The Share of Bishop William of Saint-Calais in the Rebellion of 1088.
There are few more glaring contradictions to be found in history than the picture of Bishop William of Saint-Calais as drawn by the southern writers, and his picture as drawn by his own hand or that of some local admirer in the Durham document printed in the Monasticon, i. 245, and in the old edition of Simeon. No one would know the meek confessor of this last version in the traitor whom the Chronicler does not shrink from likening to the blackest of all traitors. Yet, if the narratives are carefully compared, it may seem that, with all the difference in colouring, there is much less contradiction in matter of fact than we are led to think at first sight. The opposition is simply of that kind which follows when each side, without asserting any direct falsehood, leaves out all that tells on behalf of the other side. We read the Bishop’s story; we see no reason to suspect him of stating anything which did not happen; under the circumstances indeed he could hardly venture to state anything which did not happen. But we see that the statement, though doubtless true as a mere record of facts, is dressed up in a most ingenious way, so as to put everything in the best light for his side, while everything that was to be said on the other side is carefully left out. But, on the other hand, while the Chronicler, Florence, and William of Malmesbury, clearly leave out a great deal, there is no reason to think that they leave it out from any partisan wish to pervert the truth. They believed, and doubtless on good grounds, that the Bishop of Durham was a chief actor in the rebellion, and they said so. But there was nothing to lead them to dwell on his story at any special length. Their attention was chiefly drawn to other parts of the events of that stirring year. Orderic indeed, whose account of some parts of the story is so minute, does not speak of Durham or its bishop at all.
Some of the passages from the Chronicle have been quoted in the text. The Bishop of Durham is there mentioned three times. First comes the record of his influence with the King, and his treason against him;
“On þisum ræde wæs ærest Oda bisceop and Gosfrið bisceop and Willelm bisceop on Dunholme. Swa wæll dyde se cyng be þam bisceop þæt eall Englaland færde æfter his ræde, and swa swa he wolde, and he þohte to donne be him eall swa Iudas Scarioð dide be ure Drihtene.”
Then, after the account of the deliverance of Worcester, Bishop William is named at the head of the ravagers in different parts of the country; “Se bisceop of Dunholme dyde to hearme þæt he mihte ofer eall be norðan.”
Lastly, at the end of the whole story, when Odo has come out of Rochester and gone beyond sea, we read;
“Se cyng siððan sende here to Dunholme, and let besittan þone castel, and se bisceop griðode and ageaf þone castel, and forlet his biscoprice and ferde to Normandige.”
Florence, writing seemingly with the Chronicle before him, changes the story so far as to make, not Bishop William but Count Robert (see p. 33), the chief accomplice of Odo. He then gives the list of the other confederates, at the end of which, after Robert of Mowbray, Bishop Geoffrey, and Earl Roger, we read, “quod erat pejus, Willelmus episcopus Dunholmensis,” followed by the passage (see p. 23) in which he describes the Bishop’s influence with the King. After this, he says nothing more about him till he records his death in 1096.
Henry of Huntingdon (215), also writing with the Chronicle before him, leaves out the first passage of the three and translates the two others. The third stands in his text;
“Mittens rex exercitum Dunhelmiæ obsedit urbem, donec reddita est ei. Episcopus vero multique proditorum propulsi sunt in exilium.”
William of Malmesbury, in the Gesta Regum (iv. 306), first mentions the influence of Bishop William and the envy which Odo felt at it. Then, in reckoning up the Conspirators, he adds;
“Quinetiam Willelmus Dunelmensis episcopus, quem rex a secretis habuerat, in eorum perfidiam concesserat; quod graviter regem tulisse ferunt, quia, cum amissæ charitatis dispendio, remotarum provinciarum frustrabatur compendio.”
At the end of the story, after Odo is gone, he adds;
“Dunelmensis episcopus ultro mare transivit, quem rex, verecundia præteritæ amicitiæ, indemnem passus est effugere. Cæteri omnes in fidem recepti.”
In the Gesta Pontificum (272) he introduces Bishop William as “potens in sæculo,” and “oris volubilitate promptus, maxime sub Willelmo rege juniore.” This almost sounds as if he had read the debates at the bishop’s own trial, but it is more likely that he had his dealings with Anselm before his mind. He then goes on;
“Quapropter, et amicorum cohorti additus, et Angliæ prælatus, non permansit in gratia. Quippe nullis principis dictis vel factis contra eum extantibus, ab amicitia descivit, in perfidia Odonis Baiocensis et ceterorum se immiscens. Quapropter, victis partibus, ab Anglia fugatus, post duos annos indulgentia principis rediit.”
Simeon of Durham, in his History (1088, at the end of the year), says simply, “Etiam Dunholmensis episcopus Willielmus vii. anno sui episcopatus, et multi alii de Anglia exierunt.” This omission is the more to be noticed, as he clearly had Florence and the Chronicle before him. In the History of the Church of Durham (iv. 8) we get a fuller account;
“Hujus [Willielmi regis], sicut et antea patris, amicitiis antistes præfatus adjunctus, familiariter ei ad tempus adhærebat: unde etiam Alvertoniam cum suis appenditiis rex illi donavit. Post non multum vero temporis, per aliorum machinamenta orta inter ipsos dissensione, episcopus ab episcopatu pulsus ultra mare secessit, quem comes Normannorum, non ut exulem, sed ut patrem suscipiens, in magno honore per tres annos quibus ibi moratus est, habuit.”
In these accounts almost the only direct contradiction as to matters of fact comes in at the end, about the surrender of the castle of Durham to the King. The Chronicle certainly seems to imply a siege; and, reading the Chronicle only without reference to anything else, we should have thought that the Bishop himself was besieged there. William of Malmesbury, on the other hand, makes the story wind up between the King and the Bishop in a wonderfully friendly way. But on this point we can have little doubt in accepting the version which I have followed in the text (see p. 114), namely that the Bishop was not at Durham, that the castle was surrendered after a good deal of haggling, and perhaps a little plundering, on both sides, but with nothing that could be called a regular siege. In short, the Chronicler makes a little too much of the fact that the castle was surrendered to a military force. William of Malmesbury, on the other hand, makes a little too much of the fact that the Bishop was not, strictly speaking, driven from England by a judicial sentence, but that he rather went by virtue of a proposal of his own making. The only other question of strict fact which could be raised is as to the ravages which the Chronicler says were wrought by the Bishop. The picture in William of Malmesbury of the Bishop turning against the King without any provocation on his part, and the picture in the History of the Church of Durham of the men who stirred up strife between the King and the Bishop, are merely the necessary colouring from opposite sides. The only important point on this head is that the disposition to make the best of the Bishop’s conduct seems to have been general at Durham, and that it is not confined to the narrative which must have been written either by himself or under his immediate inspiration. But we must remember that the general career of William of Saint-Calais at Durham, his bringing in of monks and his splendid works of building, were sure to make him pass into the list of local worthies, so that local writers, both at the time and afterwards, would be led to make the best of his conduct in any matter.
Of the Bishop’s own story, or at least the story of some local writer who told it as the Bishop wished it to be told, I have given the substance in the text. And, as its examination does not involve any very great amount of comparison of one statement with another, I have given the most important illustrative passages in the form of notes to the text. I have said that, after all, there is little real contradiction in direct statements of fact between this version and that of the southern writers. We find the kind of differences which are sure to be found when we have on one side a general narrative, written without any special purpose, a narrative doubtless essentially true, but putting in or leaving out details almost at random, while we have on the other side a very minute and ingenious apology, enlarging on all points on which it was convenient to enlarge, and leaving out those which might tell the other way. But the truth is that the Bishop’s own statement of his services done to the King (see pp. 29, 111), and the charge which was formally brought against him by the King (see p. 98), do not really contradict one another. They may be read as a consecutive story, according to which the Bishop continued to be the King’s adviser, and to do him good outward service, after he had made up his mind to join the rebels and while he was waiting for an opportunity of so doing. It is most likely this special double-dealing which led the Chronicler to his exceptionally strong language with regard to the Bishop’s treason. The only point where there seems any kind of contradiction in fact is with regard to the dates. From the Chronicler and the other writers on the King’s side we should have thought that there was no open revolt anywhere till after Easter, whereas it is plain from the Durham story that a great deal must have happened in south-eastern England much earlier in the year. On this point the Durham version, a version founded on documents and minutely attentive to dates, is of course to be preferred. With the other writers the Bishop’s affairs are secondary throughout, and the affairs of Kent and Sussex are secondary in the first stage of the story. Till they come to the exciting scenes of the sieges of Tunbridge and Pevensey, the attention of the Chronicler, Florence, and the others, is mainly given to the affairs of the region stretching from Ilchester to Worcester. We may infer from them that the occupation of Bristol and the march against Worcester did not happen till after Easter, while we must infer from the Durham account that the movements in London, Kent, and Sussex, had happened not later than the beginning of March. There is in short no real contradiction; there is only that kind of difference which there is sure to be found when one writer gives a general view of a large subject with a general object, while another gives a minute view of one part of the subject with a special object.
We can have little doubt in accepting the fact of the Bishop’s treason, not only on the authority of the Chronicler and the other writers who follow him, but on the strength of the proceedings in the King’s court. In the Bishop’s own story a definite charge is brought against him, and he never really answers it. He goes off into a cloud of irrelevant questions, and into a statement of services done to the King, a statement which most likely is perfectly true, but which is no answer to the indictment. The great puzzle of the whole story, namely why Bishop William should have turned against the King at all, is not made any clearer on either side.
It is certainly strange that this whole story of Bishop William, so minutely told as it is and illustrating so many points in our law and history, should have drawn to itself so little attention as it has done. Thierry takes no notice of it. It would indeed be hard to get anything about “Saxons and Normans” out of it. For, though the “indocta multitudo” may fairly pass for “Saxons,” yet these same “Saxons,” if hostile to the Cenomannian Bishop, are loyally devoted to the Norman King. Lappenberg also passes by the story altogether. Sir Francis Palgrave (Normandy and England, iv. 31, 46) makes some references to it which are provokingly short, as it is the kind of story to which he could have done full justice. Dr. Stubbs (Const. Hist. i. 440) has given a summary of the chief points in debate. But I believe that I may claim to be the first modern writer who has told the tale at full length in a narrative history. There are very few stories which bring the men and the institutions of the latter part of the eleventh century before us in a more living way, while the conduct of William of Saint-Calais at this stage must specially be borne in mind when we come to estimate his later conduct in the controversy with Anselm.