Dosier, Rev. John, the founder and for twenty years pastor of the church in Uniontown, was a man of great moral worth. I once heard a politician who was associated with him in the legislature of Alabama, remark:
“John Dosier was an honorable man everywhere, and I never saw a man who did not believe every word he said.”
He, like Mr. A. H. Curtis, passed through his political preferments with stainless reputation.
He was a very old man at the time of his death, which occurred only a few years ago. He was born somewhere near the beginning of the present century. By some means he, during the days of his bondage, learned to read Greek, which knowledge he turned to good results upon his study and interpretation of the Scriptures. He was one of Alabama’s most worthy pioneers. He was a temperance man. Upon one occasion in a session of the Uniontown Association, some one complained that he smelled a very disagreeable whiskey odor in the house.
Mr. Dosier remarked: “With the consent of the body I will find the man who has been drinking.” It was agreed that he might make the search. Accordingly, he passed from man to man, requesting that he might smell his breath. He located the man, who, for lying about it, was excluded from the body.
The writer never met a man for whose veracity he had a higher regard.
Donald, Rev. R., of Birmingham, was born in Alabama June 10, 1854. He is the founder of the Tabernacle Church, Birmingham, and the builder of the First Church, Pratt Mines. He has worked hard and sacrificed much for the cause. His name will remain in many churches. He owes much to his noble, patient wife.
Edwards, Rev. A. J., of Lowndes county, is a teacher as well as a preacher, and in different sections of the State he has labored with good results in the interest of morality, education and religion. Mr. Edwards is blessed with much body as well as with much soul. Good health and jovial spirits abound, and hence he is ever an enjoyable companion. He is still a young man, full of manly pride, commendable ambition, and a love for the pure and charitable, in view of which we may hope that his day is only in its dawning, and that a brighter noon and evening are before him.
Ellis, Rev. Henry, of Flint, Morgan county, son of William and Martha Ellis, was born in May, 1856. He was baptized in 1871, and in 1875 he was ordained to the ministry by Revs. Charles Davis and M. J. Hooks. He is now pastor of St. Peter’s Church, which is composed of some of Morgan county’s best citizens. He deserves special praise for his attention to his Sunday School. Mr. Ellis also preaches to a church near Courtland. This brother is a warm friend to missionaries and delights to aid good causes.
Fisher, Rev. C. L., B. D., son of Alexander and Elizabeth Fisher, was born in St. Bernard parish, twenty miles below New Orleans, La., February 16, 1866.
On the first Sunday in February, 1875, he was baptized into the Broadway Street Baptist Church, New Orleans, La.
Ordained—He was set apart to the work of the gospel ministry by the Second Baptist Church in Evanston, Ill., September 29, 1887, where he was student-pastor.
Educated—He graduated from the college department of Leland University, New Orleans, La., May 28, 1884, with the degree of B. A., and graduated from the Baptist Union Theological Seminary, Morgan Park, Ill., May 5, 1887, with the degree of B. D. On May 27, 1891, he received from Leland University the degree of Master of Arts.
Positions—In 1888 pastor of Mt. Zion Church, Little Rock, Ark. In 1889-92 he is teacher of languages and instructor of ministers in Selma University, Selma, Ala. For the last two years of this time he is pastor of the Tabernacle Church of the city of Selma. In the office of State Sunday School Missionary, under the American Baptist Publication Society of Philadelphia, he has for several years rendered very profitable service for the Baptists of Alabama as well as Mississippi. He has recently been recalled to the pastorate of the Tabernacle Church, Selma.
Than is Charles Lewis Fisher, Alabama Baptists have no more thorough scholar, profound logician and industrious pastor. His physical form is a little frail. Should this not hinder length of days, early future years must present him to the world as one of our greatest theologians and metaphysicians. He is not less modest than he is learned, not less benevolent and respectful than he is self-reliant and dignified.
Fykes, Rev. A. J., of Pratt City, is the much beloved pastor of the Canaan Church, Bessemer.
Fluker, Rev. Solomon, of Sylacauga, Talladega county, was born in March, 1833; was baptized in 1866 by a Rev. Mr. Smith (white), of Talladega. He soon began to preach, and ere long he had become a leading minister in his section of the country. For nine years he was pastor of the church in his town. He is a very meek, unassuming man, careful for the welfare of his family, and hospitable towards his brethren. Of late he has been a great but patient sufferer, and hence has been compelled to cease from active labors in the ministry. We owe much of our success in this section of the State to the industry and exemplary character of this faithful man. He has left the cross for the crown.
Foster, Rev. L. P., of Selma, was baptized by Rev. Jerry Shorter in Eufaula in 1876. Mr. Foster, some time after his marriage and mature manhood, moved to Selma and graduated from the normal course of Selma University. He is a stirring, industrious, self-reliant man, who purposes to make his own way in the world without striding the back of any other man. He has occupied different pastorates and has served as missionary of the Eufaula Association. He has a comfortable home—free of debt—and lends a helping hand to missionary and educational enterprises.
Foster, Rev. James A., late of Montgomery, was born in the State of Kentucky, in which he grew to young manhood. He died in the city of Montgomery in December of 1891—died as he had lived, in love and honor with men and in peace with God. Twenty-five of his fifty-four years had been spent in the gospel ministry, from the sacred offices of which he retired in great joy. He was ordained to the work of the gospel ministry by Revs. I. T. Tichenor, D. D., Nathan Ashby and Jacob Bellser, in the city of Montgomery, in the year 1867. His first pastoral charge was the church at Mt. Meigs, which he served till he resigned to accept the call of the Columbus Street Church in 1871. He was the first recording secretary of the State Convention, and was the next man to Mr. Ashby to preside over the Convention as president. He was trustee of the State Normal and Swayne Schools, and moderator of the Spring Hill Association.
Mr. Foster was a man whom nature had variously and richly endowed. Had he possessed early educational advantages—advantages suited to his rich natural resources—he would have held a place among the sons of the giants. His sermons were always earnest, and frequently his vast audiences were melted into weeping by a pathos that was as mysterious as it was mighty. He was loved, honored, followed, and obeyed. In the two churches in which he was pastor he, it is said, baptized 10,000 persons, married 600 couples, and preached 4,000 sermons. His loving, courtly manners won and maintained for him such a tender regard as few men ever possess. Nor was this confined to his own flock and race, but it was shared more or less by the whole people, white and black. The following will show something of his liberality:
“Montgomery, May —, 1891.
“Dear Bro. Boothe: On hearing that you need some money for your work, I look over my account with the Lord and find that I owe him five dollars. Enclosed you will find this amount. May God bless you.”
The last letter I received from him, one month before his death, contained a donation to the mission work.
His wife says of him: “Some time before his sickness, he talked of nothing but heaven. I could plainly see that his mind had left the world. I tried to interest him in house and home affairs; but he would talk of nothing but of God’s grace and of the home of the saints.”
He was a model husband and father, and is sadly missed from his home, as well as from his church and community. A good man has gone from labor to reward—from cross to crown. He was thoughtful of the welfare of his loved ones, and hence carried an insurance on his life, the payment of which has rendered them some assistance since his death.
He was one of the original incorporators of Selma University, and was a life member of the Home Mission Society.
Forbes, Rev. W. R., now of Columbus, Ga., is still associated with our Alabama work. He is now about 37 years of age, is possessed of a fine personal appearance, is affable, studious, sociable and industrious. He is a Virginian by birth and came to Alabama in 1889 to begin work at Clayton and Eufaula.
Franklin, Rev. Samuel, of Mt. Meigs, was born June 4, 1849. He was converted to the Christian faith January, 1866, and ordained to the work of the ministry March, 1876. Brother Franklin is among the energetic enterprising men of his part of Montgomery county. Notwithstanding he earns his living at farming, he is busy in the interest of the affairs of the house of God. At present he is pastor at Pike Road Church.
Franklin, Rev. William, of Mt. Meigs, was born October 30, 1852. He was baptized by the late Rev. Washington Stevens, of Montgomery, July, 1871. He was ordained in 1881 by Revs. P. Lucas, W. Stevens and his brother, Rev. Samuel Franklin.
He is a thoughtful, enterprising man, and has the pastoral charge of several country churches. Being self-reliant, persevering, as well as economical with time and means, he has risen somewhat above the crushing heels of poverty and want. At the age of 25 years, he did not know the English alphabet, but by persistent application to study, he now reads and writes and keeps his own accounts.
His face bears those hospitable marks which make one feel easy and at home in his company and restful amid his family.
On a trip to Mobile, our train stopped at the bridge of the Tensas River to allow a freight train to clear the track. Mr. Franklin’s gaze upon the bridge led the writer to think he was frightened. As the freight train left the bridge, Mr. F. remarked: “If it will hold up that train, it will ours, too.” I said: “Maybe that train has just put it into the condition to let us through.” “Yes, and I’ll pull my shoes off now in time to swim,” said Mr. F.
Freeman, Rev. James H., of Moulton, Lawrence county, is one among the very worthy young men of our State. He has had comparatively no advantages for learning, and yet his sober and comprehensive views of life have spurred him onward in search of information, till now we have but few young men in Alabama who use better language, have clearer ideas of the Christian life, and make a more orderly speech than Mr. Freeman. Better still, his neighbors speak of him as a good man—a man whose conduct is a living epistle of the faith which he professes.
French.—Of the many substantial people of Talladega county who deserve honorable mention, none are more worthy in all regards than the French family. Messrs. Emanuel, William, and Prince French would be an honor to any race of people, no matter what the degree of their civilization and the purity of their moral culture. The two first named teach in the public schools; the latter is a preacher, and all of them are prosperous land owners, as well as faithful members of the Baptist church.
Gachet, Rev. Adam, of Barbour county, Ala., was born in Randolph county, Ga., March 10, 1837. At the age of 16 he was carried to the county and State in which he now lives. His childhood was wholly deprived of parental love and care, and he says he never knew anything of a relative. Depressed by his loneliness, he early felt the need of the friendship of God, which he sought and soon obtained, to the great joy of his heart. With this sweet peace soon came an impression that he was called upon to speak of this wondrous love to his fellow-slaves. In April, 1854, he was baptized into Enon Church. On June 7, 1869, he was set apart to the work of the gospel ministry. He is one of the pioneers in the work of the Eufaula Association, having preached the introductory sermon of the first session of that body. From the first till now he has been a member of their executive board, and is now a member of the board of trustees of Selma University. Notwithstanding Bro. Gachet has had no educational advantages, he reads intelligently and writes some. He has labored, and now labors, in some of the most important churches in his section of Alabama. He is still active on all lines of progress. He has a large family, who seem to do him honor. Bro. Gachet is no more.
Goldsby, Alexander, was born February 6, 1819, in Edgefield district, S. C. He came to Alabama in 1830. His father, who was a native African, was born on the ocean while his mother was on her way to America. His mother was born in Maryland. In 1844 he was baptized into the white church at Selma, Ala., by the Rev. Mr. Collins. In 1845 he was ordained to the office of deacon, in which position he served for thirty-eight years. He was a very honorable man, and was not less respected by the white people than he was loved and followed by his own. He was a successful blacksmith, usually hired his time, and hence he was to a very considerable degree his own master. In 1843 he married Miss Nicey Goodwin, and a large family of children is the fruit of the marriage. His massive head and deliberate manner, his strong will and dauntless spirit, his good sense and genuine piety, made him a leader of the people and a pillar in the house of God. A man more capable of friendship at great personal costs, I have never known. Especially from him, aided by Deacons Charles White, Nick Claiborne, Tall Underwood, and E. Ross, our cause in Dallas county has risen up. At or near the close of his seventy-third year, “Father Goldsby” bravely, triumphantly and peacefully passed from the earth to that city which knows no night and needs not the shining of the sun. He was one of the chief leaders of the band which met on Friday night, near Selma, forty or fifty years ago, to pray for freedom. His name is honored in his children.
Green, Rev. Lawson J., son of Lawson and Martha Green, was born near Livingston, Sumter county, Ala., August 4, 1859. Though he was so young, he says his heart still bears the impress of the horrors of slavery. Under his father’s direction, he soon learned how to farm. Notwithstanding the colored people of this county were greatly hindered by the kuklux, Mr. Green utilized every educational facility within his reach to attain to a knowledge of letters. After he had gone as far as he could in the schools in and around Livingston, in 1879 he entered the Selma University, then under the management of Rev. H. Woodsmall, of Indiana. From this institution, he graduated in 1884 under the presidency of Dr. E. M. Brawley. At different times and places he has followed the work of teaching. He taught in his own county, was principal of Tullabody Academy at Greensboro, was a member of the faculty of Selma University, and was also of the faculty of the Baptist Academy at Marion. His principal pastorates have been at Greensboro, Ala., and Selma, of the same State. As Brother Green is full of good health, pluck and mental energy, there is no reason why he should not have a long and useful life as a Christian leader. He has held various honorable positions in the general work, and is now secretary of the Board of Trustees of Selma University.
P. S. He is now in Birmingham, pastor of the Spring Street Church and principal of an independent school on the south side of the city. He will long be a power in the denomination, if watchfulness and temperance attend him.
Gulley, Daniel T., of Selma, son of John L. and Amy Gulley, was born near Snow Hill in Wilcox county, Ala. He was the property of James Gulley, whom he served as “waiting boy” till the close of the war. Doubtless this position was favorable in the direction of refinement and culture. A taste and relish for the study of books would naturally come of such environments. Utilizing some school advantages which came to hand, he soon, as the result of hard work, attained to such a beginning in letters as enabled him to officiate as clerk of the Antioch Church.
At the opening of Selma University on January 1, 1878, he, at 9 o’clock A.M., was the only student on the ground. He completed a course in this institution with the class of 1884. On the fourth Sunday in February, 1873, he was baptized into the Antioch Baptist Church by the Rev. Willis Stalworth. Here he served as clerk of the church and as superintendent of the Sunday School. From the beginning, he has been a substantial friend of ministerial education. He was ordained in the session of the State Convention held in Selma in November, 1883, Revs. M. Tyler, W. H. McAlpine, J. Dosier, E. K. Love, E. M. Brawley, W. R. Pettiford, H. Stevens and the writer, officiating as presbytery. He has held various pastorates and different positions in the general work, and is now Sunday School missionary under the Publication Society.
Hampton, Rev. James, of Leighton, Ala., was born and reared near where he now lives. On July 25, 1858, he began life’s journey a slave, in line with the condition of his race. In 1869—in September—he was baptized into the Mount Pleasant Church by “Father” Henry Bynum, and on June 18, 1882, he was solemnly set apart to the work of the gospel ministry by Revs. B. King, H. Bynum, O. Jackson and T. W. Morris. Brother Hampton is one of the leading men of the Muscle Shoals Association, and justly so, for added to his natural talent are many graces of character which come only of labor, aspiration, study, faith, and exalted purpose.
Without the aid of schools, he has attained to a creditable knowledge of letters. He is a builder, an organizer, a pastor and business man. With him and his family, the tired missionary may find a place for rest and refreshment. He lives upon his own fruitful farm near Leighton, in Lawrence county, and is a light which shines upon all the Christian enterprises around him.
Hawkins, Prof. D. D., of East Lake, Jefferson county, deserves honorable mention for his services for religion and education. The people of East Lake are comparatively prosperous and progressive, and to no man are they more indebted for this condition of things than to Deacon and Professor Hawkins. As church officer and as school teacher he has long and faithfully served his church and his community, and his spirit and labors have been like the leaven which the woman hid in the meal.
The writer has ever found him a quiet, industrious, hospitable brother, with ready heart and open hand in support of every good work. He is an honor to his school—Selma University.
Hall, Rev. S. M., pastor of the First Colored Baptist Church at Warrior, Ala., is one of our most robust, handsome and spotless young men. He was born in Walker county, Ala., October 26, 1867. Attended the public schools of his community for five years. In October, 1885, he joined the Oak Grove Church in Walker county, receiving baptism the same month. He has attended the Birmingham Institute two years, and has given three years to the work of teaching. He is one of those jovial, happy, friendly souls which one always enjoys. His hard work in the study of books shows that he sees and appreciates the value of knowledge, and recognizes that there is no easy, lazy road to learning, to culture and refinement.
Hawthorne, Rev. Lambert, of Evergreen, was born March 15, 1859, in Pine Apple, Wilcox county, Ala. When he was only six years of age his mother, Mrs. Sarah Hawthorne, died and left him and two other sons to such cold charities as might chance to fall in their way. From the time of his mother’s death till he was 18 or 20 he was an apprentice to Col. J. R. Hawthorne, of his native county. This gentleman sent him to school, sometimes paying $2 per month to his teacher, thus enabling him in his early years to lay an educational foundation upon which he has continued to build. As might be expected of any person possessing his native talent and industrious turn of mind, he has successfully drawn upon every literary opportunity that has fallen in his way, to increase and beautify his store of knowledge and wisdom. He studied in Talladega College, entering that institution 1875 and leaving in 1879.
In 1879 he was induced, doubtless by denominational influences, to enter Selma University.
Both as teacher and as preacher he has been a very busy man. At different times he has been principal of the city schools of Opelika and Union Springs, and now he presides over the Evergreen High School. His most prominent pastorates have been the First Church, Union Springs, and the Bethel Church, Evergreen. For the latter church Mr. Hawthorne is now completing a good church edifice. In 1873 he was baptized at Pine Apple by Rev. W. Allen. In 1883 he was ordained to the ministry in Opelika by Revs. Thomas Glenn, H. Clark, N. B. Robie, D. D. (white), and others. In 1880 he was wedded to Miss Laura E. Drake, of Opelika, an affable lady, by whom he has six children. Mr. Hawthorne is energetic, sociable and full of work.
Holloway, Rev. W. H., who spent two years in the Presbyterian Theological School at Tuscaloosa, is preaching and teaching at Thomas. Affable and industrious, he is making friends and followers.
Hunter, Rev. Henry, of Faunsdale, son of Reuben and Abigail Hunter, is now (June, 1892) about 77 years of age. He was baptized by Rev. James Caldwell since the close of the war, and in 1866 he was set apart to the work of the gospel ministry in a council of which the Rev. James Caldwell was chairman. Speaking of his education Brother Hunter says: “By chance I learned to read the Bible.” He is one of the pioneers of Marengo county in the work of the colored Baptists. He is naturally talented, is unassuming, deeply pious, and is known by his brethren as being sober, upright and honorable. He has property worth about $1,000. He is quietly expecting a peaceable end to his earthly career, and like Abraham, has his eyes upon another country where the wicked shall cease from troubling and the weary shall be at rest.
Hutchins, Rev. P. S. L., of Gallion, son of Reuben and Sylvia Hutchins, was born October 13, 1862, in Barbour county, Alabama. In 1879 he was baptized into the Eufaula Baptist Church by the Rev. Jerry Shorter. He, in youth, was a person of observing, active mind, and hence by the time he came to early manhood he had fairly prepared himself for the position of school teacher. He took the college course in Selma University, from which institution he graduated with the degree of A. B. in May, 1890. On May the 31st, of the same year, he was publicly and officially set apart to the work of the gospel ministry, Revs. M. Tyler, C. L. Puree, C. L. Fisher, J. Q. A. Wilhite, R. T. Pollard, L. J. Green, A. N. McEwen and the writer, officiating as presbytery. At the time of this writing Mr. Hutchins is pastor at Gallion and also at Newberne. At both these points he has succeeded in leading his flocks to the erection of good church edifices. He is full of energy and pluck as well as of literary aspiration. Like O’Bryant and other rising men among us, he is a moving man, and has muscles as well as brains.
He is physically as well as mentally strong, and so, if wisdom, prudence and Providence shall continue to be his companions, a long life, a growing life, a useful life, an honorable life is to be his.
P. S.—Since writing the above Mr. Hutchins has been abundant in labors in building houses of worship at different points. Great physical strength is proving to be a very convenient instrumentality under the powers of a strong mind.
Jackson, Rev. A. C., the son of Roderick and Ellen Jackson, was born in Pickens county, Alabama, December 13, 1848. He was baptized into the African Baptist Church, Tuscaloosa, Ala., by the late Rev. Prince Murrell.
He was ordained to the work of the gospel ministry at the request of the Sixteenth Street Baptist Church, Birmingham, by Revs. J. R. Capers (one of the most worthy organizers of the Alabama work), Henry Wood and N. G. Scurlock. The writer first met Brother Jackson in Mobile, in 1875, in company with Rev. P. Murrell. His Birmingham work was crowned with success. Beside what he did in the matter of increasing the membership, he laid at the hand of his successor in the pastorate of the Sixteenth Street Church about $3,000 worth of salable land and the present church site. He is accepted by his brethren as being an honest, earnest, industrious, studious man, especially noted for his hospitality to his brethren. Beside the pastorate above mentioned, he has been a builder and leader of other churches. He is now president of the Sunday School Convention of the Mt. Pilgrim Association and chairman of the Ministers’ Conference of Birmingham. He has had sore trials, but in all his changes his love for Jesus has been manifest to all.
Jackson, Rev. John W., pastor of the First Colored Baptist Church of Eufaula, was born at Whitesville, Ga., about thirty years ago.
Educational Advantages.—He has enjoyed only such advantages as the free public schools of Atlanta, Ga., afforded him, but because of his native talent and studious application to the study of books, and his association with men of thought, he is possessed of a fair education. His unassuming manner and happy, brotherly spirit win and hold for him the love of his brethren in the ministry as well as the tender, confiding respect of his flock.
He was led to faith in Christ in his sixteenth year. In December, 1890, he was installed into the work and office of the gospel ministry by a council, in which Revs. W. H. Tilman and E. J. Fisher, of Atlanta, Ga., officiated. He was called to labor in Alabama May, 1892. The Eufaula Church, of which he is pastor, was organized about the year 1867, and is therefore one among the oldest churches in the State. This church began on the river bank in a little board shanty, but they now worship in a nice large frame building on a main street of the city. Mr. Jackson follows in this pastorate Revs. J. Shorter, J. Q. A. Wilhite, G. W. Berry, Mr. Forbes, and Mr. Bassett; and he feels gratified with the assurance that he leads a church from which have gone forth some of the best people in the country. “Be thou strong, therefore, and show thyself a man.”
Jackson, Rev. Dennis, of Tuscumbia, is an honest, industrious man who has a large place in the love of his brethren.
James, Rev. Lewis D., son of James and Priscilla James, was born in Sumter county, Ala., December 24, 1859. Baptized by Rev. A. Gordon, of Gainesville, Ala., in August, 1875. Had limited educational advantages in youth, but has since his manhood increased his stock of information by study, in which labor he has been aided by Prof. E. D. Lord and Dr. A. F. Owens, of Mobile, and Dr. Pettiford, of Birmingham.
He was ordained to take charge of the Bethel Church at Warrior, Ala., October, 1888, by Revs. A. C. Jackson, J. W. White, A. D. Jemison and W. R. Pettiford, D. D. His brethren of the Mount Pilgrim Association have laid on him various positions of honor, such as president of the Sunday School Convention, district missionary, etc.
James, Rev. Van B., pastor at Avondale, is a brother of Rev. L. D. James. He is a progressive, industrious young man, whose breast is filled with longings for a higher life for his people. His preaching is characterized by thought rather than by emotion. In all the interests of the devotion he shows himself substantially concerned.
Johnson, Rev. Gabriel B., of Courtland, Ala., son of Beverly and Sophia Johnson, was born in King George county, Va., in 1849. Two years before the beginning of our civil war, the subject of our sketch, with three other children and his mother, were brought to Alabama as slaves. He was led to seek Christ in consequence of a revival conducted near Courtland by Revs. F. Bowman and S. Watkins. In 1867, in February, he was baptized by a white brother. Shortly after his baptism, he began to speak for Jesus in the public meetings under the authority of a license from his church. In 1873 he was solemnly set apart to the sacred office of the gospel ministry, Revs. G. Garrett, J. Belle, B. Swope and C. S. Gibson officiating, after which he was called to the pastoral charge of the Courtland Church, in which capacity he now serves. His first marriage was to Miss Millie Davis, daughter of Harry and Susan Davis. As the fruit of this marriage, there were seven children born to him, four of whom still live. In 1887, and some time after death had robbed him of this good woman, he was wedded to Miss Mariah Jarman, daughter of John and S. Jarman, of Leighton, Ala.
He has had but poor educational advantages, but has used to considerable effect such as have come within his reach. He has had some access to the free public schools and a few months in the Roger Williams University, Nashville, Tenn.
He has been Sunday School missionary under the joint appointment of the Muscle Shoals Association and the American Baptist Publication Society, has for several sessions assisted Prof. H. H. Stewart in the Courtland public school, and is at present the moderator of the Muscle Shoals Association. He has the confidence and love of his brethren, and will doubtless ascend into still greater things. Being physically strong, he will be a young man for years to come. His kind manner and polite disposition readily commend him to the favor of all persons who are inclined to be friendly, and hence a host of friends follow him with good wishes.
Johnson, Rev. Daniel, Oakland, Lauderdale county, Ala., son of Lewis and Martha Johnson, was born near Florence, Ala., November 11, 1844. Baptized by Rev. H. Beckwith in 1872. Ordained by Rev. H. Beckwith, Thos. Bruhes and A. Davis, in January, 1880.
Brother Johnson has been pastor of Zion No. 1 for some time past and is a cheerful supporter of all the general enterprises of the denomination.
Johnson, Rev. Richard, pastor of St. James Church, Birmingham, is one of our worthy pioneers, in the Macon county churches.
Jones, Rev. C. P., pastor Tabernacle Church, Selma, hails from Arkansas. We have nothing of his history. He comes to us highly recommended by those who knew him best, and so far he is making an excellent impression in his praise. Beside his moral worth and fine intellectual talents he has other personal graces very rarely seen.
The writer loves especially his earnest devotion to his sacred calling. He is of Georgia nativity, is about 27 years of age and is a good scholar. He has been in Alabama only three months. What he has accomplished in books is proof that he is a man of studious habits.
P. S.—Since the above was written Brother Jones has gone to Mississippi, forcing from Alabama Baptists an acknowledgment of his exalted piety, child-like faith, sound sense and superior pulpit power. Brother Jones is now in Mississippi, still growing in grace and popularity.
Jones, Rev. Silas, of Mt. Meigs, Montgomery county, son of Jupiter and Caroline Jones, was born May 1, 1847. He was baptized into Elam Church, May 1, 1866, by Rev. John Holmes, (white). Was ordained to the work of the gospel ministry May 29, 1870, under the auspices of the white Baptist Church, of Wetumpka, Ala., by Revs. A. Carleton, J. Cole and Thomas Smith. The writer first met Brother Jones in Mobile in 1875—has been with him in his pastorates at Wetumpka, at Sandy Ridge, at Mt. Meigs and at Calhoun. He did not learn the alphabet until after he was about 18 years of age, and hence his very manly struggles for a knowledge of books have not been attended with the perfection which comes of early training. But he is a man of natural ability and rare tact, and what he knows is most thoroughly utilized. His home Christianity includes a system of regular Bible study for children as well as for hired help. He is an exemplary pastor. He is an industrious Bible student and preaches the truth with telling effect. His urbanity and other elements of personal magnetism bind his people about him with strongest cords of confidence and affection. No one man has done more for the education of his people than he, as the schools at Mt. Meigs and Calhoun must show. Brother Jones is still young and strong and promises a long life. He has good property. His family does him honor. He is a strong man and coming days will give him the honors due him as a man great in service for home and country.
Jones, Rev. Pope, of Russellville, was born near Tuscumbia, Ala., June 15, 1839. He was baptized some time between 1862 and 1866, and was set apart to the work of the gospel ministry in 1869 by Revs. Joseph Shackelford, D. D. (white), and W. E. Northcross. Brother Jones was in many respects a very remarkable man—no man in the Muscle Shoals Association, no man in Northern Alabama, had so much power over the masses of the ministry and the great body of the laity as he. He was an executive man and a natural magnet, and men gathered about him and cheerfully submitted themselves to the sway of his opinions. He was as affable as he was firm, as joyous as he was earnest. He peaceably passed from this life in 1888.
Jones, Rev. Wm. B., of Demopolis, was born in 1847 in Marengo county, Ala. Was baptized June 16, 1867, by Rev. John Scott. He has accomplished some work in the churches.
Kennedy, Rev. F. R., of Columbiana, was born December 20, 1864, in this State. He was baptized at Calera by the Rev. Henry Clay in 1881, and in 1886 he was set apart to the work of the gospel ministry by Revs. P. Fancher and John Tranholm. Mr. Kennedy at the age of 18 did not know his letters, but perceiving at an early age the value of book learning he resolved at the time named to attain to some knowledge on this line. He has availed himself of such facilities and opportunities as have fallen in his way, and in consequence he now reads and writes fairly well. No doubt much of his advancement and general success are due to the knowledge, aspiration and persistence of Mrs. Kennedy, whose educational advantages have been superior to her husband’s. Brother Kennedy has been pastor in his own town, in Birmingham, at Calera, and now he preaches in Anniston.
Kennedy, Rev. Samuel, once pastor Union Church, Mobile, is one of those unassuming, modest, friendly men whose heart pours forth in kindness upon everybody. Like many others his chief misfortune is that he bears the marks which declare his want of early school advantages. However, he deserves praise for many good qualities and commendable labors.
King, Rev. Boling, of Leighton, Ala., was born in Orange county, Va., August, 1836. He was converted to faith in Christ under the ministry of Rev. Henry Bynum, by whom, aided by Dr. Shackleford, he was baptized into the Mt. Pleasant Baptist Church near Leighton. In 1868, in same church and by the same brethren, he was solemnly set apart to the work of the gospel ministry. Though he never attended school he can read and write, and is a natural leader. He is pastor of some of the largest churches in the Muscle Shoals Association. He is an industrious, honorable man and has accumulated about $1,700 worth of real estate. He is one of the pioneers of the work in this section of Alabama. He is still of youthful vigor and leads in the Sunday School the same as in the church.
Koyton, Prof. Abner C., of Tuscaloosa, son of Henry and Susan Koyton, was born in Marietta, Ga., but was reared in Summerfield, Ala. Mr. Koyton graduated from the State Normal School, Marion, Ala., in 1880, and delivered the first annual address to the alumni of this institution.
Under his principalship, and on his plans, so the writer is informed, the city schools (colored) of Tuscaloosa began to operate under their present graded system. He is now just inaugurating the Tuscaloosa Baptist Academy. He is young, but studious and progressive. His youth is dignified by his gravity and piety.
Lawson, Rev. A. J., of Camden, son of Mr. A. and Mrs. Julia Lawson, is doing a good work at Camden. His chief educational advantages have come of the Camden schools, and what he has accomplished in the way of letters, is evidence of his vigilance and application with reference to the opportunities which came to his hand. He was baptized by Rev. David Small, of Clark county, in 1886, two years after which time he was set apart to the work of the gospel ministry at Camden by order of the Camden Church, which was then under the pastoral care of Rev. J. W. White. His labors are well spoken of by his brethren.
Lawson, Rev. A., of Union Springs, the pastor of Mount Pleasant Church, now about 45 years of age, is one of the leading men of the “Old Pine Grove Association.” Like most of the men of his time, his education has been hindered. However, he is a very clear-headed man and, having a large following, has done much good in Bullock county.
Leavens, Rev. Charles, the man who led to the erection of the brick structure in which the St. Louis Street Church now worships, was of Virginia nativity, and was born about 1805. The writer is of the opinion that no man in Alabama did so much in pioneer days to organize the Negro Baptists in the State as Mr. Leavens. At the close of the war he was not ordained, but was the most enterprising, pushing, sanguine and influential man in his church. Naturally, therefore, the work of guiding the flock fell upon his shoulders. As he could not get ordination of his white brethren, he sought it in New Orleans. Finding himself now possessed with the commission of a gospel minister, he sought to touch and commission men for the other cities and towns of the State. The Rev. Philip Gambrell was ordained about the same time. Calling in this man’s services and assistance, Mr. Leavens ordained Messrs. P. Murrell, of Tuscaloosa; J. Bleavens, of Selma; James Caldwell, of Demopolis; the writer, and a great company of others, who went out into the various sections of the State to organize the people into churches. Of course, as might have been expected, he sometimes put out the wrong man, but it was a time to do and dare. His excuse for hasty action was: “This is a peculiar time whose peculiar circumstances call for bold methods.” His chief questions to applicants were: “Can you and do you read the Bible? Do you believe it, pray about it, and practice its teachings? Are you a good, whole Baptist? Are you a republican?”
Leach, Rev. James, of Birmingham, son of Alfred and Elizabeth Leach, was born July 16, 1832, in Marengo county, Ala. In 1846 he was baptized by the Rev. Mr. Fox, of Uniontown, and on November 26, 1867, in the African Baptist Church of Tuscaloosa, he was set apart to the work of the gospel ministry by Revs. P. Murrell, P. Bowler and James Caldwell.
In 1855 he was married to Miss Mary Martin. He was once pastor of the African Baptist Church, Tuscaloosa, and one time presided over the Bethlehem Association (organized in 1877) as moderator. Mr. Leach has held various pastorates, is a hospitable man, and has a very pleasant family.
The writer has often found—when weary and sick—a pleasing and invigorating refuge within the quiet home of these good people.
Leftwich, John C., of Montgomery, once editor and now manager of the Baptist Leader, is noted especially for energy and independence. He is, at the time of this writing, temperance lecturer for the State of Alabama under the “National Temperance Society.” Doubtless he inherits his push and ambition from his father, who was at one time a member of the Alabama legislature. He is quite a young man, and if wisdom shall rule over his purposes and plans in years to come, he will write himself upon the men and the occasions of future years.
Lewis, Rev. C., is pastor of Macedonia Church, Birmingham. He appears ready for any good word and work.
Looney, Rev. J. T., of Fayetteville, Talladega county, was born in Coosa county, Alabama, May 2, 1847. He was baptized into the Fayetteville Church by Rev. Berry Ware in 1867, and in 1885 he was set apart to the work of the ministry by Rev. H. Morris and others. At the time of this writing Mr. Looney is pastor at Alpine. He is a quiet and unassuming man, ever friendly to education and missions, and hospitable toward his brethren.
Lofton, Rev. J. B., is pastor at Smithfield, near Birmingham.
Lovelady, Rev. C. L., of Hollywood, Jackson county, is noted among his brethren for his interest in missions and education. He followed Rev. Lewis Roach in the moderatorship of the Mud Creek Association. He helps in the building of churches, and is a liberal supporter of schools.
Low, Rev. Green, of Livingston, is one of the most matter-of-fact sort of men with whom the writer has ever had any business. No man can beat him wearing his whole heart right on his face. He is uncovered, outspoken and fearless, and yet all seems so natural, so honest and so kind, until what would otherwise appear hard and ungenial, is really enjoyable. Mr. Low is among the leaders of the Bethlehem Association.
McAlpine, Rev. W. H., at present teacher of Ministers’ and Deacons’ Institute, under the appointment of the Southern Baptist Mission Board, was born in Buckingham county, Virginia, June, 1847. At the age of three years, he, his mother and a younger brother were brought to this state by a “Negro speculator,” who sold them to a Rev. Robert McAlpine, of Coosa county. At the age of 8 years and on the occasion of the death of this Presbyterian minister, he became the property (?) of Dr. McAlpine, with whom he remained till the close of the war. In this family he was the nurse of the white children for about ten years. As Mrs. Dr. McAlpine was very anxious and cautious as to the quality of the first moulding influences touching the childhood of her children, and as the schools around were hardly up to her ideal, she had her children instructed at home. As the nurse’s position placed him and kept him in constant association with the children, and as he was possessed of a literary turn of mind, he soon began to imbibe a knowledge of letters, advancing into reading, writing, grammar, geography and arithmetic. From 1855 to 1874 he saw nothing of his mother, and for sixteen years of this time did not know where she was. Naturally this incident started a train of serious reflections touching the facts and hopes of human life. About the year 1864 or 1865 he was converted to Christianity and some time after was baptized into the Talladega Church (white) by his friend, Dr. Renfroe. At the close of the war Mr. McAlpine first worked at the carpenters’ trade, which he left for school teaching. In the winter of 1866 he entered the Talladega College, supporting himself by laboring during the morning and evening hours—before the opening and after the close of the school. In 1873 he severed his connection with this institution, having been aroused to undertake the establishment of a similar institution for his own denomination. In 1871 he was ordained to the work of the gospel ministry, and accepted a call to the pastorate of the Mt. Canaan Baptist Church, Talladega, which he resigned in 1875 in order to give his whole time to his school project.
To no man in Alabama has been committed trusts more varied and more weighty. While connected with the Talladega College he occupied the position of State canvasser under the appointment of Mr. Cravath. He has been pastor at Talladega, Jacksonville, Marion and Anniston, and president of Selma University. His special excellence is not of that mental style which gives birth to fine psychological and metaphysical discernments and distinctiveness: it is that sort of mental something which strikes with broad side and ponderous weight. The breadth of his rear head would seem to indicate that all his faculties are driven forward by a force that starts from a broad base. The writer first met Dr. McAlpine in Mobile, in November, 1874, the year following that in which he brought forward, at the Tuscaloosa session of the Convention, his school idea. My first impression of him was that he was a man of special mission, and I immediately sympathized with him and with the school project, throwing myself fully into line with his plans.
In referring to his childhood life, and while talking with reference to the power of secret prayer, he once remarked to the writer: “Upon one occasion, though without my knowledge, Dr. McAlpine had resolved to punish me for a trivial matter on my part which had caused him some displeasure. I had gone to feed the horses, and in the crib I was on my knees at prayer. The doctor had followed me with his whip. I was not aware of his presence or purpose, and hence as he did not speak I got through with my prayer and fed my horse and returned to the house. I learned afterward that my prayer had subdued him, and that he had expressed himself as being ashamed of his purpose.”
Alluding once to some mistakes he had made, he observed: “We grow wiser as we grow older.” He has been happily married twice. By his last wife he has a large family of beautiful and promising children. The Rivers family, into which he married, are a people of very sterling qualities, and no doubt these happy associations have conduced to his success in all regards.
The act of the University in conferring upon him the honorary title of D. D. is evidence of the high esteem in which he is held by the trustees and faculty of the school. He is now theological instructor in the school and is supported by the Southern Board.
McAlpine, F. Percy, son of J. D. and Jane McAlpine, was born August 1, 1865, in Forkland, Ala. He entered the world amid that good heritage which can come only of the exemplary life of parents. Though his early life was spent on the farm, his youthful days were blessed with some educational facilities, which his discerning, appreciative mind turned to good advantage. After completing primary grades in his home schools, he, against the wish of his mother and protest of brothers, entered the State Normal School at Marion, Ala., with only $15 to begin the course of study prescribed. The next year he entered Selma University, studying during the school session and teaching in summer till 1888, when his mother, his only support since the death of his father, fell asleep. He says of this time of struggle:
“I owe a lasting debt of gratitude to President Purce, who never left me without an encouragement which it was possible for him to bestow.”
In 1890 while in his junior college year, financial straits forced him to give up study and go out to work. Applying for the principalship of the Bessemer City School, he made an almost perfect mark in his examination and obtained the position. While in this capacity, aided by Mr. J. C. Barker, he edited a paper known as “The Marvel Age.” In 1893, he and Mr. Barker operated a bookstore.
The writer knows but few young men who equal Mr. McAlpine in modesty, industry, courage, push and beauty of moral character. An honorable future awaits him, and of friends he shall have many. Talented and studious, he must still advance in scholarship. He became a member of the Missionary Baptist Church in 1885, and lives according to his profession. He expects to complete his university course in 1896.
McEwen, Rev. A. N., pastor of Franklin Street Church, Mobile, lately editor of the Baptist Leader, is a native of the State of Mississippi, where he was born April, 1849. When he was about 18 years of age he went to Nashville, Tenn., in search of better things than those to which slavery had introduced him. Here he entered the Roger Williams University, remaining only a very short while. Here also he found and wedded a wife. Being controlled by industry and economy he soon saved enough from his small wages to purchase a horse and wagon. This was the first of a series of financial successes by means of which he soon rose above poverty and want into comfortable circumstances for himself and family. While attending the services of Mt. Zion Church in Nashville in 1870 he was led to faith in Christ which he professed by receiving baptism.
Shortly after he began religious work, and in 1876 he was ordained to take charge of the pastorate at Tullahoma, Tenn. Five or six years after this he came to Alabama to take charge of the Dexter Avenue Church. Mr. McEwen, since his entrance into Alabama, has been intimately connected with all our state operations, educational and missionary, and no man among us has been more successful as a church financier. He has bestowed special care upon the education of his children, all of whom he has reared for the most part without their mother’s aid, as she died when they were young. The Dexter Avenue Church building was constructed under his leadership.
McCall, Rev. E. A., at present pastor in Columbus, Ga., the son of Rev. H. A. McCall, was born May 15, 1855, in Russell county, Alabama. In 1872 he was baptized into the Hawkinsville Baptist Church by the hands of his father. In September, in the twentieth year of his age, he was set apart to the work of the gospel ministry by Revs. A. Gachet, S. Fantroy, J. Daniel, J. H. Davis and H. A. McCall. It will be seen that he entered the sacred office at a very early age—at an age rather soon in most cases—rather early for the good of the minister as well as for the good of the people and the cause. But though in youth he was possessed of very poor educational advantages, by talent, push, courage, ambition, observation and application to books, he has made surprising advances. He is strictly a self-made man. He speaks with ease and performs well on the organ.
He has had a wide range of operation, having been pastor at different times of eleven different churches, some of them equaling the best pastorates in the country. Among them the church at Union Springs may be mentioned. No man in Alabama is more companionable than he.
McCord, Rev. C., of Selma, was set apart to the work of the gospel ministry by the St. Phillip Street Church while the writer was pastor in 1884. He started the study of books late in life, but by associating with men of advanced ideas and close application to books he is now considerably ahead of the masses of the ministry. He is a sober, judicious man, peaceable and ever ready for work.
Maddox, Rev. J. D., the son of Daniel and Tabitha Maddox, was born in Barbour county, Ala., near Midway, in 1854. His father was sold away from him when he was only three days old, and his mother when he was three years old, and hence he came up without knowing anything either of father or mother.
This friendless condition early impressed him with the desire to obtain the friendship of God, which in his eleventh year, he sought and found. He was baptized into the Rama Church by the Rev. Mr. VanHoose (white) during the same year.
In his seventeenth year, a desire to read books came into his mind. By good fortune, he came into possession of 25 cents which he invested in a “blue back speller.” In order that his book and purpose might not come to the notice of the white people he decided that he would tear out and learn one leaf at the time. Thus he began to spell, aided by a more fortunate fellow slave. The widow of a Baptist minister encouraged him with the statement that if he could read she would give him a hymn book and a Bible. On one Sabbath he learned the Ten Commandments. Doubtless he owes much of his success to his excellent wife, who is no less enterprising than she is devout and faithful. He said to the writer: “My wife makes me study.”
In 1879 at the call of the Friendship Baptist Church of Barbour county, he was set apart to the ministry by Revs. J. Shorter, A. Gachet and E. Alexander. Brother Maddox is a good man, a faithful preacher, and a successful builder—a leading man in the Eufaula Association, and is as gentle as a woman, and simple hearted as a child.