The wonderfull desire that many haue to see faire, double, and sweete flowers, hath transported them beyond both reason and nature, feigning and boasting often of what they would haue, as if they had it. And I thinke, from this desire and boasting hath risen all the false tales and reports, of making flowers double as they list, and of giuing them colour and sent as they please, and to flower likewise at what time they will, I doubt not, but that some of these errours are ancient, and continued long by tradition, and others are of later inuention: and therefore the more to be condemned, that men of wit and iudgement in these dayes should expose themselues in their writings, to be rather laughed at, then beleeued for such idle tales. And although in the contradiction of them, I know I shall vndergoe many calumnies, yet notwithstanding, I will endeauour to set downe and declare so much, as I hope may by reason perswade many in the truth, although I cannot hope of all, some being so strongly wedded to their owne will, and the errours they haue beene bred in, that no reason may alter them. First therefore I say, that if there were any art to make some flowers to grow double, that naturally were single, by the same art, all sorts of flowers that are single by nature, may be made to grow double: but the sorts of flowers that are single by nature, whereof some are double, were neuer made double by art; for many sorts abide still single, whereof there was neuer seene double: and therefore there is no such art in any mans knowledge to bring it to passe. If any man shall say, that because there are many flowers double, whereof there are single also of the same kinde, as for example, Violets, Marigolds, Daisyes, Daffodils, Anemones, and many other, that therefore those double flowers were so made by the art of man: viz. by the obseruation of the change of the Moone, the constellations or coniunctions of Planets, or some other Starres or celestiall bodies. Although I doe confesse and acknowledge, that I thinke some constellations, and peraduenture changes of the Moone, &c. were appointed by the God of nature, as conducing and helping to the making of those flowers double, that nature hath so produced, yet I doe deny, that any man hath or shall euer be able to proue, that it was done by any art of man, or that any man can tell the true causes and seasons, what changes of the Moone, or constellations of the Planets, wrought together for the producing of those double flowers, or can imitate nature, or rather the God of nature, to doe the like. If it shall bee demanded, From whence then came these double flowers that we haue, if they were not so made by art? I answer, that assuredly all such flowers did first grow wilde, and were so found double, as they doe now grow in Gardens, but for how long before they were found they became double, no man can tell; we onely haue them as nature hath produced them, and so they remaine. Againe, if any shall say, that it is likely that these double flowers were forced so to be, by the often planting and transplanting of them, because it is obserued in most of them, that if they stand long in any one place, and not be often remoued, they will grow still lesse double, and in the end turne single. I doe confesse, that Facilior est descensus quàm ascensus, and that the vnfruitfulnesse of the ground they are planted in, or the neglect or little care had of them, or the growing of them too thicke or too long, are oftentimes a cause of the diminishing of the flowers doublenesse; but withall you shall obserue, that the same rootes that did beare double flowers (and not any other that neuer were double before) haue returned to their former doublenesse againe, by good ordering and looking vnto: single flowers haue only beene made somewhat fairer or larger, by being planted in the richer and more fruitfull ground of the Garden, than they were found wilde by nature; but neuer made to grow double, as that which is naturally so found of it selfe: For I will shew you mine owne experience in the matter. I haue been as inquisitiue as any man might be, with euery one I knew, that made any such report, or that I thought could say any thing therein, but I neuer could finde any one, that could assuredly resolue me, that he knew certainly any such thing to be done: all that they could say was but report, for the obseruation of the Moone, to remoue plants before the change, that is, as some say, the full of the Moone, others the new Moone, whereupon I haue made tryall at many times, and in many sorts of plants, accordingly, and as I thought fit, by planting & transplanting them, but I could neuer see the effect desired, but rather in many of them the losse of my plants. And were there indeed such a certaine art, to make single flowers to grow double, it would haue beene knowne certainly to some that would practise it, and there are so many single flowers, whereof there were neuer any of the kinde seene double, that to produce such of them to be double, would procure both credit and coyne enough to him that should vse it; but Vltra posse non est esse: and therefore let no man beleeue any such reports, bee they neuer so ancient; for they are but meere tales and fables. Concerning colours and sents, the many rules and directions extant in manie mens writings, to cause flowers to grow yellow, red, greene, or white, that neuer were so naturally, as also to be of the sent of Cinamon, Muske, &c. would almost perswade any, that the matters thus set downe by such persons, and with some shew of probability, were constant and assured proofes thereof: but when they come to the triall, they all vanish away like smoake. I will in a few words shew you the matters and manners of their proceedings to effect this purpose: First (they say) if you shall steepe your seedes in the lees of red Wine, you shall haue the flowers of those plants to be of a purple colour. If you will haue Lillies or Gilloflowers to be of a Scarlet red colour, you shall put Vermillion or Cynaber betweene the rinde and the small heads growing about the roote: if you will haue them blew, you shall dissolue Azur or Byse between the rinde and the heads: if yellow, Orpiment: if greene, Vardigrease, and thus of any other colour. Others doe aduise to open the head of the roote, and poure into it any colour dissolued, so that there be no fretting or corroding thing therein for feare of hurting the roote, and looke what colour you put in, iust such or neare vnto it shall the colour of the flower bee. Some againe doe aduise to water the plants you would haue changed, with such coloured liquor as you desire the flower to be of, and they shall grow to be so. Also to make Roses to bee yellow, that you should graft a white Rose (some say a Damaske) vpon a Broome stalke, and the flower will be yellow, supposing because the Broome flower is yellow, therefore the Rose will be yellow. Some affirme the like, if a Rose be grafted on a Barbery bush, because both the blossome and the barke of the Barbery is yellow, &c. In the like manner for sents, they haue set downe in their writings, that by putting Cloues, Muske, Cinamon, Benzoin, or any other such sweete thing, bruised with Rose water, betweene the barke and the body of trees, the fruit of them will smell and taste of the same that is put vnto them; and if they bee put vnto the toppe of the rootes, or else bound vnto the head of the roote, they will cause the flowers to smell of that sent the matter put vnto them is of: as also to steep the seeds of Roses, and other plants in the water of such like sweet things, and then to sowe them, and water them morning and euening with such like liquor, vntill they be growne vp; besides a number of such like rules and directions set downe in bookes so confidently, as if the matters were without all doubt or question: whenas without all doubt and question I will assure you, that they are all but meere idle tales & fancies, without all reason or truth, or shadow of reason or truth: For sents and colours are both such qualities as follow the essence of plants, euen as formes are also; and one may as well make any plant to grow of what forme you will, as to make it of what sent or colour you will; and if any man can forme plants at his will and pleasure, he can doe as much as God himselfe that created them. For the things they would adde vnto the plants to giue them colour, are all corporeall, or of a bodily substance, and whatsoeuer should giue any colour vnto a liuing and growing plant, must be spirituall: for no solide corporeall substance can ioyne it selfe with the life and essence of an herbe or tree, and the spirituall part of the colour thereof is not the same with the bodily substance, but is a meere vapour that riseth from the substance, and seedeth the plant, whereby it groweth, so that there is no ground or colour of reason, that a substantiall colour should giue colour to a growing herbe or tree: but for sent (which is a meere vapour) you will say there is more probability. Yet consider also, that what sweete sent soeuer you binde or put vnto the rootes of herbes or trees, must be either buried, or as good as buried in the earth, or barke of the tree, whereby the substance will in a small time corrupt and rot, and before it can ioyne it selfe with the life, spirit, and essence of the plant, the sent also will perish with the substance: For no heterogeneall things can bee mixed naturally together, as Iron and Clay; and no other thing but homogeneall, can be nourishment or conuertible into the substance of man or beast: And as the stomach of man or beast altereth both formes, sents, and colours of all digestible things; so whatsoeuer sent or colour is wholsome, and not poysonfull to nature, being receiued into the body of man or beast, doth neither change the bloud or skinne into that colour or sent was receiued: no more doth any colour or sent to any plant; for the plants are onely nourished by the moisture they draw naturally vnto them, be it of wine or any other liquor is put vnto them, and not by any corporeal substance, or heterogeneall vapour or sent, because the earth like vnto the stomach doth soone alter them, before they are conuerted into the nature and substance of the plant. Now for the last part I vndertooke to confute, that no man can by art make all flowers to spring at what time of the yeare hee will; although, as I haue here before shewed there are flowers for euery moneth of the yeare, yet I hope there is not any one, that hath any knowledge in flowers and gardening, but knoweth that the flowers that appeare and shew themselues in the seuerall moneths of the yeare, are not one and the same, and so made to flower by art; but that they are seuerall sorts of plants, which will flower naturally and constantly in the same moneths one yeare, that they vse to doe in another, or with but little alteration, if the yeares proue not alike kindly: As for example, those plants that doe flower in Ianuary and February, will by no art of industry of man be caused to flower in Summer or in Autumne; and those that flower in Aprill and May, will not flower in Ianuary or February; or those in Iuly, August, &c. either in the Winter or Spring: but euery one knoweth their owne appointed naturall times, which they constantly obserue and keepe, according to the temperature of the yeare, or the temper of the climate, being further North or South, to bring them on earlier or later, as it doth with all other fruits, flowers, and growing greene herbes, &c. except that by chance, some one or other extraordinarily may be hindered in their due season of flowring, and so giue their flowers out of time, or else to giue their flowers twice in the yeare, by the superaboundance of nourishment, of the mildnesse of the season, by moderate showers of raine, &c. as it sometimes also happeneth with fruits, which chance, as it is seldome, and not constant, so we then terme it but Lusus naturæ: or else by forcing them in hot stoues, which then will perish, when they haue giuen their flowers or fruits. It is not then, as some haue written, the sowing of the seedes of Lillies, or any other plants a foote deepe, or halfe a foote deepe, or two inches deepe, that will cause them to be in flower one after, another, as they are sowne euery moneth of the yeare; for it were too grosse to thinke, that any man of reason and iudgement would so beleeue. Nor is it like wise in the power of any man, to make the same plants to abide a moneth, two, or three, or longer in their beauty of flowring, then naturally they vse to doe; for I thinke that were no humane art, but a supernaturall worke. For nature still bendeth and tendeth to perfection, that is, after flowring to giue fruit or seede; nor can it bee hindered in the course thereof without manifest danger of destruction, euen as it is in all other fruit-bearing creatures, which stay no longer, then their appointed time is naturall vnto them, without apparent damage. Some things I grant may be so ordered in the planting, that according to that order and time which is obserued in their planting, they shall shew forth their faire flowers, and they are Anemones, which will in that manner, that I haue shewed in the worke following, flower in seuerall moneths of the yeare; which thing as it is incident to none or very few other plants, and is found out but of late, so likewise is it knowne but vnto a very few. Thus haue I shewed you the true solution of these doubts: And although they haue not beene amplified with such Philosophicall arguments and reasons, as one of greater learning might haue done, yet are they truely and sincerely set downe, that they may serue tanquam galeatum, against all the calumnies and obiections of wilfull and obdurate persons, that will not be reformed. As first, that all double flowers were so found wilde, being the worke of nature alone, and not the art of any man, by planting or transplanting, at or before the new or full Moone, or any other obseruation of time, that hath caused the flower to grow double, that naturally was single: Secondly, that the rules and directions, to cause flowers to bee of contrary or different colours or sents, from that they were or would be naturally, are meere fancies of men, without any ground of reason of truth. And thirdly, that there is no power or art in man, to cause flowers to shew their beauty diuers moneths before their naturall time, nor to abide in their beauty longer then the appointed naturall time for euery one of them.