas it has appeared to my lords of the court that Sander Wouterss of Bommel and Evert Hendricks of Warendorp, both tailors and inhabitants of this city, prisoners at present, unmindful of the obedience which they owed to our mother, the holy church, and to His Royal Majesty, as their natural lord and prince, and rejecting the ordinances of the holy church, have for many years past not been to confession, nor to the holy, worthy sacrament, and have further dared repeatedly to attend the assembly of the reprobated sect of the Mennonists, or Anabaptists, and also to permit preaching after the manner of the aforesaid sect to be done in their houses; and the aforementioned Sander Wouterss, twelve years ago, and the aforesaid Evert Hendricks, seven years ago, renouncing and forsaking the baptism received by them in their infancy from the holy church, have also suffered themselves to be rebaptized, and afterwards repeatedly received, the breaking of the bread, according to the manner of the aforementioned sect; and though they have been repeatedly urged and admonished, by divers spiritual persons, to forsake the aforementioned sect, and to return to our mother, the holy church, they nevertheless refuse to do the same, persisting in their stubbornness and obstinacy, disturbing by said sect the common peace and welfare of the land,334 according to the import of the decrees of His Majesty existing in regard to this, which crimes, for an example unto others, ought not to go unpunished; therefore, my lords of the court having heard the demand of my lord the Bailiff, and having seen the voluntary confession of the prisoners, and having had regard to their stubbornness and obstinacy, have condemned, and do condemn by these presents, said prisoners, and each of them severally, to be executed with fire, according to the decrees of His Majesty, and declare all their property confiscated for the benefit of His Majesty aforesaid. Done in court, this 3d of September 1572, by all the judges, and with the advice of all the burgomasters, in presence of me the secretary. Signed.
W. Pieterss.
Thus extracted from the book of criminal sentences of the city of Amsterdam, preserved in the archives of that city.
N. N.
As is known to many, the world has become so corrupted through the false teaching of antichrist, and iniquity has, according to the prediction of Christ (Matt. 24:12), so gained the ascendancy, that the princes and kings of the earth have become utterly perverted, through her seductive wine of fornication (Rev. 17:2; 18:3), from their native reasonable nature, who usually are wont to show some love and mercy to their own friends and kindred, and also to those who love and do good to them. This reasonableness seems to have almost ceased in many princes and rulers of this world, so that in place of their native reasonableness they are now like irrational beasts, who by nature are born for taking and slaying. 2 Pet. 2:12; Jude 1:10. This, among many other instances, appeared also, about the year 1572, in the city of Antwerp, where they apprehended a pious follower of Christ, by the name of Hans Knevel. He was a young single man and a cloth-shearer by trade. The circumstances that led to his imprisonment were as follows: It happened that one of his chief friends became known to the margrave and to some one of his servants, whereupon they laid plans to apprehend him. This plot was made known to Hans Knevel, in his shop where he worked. He therefore very earnestly warned his friend with regard to it, and advised him to go away from there, saying that he would go with him. Thus they went together and took up residence at Hamburg, where, after residing for a time, Hans Knevel went back to Antwerp again, there seeking to make a living by selling wool. Hence, about ten o’clock, the margrave with his servants came into the inn where he lodged and asked him: “Is not your name Hans Knevel?” He answered: “Yes.” They said: “You are an Anabaptist; you must go with us.” And he was also able to tell him, that he had gone from there to Hamburg with his special friend Steven Janss Dilburgh. And thus he was confined in a dark dungeon, and on the following Monday brought before the lords, the margrave, bailiff, two judges, and the clerk of the criminal court. Now when this friend of God, Hans Knevel, out of modesty hesitated to sit down immediately, the bailiff said: “Sit down and do what you are told; you obey your people, you must also obey us.” When he asked him what he held concerning their infant baptism, Hans answered that he had read nothing of infant baptism in the New Testament, hence he could hold nothing concerning it. Quest. “Were you baptized upon your faith?” Ans. “Yes.” Quest. “How long ago?” He told them, and that it took place between Chronenburgh and the Oever. This they wrote down as he understood. Ques. “Where have you attended preaching, and whom have you seen there?” He named to them several persons, and some who had already been offered up. Thereupon they said; “You name to us persons that are out of the country, and such as have been burned; we want to know those who live in this place, and who are your teachers, ministers, and informants.” And they said such people as he, the prisoner, was, had no liberty anywhere, and had to roam about everywhere. Hans replied that also Christ himself had no liberty anywhere. This they took ill, that he the prisoner sought to compare himself to Christ. The margrave said: “At Hamburg you people have no liberty either.” Hans replied: “There, however, they deprive no one of property and life, as is done here.” Margrave. “What do they do there then.” Hans. “They are sent out of the city.” Margrave. “Then they have to go into another again.” Hans. “Yes, but they shall not have gone over all the cities of Israel, till their redemption shall beat the door.” Matt. 10:23. At this they laughed. Margrave. “We will send you learned men, and if you will suffer yourself to be instructed, mercy shall be shown you.” Hans. “Yes, you will show me such mercy that I shall have my head cut off.” Margrave. “No, but we should release you.” Hans. “Though it were as you say, you would love my body, but hate my soul.” Margrave. “No, but I love your body, and still much more your soul, since you are young yet, and have been brought to it innocently; but if you will not hear; you shall fare like the rest.”
Hans said that he was well satisfied, and thus they parted. Afterwards these prisoners of the Lord were for three consecutive days brought before a priest, who endeavored with all his might to make them believe his false doctrine, telling them many things concerning their old custom, which this friend of God did not deem worthy to write to his friends. The priest especially made many words over Rom. 13, by which he wanted to justify the murdering and slaying perpetrated by the Romish church, saying that the magistracy did not bear the sword in vain, and that it must therefore be obeyed. Hans replied that he was willing to obey the magistracy in custom, taxes and the like; but that the priest ought to be ashamed, that he sought to justify their wicked murdering and burning even by the Scriptures; asking him where Christ and his apostles had ever done this: He further asked the priest why he had come to him. The priest answered: “To win your soul.” Hans Knevel told him, if he sought to win souls, to go around in the city, in the brothels, the tippling houses, tennis-courts, and to those who shed so much innocent blood, and to seek to win their souls. His own soul Christ had already won. Thus this prisoner disputed five different times with the priest. Afterwards he was put upon the rack several times; but the Lord his God; in whose grace he trusted, faithfully succored him according to his promise. When he again appeared before the lords, he was severely upbraided, why he refused to hear the learned men whom they had sent. Hans replied: “Your learned men wanted to make me believe in infant baptism, of which the Scriptures no where speak; and he offered to show the lords the Scriptures relating to the true Christian baptism; but the lords did not wish to hear it, claiming not to understand the matter. Hans asked how they then dared judge such an important matter, involving body and soul, and which they, according to their own saying, did not understand.
Having been severely confined for about nine days in the Emperor’s Chair, he was again summoned before the margrave, and the clerk of the criminal court. The margrave told him that he had received a letter from the Duke, with the import that the prisoner must be examined still further or more rigorously. Hans replied that he could not give them any further information. Hence he had to go upon the rack again. When they could obtain nothing else from him, they released him from the rack. Hans said: “How can you torment us thus, when no one complains of us, that we have injured any one?” The margrave said: “You will not obey the authorities.” Hans replied: “We will gladly obey the authorities in all taxes, customs and excises; yea, we should be sorry, if we should withhold from the authorities one stiver of what is their due.” They then compared him to the Munsterites. Hans said that his faith was as different from the Munsterite sect, as heaven is from the earth. And after they had finished tormenting tempting and otherwise maltreating him according to their pleasure, and he the prisoner, was in no wise to be moved, since he was firmly built upon the corner-stone Christ Jesus, he was burned at the stake, in the market place at Antwerp, about the year 1572, confirming the faith of the truth with his death and blood, for an instructive and perpetual example to all true Christians; for he has fought the fight, finished his course, obtained the crown of eternal glory through the grace of God, and now rests with all his fellow combatants that have lawfully striven (2 Tim. 2:5), under the altar of Christ Jesus.
This account we have chiefly taken from Hans Knevel’s own letter, which he wrote at Antwerp, from prison, to his dear brother Steven Janss Dilburgh! and his wife Leentjen at Hamburg; in which he communicates at length the firm foundation of his faith and living hope in God’s grace and blessed promises, which we, to avoid prolixity, have omitted, even as we have also done with a large number of similar writings.
Persecuted, but not forsaken. 2 Cor. 4:9.
In the year 1572, the 4th of December, there were burned at Ghent in Flanders, in the Friday Market, for the testimony of Jesus, with balls in their mouths, a godfearing, pious brother, named Mattheus Bernaerts, called Mattheus van Lincken, born at Meenen in Flanders, forty years old, in his time a minister of the church of God, in the word of the holy Gospel, and also in the deaconship, to provide for poor needy members of Christ in temporal necessities; and a young maiden, named Dingentgen of Honschoten. These two, together with Maerten van der Straten, born at Kortrijck in Flanders, and Adriaen Rogiers, born at Bommel in Guelderland (who are separately mentioned in this book), four in all, were together burned in the same fire, with balls in their mouths, for the true, indubitable truth, and testified to and confirmed the true faith with their death and blood in great constancy. They thus fought a good fight against the princes and rulers of darkness, the devil and his adherents, finished their course, kept the faith, and are expecting now to receive, through grace, the crown of eternal glory from the hand of the Lord.
The salutation.
God the heavenly Father, Creator of heaven and earth, and the waters, and all that therein is; who dwells in the light which no man can approach unto; whom no man hath seen, nor can see (1 Tim. 6:16); the same eternal, only, almighty God, grant you, my dear children, through Christ Jesus his only Son, and the power of the Holy Ghost, till your full age, grace and mercy, wisdom and understanding, that your senses may become exercised to discern both good and evil (Heb. 5:14), so that you may from your youth, through the fear of God, learn to shun sin, and to avoid all evil and wickedness, and thus grow up in the knowledge of God that you may inherit salvation and eternal glory, so that I may find you in life eternal. This I, Mattheus Bernaerts, your father, wish you, my dear children, Janneken, Joosken, and Mijntken, from the depth of my heart, that this may be done. Amen.
I, Mattheus Bernaerts, or Mattheus van Lincken, your father, am now, for the word of God, confined in prison at Ghent. Hence, my dear children, my first wish is, that, when you are come to years of understanding, you diligently inquire why it came that your father had to suffer; and search also ardently in the holy Scriptures, and you will by the grace of God readily perceive that it is not for any evil doing or heresy that I have to suffer, as I and my fellow-brethren that have obtained like faith with me, have been accused by the false prophets; but we are reproached, because we firmly hope in the living God, who is the Savior of all men, specially of those that believe, 1 Tim. 4:10. In the living God, I say, who so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:16. We confess that the same only Son of the Father has existed from everlasting to everlasting. For he is Alpha and Omega, the beginning and the end, the first and the last, by whom all things were created, and by whom we also have reconciliation, even the forgiveness of sins. Revelation 1:8,17; Col. 1:16,14. For when we were yet ungodly, Christ died for us, and we were reconciled by the death of the Son of God when we were yet enemies through the knowledge of evil works, and now are we reconciled by the body of his flesh through death, for the blood of Jesus Christ his Son cleanseth us from all our sins. Romans 5:8; 1 John 1:7. He is also the innocent, spotless Lamb, that took Adam’s sin upon himself, who did no sin, neither was guile found in his mouth, and who of God is made unto us wisdom, and righteousness, and sanctification, and redemption. 1 Pet. 2:22; 1 Cor. 1:30.
In short, I believe and confess with many saints of God, that Christ is the Son of the living God, even as Peter confessed him, with many apostles, Nathanael, Martha, the thief, the angel Gabriel, the Father from high heaven, and many Christian witnesses. This only Son of God revealed and made known to us the will of the Father, after he arose from the dead. He gave his apostles a command, saying: “All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you.” Matt. 28:18–20. Mark writes: “Go ye into all the world, and preach the Gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” Mark 16:15,16. But man must then first become converted and repent, for Christ caused repentance to be preached in his name, for the remission of sins, and to Christ give all the prophets witness, that through his name, whosoever believeth in him shall receive remission of sins. Acts 2:38; 10:43. And the apostles as faithful servants followed the command of Christ, as we read in Acts, where Peter taught the people of Jerusalem, saying: Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost, and they that gladly received his word were baptized. Acts 2:38,41. Likewise we also find concerning the eunuch from Ethiopia, that he was baptized by Philip upon the confession of his faith. Acts 8:37,38. Philip also baptized both men and women, when he had preached to them the things concerning the kingdom of God. v. 12. Peter also commanded to baptize Cornelius and his household, when he and all his household, by faith, had received the Holy Ghost. 10:47,48. The jailer and his household also were baptized, when they had come to believe in the Lord Jesus. 16:33. Thus the apostles baptized only believers, after they had first taught them to repent, to die unto sin, and to be buried by baptism, to rise again in newness of life. Rom. 6:4. Thus baptism is a burial of sin, a washing of regeneration, the like figure whereunto even baptism, says Peter, doth also now save us, not the putting away of the filth of the flesh, but the answer of a good conscience toward God. 1 Pet. 3:21. For by baptism it is indicated to believers, that they, through Christ, are inwardly baptized with the Holy Ghost and with fire, concerning which we have many testimonies in the Scriptures, and thus enter into a covenant with the Most High, who assures them by his Holy Spirit, of the grace and merits of our Lord Jesus Christ that he is their God, and that they are his children.
This in brief is our belief respecting baptism, and we, moreover, renounce everything that has been instituted by men, contrary to it.
We further have from the word of God the Supper, or breaking of bread, which the Lord himself instituted, and commanded his apostles, for a remembrance of his sufferings and death, as Paul writes: “The Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat; this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the New Testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” 1 Cor. 11:23–29. Thus did Christ Jesus institute the Supper with bread and wine, to be used in the Christian assembly, in the name of the Lord, for a token of brotherly love and unity, for a sign that we, through his merits, by faith in his holy name, have become partakers of Christ, the true bread from heaven, as Paul declares: The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. 1 Cor. 10:16,17. But they that are meet for this bread must have died unto sin, and have buried it [sin] by baptism, and have risen again with Christ in a godly Christian life; they must have become new creatures in Christ, and been cleansed in his blood; they must be saved by the washing of water by the word, be flesh of Christ’s flesh, and bone of his bones; they must be partakers of the divine nature, and further flee all the perishing lusts of this world; they must also by one Spirit be baptized into one body, and have been made to drink into one Spirit. 2 Cor. 5:17; Ephesians 5:26; 1 Cor. 12:13. This Supper is wholly perverted by the world, for they hold their supper with harlots and rogues, with drunkards, adulterers, idolaters, liars, thieves, murderers, railers, and sorcerers, of whom it is written, that such shall not inherit the kingdom of God, for their part shall be in the fiery lake which shall burn with fire and brimstone, which is the second death. Gal. 5:21; Rev. 21:8. They also believe that in eating the bread and drinking the cup they eat the real body of Christ, and drink his real blood, whereas Christ says to the Jews, when they also understood it carnally, even as these do still understand it, that flesh and blood did profit nothing; it is the Spirit that quickeneth: the words that I speak unto you, they are spirit, and they are life. John 6:63. We also find in many places, that Christ sat down on the right hand of his Father in heaven, and that he shall possess heaven, until the time that there will be fulfilled what God has spoken by the mouth of his prophets. Acts 3:21. And because I, my dear children, have from the heart accepted and believed these three articles, from the word of God, as from the mouth of the Lord by the Holy Ghost, and have, according to my weak ability, avoided and shunned evil, and all that is contrary thereunto, as many different abominations, idolatry, infant baptism, the idolatrous, perverted supper, auricular confession, and divers other abominations; therefore I must suffer and die. But it has been so from the beginning of the world, that the righteous have had to suffer much, as Christ says: “They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me (John 16:2,3); for “had they known him, they would not have crucified the Lord of glory.” 1 Corinthians 2:8. And Christ says: “If ye were of the world, the world would love his own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” John 15:19.
Thus the children of God are called and chosen from this dark, wicked world to the light of Jesus Christ, that their works, which are done in God, may reprove the world and bring to light its wickedness; therefore they are enraged against them, after the manner of Cain. Because Abel’s sacrifice was acceptable before the Lord, therefore he was slain by Cain; for that which is pure and clear cannot come forth; he that departed from evil, and doeth good, is every one’s prey. Is. 59:14,15. And all that will live godly in Christ Jesus must suffer persecution. 2 Tim. 3:12. The angel said to Tobit: “Because thou wast pleasing to God, it had to be thus; thou couldest not remain without temptation, that thou mightest be tried.” Tobit 12:13. “The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub; how much more shall they call them of his household? If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.” Matt. 10:24,25; John 15:20. My dear little children, what I, your father, must now suffer for, will not be to your disgrace, for it is for the name of the Lord Jesus Christ. Hence be not ashamed of it, for we cannot die a more glorious death for the Lord, than for the word of God. Peter and John departed joyfully from the presence of the council, when they had been scourged, because they were counted worthy to suffer shame for the name of Jesus. Acts 5:41. And the same apostle says: If ye be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. 1 Pet. 4:14.
It is further my wish, my dear children, that you keep yourselves from the evil works of this world, the number of which is very great, that you be not condemned with it; for the world and all the lust thereof shall pass away, but he that doeth the will of God abideth forever, yea, the Lord will keep him as the apple of his eye, and his good works as a signet. 1 Cor. 11:32; Sir. 17:22. Therefore strive from your youth for that which is best, submit your shoulders to the truth, flee all youthful lusts, and endeavor to take up the yoke of the Lord, namely, the doctrine of Jesus Christ, now in your youthful days, even until old age, yea, unto the end of your life, then a wise and perfect man will be beheld in you. Diligently search the holy Scriptures, that you may thereby go on perfect in the divine life, from which the world is alienated; and let the word of Christ be planted in you, that it may dwell in you richly in all wisdom. Col. 3:16. Remember always God’s commandment, and continually his word, which shall make your heart perfect, and give you wisdom, as you desire; for the word of the Most High is the fountain of wisdom, and her entrance are the everlasting commandments. Sirach 1:5. Through the word of God you receive godly senses that are exercised to discern both good and evil, for the holy Scriptures testify of God’s goodness, and makes the ignorant (that desire it) wise to fear God, and to flee all wickedness, and do good. For he that fears God will do good. The fear of God is the beginning of wisdom, and to depart from evil is understanding. Job 28:28. The fear of the Lord is a fountain of wisdom, to depart from the snares of eternal death. Prov, 14:27. And the wages of sin is death. Rom. 6:23. Hence, my dear children, shun the cause which leads to death, that is sin, which is seen very much in those that are carnal, for the world lieth in wickedness, for sin is very lightly esteemed by them, yet the teeth thereof are as the teeth of a lion, slaying the souls of men, for all sin and iniquity is as a two-edged sword, the wounds whereof can not be healed. 1 John 5:19; Sir. 21:2,3. O my dear children, keep your souls with the greatest diligence, so that you also speak no iniquity with your mouth; and beware of lying, for man, says Christ, shall have to give account of every idle word which he shall have idly spoken. Matt. 12:36. Hence Paul says: Put away lying, and speak truth with one another. Eph. 4:25. For idle words shall not go free, and the mouth that lieth slayeth the soul; and liars have no part in the kingdom of God, but their part shall be in the lake which burneth with fire and brimstone. Wis. 1:11; Rev. 21:8.
Dear children, be faithful wherever you live, or wherever you are be good and faithful to all men; and beware of stealing, for thieves have no place in the kingdom of God, for it is an abominable, great sin; hence let neither your eye nor your heart covet ought of that which is not yours, for a thief is nowhere liked, for wherever he goes he and his hands are watched.
Thus, my dear children, conduct yourselves honestly toward every one, and whatever you hear in the house that should be kept secret, do not proclaim in the streets, or to every one from house to house, but observe secrecy and attend to your work, and be not negligent through idleness, for idleness makes thieves of boys, and harlots of girls, which is frequently seen to happen, that daughters reach the brothel, and sons the gallows; this often comes from the fact that they are lickerish, and will not work. Hence conduct yourselves well with those with whom you are, and obey them, even as you ought to obey your father, and be not stubborn and obstinate, but obey them willingly from the heart, and treat them and all men courteously and kindly; and beware of backbiting, for this too is a great sin, a thief is a shameful thing, but a backbiter is more shameful still, for the backbiter reveals what he secretly knows. Sir. 5:14. Hence keep your tongue from evil, and your lips from speaking guile. Eschew evil, and do good: seek peace, and ensue it; for the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. Ps. 34:13; 1 Peter 3:10–12. Therefore put off now all envy and backbiting (1 Pet. 2:1), and do not envy one another, nor any one, for envy destroys all friendship, and separates good friends, and through envy Cain slew his brother Abel. Out of envy the sons of Jacob cast their brother Joseph into the pit, and sold him.
O my dear children, keep constantly in the house, and do not go in the street much, when you have nothing to do there; for there one learns nothing but roguery, as fighting, playing, gambling, cursing, swearing, and to speak many unprofitable words. O children, it is very injurious for you, according to soul and body, to run in the street; but, when you do not have to work, take a Testament in your hand, and read in it; that will be very appropriate for you. And you Janneken and Joosken, you are older than your sister Mejntgen; show mercy according to your ability in assisting to provide for her board, and work diligently with your hands, that you may have to give to him that needeth (Eph. 4:28), for you are under great obligation, after my departure to do the best for one another, that you may properly help one another according to your ability. Let the younger obey the older, that there may be no contention. In this and all other things show your humility; for God resisteth the proud, and giveth grace to the humble, 1 Pet. 5:5. And those that are proud of heart he has cast down from their seats, and set them of low degree thereupon. Luke 1:52. Hence, my dear children, let not pride rule in you, in word or in deed; for David says: A froward heart shall depart from me: I will not know a wicked person. Whoso privily slandereth his neighbor, him will I cut off; him that hath a high look and a proud heart will not I suffer. Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. Psalm 101:4–6. O my dear children, be good and kind to one another, and let no spiteful words be heard from you, either to one another or to any one else. Be also obedient to my wife, your mother; for the Lord’s sake, and for my sake, for she was very dear and precious to me; but now I must leave her and you for the name of the Lord, according to the command of Christ, which I would not do for all the world, but for the Lord and the gospel’s sake we must forsake everything, father, mother, wife, child, brothers, sisters, lands, house, home, yea, moreover, even our own life, else we are not worthy to be his disciples. Matt. 10:37; Mark 8:35.
Herewith I will now bid adieu to my dear children and take my leave from them; the Lord grant them his abundant, rich blessing, that they may grow up in a becoming godly life, and increase in the knowledge of Christ.
O my dear children, neglect not to thank your Lord and God before eating and drinking (Deuteronomy 8:10); and when you lie down to sleep and when you arise, upon your knees, with folded hands, entreat him for his grace.
I now commend you and your mother, my dear in God beloved wife, to the Lord, who is able to provide for you above that we are able to ask in our prayer, in soul and body. And it is also my wish, that this testament be copied for you, and that it be preserved for Heyne and the children, in remembrance of me, and when it begins to wear out, have it copied again, that it do not perish; this I kindly request. Adieu, Heyne. Farewell, adieu, Janneken, my oldest daughter, and farewell, adieu, Joosken; farewell, adieu, Mijntken, and adieu, my dear in God beloved wife and sister in the Lord. Adieu, we must now part. The almighty God, who blessed Abraham, Isaac and Jacob, also bless you in heavenly places, through Jesus Christ. Amen.
The crucified Christ, blessed be he, be your comfort and abundant, rich treasure of grace. The peace of God and the communion of the Holy Ghost be with you. Once more adieu.
Farewell and adieu, dear Neelken. I thank the Lord and you for the kind fellowship and the love you have shown me. I go before; the Lord direct your hearts in the love of God and the patience of Christ, that I may find you with the Lord. 2 Thessalonians 3:5.
By me, from my prison at Ghent, written on the second day of Dec. 1572.
Mattheus Bernaerts.
Before eating.
O taste and see that the Lord is good, who has created these creatures, and given them to those that believe, to be used by them with thanksgiving, to the praise and glory of his holy name. (Ps. 34:8; 1 Tim. 4:3.) O dearest, most gracious, merciful, eternal Father do not forget thy poor, miserable children, that are persecuted for thy holy name’s sake.
After eating.
Let us now praise and thank the Lord, who has so graciously fed us in our bodies. Let us entreat the Father, to feed us now with the bread of eternal life, that we may with our spirits, souls and bodies that have been fed do his holy will. O dearest, most gracious, merciful, eternal Father do not forget thy poor, miserable children, that are persecuted for thy holy name’s sake. Amen.
Written by me in my prison.
Mattheus Bernaerts,
called van Lincken.
Here follow three letters which Adrian Rogiers wrote from his prison.
First letter to his wife.
Out of tender love, an affectionate greeting to you my most dearly beloved wife, whom I love from the heart, this the Lord knows who knows all things, and, according to the words of Jeremiah, tries men’s hearts and reins. Jer. 17:10. Further, my love, after this my proper and Christian salutation, let me, please, inform you, that I, the Lord be praised forever, am in tolerably good health according to the flesh, and according to the spirit, God be praised, my mind is disposed to leap by our God over a wall. Ps. 18:29. However, my dearest, I trust through the goodness of God, that you are also well in soul and body, and prepared, by the help of God rather to die honorably with Eleazar, than to live with ignominy. 2 Mac. 6:19. The almighty Lord, who in time of need provides bread, and according to the words of the prophet, gives both wine and milk without price (Is. 55:1), may so strengthen and confirm you and us all, by his Holy Spirit, that we may in our present tribulation be able to bear all that comes upon us for the Lord’s sake, and may fear his name, for thereunto has God delivered us from him that was too strong for us, that we should serve and fear him in true righteousness all our lives, for Sirach says: “There is nothing better than the fear of the Lord.” Sir. 23:27. Therefore, O my dear wife, let us fear the Lord with all our heart, and in every distress let us flee to the Lord, and he will help us, for David says: The Lord lays upon us a burden, but he also helps us bear it; for we have a God that helps, and the Lord of lords that delivers from death. Ps. 68:20. For he is, says the prophet, a strength to the poor, a strength to the needy in his distress, a refuge from the storm, and a shadow from the heat. Is. 25:4. For he stands at the right hand of the poor, to save him from those that condemn his soul. Ps. 109:31. But God shall wound the head of his enemies, and the hairy scalp of such a one as goeth on still in his trespasses. Ps. 68:21. For Judith also says: Woe to the heathen that persecute my people! for the Lord Almighty shall judge them, and visit them in the day of vengeance; he shall torment their body with fire and worms, and they shall burn and weep forever. Judith 16:17. But that with which the Lord chastiseth us, O my chosen, endures but for a moment, for David says: “Weeping may endure for a night, but joy cometh in the morning.” Psalm 30:5. For God, says Judith, chastens us, his servants, for correction; but the ungodly he punishes to their destruction. Judith 8:27.
Therefore, my dear wife, let us bear our cross patiently for a little while yet; and let us consider how much our dear Lord suffered for us, even as the prophet says: “He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.” Is. 53:3–7.
Hence, O my dear wife, since we know, as Peter teaches, that Christ suffered in the flesh, let us arm ourselves with the same mind; for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of the flesh, but to the will of God. 1 Peter 4:1,2.
Thus, my dearest, be of good cheer when the Lord tries you, for it is written: The souls of the righteous are chastised a little, but much good shall come to them; for God proves them, and finds them worthy for himself. He tries them as gold in the furnace, and receives them as a fat sacrifice. And in the time of their visitation, they shall shine, and run to and fro like sparks among the stubble. They shall judge the heathen, and have dominion over all nations, and the Lord shall reign over them forever. For they that put their trust in him shall find that he faithfully keepeth what he hath promised; and such as be faithful in love shall abide with him; for his saints are in his mercy, and he hath care for his elect. Wis. 3:5–9.
Therefore, O my love, let us commit our cause and the distress that comes upon us to the Lord, and cast our care upon him; for he, says Peter, careth for us; and if God be for us, says Paul, who will be against us? 1 Pet. 5:7; Rom. 8:31.
Hence, O my love, let us be of good courage, and watch diligently, that, when our bridegroom comes, we may triumph with him forever and ever. Amen.
Further, my very dear wife, I commit you to our dear Lord; may he in every way be your guide, for I take leave now, and bid you adieu. Do the best for the children, as I am confident you will.
Know further, my love, that I have received your letter, for which I thank you much; greet much in my name the one that wrote it. However, you must also know that I am very much grieved that I have not heard from you so long; I beg you to let me know how it goes with you and the children.
I further bid you adieu once more; pray the Lord for me, as I do for you, and greet the acquaintances. We prisoners all greet you; pray the Lord for us.
Written in my bonds, for your best, by me your dear husband.
Adrian Rogiers.
An affectionate loving salutation to you my most dearly beloved wife, whom I wedded before God and his glorious church.
Further, after all proper and Christian salutation, let me please inform your love, that I, the Lord be forever praised, am in tolerably good health according to the flesh, and according to the spirit, God be praised, my mind is still disposed, to leap by my God over a wall. However, I hope and trust that you are also well in soul and body, God be thanked, and unharmed in the faith. The almighty Lord, who only, according to what David writes, doeth wondrous things, may keep and strengthen you and us all, together with his Holy Spirit, that we may live and die to his glory, and be patient in this present tribulation; and when we are tried, let us remember that we are not the only ones, but that God, according to Paul’s writing, scourgeth every son whom he loveth. Heb. 12:6. As it also appeared, that God before our time tried our fathers, as Judith tells, when the city of Bethulia was besieged, and they, because of water famine, wanted to surrender the city after five days (Judith 8:11); whereupon Judith admonished them to patience, saying: “Who are ye that ye set the Lord the time and days when to help? for this tendeth not to obtain mercy, but much rather wrath and disfavor. Let us therefore be sorry for it, and with tears seek the face of the Lord. And ye men and brethren, ye that are the rulers of the people, go to the people and tell them, how God in former times tried our fathers, whether they served him from the heart or not. Even as our father Abraham was tried by many temptations, whereby he remained the friend of God; even as also Isaac, Jacob and Moses, and all who were of the number of God’s beloved, who had to overcome through much affliction,” as Sirach teaches us, saying: My child, if thou wilt be God’s servant, prepare thyself for temptation. Endure and be constant, and depart not away, when the ungodly lure you. For as gold is tried in the fire, so righteousness is tried in the fire of affliction. But ye that fear the Lord, hope the best of him, and your comfort shall not fail. For consider the examples of the ancients, and lay them to heart; for never was any confounded that trusted in the Lord; or who was ever forsaken, that did abide in the fear of God? Sir. 2:1.
Thus, my very dear wife, despair not, when you are tried by the Lord; for after he has wounded, says Job, he can heal again; for he kills, and makes alive again, he leads into hell, and out again. Job 5:18; Deut. 32:39.
Thus, my very dear wife, cleave firmly to the Lord, and diligently exercise yourself in godliness, and you shall find that godliness is mightier than all things; for wisdom did not forsake the righteous when he was sold, but delivered him from sin; she went down with him into the pit, and left him not in bonds, till she brought him the sceptre of the kingdom, and power against those that oppressed him. Wis. 10:13,14.
Thus, my dear wife, though we are now for a little while in tribulation, let us possess our souls with patience, for God shall exalt us over all those that now do violence to and oppress us, for Christ says in the gospel: “Woe unto you that laugh now! for ye shall mourn and weep; but rejoice ye that weep now: for ye shall laugh.” Luke 6:25,21.
Therefore, O my very dear wife, let us bear the heat of the sun, yet a little longer, and give our back to the smiters; for yet a little while, and he that shall come will come. Is. 50:6; Heb. 10:37. Therefore, O my love, let us willingly help bear his reproach without the camp, and remember that the servant is not better than his Lord; for if they have called the master of the house Beelzebub, how much more shall they call them of his household? Hebrews 13:13; Matt. 10:24,25. Ah, if they have done these things in a green tree, what shall they do to us dry trees? Luke 23:31. Let us therefore lift up the idle hands which hang down, and, according to Isaiah’s writing, confirm the feeble knees, to make straight path’s for our feet, and run, according to Paul’s teaching, with patience the race that is set before us, and let us with Moses have respect unto the recompense of the reward; for it is certainly true what Paul writes: If we suffer with Christ, we shall also rejoice and reign with him. Is. 35:3; Heb. 12:12,13; 11:26; 2 Tim. 2:12. Hence let us not be weary in well doing, for in due time we shall very abundantly and with joy reap the precious seed which we now sow with weeping. Gal. 6:9; Ps. 126:5,6. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. 2 Cor. 4:17,18. Thus, my very dear wife, I pray you have the Lord always before your eyes, that you may hereafter reign and triumph with the Lord forever and ever. Amen.
Further, my very dear wife, I commend you to the Lord, and to his word full of all comfort and consolation, asking you to take my letter in good part, and kindly requesting that you will also remember me by writing, for I am often exceedingly desirous to hear from you.
I heard that you tried hard to come to me, but it could not be; however, be of good cheer. I hope that though we cannot meet here, we shall hereafter meet together with the Lord, where parting will be no more.
Thus, I bid you adieu. Do the best for the children, and pray the Lord for me; I will do the same for you according to my ability.
Nothing more, but greet the acquaintances very cordially in my name; Maerten van der Straten, and Beliken van der Straten, his very dear wife, and Hansken, Margriet and Dingentgen also greet you and the acquaintances much; pray the Lord earnestly for us.
Written in my bonds, by me your dear husband and brother in the Lord.
Adrian Rogiers.
Out of a loving heart an affectionate greeting to you my dearly beloved wife, whom I wedded before God and his glorious church, and whom I also love from the heart, this the Lord knows, who with his eyes that are as a flame of fire penetrates everything. Rev. 1:14. Further, after all proper and Christian salutation, let me, please, inform your love, that I am in tolerably good health according to the flesh, and my mind is still fixed, by the help of the Lord, to hold fast to the faith even to the very end. Furthermore, my dear wife, I trust that you are also well in soul and body, God be praised, and ready to pass the time of your sojourning here, with joy, to the praise of the Lord and the salvation of your soul. The good, eternal and almighty God, who through his gracious goodness gives both wine and milk without price, strengthen and confirm you and us all together by his holy Spirit, that we may serve the Lord in his fear, for there is nothing better than the fear of the Lord, for Sirach says: “Money and riches lift up the heart, but much more the fear of the Lord; for he that feareth the Lord, with him it shall be well at the last.” Sir. 40:26. Therefore, O my dear lamb, cleave firmly to the Lord, and arm yourself; put on the armor of God, that you may be able to withstand all the subtle assaults of the devil, for our adversary, the devil, says Peter, rests not, but walks about us, as a roaring lion, seeking whom he may devour. Eph. 6:13; 1 Pet. 5:8. Hence, O my dear sister, stand fast in the faith, pray, and be on the watch; put on the bond of love, and beware of false prophets, for in the last days, as Christ says, many false prophets shall arise, saying: “Lo, here is Christ, and, lo, there is Christ,” but do not go forth. And they shall say: “Behold, he is in the desert, and in the chamber; but believe them not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” Matt. 24:23. Therefore, O my love, persevere steadfastly, till you are taken hence; for yet a little while, and he that shall come will come. Hence possess your soul with patience, and endure the heat of the sun for a little while, for Christ has promised us tribulation in the world, and God also speaks through the prophet, saying: Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field. John 16:33; Mic. 4:10. In short, the kingdom of heaven suffereth violence, and the violent take it by force. Matt. 11:12. And Paul also says that we must through much tribulation enter into the kingdom of God. Acts 14:22. For Christ, who is our head, went before us, and had to suffer much reproach for our sake, as the prophet says: He took upon him all our sins, and bore our reproach, and he is dumb as a sheep before her shearers; and when he was reviled, he reviled not again, and when he was threatened, he threatened not again, but committed vengeance to him that judgeth righteously. Is. 53:6,7; 1 Pet. 2:23. Thus we must also, my dear wife, according to the words of Peter, follow the Lord’s footsteps. For Paul says: Being reviled we bless. 1 Cor. 4:12. And Christ also taught us to pray for those that afflict us. Matt. 5:44.
Hence, O my dear lamb, let us in all things show ourselves true members of Christ, and think as Paul says: “If we suffer with Christ, we shall also reign with him.” 2 Tim. 2:12. Let us therefore lay aside all malice, and shun the sin which doth beset us, and follow after holiness, without which no man shall see the Lord. 1 Pet. 2:1; Heb. 12:1,14. O let us adorn ourselves with a holy conversation, and let us not be conformed to the world, which shall pass away with its lusts.
Therefore, O my dear lamb, let us watch diligently, as servants that constantly wait for their Lord, that we may through the grace of God be partakers of the glorious reward, with all the elect children of God, forever and ever. Amen.
Further, my dear wife, I do not know much more to write you, but pray you to excuse my little gift, for if Habakkuk had brought something better, you would have fared better. Hist. of Dest. of Drag. 33, etc.
Furthermore, my dear wife, know that I received what you sent me, for which I thank you sincerely, for it was to me a great consolation. Further, my dear wife, Maerten van der Straten and his dear wife, Beliken van der Straten, greet you much. Margriet van der Sluys, and Dingentgen of Honschoten, and that honorable youth Hansken of Oudenaerde greet you much, and finally we all jointly ask you, earnestly to pray to the Lord for us, that he will make us meet rather to die honorably with Eleazar, than to live with ignominy. Nothing more, but I commend you to the Lord, and to the rich, comforting word of his grace. And do the best for the children in every way; teach them to fear the Lord; though I am confident that you will do this; I can not forbear to write it; but whatever I do is done out of pure love and from a good heart.
Farewell; do the best in the beginning and in the end.
Written for your service, by me your dear husband and brother in the Lord.
Adrian Rogiers.
At this time yet another pious brother, named Maerten van der Straten born at Kortrijck in Flanders, with his wife, named Beliken van der Straten, fell into the hands of the enemies of the truth, so that after manifold temptations their faith was found much more precious, than perishable gold, which is tried by fire. Hence Maerten van der Straten, and two other brethren and a sister (who are separately mentioned in this book), on the 4th of December, A. D. 1572, in the city of Ghent, steadfastly delivered up their bodies as a sacrifice acceptable unto God, and were together burned in the Friday Market, with balls in their mouths; and Beliken van der Straten was subsequently, in 1573, in Lent, offered up in the same place for the truth; having thus fought a good fight, finished the course, kept the faith, and, notwithstanding the opposition of the tyrants taken the kingdom of God by force.