Both parts of Marston’s Antonio and Mellida were entered on the Stationers’ Register in the autumn of 1601 and printed in 1602. The second part may have been on the stage during 1601, and in the same year the boys probably produced John Marston’s What You Will, and certainly played ‘privately’, as the Chamberlain’s men did ‘publicly’, Satiromastix in which Dekker, with a hand from Marston, brought his swashing blow against the redoubtable Jonson. This also was registered in 1601 and printed in 1602. There is no sign of the boys at Court in the winter of 1601–2. In the course of 1602 their play of Blurt Master Constable, by Middleton, was registered and printed. They were at Court on 1 January 1603, for the last time before Elizabeth, and on 20 February 1604, for the first time before James. Either the choir school or the grammar school boys took part in the pageant speeches at the coronation triumph on 15 March 1604.[50] To the year 1604 probably belongs Westward Ho! which introduced to the company, in collaboration with Dekker, a new writer, John Webster. Northward Ho! by the same authors, followed in 1605. The company was not at Court for the winter of 1604–5, but during that of 1605–6 they gave two plays before the Princes Henry and Charles. For these the payee was not Pearce, but Edward Kirkham, who is described in the Treasurer of the Chamber’s account as ‘one of the Mr^es of the Childeren of Pawles’. Kirkham, who was Yeoman of the Revels, had until recently been a manager of the Children of the Revels at the Blackfriars. It may have been the disgrace brought upon these by Eastward Ho! in the course of 1605 that led him to transfer his activities elsewhere.[51] With him he seems to have brought Marston’s The Fawn, probably written in 1604 and ascribed in the first of the two editions of 1606 to the Queen’s Revels alone, in the second to them ‘and since at Poules’. The charms of partnership with Kirkham were not, however, sufficient to induce Pearce to continue his enterprise. The last traceable appearance of the Paul’s boys was on 30 July 1606, when they gave The Abuses before James and King Christian of Denmark.[52] Probably the plays were discontinued not long afterwards. This would account for the large number of play-books belonging to the company which reached the hands of the publishers in 1607 and 1608. The earlier policy of giving plays to the press immediately after production does not seem to have endured beyond 1602. Those now printed, in addition to Bussy D’Ambois, What You Will, Westward Ho! and Northward Ho! already mentioned, included Middleton’s Michaelmas Term, The Phoenix, A Mad World, my Masters, and A Trick to Catch the Old One, together with The Puritan, very likely also by Middleton, and The Woman Hater, the first work of Francis Beaumont. The Puritan can be dated, from a chronological allusion, in 1606. The title-pages of The Woman Hater, A Mad World, my Masters, and A Trick to Catch the Old One specify them to have been ‘lately’ acted. It is apparent from the second quarto of A Trick to Catch the Old One that the Children of the Blackfriars took it over and presented it at Court on 1 January 1609. This was probably part of a bargain as to which we have another record. Pearce may have had at the back of his mind a notion of reopening his theatre some day. But it is given in evidence in the lawsuit of Keysar v. Burbadge in 1610 that, while it was still closed, he was approached on behalf of the other ‘private’ houses in London, those of the Blackfriars and the Whitefriars, and offered a ‘dead rent’ of £20 a year, ‘that there might be a cessation of playeinge and playes to be acted in the said howse neere S^t. Paules Church’.[53] This must have been in the winter of 1608–9, just as the Revels company was migrating from the Blackfriars to the Whitefriars. The agent was Philip Rosseter who, with Robert Keysar, was financially interested in the Revels company. When the King’s men began to occupy the Blackfriars in the autumn of 1609, they took on responsibility for half the dead rent, but whether the arrangement survived the lawsuit of 1610 is unknown.

ii. THE CHILDREN OF THE CHAPEL AND OF THE QUEEN’S REVELS

The Chapel was an ancient part of the establishment of the Household, traceable far back into the twelfth century.[54] Up to the end of the fourteenth, we hear only of chaplains and clerks. These were respectively priests and laymen, and the principal chaplain came to bear the title of Dean.[55] Children of the Chapel first appear under Henry IV, who appointed a chaplain to act as Master of Grammar for them in 1401.[56] In 1420 comes the first of a series of royal commissions authorizing the impressment of boys for the Chapel service, and in 1444 the first appointment of a Master of the Children, John Plummer, by patent.[57] It is probably to the known tastes of Henry VI that the high level of musical accomplishment, which had been reached by the singers of the Chapel during the next reign was due.[58] The status and duties of the Chapel are set out with full detail in the Liber Niger about 1478, at which date the establishment consisted of a Dean, six Chaplains, twenty Clerks, two Yeomen or Epistolers, and eight Children. These were instructed by a Master of Song, chosen by the Dean from ‘the seyd felyshipp of Chapell’, and a Master of Grammar, whose services were also available for the royal Henchmen.[59] There is no further record of the Master of Grammar; but with this exception the establishment continued to exist on much the same footing, apart from some increase of numbers, up to the seventeenth century.[60] Although subject to some general supervision from the Lord Chamberlain and to that extent part of the Chamber, it was largely a self-contained organization under its own Dean. Elizabeth, however, left the post of Dean vacant, and the responsibility of the Lord Chamberlain then became more direct.[61] It probably did not follow, at any rate in its full numbers, a progress, but moved with the Court to the larger ‘standing houses’, except possibly to Windsor where there was a separate musical establishment in St. George’s Chapel.[62] It does not seem, at any rate in Tudor times, to have had any relation to the collegiate chapel of St. Stephen in the old palace of Westminster.[63] The number of Children varied between eight and ten up to 1526, when it was finally fixed by Henry VIII at twelve.[64] The chaplains and clerks were collectively known in the sixteenth century as the Gentlemen of the Chapel, and the most important of them, next to one who acted as subdean, was the Master of the Children, who trained them in music and, as time went on, also formed them into a dramatic company. The Master generally held office under a patent during pleasure, and was entitled in addition to his fee of 7½d. a day or £91 8s. 1½d. a year as Gentleman and his share in the general ‘rewards’ of the Chapel, to a special Exchequer annuity of 40 marks (£26 13s. 4d.), raised in 1526 to £40, ‘pro exhibicione puerorum’, which is further defined in 1510 as ‘pro exhibicione vesturarum et lectorum’ and in 1523 as ‘pro sustencione et diettes’.[65] To this, moreover, several other payments came to be added in the course of Henry VIII’s reign. Originally the Chapel dined and supped in the royal hall; but this proved inconvenient, and a money allowance from the Cofferer of the Household was substituted, which was fixed in 1544 at 1s. a day for each Gentleman and 2s. a week for each Child.[66] The allowance for the Children was afterwards raised to 6d. a day.[67] Long before this, however, the Masters had succeeded in obtaining an exceptional allowance of 8d. a week for the breakfast of each Child, which was reckoned as making £16 a year and paid them in monthly instalments of 26s. 8d. by the Treasurer of the Chamber. The costs of the Masters in their journeys for the impressment of Children were also recouped by the Treasurer of the Chamber. And from him they also received rewards of 20s. when Audivi vocem was sung on All Saints’ Day, £6 13s. 4d. for the Children’s feast of St. Nicholas on 6 December, and 40s. when Gloria in Excelsis was sung on Christmas and St. John’s Days. These were, of course, over and above any special rewards received for dramatic performances.[68] In the provision of vesturae the Masters were helped by the issue from the Great Wardrobe of black and tawny camlet gowns, yellow satin coats, and Milan bonnets, which presumably constituted the festal and penitential arrays of the choir.[69] The boys themselves do not appear to have received any wages but, when their voices had broken, the King made provision for them at the University or otherwise, and until this could be done, the Treasurer of the Chamber sometimes paid allowances to the Master or some other Gentleman for their maintenance and instruction.[70]

The earlier Masters were John Plummer (1444–55), Henry Abyngdon (1455–78), Gilbert Banaster (1478–83?), probably John Melyonek (1483–5), Lawrence Squier (1486–93), and William Newark (1493–1509).[71] Some of these have left a musical or literary reputation, and Banaster is said to have written an interlude in 1482.[72] But until the end of this period only occasional traces of dramatic performances by the Chapel can be discerned. An alleged play by the Gentlemen at the Christmas of 1485 cannot be verified.[73] The first recorded performance, therefore, is one of the disguisings at the wedding of Prince Arthur and Katharine of Spain in 1501, in which two of the children were concealed in mermaids ‘singing right sweetly and with quaint hermony’.[74]

Towards the end of Henry VII’s reign begins a short series of plays given at the rate of one or two a year by the Gentlemen, which lasted through 1506–12.[75] Thereafter there is no other play by the Gentlemen as such upon record until the Christmas of 1553, when they performed a morality of which the principal character was Genus Humanum.[76] This had been originally planned for the coronation on the previous 1 October, and as a warrant then issued states that a coronation play had customarily been given ‘by the gentlemen of the chappell of our progenitoures’, it may perhaps be inferred that Edward VI’s coronation play of ‘the story of Orpheus’ on 22 February 1547 was also by the Gentlemen.[77] In the meantime the regular series of Chapel plays at Court had been broken after 1512, and when it was taken up again in 1517 it was not by the Gentlemen, but by the Children.[78] This is, of course, characteristic of the Renaissance.[79] But an immediate cause is probably to be found in the personality of William Cornish, a talented and energetic Master of the Children, who succeeded William Newark in the autumn of 1509, and held office until his death in 1523.[80] Cornish appears to have come of a musical family.[81] He took part in a play given by the Gentlemen of the Chapel shortly before his appointment as Master. And although it was some years before he organized the Children into a definite company, he was the ruling spirit and chief organizer of the elaborate disguisings which glorified the youthful court of Henry VIII from the Shrovetide of 1511 to the visit of the Emperor Charles V in 1522, and hold an important place in the story, elsewhere dealt with, of the Court mask.[82] In these revels both the Gentlemen and the Children of the Chapel, as well as the King and his lords and ladies took a part, and they were often designed so as to frame an interlude, which would call for the services of skilled performers.[83]

In view of Cornish’s importance in the history of the stage at Court, it is matter for regret that none of his dramatic writing has been preserved, for it is impossible to attach any value to the fantastic attributions of Professor Wallace, who credits him not only with the anonymous Calisto and Meliboea, Of Gentleness and Nobility, The Pardoner and the Frere, and Johan Johan, but also with The Four Elements and The Four P. P., for the authorship of which by John Rastell and John Heywood respectively there is good contemporary evidence.[84] Cornish was succeeded as Master of the Children by William Crane (1523–45) and Crane by Richard Bower, whose patent was successively renewed by Edward VI, presumably by Mary, and finally by Elizabeth on 30 April 1559.[85] His service was almost certainly continuous, and it is therefore rather puzzling to be told that a commission to take up singing children for the Chapel, similar to that of John Melyonek in 1484, was issued in February 1550 to Philip van Wilder, a Gentleman of the Privy Chamber.[86] Neither the full text nor a reference to the source for the warrant is given, and I suspect the explanation to be that it was not for the Chapel at all. Philip van Wilder was a lutenist, one of a family of musicians of whom others were in the royal service, and he may not improbably have had a commission to recruit a body of young minstrels with whom other notices suggest that he may have been connected.[87] Bower himself had a commission for the Chapel on 6 June 1552.[88] Although the Children continued to give performances at Court both under Crane and under Bower, it may be doubted whether they were quite so prominent as they had been in Cornish’s time. Certainly they had to contend with the competition of the Paul’s boys. Crane himself is not known to have been a dramatist. It has been suggested that Bower’s authorship is indicated by the initials R. B. on the title-page of Apius and Virginia (1575), but, in view of the date of the publication, this must be regarded as very doubtful. The chief Marian producer of plays was Nicholas Udall, but it remains uncertain whether he wrote for the Chapel Children. Professor Wallace has no justification whatever for his confident assertions that John Heywood ‘not only could but did’ write plays for the Chapel, that he ‘had grown up in the Chapel under Cornish’, and that ‘as dramatist and Court-entertainer’ he ‘was naturally associated with the performances of the Chapel’.[89] There is no proof whatever that Heywood began as a Chapel boy, and although he certainly wrote plays for boys, they are nowhere said or implied to have been of the Chapel company. There are scraps of evidence which indicate that they may have been the Paul’s boys.[90] It is also conceivable that they may have been Philip van Wilder’s young minstrels.

When Elizabeth came to the throne, then, the Chapel had already a considerable dramatic tradition behind it. But for a decade its share in the Court revels remains somewhat obscure. The Treasurer of the Chamber records no payments for performances to its Masters before 1568.[91] A note in a Revels inventory of 1560 of the employment of some white sarcenet ‘in ffurnishinge of a pley by the children of the Chapple’ may apparently refer to any year from 1555 to 1560, and it is therefore hazardous to identify the Chapel with the anonymous players of the interlude of 31 December 1559 which contained ‘suche matter that they wher commondyd to leyff off’.[92] Bower may of course have retained Catholic sympathies, but he died on 26 July 1561, and it is difficult to suppose that the high dramatic reputation of his successor Richard Edwardes was not based upon a greater number of Court productions than actually stand to his name.[93] Edwardes had been a Gentleman of the Chapel from 1556 or earlier. His patent as Master is dated on 27 October 1561, and on the following 10 December he received a commission the terms of which served as a model for those of the next two Masterships:[94]

At Christmas 1564–5 the boys appeared at Court in a tragedy by Edwardes, which may have been his extant Damon and Pythias.[95] On 2 February 1565 and 2 February 1566 they gave performances before the lawyers at the Candlemas feasts of Lincoln’s Inn.[96] There is nothing to show that the Chapel had any concern with the successful play of Palamon and Arcite, written and produced by Edwardes for Elizabeth’s visit to Oxford in September 1566. Edwardes died on the following 31 October, and on 15 November William Hunnis was appointed Master of the Children.[97] His formal patent of appointment is dated 22 April 1567, and the bill for his commission, which only differs from that of Edwardes in minor points of detail, on 18 April.[98] Hunnis had been a Gentleman at least since about 1553, with an interval of disgrace under Mary, owing to his participation in Protestant plots. He was certainly himself a dramatist, but none of his plays are known to be extant, and a contemporary eulogy speaks of his ‘enterludes’ as if they dated from an earlier period than that of his Mastership. It is, however, natural to suppose that he may have had a hand in some at least of the pieces which his Children produced at Court. The first of these was a tragedy at Shrovetide 1568. In the following year is said to have been published a pamphlet entitled The Children of the Chapel Stript and Whipt, which apparently originated in some gross offence given by the dramatic activities of the Chapel to the growing Puritan sentiment. ‘Plaies’, said the writer, ‘will never be supprest, while her maiesties unfledged minions flaunt it in silkes and sattens. They had as well be at their Popish service, in the deuils garments.’ And again, ‘Even in her maiesties chappel do these pretty upstart youthes profane the Lordes Day by the lascivious writhing of their tender limbs, and gorgeous decking of their apparell, in feigning bawdie fables gathered from the idolatrous heathen poets’. I should feel more easy in drawing inferences from this, were the book extant.[99] But it seems to indicate either that the controversialist of 1569 was less careful than his successors to avoid attacks upon Elizabeth’s private ‘solace’, or that the idea had already occurred to the Master of turning his rehearsals of Court plays to profit by giving open performances in the Chapel. That the Court performances themselves took place in the Chapel is possible, but not very likely; the usual places for them seem to have been the Hall or the Great Chamber.[100] But no doubt they sometimes fell on a Sunday.

The boys played at Court on 6 January 1570 and during Shrovetide 1571. On 6 January 1572 they gave Narcissus, and on 13 February 1575 a play with a hunt in it.[101] On all these occasions Hunnis was payee. An obvious error of the clerk of the Privy Council in entering him as ‘John’ Hunnis in connexion with the issue of a warrant for the payment of 1572 led Chalmers to infer the existence of two Masters of the name of Hunnis.[102] During the progress of 1575 Hunnis contributed shows to the ‘Princely Pleasures’ of Kenilworth, and very likely utilized the services of the boys in these.[103] And herewith his active conduct of the Chapel performances appears to have been suspended for some years. A play of Mutius Scaevola, given jointly at Court by the Children of the Chapel and the Children of Windsor on 6 January 1577, is the first of a series for which the place of Hunnis as payee is taken by Richard Farrant. To this series belong unnamed plays on 27 December 1577 and 27 December 1578, Loyalty and Beauty on 2 March 1579, and Alucius on 27 December 1579.[104] Farrant, who is known as a musician, had been a Gentleman of the Chapel in 1553, and had left on 24 April 1564, doubtless to take up the post of Master of the Children of Windsor, in which capacity he annually presented a play at Court from 1566–7 to 1575–6.[105] But evidently the two offices were not regarded as incompatible, for on 5 November 1570, while still holding his Mastership, he was again sworn in as Gentleman of the Chapel ‘from Winsore’.[106] A recent discovery by M. Feuillerat enables us to see that his taking over of the Chapel Children from Hunnis in 1576 was part of a somewhat considerable theatrical enterprise. Stimulated perhaps by the example of Burbadge’s new-built Theatre, he took a lease of some of the old Priory buildings in the Blackfriars; and here, either for the first time, or in continuation of a similar use of the Chapel itself, which had provoked criticism, the Children appeared under his direction in performances open to the public.[107] The ambiguous relation of the Blackfriars precinct to the jurisdiction of the City Corporation probably explains the inclusion of the Chapel in the list of companies whose exercises the Privy Council instructed the City to tolerate on 24 December 1578. It is, I think, pretty clear that, although Farrant is described as Master of the Chapel Children by the Treasurer of the Chamber from 1577 to 1580, and by Hunnis himself in his petition of 1583,[108] he was never technically Master, but merely acted as deputy to Hunnis, probably even to the extent of taking all the financial risks off his hands. Farrant was paid for a comedy at Lincoln’s Inn at Candlemas 1580 and is described in the entry as ‘one of the Queen’s chaplains’.[109] On 30 November 1580 he died and Hunnis then resumed his normal functions.[110] The Chapel played at Court on 5 February 1581, 31 December 1581, 27 February 1582, and 26 December 1582. One of these plays may have been Peele’s Arraignment of Paris; that of 26 December 1582 was A Game of Cards, possibly the piece which, according to Sir John Harington, was thought ‘somewhat too plaine’, and was championed at rehearsal by ‘a notable wise counseller’.[111] On the first three of these occasions the Treasurer merely entered a payment to the Master of the Children, without giving a name, but in the entry for the last play Hunnis is specified. It is known, moreover, that Hunnis, together with one John Newman, took a sub-lease of the Blackfriars from Farrant’s widow on 20 December 1581. They do not seem to have been very successful financially, for they were irregular in their rent, and neglected their repairs. It was perhaps trepidation at the competition likely to arise from the establishment of the Queen’s men in 1583, which led them to transfer their interest to one Henry Evans, a scrivener of London, from whom, when Sir William More took steps to protect himself against the breach of covenant involved in an alienation without his consent, it was handed on to the Earl of Oxford and ultimately to John Lyly.[112] In November 1583, therefore, Hunnis found himself much dissatisfied with his financial position, and drew up the following memorial, probably for submission to the Board of Green Cloth of the royal household:[113]

The actual request made by Hunnis seems a modest one. He seems to have thought that for his boys to have the run of their teeth at the tables of Whitehall would be a better bargain than the board-wages of 6d. a day. Doubtless he knew their appetites. I do not think that the Green Cloth met his views, for in the next reign the 6d. was still being paid and was raised to 10d. for the benefit of Nathaniel Giles.[114] Possibly Hunnis did get back the £16 a year for breakfasts, which seems to be the fee described by him as 1s. a day, although that in fact works out to £18 5s. a year, and the £9 13s. 4d. for largess, if that also had been withdrawn, since these are included in fee lists for 1593 and 1598.[115] The ‘perticuler ffees’ to which he refers are presumably the allowances occasionally paid by Henry for the maintenance of boys whose voices had changed. In any case Hunnis’s personal grievance must have been fully met by liberal grants of Crown lands which were made him in 1585.[116] It will be observed that he says nothing of any profits derived by him from the dramatic activities of the Children; whether in the form of rewards at Court or in that of admission fees to public performances. Plays were no part of the official functions of the Chapel, although it is consistent with the general policy of the reign towards the London stage to suppose that Elizabeth and her economical ministers were well enough content that the deficiencies of her Chapel maintenance should be eked out, and her Christmas ‘solace’ rendered possible, out of the profits of public exercise. So far, however, as the Chapel was concerned, this convenient arrangement was, for the time, nearly at an end. The facts with regard to the boy companies during 1584 are somewhat complicated. The Treasurer of the Chamber paid the Master of the Chapel Children, without specifying his name, for plays on 6 January and 2 February 1584. He also paid John Lyly for plays by the Earl of Oxford’s ‘servants’ on 1 January and 3 March 1584, and Henry Evans for a play by the Earl of Oxford’s ‘children’ on 27 December 1584. Were this all, one would naturally assume that Oxford had brought to Court the ‘lads’ who appeared under his name at Norwich in 1580, and that these formed a company, quite distinct from the Chapel, of which the Earl entrusted the management either jointly or successively to Lyly and Evans. Lyly, of course, is known to have been at one time in the Earl’s service.[117] One would then be left to speculate as to which company played at the Blackfriars during 1584 and where the other played. But the real puzzle begins when it is realized that in the same year 1584 two of Lyly’s plays, Campaspe and Sapho and Phao, were for the first time printed, that these have prologues ‘at the Blackfriars’, that their title-pages indicate their performance at Court, not by Oxford’s company, but by the Chapel and the Paul’s boys, of which latter the Treasurer of the Chamber makes no mention, and that the title-pages of the two issues of Campaspe further specify, in the one case Twelfth Night, and in the other, which is apparently corrected, New Year’s Day, as the precise date of performance, while that of Sapho and Phao similarly specifies Shrove Tuesday. But New Year’s Day and Shrove Tuesday of 1584 are the days which the Treasurer of the Chamber assigns not to the Chapel, but to Oxford’s company; and even if you accept Professor Feuillerat’s rather far-fetched assumption that the days referred to in the title-pages were not necessarily those falling in the year of issue, you will not find a New Year’s Day, or for the matter of that a Twelfth Night, since the opening of the Blackfriars, which, if a play-day at all, is not occupied either by some Chapel or Paul’s play of which the name is known, or by some other company altogether.[118] The conjecture seems inevitable that, when he found himself in financial straits and with the rivalry of the Queen’s men to face in 1583, Hunnis came to an arrangement with the Paul’s boys, who had recently lost Sebastian Westcott, on the one hand, and with the Earl of Oxford and his agents Lyly and Evans on the other, and put the Blackfriars at the disposal of a combination of boys from all three companies, who appeared indifferently at Court under the name of the Master or that of the Earl. In the course of 1584 Sir William More resumed possession of the Blackfriars. Henry Evans must have made some temporary arrangement to enable the company to appear at Court during the winter of 1584–5.[119] But for a year or two thereafter there were no boys acting in London until in 1586 an arrangement with Thomas Giles, Westcott’s successor at St. Paul’s, afforded a new opportunity for Lyly’s pen.[120]

The Chapel had contributed pretty continuously to Court drama for nearly a century. They now drop out of its story for about seventeen years.[121] In addition to the two plays of Lyly, one other of their recent pieces, Peele’s Arraignment of Paris, was printed in 1584. Two former Children, Henry Eveseed and John Bull, afterwards well known as a musician, became Gentlemen on 30 November 1585 and in January 1586 respectively.[122] Absence from Court did not entail an absolute cessation of dramatic activities. Performances by the Children are recorded at Ipswich and Norwich in 1586–7 and at Leicester before Michaelmas in 1591. There is, however, little to bear out the suggestion that the Chapel furnished the boys who played at Croydon, probably in the archbishop’s palace, during the summers of 1592 and 1593, other than the fact that the author of the play produced in 1593, Summer’s Last Will and Testament, was Thomas Nashe, who was also part author with Marlowe of Dido, one of two plays printed as Chapel plays in 1594. The extant text of the other play, The Wars of Cyrus, seems to be datable between 1587 and 1594. Hunnis died on 6 June 1597, and on 9 June 1597 Nathaniel Giles, ‘being before extraordinary’, was sworn as a regular Gentleman of the Chapel and Master of the Children. Giles, like Farrant, came ‘from Winsore’. Born about 1559, he was educated at Magdalen College, Oxford, and was appointed Clerk in St. George’s Chapel, Windsor, and Master of the Children on 1 October 1595. He earned a considerable reputation as a musician, and died in possession of both Masterships at the age of seventy-five on 24 January 1634.[123] His patent of appointment to the Chapel Royal is dated 14 July and his commission 15 July 1597.[124] They closely follow in terms those granted to Hunnis.[125]

Three years later the theatrical enterprise which had been dropped in 1584 was renewed by Giles, in co-operation with Henry Evans, who had been associated with its final stages. The locality chosen was again the Blackfriars, in the building reconstructed by James Burbadge in 1596, and then inhibited, on a petition of the inhabitants, from use as a public play-house. Of this, being ‘then or late in the tenure or occupacion of’ Henry Evans, Richard Burbadge gave him on 2 September 1600 a lease for twenty-one years from the following Michaelmas at a rent of £40.[126] According to Burbadge’s own account of the matter, Evans ‘intended then presentlye to erect or sett vp a companye of boyes ... in the same’, and knowing that the payment of the rent depended upon the possibility of maintaining a company ‘to playe playes and interludes in the said Playhowse in such sort as before tyme had bene there vsed’, he thought it desirable to take collateral security in the form of a bond for £400 from Evans and his son-in-law Alexander Hawkins.[127] Long after, the Blackfriars Sharers Papers of 1635 describe the lease as being to ‘one Evans that first sett vp the boyes commonly called the Queenes Majesties Children of the Chapell’.[128] I find nothing in this language to bear out the contention of Professor Wallace that Evans’s occupation of the Blackfriars extended back long before the date of his lease, and that, as already suggested by Mr. Fleay, the Chapel plays began again, not in 1600, but in 1597.[129] Burbadge speaks clearly of the setting up of the company as still an intention when the lease was drawn, and the reference to earlier plays in the house may either be to some use of it unknown to us between 1596 and 1600, or perhaps more probably to the performances by Evans and others before the time of James Burbadge’s reconstruction. Mr. Fleay’s suggestion rested, so far as I can judge, upon the evidence for the existence of Jonson’s Case is Altered as early as January 1599 and its publication as ‘acted by the children of the Blacke-friers’. But this publication was not until 1609 and represents a revision made not long before that date; and as will be seen the company did not use the name Children of the Blackfriars until about 1606. There is no reason to suppose that they were the original producers of the play. A confirmatory indication for 1600 as the date of the revival may be found in the appearance of the Chapel at Court, for the first time since 1584, on 6 January and 22 February 1601. On both occasions Nathaniel Giles was payee. The performance of 6 January, described by the Treasurer of the Chamber as ‘a showe with musycke and speciall songes’ was probably Jonson’s Cynthia’s Revels, which that description well fits; that of 22 February may have been the anonymous Contention between Liberality and Prodigality. Both of these were published in 1601. Jonson has preserved for us in his Folio of 1616 the list of the principal actors of Cynthia’s Revels, who were ‘Nat. Field, Sal. Pavy, Tho. Day, Ioh. Underwood, Rob. Baxter and Ioh. Frost’. The induction of the play is spoken by ‘Iacke’ and two other of the Children, of whom one, impersonating a spectator, complains that ‘the vmbrae, or ghosts of some three or foure playes, departed a dozen yeeres since, haue bin seene walking on your stage heere’. Liberality and Prodigality may be one of the old-fashioned plays here scoffed at, but it is probable that Jonson also had in mind Lyly’s Love’s Metamorphosis, which was published in 1601 as ‘first playd by the Children of Paules, and now by the Children of the Chappell’, and there may have been other revivals of the same kind. The company was included in the Lenten prohibition of 11 March 1601. Later in the year they produced Jonson’s Poetaster, containing raillery of the common stages, which stimulated a reply in Dekker’s Satiromastix, and which, together with their growing popularity, sufficiently explains the reference to the ‘aerie of children, little eyases’ in Hamlet.[130] The Poetaster was published in 1602 and the actor-list of the Folio of 1616 contains the names of ‘Nat. Field, Sal Pavy, Tho. Day, Ioh. Underwood, Wil. Ostler and Tho. Marton’. The full name of Pavy, who died after acting for three years, is given as Salathiel in the epigram written to his memory by Jonson; it appears as Salmon in a document which adds considerably to our knowledge both of the original constitution of the company and of the lines on which it was managed. This is a complaint to the Star Chamber by one Henry Clifton, Esq., of Toftrees, Norfolk, against a serious abuse of the powers of impressment entrusted under the royal commission to Nathaniel Giles.[131] Clifton alleged that Giles, in confederacy with Evans, one James Robinson and others, had set up a play-house for their own profit in the Blackfriars, and under colour of the commission had taken boys, not for the royal service in the Chapel Royal, but employment in acting interludes. He specified as so taken, ‘John Chappell, a gramer schole scholler of one Mr. Spykes schole neere Criplegate, London; John Motteram, a gramer scholler in the free schole at Westmi[n]ster; Nathan ffield, a scholler of a gramer schole in London, kepte by one Mr. Monkaster; Alvery Trussell, an apprentice to one Thomas Gyles; one Phillipp Pykman and Thomas Grymes, apprentices to Richard and Georg Chambers; Salmon Pavey, apprentice to one Peerce’. These were all children ‘noe way able or fitt for singing, nor by anie the sayd confederates endevoured to be taught to singe’. Finally they had made an attempt upon Clifton’s own son Thomas, a boy of thirteen, who had been seized by Robinson in Christ Church cloister on or about 13 December 1600, as he went from Clifton’s house in Great St. Bartholomew’s to the grammar school at Christ Church, and carried off to the play-house ‘to exercyse the base trade of a mercynary enterlude player, to his vtter losse of tyme, ruyne and disparagment’. Clifton went to the Blackfriars, where his son was ‘amongste a companie of lewde and dissolute mercenary players’, and made a protest; but Giles, Robinson, and Evans replied that ‘yf the Queene would not beare them furth in that accion, she should gett another to execute her comission for them’, that ‘they had aucthoritie sufficient soe to take any noble mans sonne in this land’, and that ‘were yt not for the benefitt they made by the sayd play howse, whoe would, should serve the Chappell with children for them’. Then they committed Thomas Clifton to the charge of Evans in his father’s presence, with a threat of a whipping if he was not obedient, and ‘did then and there deliuer vnto his sayd sonne, in moste scornefull disdaynfull and dispightfull manner, a scrolle of paper, conteyning parte of one of theire sayd playes or enterludes, and him, the sayd Thomas Clifton, comaunded to learne the same by harte’. Clifton appealed to Sir John Fortescue and got a warrant from him for the boy’s release after a day and a night’s durance. It was not, however, until a year later, on 15 December 1601, that he made his complaint.[132] During the following Christmas Giles brought the boys to Court on 6 and 10 January and 14 February 1602, and then with the hearing of the case in the Star Chamber during Hilary Term troubles began for the syndicate. Evans was censured ‘for his vnorderlie carriage and behauiour in takinge vp of gentlemens childeren against theire wills and to ymploy them for players and for other misdemeanors’, and it was decreed that all assurances made to him concerning the play-house or plays should be void and should be delivered up to be cancelled.[133] Evans, however, had apparently prepared himself against this contingency by assigning his lease to his son-in-law Alexander Hawkins on 21 October 1601. This at least is one explanation of a somewhat obscure transaction. According to Evans himself, the assignment was to protect Hawkins from any risk upon the bond given to Burbadge. On the other hand, there had already been negotiations for the sale of a half interest in the undertaking to three new partners, Edward Kirkham, William Rastall, and Thomas Kendall, and it was claimed later by Kirkham that the assignment to Hawkins had been in trust to reassign a moiety to these three, in return for a contribution of capital variously stated at from £300 to £600. No such reassignment was, however, carried out.[134] But although the lease from Burbadge was certainly not cancelled as a result of the Star Chamber decree, it probably did seem prudent that the original managers of the theatre should remain in the background for a time. Nothing more is heard of James Robinson, while the partnership between Evans and Hawkins on the one side and Kirkham, Rastall, and Kendall on the other was brought into operation under articles dated on 20 April 1602. For the observance of these Evans and Hawkins gave a bond of £200.[135] Kirkham, Rastall, and Kendall in turn gave Evans a bond of £50 as security for a weekly payment of 8s., ‘because after the said agreements made, the complainant [Kirkham] and his said parteners would at their directions haue the dieting and ordering of the boyes vsed about the plaies there, which before the said complainant had, and for the which he had weekely before that disbursed and allowed great sommes of monie’.[136]

Of the new managers, Rastall was a merchant and Kendall a haberdasher, both of London.[137] Kirkham has generally been assumed to be the Yeoman of the Revels, but of this there is not, so far as I know, any definite proof. The association did not prove an harmonious one. According to Evans, Kirkham and his fellows made false information against him to the Lord Chamberlain, as a result of which he was ‘comaunded by his Lordship to avoyd and leave the same’, had to quit the country, and lost nearly £300 by the charge he was put to and the negligence of Hawkins in looking after his profits.[138] This seems to have been in May 1602. Meanwhile the performances continued. The company did not appear at Court during the winter of 1602–3, but Sir Giles Goosecap and possibly Chapman’s Gentleman Usher were produced by them before the end of Elizabeth’s reign; and on 18 September 1602 a visit was paid to the theatre by Philipp Julius, Duke of Stettin-Pomerania, of which the following account is preserved in the journal of Frederic Gerschow, a member of his suite:[139]