A. INTRODUCTION

The present chapter contains detailed chronicles—too often, I fear, lapsing into arid annals of performances at Court or in the provinces—of all the companies traceable in London during any year between 1558 and 1616. The household and other establishments to which the companies were attached are taken as the basis of classification. This principle is open to criticism. Certainly it has not always the advantage of presenting economic units. It is improbable that there was any continuity as regards membership between the bodies of actors successively appearing, often after long intervals, under the names of Sussex or Hunsdon or Derby. On the other hand, particular associations of actors can sometimes be discerned as holding together under a change of patrons. Thus between 1571 and 1583 Laurence and John Dutton seem to have led a single company, which earned the nickname of the Chameleons, first in the service of Sir Robert Lane and then, turn by turn, in that of the Earls of Lincoln, Warwick, and Oxford. The real successors, again, of the Derby’s men of 1593 are less the Derby’s men of 1595–1618 than the Hunsdon’s men of 1594–1603, who in course of time became the King’s men without any breach of their unity as a trading association. Nevertheless, an arrangement under patrons is a practicable one, since companies nearly always appear under the names of their patrons in official documents, while an arrangement under trading associations is not. Actors are a restless folk, and the history of the Admiral’s men, or the Queen’s Revels, or the Lady Elizabeth’s men, will show how constantly their business organizations were disturbed by the coming and going of individuals, and by the breaking and reconstruction of the agreements on which they were based. It is but rarely that we have any clue to these intricacies; and I have therefore followed the households as the best available guides, indicating breaches of continuity and affiliations, where these appear to exist, and adopting as far as possible an order which, without pretence of being scientific, will bring each household under consideration roughly at the point at which its servants become of the greatest significance to the general history of the stage. The method may perhaps be described as that of a λαμπαδηφορία.

A study of the succession of the companies gives rise to a few general considerations. During the earlier years of Elizabeth’s reign the drama is under the domination of the boy companies. This may be in part due to the long-standing humanistic tradition of the Renaissance, although the lead is in fact taken not so much by schoolboys in the stricter sense, as by the trained musical establishments of the royal chapels and still more that of the St. Paul’s choir under Sebastian Westcott. More important points perhaps are, that the Gentlemen of the Chapel, who had been prominent under Henry VIII, had ceased to perform, that the royal Interluders had been allowed to decay, and that the other professional companies had not yet found a permanent economic basis in London, while their literary accomplishment was still upon a popular rather than a courtly level. Whatever the cause or causes, the fact is undeniable. Out of seventy-eight rewards for Court performances between 1558 and 1576, twenty-one went to the Paul’s boys, fifteen to the royal chapels, and ten to schoolboys, making a total of forty-six, as against only thirty-two paid to adult companies. And if the first half of this period only be taken, the disproportion is still greater, for by 1567 the Paul’s boys had received eleven rewards, other boys two, and the adult companies six. A complete reversal of this position coincides rather markedly with the building of the first permanent theatres in 1576. Between 1576 and 1583 the adult companies had thirty-nine rewards and the boys only seventeen. There is also a rapid growth in the number of companies. Before 1576 the Earl of Leicester’s men and the Duttons were alone conspicuous. After 1576 the entertainment of a London company seems to become a regular practice with those great officers the Lord Chamberlain and the Lord Admiral, as well as with special favourites of the Queen, such as the Earl of Leicester himself or the Earl of Oxford. Stockwood in 1578 speaks of ‘eighte ordinarie places’ in the City as occupied by the players. A Privy Council order of the same year limits the right to perform to six companies selected to take part in the Court festivities at Christmas, namely Leicester’s men, Warwick’s, Sussex’s, Essex’s, and the Children of the Chapel and St. Paul’s. Gabriel Harvey, writing to Edmund Spenser of the publication of his virelays in the following summer, says:

Doubtless many of this mushroom brood of ‘freshe starteupp comedanties’ never succeeded in making good their permanent footing in the metropolis. Lord Vaux’s men, whom Harvey mentions, were never fortunate enough to be summoned to Court; and the same may be said of Lord Arundel’s men, Lord Berkeley’s, and Lord Abergavenny’s. Such men, after their cast for fortune, had to drift away into the provinces, and pad the hoof on the hard roads once more.

The next septennial period, 1583–90, witnessed the extinction, for a decade or so, of the boy companies, in spite of the new impulse given to the latter by the activity as a playwright of John Lyly. Of forty-five Court payments made during these years, thirty apparently went to men and only fifteen to boys. This ultimate success of the professional organizations may largely have been due to their employment of such university wits as Marlowe, Peele, Greene, Lodge, and Nashe in the writing of plays, with which Lyly could be challenged on his own ground before the Court, while a sufficient supply of chronicle histories and other popular stuff could still be kept on the boards to tickle the ears of the groundlings. The undisputed pre-eminence lay during this period with the Queen’s men, who made within it no less than twenty-one appearances at Court. This company enjoyed the prestige of the royal livery, transferred to it from the now defunct Interluders, which had a ready effect in the unloosing of municipal pockets. And at its foundation in 1583 it incorporated, in addition to Tarlton, whose origin is unknown, the leading members of the pre-existing companies: Wilson and Laneham from Leicester’s, Adams from Sussex’s, and John Dutton from Oxford’s. The former fellows of these lucky ones were naturally hardly able to maintain their standing. In January 1587 Leicester’s, Oxford’s, and the Admiral’s were still setting up their bills side by side with those of the Queen’s.[2] But the first two are not heard of at Court again, and even the Admiral’s were hardly able to make a show except by coalition with other companies. Thus we find the Admiral’s combining with Hunsdon’s in 1585, and with Strange’s perhaps from 1589 onwards, and it became the destiny of this last alliance, under the leadership of Edward Alleyn, to dispossess the Queen’s men, after the death of Tarlton in 1588, from their pride of place. The fall of the Queen’s men was sudden. In 1590–1 they gave four Court plays to two by their rivals; in 1591–2 they gave one, and their rivals six. In their turn they appear to have been reduced to forming a coalition with Lord Sussex’s men.

The plague-years of 1592–4 brought disaster, chaos, and change into the theatrical world. Only the briefest London seasons were possible. The necessities of travelling led to further combinations and recombinations of groups, one of which may have given rise to the ephemeral existence of Lord Pembroke’s men. And, by the time the public health was restored, the Queen’s had reconciled themselves to a provincial existence, and continued until 1603 to make their harvest of the royal name, as their predecessors in title had done, without returning to London at all. The combination of which Alleyn had been the centre broke up, and its component elements reconstituted themselves as the two great companies of the Chamberlain’s and the Admiral’s men. Between these there was a vigorous rivalry, which sometimes showed itself in lawsuits, sometimes in the more legitimate form of competing plays on similar themes. Thus a popular sentiment offended by the Chamberlain’s men in 1 Henry IV was at once appealed to by the Admiral’s with Sir John Oldcastle. And when the Admiral’s scored a success by their representation of forest life in Robin Hood, the Chamberlain’s were quickly ready to counter with As You Like It. I think the Chamberlain’s secured the better position of the two. They had their Burbadge to pit against the reputation of Alleyn; they had their honey-tongued Shakespeare; and they had a business organization which gave them a greater stability of membership than any company in the hands of Henslowe was likely to secure. If one may once more use the statistics of Court performances as a criterion, they are found to have appeared thirty-two times and their rivals only twenty times from 1594 to 1603. Between them the Chamberlain’s and the Admiral’s enjoyed for some years a practical monopoly of the London stage, which received an official recognition by the action of the Privy Council in 1597. But this state of things did not long continue. Ambitious companies, such as Pembroke’s, disregarded the directions of the Council. Derby’s men, Worcester’s, Hertford’s, one by one obtained at least a temporary footing at Court, and in 1602 the influence of the Earl of Oxford was strong enough to bring about the admission to a permanent home in London of a third company made up of his own and Worcester’s servants. Even more dangerous, perhaps, to the monopoly was the revival of the boy companies, Paul’s in 1599 and the Chapel in 1600. The imps not only took by their novelty in the eyes of a younger generation of play-goers. They began a warfare of satire, in which they ‘berattled the common stages’ with a vigour and dexterity that betray the malice of the poets against the players which had been a motive in their rehabilitation.[3]

No material change took place at the coming of James. The three adult companies, the Chamberlain’s, the Admiral’s, Worcester’s, passed respectively under the patronage of James, Prince Henry, and Queen Anne.[4] On the death of Prince Henry in 1612 his place was taken by the Elector Palatine. The Children of the Chapel also received the patronage of Queen Anne, as Children of the Queen’s Revels. The competition for popular favour continued severe. Dekker refers to it in 1608 and the preacher Crashaw in 1610.[5] It is to be noticed, however, that Dekker speaks only of ‘a deadly war’ between ‘three houses’, presumably regarding the boy companies as negligible. And in fact these companies were on the wane. By 1609 the Queen’s Revels, though still in existence, had suffered from the wearing off of novelty, from the tendency of boys to grow older, from the plague-seasons of 1603–4 and 1608–9, which they were less well equipped than the better financed adults to withstand, from the indiscretions and quarrels of their managers, and from the loss of the Blackfriars, of which the King’s men had secured possession.[6] The Paul’s boys had been bought off by the payment of a ‘dead rent’ or blackmail to the Master. A third company, the King’s Revels, had been started, but had failed to establish itself.[7] The three houses were not, indeed, left with an undisputed field. Advantage was taken of the predilection of the younger members of the royal family for the drama, and patents were obtained, in 1610 for a Duke of York’s company, and in 1611 for a Lady Elizabeth’s company. These also had but a frail life. In 1613 the Lady Elizabeth’s and the Queen’s Revels coalesced under the dangerous wardenship of Henslowe. In 1615 the Duke of York’s, now Prince Charles’s, men joined the combination. And finally in 1616 the Prince’s men were left alone to make up the tale of four London companies, and the Lady Elizabeth’s and the Queen’s Revels disappeared into the provinces. The list of men summoned before the Privy Council in March 1615 to account for playing in Lent contains the names of the leaders of the four companies, the King’s, the Queen’s, the Palsgrave’s, and the Prince’s. The King’s played at the Globe and Blackfriars, the Queen’s at the Red Bull, whence they moved in 1617 to the Cockpit, the Palsgrave’s at the Fortune, and the Prince’s at the Hope. The supremacy of the King’s men during 1603–16 was undisputed. Of two hundred and ninety-nine plays rewarded at Court for that period, they gave one hundred and seventy-seven, the Prince’s men forty-seven, the Queen’s men twenty-eight, the Duke of York’s men twenty, the Lady Elizabeth’s men nine, the Queen’s Revels boys fifteen, and the Paul’s boys three. Their plays, moreover, were those usually selected for performance before James himself. It is possible, however, that the Red Bull and the Fortune were better able to hold their own against the Globe when it came to attracting a popular audience.

B. THE BOY COMPANIES

i. THE CHILDREN OF PAUL’S

Mr. Leach has succeeded in tracing the grammar school, as part of the establishment of St. Paul’s Cathedral, to the beginning of the twelfth century. It was then located in the south-east corner of the churchyard, near the bell-tower, and here it remained to 1512, when it was rebuilt, endowed, and reorganized on humanist lines by Dean Colet, and thereafter to 1876, when it was transferred to Horsham in Sussex. Originally the master was one of the canons; but by the beginning of the thirteenth century this officer had taken on the name of chancellor, and the general supervision of the actual schoolmaster, a vicar choral, was only one of his functions. Distinct from the grammar school was the choir school, for which the responsible dignitary was not the chancellor, but the precentor, in whose hands the appointment of a master of the song school rested.[8] There was, however, a third branch of the cathedral organization also concerned with the training of boys. The almonry or hospital, maintained by the chapter for the relief of the poor, seems to have been established at the end of the twelfth century, and statutes of about the same date make it the duty of a canon residentiary to assist in the maintenance of its pueri elemosinarii, and prescribe the special services to be rendered them at their great annual ceremony of the Boy Bishop on Innocents’ Day.[9] In the thirteenth century the supervision of these boys was in the hands of another subordinate official, appointed by the chapter and known as the almoner. The number of the boys was then eight; it was afterwards increased, apparently in 1358, to ten.[10] The almoner is required to provide for their literary and moral education, and their liturgical duties are defined as consisting of standing in pairs at the corners of the choir and carrying candles.[11] A later version of the statutes provides for their musical education, and it is clear that these pueri elemosinarii were in fact identical with or formed the nucleus of the boys of the song school.[12] During the sixteenth century the posts of almoner and master of the song school, although technically distinct, were in practice held together, and the holder was ordinarily a member of the supplementary cathedral establishment known as the College of Minor Canons.[13] To this college had been appropriated the parish church of St. Gregory, on the south side of St. Paul’s, just west of the Chapter or Convocation House, and here the song school was already housed by the twelfth century.[14] The college had also a common hall on the north of the cathedral, near the Pardon churchyard; and hard by was the almonry in Paternoster Row.[15] The statutes left the almoner the option of either giving the boys their literary education himself, or sending them elsewhere. It naturally proved convenient to send them to the grammar school, and the almoners claimed that they had a right to admission without fees.[16] On the other side we find the grammar school boys directed by Colet to attend the Boy Bishop ceremony and make their offerings.[17] Evidently there was much give and take between song school and grammar school.

As early as 1378 the scholars of Paul’s are said to have prepared a play of the History of the Old Testament for public representation at Christmas.[18] Whether they took a share in the other miracles recorded in mediaeval London, it is impossible to say. A century and a half later the boys of the grammar school, during the mastership of John Ritwise, are found contributing interludes, in the humanist fashion, to the entertainment of the Court. On 10 November 1527 they gave an anti-Lutheran play in Latin and French before the King and the ambassadors of Francis I, and in the following year the Phormio before Wolsey, who also saw them, if Anthony Wood can be trusted, in a Dido written by Ritwise himself.[19] There is no evidence that Ritwise’s successors followed his example by bringing their pupils to Court; and the next performances by Paul’s boys, which can be definitely traced, began a quarter of a century later, and were under the control of Sebastian Westcott, master of the song school, and were therefore presumably given by boys of that school. Westcott in 1545 was a Yeoman of the Chamber at Court.[20] He was ‘scolemaister of Powles’ by New Year’s Day 1557, when he presented a manuscript book of ditties to Queen Mary.[21] Five years earlier, he had brought children to Hatfield, to give a play before the Princess Elizabeth; and the chances are that these were the Paul’s boys.[22] With him came one Heywood, who may fairly be identified with John Heywood the dramatist; and this enables us, more conjecturally, to reduce a little further the gap in the dramatic history of the Paul’s choir, for some years before, in March 1538, Heywood had already received a reward for playing an interlude with ‘his children’ before the Lady Mary.[23] There is nothing beyond this phrase to suggest that Heywood had a company of his own, and it is not probable that he was ever himself master of the choir school.[24] But he may very well have supplied them with plays, both in Westcott’s time and also in that of his predecessor John Redford. Several of Heywood’s verses are preserved in a manuscript, which also contains Redford’s Wyt and Science and fragments of other interludes, not improbably intended for performance by the boys under his charge.[25] A play ‘of childerne sett owte by Mr. Haywood’ at Court during the spring of 1553 may also belong to the Paul’s boys.[26] Certain performances ascribed to them at Hatfield, during the Princess Elizabeth’s residence there in her sister’s reign, have of late fallen under suspicion of being apocryphal.[27]

From the beginning of Elizabeth’s reign Westcott’s theatrical enterprise stands out clearly enough. On 7 August 1559 the Queen was entertained by the Earl of Arundel at Nonsuch with ‘a play of the chylderyn of Powlles and ther Master Se[bastian], Master Phelypes, and Master Haywod’.[28] If ‘Master Phelypes’ was the John Philip or Phillips who wrote Patient Grissell (c. 1566), this play may also belong to the Paul’s repertory. Heywood could not adapt himself again to a Protestant England, and soon left the country. Sebastian Westcott was more fortunate. In 1560 he was appointed as Head of the College of Minor Canons or Sub-dean.[29] Shortly afterwards, being unable to accept the religious settlement, he was sentenced to deprivation of his offices, which included that of organist, but escaped through the personal influence of Elizabeth, in spite of some searchings of the heart of Bishop Grindal as to his suitability to be an instructor of youth.[30] In fact he succeeded in remaining songmaster of Paul’s for the next twenty-three years, and during that period brought his boys to Court no less than twenty-seven times, furnishing a far larger share of the royal Christmas entertainment, especially during the first decade of the reign, than any other single company. The chronicle of his plays must now be given. There was one at each of the Christmases of 1560–1 and 1561–2, one between 6 January and 9 March 1562, and one at the Christmas of 1562–3.[31] During the next winter the plague stopped London plays. At the Christmas of 1564–5 there were two by the Paul’s boys, of which the second fell on 2 January, and at that of 1565–6 three, two at Court and one at the Lady Cecilia’s lodging in the Savoy. There were two again at each of the Christmases of 1566–7 and 1567–8, and one on 1 January 1569. During the winter of 1569–70 the company was, exceptionally, absent from Court. They reappeared on 28 December 1570, and again at Shrovetide (25–7 February) 1571. On 28 December 1571 they gave the ‘tragedy’ of Iphigenia, which Professor Wallace identifies with the comedy called The Bugbears, but which might, for the matter of that, be Lady Lumley’s translation from the Greek of Euripides. At the Christmas of 1572–3 they played before 7 January. On 27 December 1573 they gave Alcmaeon. They played on 2 February 1575, and a misfortune which befell them in the same year is recorded in a letter of 3 December from the Privy Council, which sets out that ‘one of Sebastianes boyes, being one of his principall plaiers, is lately stolen and conveyed from him’, and instructs no less personages than the Master of the Rolls and Dr. Wilson, one of the Masters of Requests, to examine the persons whom he suspected and proceed according to law with them.[32] Five days later the Court of Aldermen drew up a protest against Westcott’s continued Romish tendencies.[33] The next Court performance by the boys was on 6 January 1576. On 1 January 1577 they gave Error, and on 19 February Titus and Gisippus. They played on 29 December 1577, and one wonders whether it was anything amiss with that performance which led to an entry in the Acts of the Privy Council for the same day that ‘Sebastian was committid to the Marshalsea’.[34] Whether this was so or not, the Paul’s boys were included in the list of companies authorized to practise publicly in the City for the following Christmas. On 1 January 1579 they gave The Marriage of Mind and Measure, on 3 January 1580 Scipio Africanus, and on 6 January 1581 Pompey. A play on 26 December 1581 is anonymous, but may possibly be the Cupid and Psyche mentioned as ‘plaid at Paules’ in Gosson’s Playes Confuted of 1582.[35]

In the course of 1582 Sebastian Westcott died, and this event led to an important development in the dramatic activities of the boys.[36] Hitherto their performances, when not at Court, had been in their own quarters ‘at Paules’, although the notice of 1578, as well as Gosson’s reference, suggests that the public were not altogether excluded from their rehearsals. Probably they used their singing school, which may have been still, as in the twelfth century, the church of St. Gregory itself.[37] This privacy, even if something of a convention, had perhaps enabled them to utilize the services of the grammar school when they had occasion to make a display of erudition.[38] After Westcott’s death, however, they appear to have followed the example of the Chapel, who had already in 1576 taken a step in the direction of professionalism, by transferring their performances to Farrant’s newly opened theatre at the Blackfriars. Here, if the rather difficult evidence can be trusted, the Paul’s boys appear to have joined them, and to have formed part of a composite company, to which Lord Oxford’s boys also contributed, and which produced the Campaspe and Sapho and Phao of the earl’s follower John Lyly. Lyly took these plays to Court on 1 January and 3 March 1584, and Henry Evans, who was also associated with the enterprise, took a play called Agamemnon and Ulysses on 27 December. On all three occasions the official patron of the company was the Earl of Oxford. In Agamemnon and Ulysses it must be doubtful whether the Paul’s boys had any share, for in the spring of 1584 the Blackfriars theatre ceased to be available, and the combination probably broke up.[39] This, however, was far from being the end of Lyly’s connexion with the boys, for the title-pages of no less than five of his later plays acknowledge them as the presenters. They had, indeed, a four years’ period of renewed activity at Court, under the mastership of Thomas Giles, who, being already almoner, became Master of the Song School on 22 May 1584, and in the following year received a royal commission to ‘take up’ boys for the choir, analogous to that ordinarily granted to masters of the Chapel Children.[40] There is no specific mention of plays in the document, but its whole basis is in the service which the boys may be called upon to do the Queen in music and singing. Under Giles the company appeared at Court nine times during four winter seasons; on 26 February 1587, on 1 January and 2 February 1588, on 27 December 1588, 1 January and 12 January 1589, and on 28 December 1589, 1 January and 6 January 1590. The title-pages of Lyly’s Endymion, Galathea, and Midas assign the representation of these plays at Court to a 2 February, a 1 January, and a 6 January respectively. Endymion must therefore belong to 1588 and Midas to 1590; for Galathea the most probable of the three years is 1588. Mother Bombie and Love’s Metamorphosis can be less precisely dated, but doubtless belong to the period 1587–90. At some time or other, and probably before 1590, the Paul’s boys performed a play of Meleager, of which an abstract only, without author’s name, is preserved. It is not, I think, to be supposed that Lyly, although he happened to be a grandson of the first High Master of Colet’s school, had any official connexion either with that establishment or with the choir school. It is true that Gabriel Harvey says of him in 1589, ‘He hath not played the Vicemaster of Poules and the Foolemaster of the Theatre for naughtes’.[41] But this is merely Harvey’s jesting on the old dramatic sense of the term ‘vice’, and the probabilities are that Lyly’s relation as dramatist to Giles as responsible manager of the company was much that which had formerly existed between John Heywood and Sebastian Westcott. Nevertheless, it was this connexion which ultimately brought the Paul’s plays to a standstill. Lyly was one of the literary men employed about 1589 to answer the Martin Marprelate pamphleteers in their own vein, and to this end he availed himself of the Paul’s stage, apparently with the result that, when it suited the government to disavow its instruments, that stage was incontinently suppressed.[42] The reason may be conjectural, but the fact is undoubted. The Paul’s boys disappear from the Court records after 1590. In 1591 the printer of Endymion writes in his preface that ‘Since the Plaies in Paules were dissolved, there are certaine Commedies come to my handes by chaunce’, and the prolongation of this dissolution is witnessed to in 1596 by Thomas Nashe, who in his chaff of Gabriel Harvey’s anticipated practice in the Arches says, ‘Then we neede neuer wish the Playes at Powles vp againe, but if we were wearie with walking, and loth to goe too farre to seeke sport, into the Arches we might step, and heare him plead; which would bee a merrier Comedie than euer was old Mother Bomby’.[43]

A last theatrical period opened for the boys with the appointment about 1600 of a new master. This was one Edward Pearce or Piers, who had become a Gentleman of the Chapel on 16 March 1589, and by 15 August 1600, when his successor was sworn in, had ‘yealded up his place for the Mastership of the children of Poules’.[44] I am tempted to believe that in reviving the plays Pearce had the encouragement of Richard Mulcaster, who had become High Master of the grammar school in 1596, and during his earlier mastership of Merchant Taylors had on several occasions brought his boys to Court. Pearce is first found in the Treasurer of the Chamber’s Accounts as payee for a performance on 1 January 1601, but several of the extant plays produced during this section of the company’s career are of earlier date, and one of them, Marston’s I Antonio and Mellida, can hardly be later than 1599. A stage direction of this play apparently records the names of two of the performers as Cole and Norwood.[45] The Paul’s boys, therefore, were ‘up again’ before their rivals of the Chapel, who cannot be shown to have begun in the Blackfriars under Henry Evans until 1600.[46] This being so, they were probably also responsible for Marston’s revision in 1599 of Histriomastix, which by giving offence to Ben Jonson, led him to satire Marston’s style in Every Man Out of His Humour, and so introduced the ‘war of the theatres’.[47] Before the end of 1600 they had probably added to their repertory Chapman’s Bussy d’Ambois, and certainly The Maid’s Metamorphosis, The Wisdom of Dr. Dodipoll, and Jack Drum’s Entertainment, all three of which were entered on the Stationers’ Register, and the first two printed, during that year. Jack Drum’s Entertainment followed in 1601 and contains the following interesting passage of autobiography:[48]

The criticism, being a self-criticism, must not be taken too seriously. So far as published plays are concerned, Histriomastix is the only one to which it applies. In Marston, Chapman, and Middleton the company had enlisted vigorous young playwrights, who were probably not sorry to be free from the yoke of the professional actors, and appear to have followed the exceptional policy of printing some at least of their new plays as soon as they were produced.

On 11 March 1601, two months after the boys made their first bow at Court, the Lord Mayor was ordered by the Privy Council to suppress plays ‘at Powles’ during Lent. It is to be inferred that they were, as of old, acting in their singing school. Confirmation is provided by a curious note appended by William Percy to his manuscript volume of plays, presumably in sending them to be considered with a view to production by the boys. The plays bear dates in 1601–3, but it can hardly be taken for granted that they were in fact produced by the Paul’s or any other company. The note runs: