[Page 339—the preceding pages wanting.]

To our beloved and right well esteemed friend Mr. William Bradford Governour these, but inscribed thus:

To our beloved friends Mr. William Bradford, Mr. Isaac Allerton, Mr. Edward Winslow, and the rest whom they think fit to acquaint therewith.

Two things (beloved friends) we have endeavoured to effect, touching Plymouth plantation, first, that the planters there might live comfortably and contentedly. 2d that some returns might be made hither for the satisfying and encouragement of the adventurers, but to neither of these two can we yet attain. Nay, if it be as some of them report which returned in the Catherine, it is almost impossible to hope for it, since, by their sayings, the slothfulness of one part of you, and the weakness of the other part, is such, that nothing can go well forward. And although we do not wholly credit these reports, yet surely, either the country is not good where you are, for habitation; or else there is something amiss amongst you; and we much fear the willing are too weak and the strong too idle. And because we will not stand upon the number of the objections made by them against you; we have sent them here enclosed, that you may see them and answer them. (These are those which are inserted and answered before in this book; namely, before Liford’s letters, where those letters should also have been placed, but they came not then to hand and I thought better to put them in, than to omit them.)

As for such as will needs be upon their particulars now that they are gotten over, you must be sure to make such covenants with them, as that first or last the company be satisfied for all their charge. Neither must you proceed to these agreements and consultations with many at once, otherwise how easy might they make a lead in rebellion, which have so long done it in cheating and idleness.

Touching Mr. Weston, his disturbing of you about that £100 taken up for Mr. Brewer, except we conclude with Solomon that oppression maketh a wise man mad, we cannot but wonder at it, seeing under his own hand, it is apparently and particularly expressed, summed up and sold with the rest of his adventures, so as no sober man can possibly question it. 2dly, had it not been sold, Mr. Brewer might well have had it, to pay himself part of a debt which Mr. Weston oweth him for commodities sold to him, which he saith amounteth to above £100, as he can prove by good testimony. 3dly, if it had not been apparently sold, Mr. Beuchamp who is of the company also, unto whom he oweth a great deal more, had long ago attached it (as he did other’s 16ths) and so he could not have demanded it, either of you or us.

And if he will not believe our testimony here about, who shall believe his, either in this, or any other matters. It is a dangerous case, when a man groweth naught in prosperity, and worse in adversity, and what can the end of all this be, but more and more misery. And for conclusion with him, you may shew him what we have wrote about him, and if that satisfy him not, but that he shall still follow his mad and malicious practices against you, warn him out of your precincts, and let it be upon his peril to set foot thereon; it being indeed no reason that a whole plantation should be disturbed or indamaged by the frantic humours of any one man whatsoever.

Now further for yourselves; as the power of government is fallen upon you, both by lot and desert (as we are persuaded) so your troubles and cares have been so much the more hitherto; and we would not have you think of easing yourselves till you have either made things better, or ended your warfare; for it is best that the world afford us these crosses lest we should forget the meditation of heaven.

And we pray you all even look to yourselves, and your ways; that there be not amongst you some cause or occasion of these evil men’s insultings and bravery upon you, as they do, that we charge you with nothing, but are ready to make your just defence at all times against opposites; yet let it not offend you, that we wish you to look to yourselves, as first that you walk close with God, being fervent and frequent in prayer, instruction and doctrine, both openly and privately. 2dly, that you instruct and bring up your young ones in the knowledge and fear of God, restraining them from idleness and profanation of the Sabbath. 3dly, that you freely and readily entertain any honest men, into your church, estate and society, though with great infirmities and difference of judgment; taking heed of too great straitness and singularity even in that particular. 4thly, that there be fervent love and close cleaving together among you that are fearers of God, without secret whispering or undermining one of another, and without contempt or neglect of such as are weak and helpless, if honest, amongst you. This do, and in all things be humble, cheerful and thankful; that if you cannot grow rich in this world, yet you may be rich in grace; and if you can send us no other treasure, yet let all that visit you, bring from you the fame of honesty, religion and godliness, which we trust, shall comfort us more than all else you can send us in this world.

At a word, though we be detected of folly, ignorance, want of judgment, yet let no man charge us with dishonesty, looseness or unconscionableness; but though we lose our labours or adventures, or charges, yea our lives; yet let us not lose one jot of our innocence, integrity, holiness, fear and comfort with God.

And, thus ceasing for this time to trouble you further; praying God to bless and prosper you, and sanctify all your crosses and losses, that they may turn to your great profit and comfort in the end, with hearty salutations to you all, we lovingly take leave of you, from London, April 7, 1624.

Your assured lovers and friends,

[Now follows the first letters we received after the breach; for Mr. Thornell and the rest never replied nor writ more unto us, being partly ashamed of what they done and written.]

To our beloved friends Mr. William Bradford, Mr. Isaac Allerton, Mr. William Brewster, and the rest of the general society of Plymouth in New England, salutations.

Though the thing we feared be come upon us and the evils we strove against, have overtaken us; yet cannot we forget you, nor our friendship and fellowship, which, together we have had some years; wherein though our expressions have been small, yet our hearty affections towards you (unknown by face) have been no less than to our nearest friends, yea even to our own selves. And though your and our friend, Mr. Winslow, can tell you the estate of things here, and what hath befallen us; yet lest we should seem to neglect you, to whom by a wonderful providence of God, we are so nearly united; we have thought good once more to write unto you, and the arguments of our letter must consist of these three points, first to shew you what is here befallen, 2dly, the reason and cause of that which is fallen, 3rdly, our purposes and desires towards you hereafter.

The former course for the generality here is wholly dissolved from that course which was held. And whereas you and we, were formerly sharers, and partners in all voyages and dealings, this way is now so no more, but you and we are left to bethink ourselves, what course to take in the future, that your lives and our monies be not lost. And this, as ourselves first saw, so have we begun to practice, as we thought best for your and our safety for hereafter; and it standeth you no less in hand seriously to consider what is best to do, that you may both continue good conscience with God and procure your best safety in this world.

The reasons and causes of this alteration, have been these first and mainly, the many crosses, and losses and abuses by sea and seamen, which have caused us to run into so much charge, and debts and engagements, as our estates and means were not able to go on without impoverishing ourselves, and much hindering if not spoiling our trades and callings here; except our estates had been greater or our associates had cloven better to us. 2dly, As here hath been a faction and siding amongst us now more than two years; so now there is an utter breach and sequestration amongst us, and in two parts of us, a full dissertion, and forsaking of you, without any intent or purpose of medling more with you.

And though we are persuaded the main cause of their this doing is want of money (for need whereof men use to make many excuses) yet other things are by many pretended, and not without some colour urged, which are these: 1st, A distaste of you there, for that you are (as they affirm) Brownists, condemning all other churches, and persons but yourselves and those in your way, and you are contentious, cruel and hard hearted, among your neighbours and towards such as in all points both civil and religious, jump not with you. And that you are negligent, careless, wasteful, unthrifty, and suffer all general goods, and affairs to go at six and sevens and spend your time in idleness and talking and confering, and care not what be wasted worn and torn out, whilst all things come so easily, and so cheap unto you. 2dly, A distaste and personal contempt of us for taking your parts and striving to defend you, and make the best of all matters touching you, insomuch as it is hard to say whether you or we are least loved of them.

Now what use either you or we may make of these things, it remaineth to be considered; and the more, for that we know the hand of God to be present in all these things, and he no doubt would admonish us of something which is not yet so looked to and taken to heart as it should. And although it be now too late for us, or you, to prevent and stay these things, yet is it not too late to exercise patience, wisdom and conscience, in bearing them, and in carrying ourselves in and under them for time to come. And as we ourselves stand ready to embrace all occasions that may tend to the furtherance of so hopeful a work; rather admiring at what is, than grudging for what is not, so it must rest still in you to make all good again. And if in nothing else you can be approved, yet let your honesty and conscience be still approved, and lose not one jot of your innocence amidst your many crosses and afflictions.

And surely if you upon this alteration behave yourselves wisely and go on fairly, as men whose hopes is not in this life; you shall need no other weapon to wound your adversaries; for when your righteousness is revealed as the light, they shall cover their faces with shame, that causelessly have sought your overthrow.

And although (we hope) you need not our council in these things, having learned of God how to behave yourselves, in all estates in this world, yet a word for your advice and direction, to spur those forward, which we hope run already.

And first, seeing our generality here is dissolved, let yours be the more firm; and do not you like carnal people (which run into inconveniences and evils by examples) but rather be warned by your harms, to cleave faster together hereafter; take heed of long and sharp disputes and oppositions, give no passage to the waters, no not a tittle; let not hatred or heart-burning be harboured in the breast of any of you one moment, but forgive and forget all former failings and abuses, and renew your love and friendship together daily. There is often more sound friendship and sweeter fellowship in afflictions and crosses than in prosperity and favours; and there is reason for it, because envy flieth away when there is nothing but necessities to be looked on; but it is always a bold guest where prosperity shews itself.

And although we here which are hedged about with so many favours and helps in worldly things and comforts; forget friendship and love and fall out often times for trifles; yet you must not do so, but must in these things turn a new leaf and be of another spirit. We here can fall out with a friend and lose him today, and find another tomorrow; but you cannot do so, you have no such choice, you must make much of them you have, and count him a very good friend, which is not a professed enemy. We have a trade and custom of tale bearing, whispering and changing of old friends for new, and these things with us are incurable. But you which do as it were begin a new world and lay the foundation of sound piety and humanity for others to follow, must suffer no such weeds in your garden, but nip them in the head, and cast them out forever; and must follow peace and study quietness, having fervent love amongst yourselves as a perfect and entire bond to uphold you when all else fails you. And although we have written much to you heretofore to provoke to union and love as the only way to make you stand, and without which all would come to nothing; so now you are much more to be provoked thereunto, since you are left, rather to be spectators to the eye than objects to the hand, and stand most need one of another, at home when foreign help is so much decayed and weakened.

And if any amongst you, for all that, have still a withdrawing heart, and will be all to himself, and nothing to his neighbour, let him think of these things. 1st, The providence of God in bringing you there together. 2d, His marvellous preserving you from so many dangers, the particulars whereof you know and must never forget. 3d, The hopes that yet are of effecting somewhat for yourselves and more for your posterity if hand join in hand. 4th, The woful estate of him which is alone, especially in a wilderness. 5th, The succour and comfort which the generality can daily afford, having built houses, planted corn, framed boats, erected salt works, obtained cattle, swine, and pulling,[2] together with the diverse varieties of trades and faculties employed by sea and land, the gains of every one stretching itself unto all whilst they are in the general: but such as withdraw themselves tempting God and despising their neighbours, must look for no share or part in any of these things; but as they will be a commonwealth alone, so alone they must work, and alone they must eat, and alone they must be sick and die, or else languishing under the frustration of their vain hopes, alone return to England, and there to help all cry out of the country and the people; counting the one fruitless and the other merciless; when indeed their own folly, pride, and idleness is the cause of all which never weigh either the providence of God, the conscience of their duty, nor care for their neighbours, or themselves, further than to grate upon their friends; as if other men owed them all things, and they owed no man any thing. 6th, The conscience of making restitution, and paying those debts and charges which hath befallen to bring you there, and send those things to you, which you have had, must hold you together; and for him that withdraws himself from the general; we look upon him, as upon a man, who, having served his turn, and fulfiled his desire, cares not what becomes of others, neither maketh conscience of any debt, or duty at all, but thinketh to slide away under secret colours, to abuse and deceive his friends; and against whom we need say little, seeing the Lord will never cease to curse his course.

And albeit, the company here as a company hath lost you; you know when Saul left David, yea, and pursued him, yet David did not abuse his allegiance and loyalty to him, no more should you; the evil of us here, cannot justify any evil in you, but you must still do your duty, though we neglect ours. 2dly, Indeed we are persuaded, it is in the most of the adventurers rather want of power, than will, that maketh them break off; they having gone as far as they can in the business, and are as sorry that they cannot go forward as you are offended that they do not go forward, yea, and the pretences of those which have the most colours, we are persuaded, proceed more from weakness of the purse, than fear of any thing else; and the want of money is such a grievous sickness now-a-days, as that it makes men rave and cry out, they cannot tell for what. 3dly, And in a word we think it but reason, that all such things as these, are appertaining to the general, be kept and preserved together, and rather increased daily, than any way dispersed or embezzled away, for any private ends or intents whatsoever. 4thly, That after your necessities are served, you gather together such commodities as the country yields, and send them over to pay debts and clear engagements here, which are not less than £1400. All which debts, besides adventures, have been made about general commodities and implements, and for which divers of us, stand more or less engaged. And we dare say of you, that you will do the best you can to free us, and unburden us, that for your sakes, and help, are so much hazarded in our estates, and names. 5thly, If there be any that will withdraw himself from the general, as he must not have, nor use any of the general’s goods, so it is but reason that he give sufficient security for payment of so much of the debts as his part cometh to; which how much it will come to, upon a person, or family is quickly counted; and since we require but men’s faithful endeavours, and cannot obtain them, let none think much if we require other security than fair words and promises, of such men as make no more conscience of their words and ways.

If any amongst you shall object against us, either our long delays in our supplies heretofore, or our too much jollity in spending sometimes at our meetings more than perhaps needed; that will prove but trifling, for we could also find fault with the idleness and sloth of many amongst you, which have made all the rest go forward slowly, as also we could find fault with your liberality, and largeness also, when it might have been otherwise; but all such matters must still be left to the discretion and conscience of either side, knowing that where many have a hand in such business, there will not want some, that are too timerous and slack; as also that in matters of note, something must be done for form and credit. And for ourselves we think there hath hardly in our days; been a business, of this note, and fame, carried by Londoners, with twice the expense in by matters that this hath been; and therefore let each man rather seek to mend himself, than hastily to cast in objections against others.

In a word, since it thus still falleth out, that all things between us, are as you see, let us all endeavour to keep a fair and honest course, and see what time will bring forth, and how God in his providence will work for us. We still are persuaded, you are the people, that must make a plantation, and erect a city in those remote places, when all others fail, and return; and your experience of God’s providence and preservation of you is such, that we hope your hearts will not now fail you, though your friends should forsake you (which we ourselves shall not do whilst we live, so long as your honesty so well appeareth) yet surely help would arise from some other place, whilst you wait on God with uprightness, though we should leave you also.

To conclude, as you are especially now to renew your love one to another; so we advise you, as your friends to these particulars. First let all sharpness, reprehensions, and corrections, of opposite persons, be still used sparingly, and take no advantage against any, for any by respects; but rather wait for their mending amongst you, than to mend them yourselves by thrusting them away, of whom there is any hope of good to be had. 2d, Make your corporation, as formal as you can, under the name of the Society of Plymouth in New England, allowing some peculiar privileges, to all the members thereof, according to the tenure of the patents. 3d, Let your practises and course in religion in the church, be made complete, and full; let all that fear God amongst you, join themselves thereunto without delay; and let all the ordinances of God be used completely in the church without longer waiting, upon uncertainties, or keeping the gap open for opposites. 4thly, Let the worship and service of God be strictly kept on the Sabbath, and both together, and asunder let the day be sanctified; and let your care be seen on the working days every where and upon all occasions to set forward the service of God. And lastly, be you all entreated to walk so circumspectly and carry yourselves so uprightly in all your ways, as that no man may make just exceptions against you; and more especially that the favour and countenance of God may be so towards you, as that you may find abundant joy and peace even amidst tribulations, that you may say with David, though my father, and my mother should forsake me; yet the Lord will take me up.

We have sent you some cattle, cloth, hose, shoes, leather, &c. but in another nature than formerly, as it stood us in hand to do; we have committed them to the custody and charge of, as our factors, Mr. Allerton and Mr. Winslow, at whose discretion they are to be sold and commodities, taken for them as is fitting. And it standeth you in need the more carefully to look to, and make much of all your commodities, by how much the more they are chargeable to you, and though we hope you shall not want things necessary, so we think the harder they are got, the more carefully they will be husbanded. Good friends, as you buy them, keep a decorum in distributing them, and let none have varieties, and things for delight, when others want for their mere necessities, and have an eye rather on your ill deservings at God’s hand, than upon the failings of your friends towards you; and wait on him with patience, and good conscience; rather admiring his mercies, (than repining at his crosses,) with the assurance of faith, that what is wanting here shall be made up in glory a thousand fold. Go on good friends, comfortably pluck up your hearts cheerfully, and quit yourselves like men, in all your difficulties, that notwithstanding all displeasure and threats of men, yet the work may go on which you are about, and not be neglected, which is so much for the glory of God, and the furtherance of our Countrymen, as that a man may with more comfort spend his life in it; than live the life of Methuselah in wasting the plenty of a tilled land, or eating the fruit of a grown tree.

Thus having not time to write further unto you, leaving other things to the relation of our friends; with all hearty salutations to you all, and hearty prayers, for you all, we lovingly take our leave this 18th of December, 1624.

Your assured friends to our power,

James Sherley, (sick)
William Collier,
Thomas Fletcher,
Robert Holland.

[This letter was wrote with Mr. Cushman’s hand; and it is likely was penned by him at the other’s request.]

Mr. Cushman to Gov. Bradford.

December 22, 1624.

Sir,

My hearty love remembered unto you, and unto your wife, with trust of your healths, and contentment amidst so many difficulties. I am now to write unto you, from my friend, and from myself, my friend and your friend. Mr. Sherley, who lieth even at the point of death, intreated me, even with tears, to write to excuse him, and signify how it was with him; he remembers his hearty, and as he thinks his last, salutations to you, and all the rest, who love our common cause. And if God does again raise him up, he will be more for you (I am persuaded) than ever he was. His unfeigned love towards us, hath been such, as I cannot indeed express; and though he be a man not swayed with passion, or led by uninformed affections, yet hath he cloven to us still amidst all persuasions of opposites; and could not be moved to have an evil thought of us, for all their clamours. His patience and contentment in being oppressed hath been much; he hath sometimes lent £800 at one time, for other men to adventure in this business, all to draw them on; and hath indeed by his free heartedness been the only glue of the company. And if God should take him now away, I scarce think much more would be done, save as to enquire at the dividend what is to be had.

He saith he hath received the tokens you sent, and thanks you for them: he hath sent you a cheese, &c. Also he hath sent an heifer to the plantation, to begin a stock for the poor. There is also a bull and three or four jades, to be sold unto you, with many other things, for apparel and other uses; which are committed to Mr. Alerton and Mr. Winslow, who as factors are to sell them to you; and it was fitter for many reasons, to make them factors than yourself, as I hope you will easily conceive.

And I hope though the first project cease, yet it shall be never the worse for you, neither will any man be discouraged, but wait on God, using the good means you can. I have no time to write many things unto you; I doubt not but upon the hearing of this alteration some discontent may arise, but the Lord I hope will teach you the way which you shall choose. For myself as I have laboured by all means, to hold things here together, so I have patiently suffered this alteration; and do yet hope it shall be good for you all, if you be not too rash, and hasty; which if any be, let them take heed they reap not the fruit of their own vanities.

But for you, good Sir, I hope you will do nothing rashly, neither will you be swayed, by misreports, beside your ordinary course, but will persuade who may be, to patience, and peace; and to the bearing of labours, and crosses in love together.

I hope the failings of your friends here, will make you the more friendly one to another, that so all our hopes may not be dashed. Labour to settle things, both in your civil, and religious courses, as firm, and as full as you can. Lastly, I must intreat you still, to have a care of my son, as of your own; and I shall rest bound unto you, I pray you let him sometime practice writing. I hope the next ships to come to you; in the mean space and ever, the Lord be all your direction, and turn all our crosses and troubles to his own glory, and our comforts, and give you to walk so wisely, and holily, as none may justly say, but they have always found you honestly minded, though never so poor. Salute all our friends, and supply, I pray you, what, if failing in my letters. From London, December 22, A.D. 1624.

Thus were his last letters. And now we lost the help of a wise and faithful friend, he wrote of the sickness, and probability of the death of another; but knew not that his own was so near, what cause have we therefore ever to be ready! He purposed to be with us the next ships, but the Lord did otherwise dispose; and had appointed him a greater journey, to a better place. He was now taken from these troubles into which (by this division) we were so deeply plunged. And here I must leave him to rest with the Lord. And will proceed to other letters which will further shew our proceedings and how things went on.

Gov. Bradford to Mr. Cushman.

Loving and kind friend, I most heartily thank you; and would be right glad to see you here, with many other of our old and dear friends, that we might strengthen, and comfort one another, after our many troubles, travels, and hardships. I long greatly for friends of Leyden, but I fear, I shall now scarce ever see them, save in heaven; but the will of the Lord be done. We have rid ourselves of the company of many of those, who have been so troublesome unto us; though I fear we are not yet rid of the troubles themselves. I hear Culdom[3] comes himself into England; the which if he do, beware of him, for he is very malicious, and much threatens you; thinking he hath some advantage by some words you have spoken. Touching his factious doings here, and our proceedings with him, I refer you for it, and many other things to the relations of Captain Standish, whom we have thought most meet for sundry reasons, to send at this time. I pray you be as helpful to him as you can; especially in making our provisions, for therein he hath the least skill.

We have sent by this first ship, a good parcel of commodities, to wit: As much beaver and other furs, as will amount to upwards of £277, sterling, at the rates they were sold the last year. In part of payment of those goods, they and you sent to be sold to us. But except we may have things, both more serviceable, and at better rates, we shall never be able to rub through; therefore if we could have some ready money disbursed to buy things at the best hand, it would be greatly in our way. Special care is to be had of procuring us good trucking stuff, for without it we can do nothing; the reason why heretofore we have got so little is, because we never had any that was good till Mr. Winslow brought some over.

Our people will never agree, any way again to unite with the Company; who have cast them off with such reproach and contempt; and also returned their bills, and all debts upon their heads. But as for those our loving friends, who have, and still do stick to us, and are deeply engaged for us, and are most careful of our goods, for our parts we will ever be ready to do any thing, that shall be thought equal and mete.

But I think it will be best, to press, a clearance with the company; either by coming to a dividend, or some other indifferent course or composition; for the longer we hang and continue in this confused and lingering condition, the worse it will be, for it takes away all heart and courage, from men, to do any thing. For notwithstanding any persuasion to the contrary, many protest they will never build houses, fence grounds, or plant fruits for those, who not only forsake them, but use them as enemies, lading them with reproach and contumely. Nay they will rather ruin that, which is done, than they should possess it. Whereas if they knew what they should trust to, the place would quickly grow and flourish with plenty, for they never felt the sweetness of the country till this year; and not only we but all planters in the land begin to do it. Let us be as little engaged about fishing, or any other projects, as you can, to draw us away from our own employments for they will be the most beneficial unto us. I suppose to spend our own salt and to employ as many of our own boats as we can, will be best for us. If we had but kept two a trading this year, it would have been twice as good as our fishing; though I hope the ships will return with good voyages.

Your son and all of us, are in good health, (blessed be God) he received the things you sent him. I hope God will make him a good man. My wife remembers her love unto you, and thanks you for her spice. Billington still rails against you, and threatens to arrest you, I know not wherefore; he is a knave, and so will live and die. Mr. John Pearce wrote he would make a parliamentary matter, about our grand patent, I pray you wish our friends to look to it, for I mistrust him, I perceive there passeth intelligence between Mr. Weston, and him, by means of Mr. Hix. He is come again hither, and is not yet quiet about that £100. The Lord hath so graciously disposed, that when our opposites thought, that many would have followed their faction, they so distasted their palpable dishonest dealings, that they stuck more firmly unto us, and joined themselves to the Church. But time cuts me off, for other things; I refer you to my other more general, and larger letters, and so with my renewed salutations, and best love remembered unto you. I commend you and all our affairs, to the guidance of the Most High, and so rest, your assured loving friend,

WILLIAM BRADFORD.

New-Plymouth, June 9, 1625.

[Mr. Cushman died before this letter arrived.]

Next follows a letter to the Council of New England, wherein their help was supplicated.

To the right Honourable his Majesty’s Council for New England these be, &c.

June 28, A.D. 1625.

Right Honourable,

The assurance we have of your noble dispositions to releave the oppressions of the innocent, doth cause us to fly unto you, as to a sanctuary, in this our just cause. It hath pleased the divine Providence to bring us into this place where we inhabit under your government, wherein we now have resided almost these five years, having put some life, into this then dreaded, design, made way for others and to all that are here, have been and still are their bulwark and defence.

Many necessities we have undergone, incident to the raw, and immature beginnings of such great exertions, and yet are subject to many more. We are many people, consisting of all sorts, as well women children, as men; and are now left, and forsaken of our adventurers, who will neither supply us with necessaries for our subsistence, nor suffer others that would be willing; neither can we be at liberty to deal with others, or provide for ourselves, but they keep us tied to them, and yet they will be loose from us; they have not only cast us off, but entered into particular course of trading, and have by violence, and force, taken at their pleasure, our possession at Cape Ann. Traducing us with unjust, and dishonest clammours abroad, disturbing our peace at home; and some of them threatening, that if ever we grow to any good estate they will then nip us in the head. Which discouragements do cause us to slack our diligence, and care to build and plant, and cheerfully perform our other employments, not knowing for whom we work whether friends or enemies.

Our humble suit therefore to your good lordships and honours is, that seeing they have so unjustly forsaken us, that you would vouchsafe to convene them before you, and take such order, as we may be free from them; and they come to a division with us, that we and ours may be delivered from their evil intents against us. So shall we comfortably go forward, with the work we have in hand, as first to God’s glory, and the honour of our king; so to the good satisfaction of your honours, and for our present, common, and after good of our posterity. The prosecution of this, we have committed to our agent Captain Myles Standish, who attends your Honourable pleasures.

The great God of heaven and earth, who hath put into your hearts, to travail in this honourable action, strengthen your hearts and hands hereunto; and gave his blessing answerable to your worthy endeavours. In all humbleness we commit ourselves to your honourable direction and protection. And rest with the knowledge, consent and humble request of the whole plantation ever at commandment.

WILLIAM BRADFORD, Gov.

But by reason of the great plague which raged this year in London, of which so many thousands died weekly, Captain Standish could do nothing either with the Council of New England, or any other hereabout, for there was no Courts kept or scarce any commerce held, the city being in a sort desolate, by the fervent pestilence, and flight of so many. So as he was forced to return; having by the help of some friends (with much ado, and great both trouble and peril to himself) procured a convenient supply; which he brought with him to save our greatest necessities.

A Letter of Mr. Fletcher’s, showing his great loss of the little James; she and the beaver in her, which was sent for the goods we bought the other year, being for the most part his; and was taken by the Turks to his utter undoing.

To his loving friends Mr. Bradford, Mr. Allerton, and Mr. Winslow, salutations, &c.

London, November 25, 1625.

My last unto you, was of the death of Mr. Robinson and what else then needful, since which I have received divers letters from you, and perceive at large what things you want, and do desire, and with what grievances you have been oppressed. And had the Lord so disposed, as to have sent us the pinace home, no doubt myself would have seen you well supplied; and some of your grievances should have been removed, but so it is, that all power therein to do you good, is wholly (by God’s providence) taken from me. And so I much fear, that this year you will hardly be able to do yourselves, or your friends much good, but patience, &c.

And for other affairs either touching myself, and my necessities I am put unto, besides disgrace and reproach from many; as also touching the rest of our adventurers, who fall from me like the water brooks, as Job complains. I say for all these things, and many more here passed, I refer you to your Agent, and my loving friend, Captain Standish, who can certify you all things at large; as also of the feigned and perfidious dealings of Mr. John Peirce towards me, and others, who now hath manifest himself, at least to some, not to mind that good for you, or us, as was fit, and oft pretended. But all these things, they come from God for diverse reasons as first, to humble us, and subdue our corruption; 2d, to win us from the world. 3d, to add unto our joy to come. 4th, to shew forth the great power, goodness and mercy of our God, in preserving us in, and delivering us out of the same. Wherefore let us be patient, and thankful without murmuring, Amen, Amen. And so with my hearty well wishes for you all, and your general good; for which I shall often approach to the throne of grace, and expect the like from you, and so I leave you with this salutation, fare you well, my brethren all, fare you well; and God of grace and peace, bless you, and your posterities to the coming of Jesus Christ. Amen.

Your loving friend, in what I can.
THOMAS FLETCHER.

I will next insert some letters from our friends at Leyden, written this year; and first, a letter of Mr. White’s to myself, in which the heavy tidings of our beloved and able pastor’s death and the manner of it, is declared.

To his loving friend, Mr. William Bradford, Governour of Plymouth, in New England, these be, &c.

Loving and kind friends, &c. I know not whether ever this will come to your hands, or miscarry, as other of my letters have done; yet in regard of the Lord’s dealing with us here, I have had a great desire to write unto you; knowing your desire to bear a part with us, both in our joys and sorrows, as we do with you.

These therefore are to give you to understand, that it hath pleased the Lord to take out of this veil of tears, your, and our loving and faithful pastor, and my dear brother, Mr. John Robinson, who was sick some, eight days, beginning first to be sick on a Saturday morning, yet the next day, being the Lord’s day he taught us twice, and the week after grew every day weaker, than other, yet felt no pain but weakness, all the time of his sickness; the physick he took wrought kindly, in man’s judgment, yet he grew every day weaker than other, feeling little or no pain, yet sensible, till the very last. Who fell sick the twenty second of February, and departed this life the first of March. He had a continual inward ague, which brought the —— but I thank the Lord, was free of the plague, so that all his friends could come freely to him. And if either prayers, tears, or means would have saved his life, he had not gone hence. But he having faithfully finished his course, and performed his work, which the Lord had appointed him here to perform; he now rests with the Lord, in eternal happiness. We wanting him and all church Governours, not having one at present that is a governing officer amongst us. Now for ourselves here left (I mean the whole Church) we still, by the mercy of God, continue and hold close together in peace and quietness, and so I hope we shall do though we be very weak; wishing (if such were the will of God) that you and we were again together in one, either there or here, but seeing it is the will of the Lord, thus to dispose of things, we must labour with patience to rest contented till it please the Lord otherwise to dispose of things.

For news at present here, is not much worth the writing, only as in England we have lost our old King who departed this life about a month ago, so here we have lost Grave Morrice, the old Prince here, who both departed this life, since my brother Robinson; and as in England we have a new King, Charles, of whom there is great hope of good; the King is making ready about one hundred sail of ships, the end is not yet certain, but they will be ready to go to sea very shortly; the King himself goes to see them once in fourteen days. So here likewise we have made Prince Hendrick General, in his brother’s place, who is now with the Grave of Mansfield with a great army, close by the enemy, to free Breda, if it be possible, which the enemy hath besieged now some nine or ten months; but how it will fall out at last, is yet uncertain, the Lord give good success if it be his will. And thus fearing lest this will not come to your hands, hoping as soon as I hear of a convenient messenger, to write more at large, and to send you a letter which my brother Robinson sent to London; to have gone to some of you, but coming too late, was brought back again. And so for this time I cease further to trouble you, and rest,

Your assured loving friend,
ROGER WHITE.

Leyden, April 28, Anno 1625.

A letter of Thomas Blossom’s to myself and Mr. Brewster, touching the same thing, as followeth.

Beloved Sir,

Kind salutations, &c. I have thought good to write to you, concerning the cause as it standeth both with you and us; we see, alas! what frustrations and disappointments it pleaseth the Lord to send in this our course, good in itself and according to godliness taken in hand and for good and lawful ends, who yet pleaseth not to prosper us we see, for reasons best known to himself: And which also nearly concerns us to consider of, whether we have sought the Lord in it, as we ought, or not; that the Lord hath singularly preserved life in the business to great admiration, giveth me good hope that he will (if our sins hinder not) in his appointed time, give a happy end unto it. On the contrary when I consider how it pleaseth the Lord to cross those means that should bring us together, being now as far off or farther than ever, in our apprehension; as also to take that means away, which would have been so comfortable unto us in that course, both for wisdom of council as also for our singular help in our course of godliness, whom the Lord (as it were) took away even as fruit falleth before it was ripe, (he means Mr. Robinson) when neither length of days, nor infirmity of body, did seem to call for his end. The Lord even then took him away, as it were in his anger, whom if tears would have held, he had remained to this day. The loss of his ministry was very great unto me, for I ever counted myself happy in the enjoyment of it, notwithstanding all the crosses and losses otherwise I sustained. Yet indeed the manner of his taking away hath more troubled me, as fearing the Lord’s anger in it, that, as I said, in the ordinary course of things might still have remained, as also, the singular service he might have yet done in the church of God. Alas, dear friends, our state and cause in religion! by his death being wholly destitute of any that may defend our cause as it should against our adversaries. That we may take up that doleful complaint in the Psalm, that there is no prophet left among us, nor any that knoweth how long.

Alas! you would fain have had him with you, and he would as fain have come to you; many letters and much speech hath been about his coming to you, but never any solid course propounded for his going; if the course propounded the last year had appeared to have been certain, he would have gone though with two or three families. I know no man amongst us knew his mind better than I did, about those things; he was loath to leave the church, yet I know also, that he would have accepted the worst conditions which in the largest extent of a good conscience could be taken, to have come to you. For myself and all such others as have formerly minded coming, it is much what the same, if the Lord afford means. We only know how things are with you by your letters, but how things stand in England we have received no letters of any thing, and it was November before we received yours. If we come at all unto you, the means to enable us so to do must come from you. For the state of our church, and how it is with us and of our people, it is wrote of by Mr. White. Thus praying you to pardon my boldness with you in writing as I do, I commend you to the keeping of the Lord, desiring, if he see it good, and that I might be serviceable unto the business, that I were with you. God hath taken away my son, that was with me in the ship, when I went back again; I have only two children which were born since I left you: Fare you well.

Yours to his power,
THOMAS BLOSSOM.

Leyden, December 15, Anno 1625.

To his very loving friend, Mr. William Bradford, Governour of Plymouth in New England, these be.

My loving and kind friend, and brother in the Lord; my own and my wife’s true love and hearty salutations to yourself and yours and all the rest of our loving friends with you; hoping in the Lord of your good healths, which I beseech him long to continue for the glory of his name and good of his people. Concerning your kind letter to the church, it was read publicly; whereunto (by the church) I send you here inclosed an answer. Concerning my brother Robinson’s sickness and death and our practice, I wrote you at large, some five or six months since; but lest it should miscarry, I have now written to Mr. Brewster thereof, to whom I refer you. Now concerning your course of choosing your Governours yearly, and in special of their choosing yourself year after year, as I conceive they still do, and Mr. Allerton your assistant; howsoever I think it the best way that can be, so long as it please the Lord to continue your lives, and so good Governours offer you; yet, considering man’s mortality, whose breath is in his nostrils, and the evils of the times wherein we live, in which it is ordinarily seen that worse follow them that are good, I think it would be a safer course, for after time, the government was sometime removed from one to another; so the assistant one year might be Governour next and a new assistant chosen in his place, either of such as have or have not been in office; sometimes one, sometimes another, as it shall seem most fit to the corporation. My reasons are, first, because other officers that come after you, will look (especially if they be ambitiously minded) for the same privileges and continuance you have had; and if he have it not, will take great offence, as though unworthy of the place, and so greatly disgraced, whom to continue, might be very dangerous, and hazard (at least) the overthrow of all; men not looking so much at the reasons why others were so long continued as at the custom. 2dly, because others that are unexperienced in government might learn by experience; and so there might be fit and able men continually, when it pleaseth the Lord to take any away. 3dly, by this means, you may establish the things begun, or done before; for the Governour this year, that was assistant last, will in likelihood, rather ratify and confirm, and go on with that he had a hand in the beginning of, when he was assistant, than otherwise, or persuade the new to it; whereas new Governours, especially when there are factions, will many times overthrow that which is done by the former, and so scarcely any thing goeth forward for the general good; neither that I see, can this be any prejudice to the corporation; for the new may always have the counsel and advice of the old, for their direction, though they be out of office; these things I make bold to put to your godly wisdom and discretion, intreating you to pardon my boldness therein; and so leave it to your discretion to make use of as you see it fitting, not having written the least inkling hereof to any other. Now I entreat you, at your best leisure to write to me, how you think it will in likelihood go with your civil and church estate; whether there be hope of the continuance of both, or either; or whether you fear any alteration to be attempted in either; the reason of this my request is, the fear of some amongst us (the which if that hinder not, I think will come unto you) occasioned partly by your letter to your father in law, Mr. May, wherein you write of the troubles you have had with some, who it is like (having the times and friends on their sides) will work you what mischiefs they can; and that they may do much, many here do fear: And partly by reason of this king’s proclamation, dated the 13th of May last, in which he saith, that his full resolution is, to the end that there may be one uniform course of government, in, and through all his whole monarchy; that the government of Virginia shall immediately depend on himself, and not be committed to any company or corporation, etc. so that some conceive he will have both the same civil and ecclesiastical government that is in England, which occasioneth their fear. I desire you to write your thoughts of these things, for the satisfying of others; for my own part and some others, we durst rely upon you for that, who we persuade ourselves, would not be thus earnest, for our pastor and church to come to you; if you feared the danger of being suppressed. Thus desiring you to pardon my boldness, and remember us in your prayers; I for this time and ever, commit you and all your affairs to the Almighty, and rest

Your assured loving friend
And brother in the Lord,
ROGER WHITE.

Leyden, Dec. 1, Anno 1625.

P. S. The church would entreat you to continue your writing to them, which is very comfortable.

To our most dear, and entirely beloved brethren, Mr. William Bradford and Mr. William Brewster, grace mercy and true peace be multiplied, from God our Father, through our Lord Jesus Christ. Amen.

Most dear christian friends and brethren, as it is no small grief unto you, so is it no less unto us, that we are constrained to live thus disunited each from other, especially considering our affections each unto other, for the mutual edifying and comfort of both, in these evil days wherein we live: if it pleased the Lord to bring us again together, than which as no outward thing could be more comfortable unto us, or is more desired of us, if the Lord see it good; so see we no hope of means of accomplishing the same, except it come from you, and therefore, must with patience rest in the work and will of God, performing our duties to him and you assunder; whom we are not any way able to help, but by our continual prayers to him for you, and sympathy of affections with you, for the troubles which befal you; till it please the Lord to reunite us again. But our dearly beloved brethren, concerning your kind and respective letter, howsoever written by one of you, yet as we continue with the consent (at least in affection) of you both, although we cannot answer your desire and expectation, by reason it hath pleased the Lord to take to himself out of this miserable world our dearly beloved pastor, yet for ourselves we are minded as formerly, to come unto you, when and as the Lord affordeth means, though we see little hope thereof at present, as being unable of ourselves, and that our friends will help us we see little hope. And now, brethren, what shall we say further unto you; our desires and prayers to God, is (if such were his good will and pleasure) we might be reunited for the edifying and mutual comfort of both, which, when he sees fit, he will accomplish. In the mean time, we commit you unto him and to the word of his grace; whom we beseech to guide and direct both you and us, in all his ways, according to that, his word, and to bless all our lawful endeavours, for the glory of his name and good of his people. Salute, we pray you, all the church and brethren with you to whom we would have sent this letter. If we knew it could not be prejudicial unto you, as we hope it cannot; yet fearing the worst, we thought fit either to direct it to you, our two beloved brethen, leaving it to your goodly wisdom and discretion, to manifest our mind to the rest of our loving friends and brethren, as you see most convenient. And thus intreating you to remember us in your prayers, as we also do you; we for this time commend you and all your affairs to the direction and protection of the Almighty, and rest,

Your assured loving friends
And brethren in the Lord,

FRANCIS JESSOPP,
THOMAS NASH,
THOMAS BLOSSOM,
ROGER WHITE,
RICHARD MAISTERSON.

Leyden, Nov. 30, A.D. 1625.

Before I pass to other things, I will here insert a letter of Mr. Robinson’s, which, though it is out of place, yet coming now to hand, I thought better to put it here, than to omit it. It was written to the church as followeth:

To the church of God, at Plymouth, in New England.

Much beloved brethren, neither the distance of place, nor distinction of body, can at all either dissolve or weaken that bond of true christian affection in which the Lord by his spirit hath tied us together. My continual prayers are to the Lord for you; my most earnest desire is unto you; from whom I will not longer keep (if God will) than means can be procured to bring with me the wives and children of divers of you and the rest of your brethren, whom I could not leave behind me without great, both injury to you and them, and offence to God and all men. The death of so many our dear friends and brethren; oh! how grievous hath it been to you to bear, and to us to take knowledge of, which, if it could be mended with lamenting, could not sufficiently be bewailed; but we must go unto them and they shall not return unto us: And how many even of us, God hath taken away here, and in England, since your departure, you may elsewhere take knowledge. But the same God has tempered judgment with mercy, as otherwise, so in sparing the rest, especially those by whose godly and wise government, you may be, and (I know) are so much helped. In a battle it is not looked for but that divers should die; it is thought well for a side, if it get the victory, though with the loss of divers, if not too many or too great. God, I hope, hath given you the victory, after many difficulties, for yourselves and others; though I doubt not, but many do and will remain for you and us all to strive with. Brethren, I hope I need not exhort you to obedience unto those whom God hath set over you, in church and commonwealth, and to the Lord in them. It is a christian’s honour, to give honour according to men’s places; and his liberty, to serve God in faith, and his brethren in love orderly and with a willing and free heart. God forbid, I should need to exhort you to peace, which is the bond of perfection, and by which all good is tied together, and without which it is scattered. Have peace with God first, by faith in his promises, good conscience kept in all things, and oft renewed by repentance; and so, one with another, for his sake, who is, though three, one; and for Christ’s sake who is one, and as you are called by one spirit to one hope. And the God of peace and grace and all goodness be with you, in all the fruits thereof, plenteously upon your heads, now and for ever. All your brethren here, remember you with great love, a general token whereof they have sent you.

Yours ever in the Lord,
JOHN ROBINSON.

Leyden, (Holland) June 30, Anno 1621.