[1] Thuc. i. 12.
[2] H. and H. p. 259.
[3] Op. cit. p. 54.
[4] Ib. p. 255.
[5] Op. cit. p. 259.
[6] E.A.G. p. 405.
[7] P. 330.
[8] Dorians, vol. ii. pp. 64-6; see also Ridgeway, op. cit. p. 659, and Thuc. ii. 101, iv. 78, viii. 3; Demosthenes, Phil. ii. 71, Olynth. ii. 20.
[9] Op. cit. ii. 71.
[10] iv. 126.
[11] E.g. Holm, H.G. i. 175; Gilbert, G.C.A. p. 4; Herod. v. 72, vi. 51.
[12] Pausanias, iii. 22. 7.
[13] Müller, op. cit. ii. 18-23.
[14] Athenaeus, vi. 265; Müller, op. cit. p. 31.
[15] Müller, op. cit. ii. 54-8.
[16] Op. cit. p. 334.
[17] Ib. p. 250.
[18] Leaf, p. 315; Müller, Dorians, ii. 71.
[19] Op. cit. p. 259.
[20] Op. cit. vol. ii. p. 18.
[21] H.G. i. 180.
[22] H.G. vol. ii. chap. 6, p. 262.
[23] Op. cit. pp. 10, 40.
[25] See Aristotle, Politics, 1271 b 22; Strabo, x. 481.
[26] E.A.G. p. 629.
[27] Op. cit. p. 339.
[28] Dorians, ii. 65.
[29] P. 52.
[30] H.G. p. 161.
[31] Life of Philip, p. 30.
[32] i. 2 (Jowett).
[33] i. 6.
[34] i. 12.
[35] Op. cit. p. 225 ff.
[37] Op. cit. p. 228.
[38] See also Coulanges, op. cit. p. 336 ff.
[39] Pp. 325-327.
[40] P. 397.
[41] i. 12.
[42] Op. cit. pp. 171-2.
[43] i.e. apart from the Erechtheum (i. 26).
[44] Coulanges, pp. 171-2.
[45] P. 173.
[46] Theseus, 24.
[47] ii. 15.
[48] Dorians, i. p. 256.
[49] Op. cit. p. 332.
[50] Op. cit. p. 169.
[51] See, further, article J.H.S. xl. Part ii. p. 202, and Pollux, viii. 109-111.
[52] Op. cit. pp. 320 ff.
[53] Ib. p. 331.
[54] Ib. p. 338.
[55] Ib. pp. 345-6.
[56] Ib. p. 365.
[57] Ib. p. 369.
[58] Op. cit. p. 373.
[59] Ib. p. 354.
[60] See infra, Bk. II. ch. iii.
[61] See also Gilbert, G.C.A. (Eng. trans.), p. 350.
[62] Glotz, op. cit. p. 328.
[64] See Pollux, viii. 111.
[65] Social Life in Greece, pp. 16-18.
[66] Greek Civilization, p. 32.
[67] Ib. p. 41.
[68] Hall, History of Near East, p. 47.
[69] H.G. p. 77.
[70] Op. cit. p. 78.
[71] Op. cit. p. 113.
[72] Ib. p. 114.
[73] See Glotz, op. cit. pp. 231 ff.; Kinkel, Epic. gr. fragm. i. p. 33.
[74] i. 35.
[77] Cicero, Top. 17; Müller, Eum. p. 107.
[78] Genesis ix. 6; Numbers xxxv. 11-34.
[79] I.e. without intent to kill.
[80] Exodus xxi. 12.
[81] I.e. if one slays by accident.
[82] Exodus xxi. 12.
[83] Numbers xxxv.; cf. Deuter. iv. 41, Joshua xx. 1-9.
[84] Op. cit. p. 153.
[85] ii. 102 (Jowett).
[86] Genesis iv. 11-15.
[87] Laws, ix. ch. 12.
[89] ii. 2. 3.
[90] Proleg. p. 221.
[91] Il. vi. 155-205.
[92] Müller, Eum. p. 92; Smith, Dict. Gk. Ant. s.v. φόνος.
[93] Op. cit. p. 314.
[95] Dem. in Aristoc. 632, 634.
[101] Lysias, c. Agor. 41, 78.
[102] 1-6.
[103] 5E.
[104] e.g. Rep. ii. 379D-383.
[105] Laws, ix. ch. 11.
[106] Laws, ix. ch. 9.
[107] Aesch. Eum. 886.
[108] Ib. 655, 660.
[109] P. 155; Dinarchus, 47; Antiphon de Caed. H. 11; Pausan. i. 28. 6.
[111] Aesch. Eum. 283.
[112] Eur. Iph. T. 1224.
[113] i. 24.
[114] i. 35.
[115] 255 ff.
[116] 470-485 (trans. L. Campbell).
[117] sc. vessel.
[118] 107.
[120] Laws, ix. ch. 8.
[122] 1175-1230.
[123] Apollod. ii. 2. 3.
[124] i. 35.
[125] Aristotle, Ath. Pol. ch. 1.
[126] Dorians, i. 227-8.
[127] Iph. Taur. 1175 ff.
[128] Eum. 235-245, and 447-9.
[129] e.g. ix. ch. 12.
[130] Eum. 581.
[131] See Dem. in Androtion. 593, 26; and Plato, Laws, ix. ch. 12.
[132] Eum. 448.
[134] Eum. 451 ff.
[135] 470-485.
[137] 840 ff.
[138] Eum. p. 136.
[139] Areop. p. 63.
[140] See Plato, Laws, ix. ch. 8.
[143] Il. ix. 404.
[144] Il. ii. 520; Müller, Dorians, i. 226-232.
[145] 1-10; see also Pausanias, x. 5.
[146] Cf. Aesch. Eum. 18.
[147] x. 5.
[148] Harrison, Themis, pp. 396-429.
[149] See James, Varieties of Religious Experience, p. 387 ff.
[150] Euripides, Ion, 226 ff.
[151] Ibid. 225.
[152] Eum. 95-200.
[153] Ael. Var. Hist. iii. 1; Plut. Q. Gr. xii.
[154] Aeschylus, Eum. 440.
[155] Dorians, i. 297 ff.
[156] Il. ii. 517; ix. 405.
[157] See Bury, H.G. p. 361.
[158] Op. cit. p. 157.
[159] Op. cit. p. 695.
[160] Coulanges, op. cit. p. 279; Müller, Dorians, i. 258, 270, 272-9.
[161] Müller, op. cit. p. 232; and Euripides, Ion, 1111, 1220, 1256 there quoted.
[162] Cf. Plato, Laws, ix. ch. 11, re kin-slaying: ‘let the judges of these matters be the same as those to whom has been given the power of deciding upon sacrilege.’
[163] Müller, i. 263-5.
[164] Bury, op. cit. p. 159.
[165] Law of Dracon, Dem. in Arist. 632.
[166] Cf. Coulanges, p. 279.
[167] Thuc. ii. 102.
[168] Her. vii. 197.
[169] s.v. ἐξηγηταί.
[170] Laws, vi. ch. 7.
[171] 1-6.
[172] Ancient City, p. 252.
[174] Arist. Ath. Pol. 7. 1.
[175] Plutarch, Solon, 17.
[176] Op. cit. p. 252.
[177] Laws, ix. ch. 12.
[178] See Aeschylus, Agam. 1557.
[180] See article, s.v. φόνος, in Daremberg and Saglio, p. 440.
[181] Laws, ix. ch. 12.
[184] Bk. ix. ch. 12.
[185] See Demosthenes in Aristoc. 637.
[186] See Laws, ix. ch. 8.
[187] ὁ ἐκ Δελφῶν κομισθεὶς νόμος ἤγουν χρησμὸς ἐπὶ τοῦ ἄκοντος ἀνέλοντος τὸν φὶλον. ἔκτεινας σὸν ἑταῖρον ἀμύνων, οὐ σε μιαίνει αἷμα, φόνου δὲ πέλεις καθαρώτερος ἢ πάρος ἦσθα ... ὁ ἀνδρὶ φιλῷ θνήσκοντι πάρων πέλας οὐκ ἐπάμυνας, ἤλυθες οὐ καθαρός.
[188] Pausanias, i. 28. 10.
[190] In Aristoc. 632.
[192] In Aristoc. 632-634.
[195] Op. cit. p. 218.
[196] Laws, ix. ch. 8.
[197] Ib. ch. 11.
[198] Ib. ch. 8.
[199] τῆς χώρας τῆς τῶν νόμων τῶνδε κυρίας.
[200] Dem. in Aristoc. 647-8.
[201] Loc. cit.
[203] Op. cit. p. 218.
[204] Ib. p. 214.
[205] vii. 238.
[206] viii. 114.
[207] ix. 64.
[208] i. 156, 157.
[209] Op. cit. p. 214.
[210] Pyth. ii. 32.
[211] Eum. 444.
[212] See note, Eum. ad loc.
[213] See edition of Eumenides, p. 78.
[216] Laws, ix. ch. 12.
[217] Schol. ad Eum. 444.
[218] 580 ff.
[219] Infra, Bk. III.
[220] Laws, ix. ch. 9.
[221] Müller, Eum. p. 141.
[223] 612-616.
[224] 618-622.
[225] 32 ff.
[227] 600 ff.
[228] Sophocles, Oed. Rex, 95 ff.
[230] Infra, p. 311. We do not attach any legal importance to Oedipus’ reference to parricide (1441). It would have ruined the dramatic plot if this word were mentioned earlier in the play.
[231] Od. xi. 271 ff.
[232] See Oed. Rex, 805 ff.
[233] Oed. Rex, 1438.
[234] Infra, Bk. III. ch. ii.
[235] Soph. Oed. Col. 600, 770.
[237] 1640 ff.
[238] 1245 ff.
[239] 1330 ff.
[240] 1155 ff.
[242] 495.
[243] 1010 ff.
[244] 1282 ff.
[246] Anabasis, iv. 8. 25.
[247] Laws, ix. ch. 8.
[248] Ib. ch. 9.
[250] See Müller, Dorians, i. 227.
[251] Areopag., pp. 148-9.
[252] Op. cit. p. 314 ff.
[254] Eum. p. 92.
[255] For conclusion see p. 213.
[257] See Lysias c. Agor. 40-42.
[258] See 94 ff., 117 ff., 179 ff.
[259] See Plato, Laws, ix. ch. 8, for greater and lesser purifications.
[260] Op. cit. pp. 237-8.
[261] Ib. p. 314 ff.
[262] See Plato, Laws, ix. ch. 11 and ch. 12; Pollux, viii. 90; Arist. Ath. Pol. 57.
[263] P. 428.
[265] C. Pantaen. 983, 20; also c. Nausimachum, 991.
[266] Müller (Eum. p. 92) thinks this refers to manslaughter only.
[267] C. Agor. 40-42.
[268] Ib. 78.
[269] Ib. 96-7.
[270] Smith, Dict. Gk. Ant. s.v. φόνος, vol. ii. p. 385.
[271] Eum. p. 92.
[274] We interpret the Greek words ἄφεσις and ἀφίημι as implying ‘release’ when blood-guilt is entirely remitted, as in the Demosthenic passages cited on page 176. Plato, however, obviously applies the terms to ‘partial release’ or forgiveness.
[275] Laws, ix. ch. 9.
[276] Ibid. ch. 8.
[277] Eum. p. 93.
[279] Op. cit. pp. 319-321, 363-364, p. 377.
[281] See op. cit. pp. 377-8.
[282] Op. cit. p. 373.
[283] Plutarch, Solon, 18.
[284] 593.
[285] ἀσεβείας γραφήν.
[286] συνέβη.
[287] Op. cit. p. 322.
[288] Ib. pp. 314, 324, 372.
[289] 1-6, especially see 5 E.
[290] C. Euerg. et Mnesib. 1161.
[292] Op. cit. p. 314.
[293] Ib. p. 324.
[294] 1331 (Reiske).
[295] Areop. pp. 148-9.
[296] Op. cit. p. 315.
[297] 1154-1166.
[298] Choeph. 3.
[299] λάθρα γὰρ ἦλθεν, οὐ πιθὼν τοὺς κυρίους.
[300] Op. cit. p. 315.
[301] Eum. 317, 428, 496, 656 ff.
[303] 991. Cf. also c. Pantaen. 983.
[304] 983 (Reiske).
[305] Eum. p. 92.
[309] 63 ff.
[310] 526-7.
[311] iii. 44.
[312] Glotz, op. cit. p. 465 ff.; Dem. in Arist. 640.
[313] Laws, ix. 871E.
[314] ὑπὲρ ὧν μὴ διδῷ φόνου δικασάσθαι.