i

WITH Gene Stratton-Porter, the quality of enthusiasm is not strained, it droppeth as torrential rains from the heaven of her state of mind. Anyone acquainted with Mrs. Porter and regarding her with positive affection is certain to be subject to the recurring notion that she has, after all, confused heaven with earth. It is not that she finds nothing on earth to contemn, but that she finds the same objects for perpetual glorification. The rest of us live our wavering lives in a flux of emotions, which we commonly mistake for accomplishments of our intellects. We glorify this at one age, and that at another. Mrs. Porter, from the beginning, has worshipped the same pantheon.

A pantheon it is, owing to her possibly inherited passion for the works of nature. Her idea of art is as clear-cut as the ordinary mortal’s notion of property. Perhaps clearer, since the ordinary mortal often finds difficulty in distinguishing the forms of property, whether real, personal, or mixed (as lawyers say). To Mrs. Porter, art is any human effort that encourages, or even possibly forces, nature to grow. It is art when you handle flowers with the deftness and astonishing results achieved by Mrs. Porter’s mother; it is art when you write a story that tends to stimulate or fortify the natural (i.e., usual) impulses of the average man or woman to live and learn, to seek and engage in interesting work, to mate, to beget or bear children. Any art that does not tend directly toward these primary social and personal ends isn’t art to her; she regards it with heavy suspicion.

Some years ago it was suggested to Mrs. Porter that she furnish autobiographical material for a booklet which should satisfy the eager requests of her readers for personal facts. Mrs. Porter assented. The result was a booklet largely in her own words, and remarkable for an accent that some would call boastful and others, refreshing. We may defer for a few moments the details that Mrs. Porter set down, but the question of her personal tone and temper is one to be considered at the very outset. Is she merely naïve? Is she self-assertive, conceited, boastful? What does she embody, and what is the secret—if it is a secret—of the enormously wide appeal of her work? To attempt an answer isn’t easy. But let us see....

ii

Gene Stratton-Porter is a self-made woman, with all the drawbacks that self-manufacture entails. Certain definite advantages, too! It is not meant that she owes nothing to her parentage, wifehood, motherhood—she owes much to these, and her great indebtedness to her father and mother she has herself proclaimed. And yet, in the rôle in which the world views her, she owes nothing to anybody except herself. For although the late Richard Watson Gilder gave her encouragement with her first book, and although others encouraged her with the famous Freckles, she would undoubtedly have gone on with no encouragement whatever and would have become what she is today. Why? The explanation inheres in that phrase, “self-made.” Self-made people, whatever they may lack, are obviously people with a capacity which we don’t ordinarily bother to distinguish except by the result they achieve with it. That is, perhaps, typical of the mental laziness of the rest of us. But if we ask ourselves what the capacity is, in terms other than the easily-named result, the answer may be extremely surprising.

Who are the persons who are so happily independent of the encouragement, the approval, the applause without a tiny measure of which the rest of us couldn’t go on? They divide into the two great classes of mankind, if we consider psychology and temperament. There are the mystics—the saints, the martyrs, and some artists. There are the non-mystics—many artists among them, to be sure. The mystical mind isn’t the secret. The mental make-up of those who walk (who are able to walk) by themselves, is. They have, either from birth or by hard-wrung conquest, a kind of self-sufficiency more precious, for living purposes, than fine gold. It may be the bright, unconscious self-sufficiency of a Gene Stratton-Porter, or the admirable fortitude of a Joseph Conrad or the diffident charm of a Booth Tarkington—the manner is nothing; it is there. The mode of acquisition, except as it bears on work and affects personality, whether birthright or painful purchase, is nothing, either. The thing is there, like driven piles or bedrock. He who lacks that foundation must take his chance of his house, built on sands, being washed away.

With Mrs. Porter this invaluable element of personality has existed from the time of her earliest childhood. Nor is the faculty in question a superficial matter, like self-confidence. It was with a considerable lack of self-confidence that Mrs. Porter began writing; but notice that she began. How many others who had the self-confidence when they started have had to acquire the self-sufficiency, the power of self-sustention? How many have failed to do that? Self-confidence, indeed, is the most perfect of traitors. But there is a reservoir in the Self....

Like every other prize, this one has its penalty. What will carry one to the top of a high rock will also, unimpeded, carry one over the rock’s edge. The balance in egoism always trembles; when it comes to rest, one dies. And here is Mrs. Porter, who had in her a capacity that could have overcome mountains and that found only moderately difficult hills in its path. She must have burst into a thousand pieces if it hadn’t been that she was a naturalist first and a novelist afterward, that she underwent the preoccupations of a wife and mother, that she toiled in swamps and wrote books, kept other people alive with her money as well as her courage and vitality, launched forth on self-pinions as a poet, corresponded with innumerable readers, did this and that and the other and then hit upon something else. She was one of twelve children. “To this mother at forty-six and this father at fifty, each at intellectual topnotch,” she was born, the Minerva of mature and remarkable parents, a child who kept, in her own words, “thinking things which she felt should be saved,” so that she frequently tugged at her mother’s skirts and begged her to “set down” what the child considered stories and poems—generally some big fact in nature that thrilled the child, usually expressed in Biblical terms. Whom have we here? An incarnation as extraordinary as the Florence Nightingale whom Lytton Strachey put on paper? I think so.

iii

Mark Stratton, the father of Gene Stratton-Porter, described his wife, at the time of their marriage, as a “ninety-pound bit of pink porcelain, pink as a wild rose, plump as a partridge, having a big rope of bright brown hair, never ill a day in her life, and bearing the loveliest name ever given a woman—Mary. God fashioned her heart to be gracious, her body to be the mother of children, and as her especial gift of Grace, He put Flower Magic into her fingers.”

From tiny seeds found in rice and coffee, Mary (Shellenbarger) Stratton started little vines and climbing plants. Rooted things she soaked in water, rolled in fine sand, planted according to habit, and they almost never failed to grow. When, intent on growing a tree or shrub from a slip or cutting that appeared hopeless, she cut the slip diagonally, inserted the lower end in a small potato and planted as if it were rooted, she was nearly always successful. Being of Dutch extraction, bulbs were her favourites—tulips, daffodils, star flowers, lilies, dahlias, little bright hyacinths that she called “blue bells.” From these she distilled perfume by putting clusters, at the time of perfect bloom, in bowls lined with freshly made, unsalted butter, covering them closely, and cutting the few drops of extract thus obtained with alcohol. In Ohio a man gave her two tiny cedars of Lebanon which she brought with her to the farm in Wabash County, Indiana, planting one in her front yard and one in the small cemetery on the corner of her husband’s land. It stands, thirty feet tall or over, two feet in circumference, guarding her grave.

All twelve of her children lived to be eight; an attack of scarlet fever joined with whooping cough was fatal to two of them a little over that age. The house, “Hopewell Farm,” was an oblong box kept speckless. The liberal table and appetising food were known by all who travelled that way. She made the clothing for her brood. In the house that she kept so faultlessly clean, at the table she heaped with hearty dishes, Mark Stratton, conscious of his worthy British blood, praised her “tidiness” and accepted responsibility for the mental and spiritual welfare of his wife and children. It was understood that he had been named for a Mark Stratton who lived in New York and married a beauty, Anne Hutchinson. It was misunderstood that the first Mark and his wife settled on Stratton Island, “afterward corrupted to Staten.” From this point back for generations across the ocean, we are told that Mrs. Porter’s father “followed his line to the family of Strattons of which the Earl of Northbrooke is the present head (1913). To his British traditions and the customs of his family, Mark Stratton clung with rigid tenacity, never swerving from his course a particle under the influence of environment or association.” Perhaps, after all, he was British. “All his ideas were clear-cut; no man could influence him against his better judgment. He believed in God, in courtesy, in honour, and cleanliness, in beauty, and in education. He used to say that he would rather see a child of his the author of a book of which he could be proud than on the throne of England, which was the strongest way he knew to express himself.” It is not too highly imaginative, I am sure, to believe that Mr. Stratton also planted slips and cuttings successfully; but they were slips of his own tenacious mind and they were planted most successfully in the receptive mind of his daughter, Gene.

We must note Mr. Stratton rather carefully. “His very first earnings he spent for a book; when other men rested, he read”—toiling upward in the night, in that time of Longfellowship, that has since been abandoned for fifteen minutes a day, in this era of Eliotry. The memory of Mr. Stratton enabled him to quote paragraphs at a time from Hume, Macaulay, Gibbon, Prescott and Bancroft—he was perhaps fondest of history—while as for the Bible, he could repeat it entire, his daughter says, except for the genealogies, and give chapter and verse. The genealogies were “a waste of grey matter to learn.” Mrs. Porter confesses: “I was almost afraid to make these statements, although there are many living who can corroborate them, until John Muir published the story of his boyhood days, and in it I found the history of such rearing as was my father’s, told of as the customary thing among the children of Muir’s time.”

Sermons, lectures, talks on civic improvement and politics, delivered without thought of personal fatigue or selfish inconvenience at the end of journeys of many miles were Mark Stratton’s contribution to the cause of Good. It seems unkind to examine such performances dispassionately. “He worshipped beauty: beautiful faces, souls, hearts, beautiful landscapes, trees, animals, flowers. He loved colour: rich, bright colour and every variation down to the faintest shadings.” Mrs. Porter keeps a cardinal silk handkerchief that he was carrying when stricken with apoplexy at the age of seventy-eight. “Over inspired Biblical passages, over great books, over sunlit landscapes, over a white violet abloom in deep shade, over a heroic deed of man, I have seen his brow light up, his eyes shine.” He used especially to thrill his young daughter by the story of John Maynard, who piloted a burning boat to safety while he slowly roasted at the wheel. That he should tell it was natural, since the telling gave him opportunity to reproduce, with many inflections, the captain’s cry of “John Maynard!” and the answer, “Aye, aye, sir!” echoed until it sank to a mere gasp, a whisper....

iv

Gene Stratton was only a few years old when her mother, who had once nursed three of the children through typhoid fever, contracting it herself, broke down. Mrs. Stratton lived for several years, suffering continually, frequently tortured by pain. The youngest child was therefore allowed to follow an impulse and escape the training given her sisters. She followed her father and brothers outdoors, sleeping on their coats in fence corners, awakening, sometimes, to find shy creatures peering into her face. “I trotted from one object which attracted me to another, singing a little song of made-up phrases about everything I saw while I waded, catching fish, chasing butterflies over clover fields, or following a bird with a hair in its beak; much of the time I carried the inevitable baby for a woman-child, frequently improvised from an ear of corn in the silk, wrapped in catalpa leaf blankets.” She made special pets of birds. She had been taught that they were useful and had “a gift of Grace in their beauty and music, things to be rigidly protected. From this cue I evolved the idea myself that I must be extremely careful, for had not my father tied a ’kerchief over my mouth when he lifted me for a peep into the nest of the humming-bird, and did he not walk softly and whisper when he approached the spot? So I stepped lightly, made no noise, and watched until I knew what a mother bird fed her young before I began dropping bugs, worms, crumbs, and fruit into little red mouths that opened at my tap on the nest quite as readily as at the touch of the feet of the mother bird.”

All this life became a thing of memory just before the mother’s death. Then they left the farm and went to town, to the city of Wabash, that Mrs. Stratton might have constant medical attention. The ninety-pound bit of pink porcelain, plump as a wild partridge, the little Dutch woman who had borne twelve children and kept a spotless farmhouse and heaped up good things on the long dinner table, lay with her head on a pillow, a cinnamon pink or a trillium placed where its fragrance would reach her with every breath she drew. She was dying. She had helped Mark Stratton with the bush- and vine-covered fences that crept around the acres they owned in a strip of gaudy colour; she shared the achievement of that orchard, lying in a valley, with its square of apple trees in the centre, so that at the time of blossoming it appeared as if a great pink-bordered white blanket had been let down on the earth. To her equally with her husband was due the presence on shale, which they might have drained, of sheets of blue flag, marigold and buttercups. All this was going out of her children’s life and she was going out with it. The youngest child, in particular, had been leading a harum-scarum existence; if she reported promptly three times a day when the bell rang at meal times, with enough clothing to constitute a decent covering, nothing more was asked of her until the Sabbath. Mary Stratton was perhaps about to be released, to receive the benefit of a freedom in which, if her hands were not busy, it was not likely she would be happy or know what to do. Gene Stratton, whose father permitted his youngest to idolise him, was to be taken from outdoor freedom, her feet shod, her body restricted by the burden of Sunday clothing, her active legs stilled to a shuffle beneath the desk of a close schoolroom, and her mind set to droning over books. Unfortunately she came to the ordeal with no purely feminine resources of inattention, preoccupation or indifference. Her father had seen to that. It was he who was responsible for the child that revelled in Paul and Virginia, Undine, Picciola, The Vicar of Wakefield, Pilgrim’s Progress—“exquisitely expressed and conceived stories” that “may have done much in forming high conceptions of what really constitutes literature, and in furthering the lofty ideals instilled by my parents.” Mrs. Porter adds: “One of these stories formed the basis of my first publicly recognised literary effort.” She was assigned to write a class composition on “Mathematical Law.” She postponed, rebelled, wrote a paper retelling the story of Picciola and in fear and defiance read it aloud in class. After one page the teacher halted her while she summoned in the superintendent of city schools to hear the sixteen foolscap pages from the beginning. “One instant the room was in laughter, the next the boys bowed their heads, and the girls who had forgotten their handkerchiefs cried in their aprons. Never again was a subject forced upon me.” She was her father’s daughter, and her father was Mark Stratton.

“My mother went out too soon to know, and my father never saw one of my books; but he knew I was boiling and bubbling like a yeast jar in July over some literary work, and if I timidly slipped to him with a composition, or a faulty poem, he saw good in it, and made suggestions for its betterment. When I wanted to express something in colour, he went to an artist, sketched a design for an easel, personally superintended the carpenter who built it, and provided tuition. On that same easel I painted the water colours for Moths of the Limberlost, and one of the most poignant regrets of my life is that he was not there to see them, and to know that the easel which he built through his faith in me was finally used in illustrating a book.

“If I thought it was music through which I could express myself, he paid for lessons and detected hidden ability which should be developed. Through the days of struggle he stood fast; firm in his belief in me. He was half the battle. It was he who demanded a physical standard that developed strength to endure the rigours of scientific field and darkroom work, and the building of ten books in ten years, five of which were on nature subjects, having my own illustrations, and five novels, literally teeming with natural history, true to nature. It was he who demanded of me from birth the finishing of any task I attempted and who taught me to cultivate patience to watch and wait, even years, if necessary, to find and secure the material I wanted. It was he who daily lived before me the life of exactly such a man as I portrayed in The Harvester, and who constantly used every atom of brain and body power to help and to encourage all men to do the same.”

No further illumination should be needed on the most extraordinary personal influence in Mrs. Porter’s life.

v

Gene Stratton was married in 1886, at the age of eighteen, to Charles Darwin Porter, of Wabash, Indiana. Marriage, a home of her own, and a daughter were successively brought to bear upon a nature already powerful; none of them succeeded in eradicating the impress of Mark Stratton. The new home was a cabin of fourteen rooms (at first), standing on some fifteen acres near the Limberlost Swamp. The familiar address runs: “Limberlost Cabin, Rome City, Indiana.” Red, white, pink, blue, lavender and yellow flower-beds of an acre apiece were laid off in the deep woods running down the shore of a lake; the cabin stands in the middle of the yellow bed, a dwelling of large rooms and four fireplaces, two of which Mrs. Porter built, to a large extent, herself. One is of pudden stone, red and blue pebbles; another, in the living room, is constructed of field boulders split to expose their quartz crystals that sparkle under artificial light. The windows were built with broad, deep casements especially to furnish feeding-tables for birds. On the open, cement-floored porch may stand in winter wheat, apples, cabbage and celery bunches. Chickadees, titmice, nuthatches, sapsuckers, flickers, song sparrows, jays, cardinals and squirrels come to the sills to eat the chopped wheat, ground corn and suet put out for them.

But this is to mix past and the comparative present. It was not long before Mrs. Porter’s daughter was old enough to go to school. “I knew how to manage life to make it meet my needs, thanks to even the small amount I had seen of my mother. I kept a cabin of fourteen rooms and kept it immaculate. I made most of my daughter’s clothes, I kept a conservatory in which there bloomed from three to six hundred bulbs every winter, tended a house of canaries and linnets, and cooked and washed dishes, besides, three times a day. In my spare time (mark the word, there was time to spare else the books never would have been written and the pictures made) I mastered photography ...” but we need not go with her into the details of this one among many of her personal triumphs. She was for two years editor of the camera department of Recreation, for two years on the natural history staff of Outing, for four years specialist in natural history photography on the Photographic Times Annual Almanac. She had a dread of failure and, at first, carried on her special work as secretly as possible. “My husband owned a drug and book store that carried magazines, but only a few people in our locality read these, none were interested in nature photography or natural science; so what I was trying to do was not realised even by my own family. I did not want to fail before my man person and my daughter and our respective families.” She was further afraid of ridicule in a community “where I was already severely criticised on account of my ideas of housekeeping, dress and social customs.” When she first attempted “nature studies sugar-coated with fiction” she proceeded with the same furtiveness. “I who waded morass, fought quicksands, crept, worked from ladders high in air, and crossed water on improvised rafts without a tremor, slipped with many misgivings into the postoffice and rented a box for myself, so that if I met with failure my husband and the men in the bank”—Mr. Porter was president of the Bank of Geneva—“need not know.” Through loss of her address at the New York end, she waited unanswered until one day, months later, when she went into “our store” on an errand and the storekeeper said: “I read your story in the Metropolitan last night. It was great! Did you ever write any fiction before?” Mrs. Porter relates: “My head whirled, but I had learned to keep my own counsels, so I said as lightly as I could, while my heart beat until I feared he could hear it, ‘No. Just a simple little thing! Have you any spare copies? My sister might want one.’”

The appearance of her first story led to an order for a second, to be illustrated with her own photographs. She had a day, or less, to fill the request for photographs, and kept a number of persons up all night to pose for her. The genesis of Freckles, her second book, was the discovery by lumbermen of a nest of the black vulture in the Limberlost Swamp. Her husband, whose business had compelled him to allow her to work alone but who was also a natural history enthusiast, insisted that he must go with her. “A Limberlost trip at that time was not to be joked about. The swamp had not been shorn, branded, and tamed. There were most excellent reasons why I should not go there. Much of it was impenetrable. Only a few trees had been taken out; oilmen were just invading it. In its physical aspect it was a treacherous swamp and quagmire filled with every plant, animal, and human danger known in the worst of such locations in the Central States.

“A rod inside the swamp on a road leading to an oil well we mired to the carriage hubs. I shielded my camera in my arms and before we reached the well I thought the conveyance would be torn to pieces and the horse stalled. At the well we started on foot, Mr. Porter in kneeboots, I in waist-high waders. The time was late June; we forced our way between steaming, fetid pools, through swarms of gnats, flies, mosquitoes, poisonous insects, keeping a sharp watch for rattlesnakes. We sank ankle deep at every step, and logs we thought solid broke under us. Our progress was a steady succession of prying and pulling each other to the surface. Our clothing was wringing wet, and the exposed parts of our bodies lumpy with bites and stings. My husband found the tree, cleared the opening to the great prostrate log, traversed its unspeakable odours for nearly forty feet to its farthest recess, and brought the baby and egg to the light in his leaf-lined hat.

“We could endure the location only by dipping napkins in deodorant and binding them over our mouths and nostrils. Every third day for almost three months we made this trip, until Little Chicken was able to take wing.”

The idea of Freckles came one day when they were leaving the swamp. A big feather with a shaft over twenty inches long came spinning and swirling earthward, and fell in Mrs. Porter’s path. It was an eagle’s feather, but although she instantly looked aloft, Mrs. Porter’s well-trained eyes could not catch sight of the bird. She has always regretted that to her story the title Freckles was given; her wish was for “The Falling Feather”—that tangible thing drifting down out of Nowhere, just as the boy came in the story of her fashioning.

The insertion of marginal drawings of nature subjects in Freckles made a distinct impression get abroad that it was simply a nature book, with the result that three long years were required for the novel to attain its enormous popularity. Published in 1904, the book had sold, ten years later, 670,733 copies in the regular edition.

vi

Mrs. Porter as an author is now fairly before us and may be considered profitably before we take a look at her newest novel, The White Flag. So familiar a phenomenon calls for incisive comment. She writes her stories “exactly as they take shape in my mind” and the excisions are sometimes—as in the case of Her Father’s Daughter, which yet remained overlong—quite heavy. The edited and published fiction is of itself remarkable for an unrestraint, a vigorous emphasis, a masculine zeal, with which there is generally combined freshness of feeling and a transparent sincerity. It is this sincerity, proceeding as it so often does from a total unconsciousness of what lies behind it, that the popular instinct detects at once in the pages of a work of fiction. It has, of course, nothing whatever to do with literary art, it is never shamed or enriched by the processes of introspection, and in this it conforms to the wilful egoism fundamental with the Northern races in a new country and exploitable environment. The student of psychology may be interested, for more reasons than the inheritance of Holland ancestry, to compare the late Theodore Roosevelt and Gene Stratton-Porter in personalities and characters. Each has swayed the millions; each, beyond all possible question, has influenced human lives. Neither was oppressed by the enormous responsibility attached to such a rôle. I would not say that the one had more education than has the other, but their educations were different.

“To spend time writing a book based wholly upon human passion and its outworking I would not,” exclaims Mrs. Porter, to whom art is an expression of flower-beds and children a-plenty, censored books and human lives lived on sober and industrious models. And she compromised on a book “into which I put all the nature work that came naturally within its scope, and seasoned it with little bits of imagination and straight copy from the lives of men and women I had known intimately, folk who lived in a simple, common way with which I was familiar.” In simple justice it should be pointed out that she insisted upon alternating nature books and novels, although far more money could be earned by writing only fiction.

Just as the child was taken from the fields, shoed and harnessed in “Sunday clothes” and put into school, so the naturalist was torn, though somewhat more gently and gradually, from her proper enjoyments and placed in the trammels of book-length fiction. What wonder that she revolted?—but the rebellion of Picciola, though ending in personal triumph, was not the end of school; and the rebellion of the novelist, though rewarded with a tremendous personal triumph, did not end her ordeal of novel-writing. What people like Mrs. Porter never achieve is a successful rebellion from, within, themselves. Something more powerful than they quells their self-insurrections; they go on; money seems worth while for what can be done with it to give happiness and widen opportunity for others; the task is good—why? It is a task; something that must be done very thoroughly. The father, Mark Stratton, to whom his daughter was so observably devoted, gave her a set of ideals that were to lift her up, like strong links of iron, and then to turn into rigid chains. She who owes so much to him owes to him more than she has ever suspected, a compulsion put upon her from within herself, the final reward or fate of every worshipper.

She has tried to escape. She has written poetry. There was The Fire Bird; and lately there has been Euphorbia, a long narrative published serially to the astonishment of readers of Good Housekeeping. The subject of Euphorbia is interesting—a woman to whom marriage brings non-fulfilment, whose husband tramples and uproots the red-and-white wild flower she loves. When at length the man dies, the mother has one fearful moment in which her child reaches toward a bit of euphorbia with she knows not which intention. But he loves it. Escape! It is not necessary to make as much of this as the psychoanalyst would make of it, nor, perhaps, to miss the mark so widely. “My life has been fortunate,” Mrs. Porter admits, “in one glad way: I have lived mostly in the country and worked in the woods. For every bad man and woman I have known I have met, lived with, and am intimately acquainted with an overwhelming number of thoroughly clean and decent people who still believe in God and cherish high ideals, and it is upon the lives of these that I base what I write.” There is a puzzling fierceness in the attacks she launches on those who write otherwise; she is vulnerable somewhere in this connection or she would show less heat and animosity. And, to some extent, her active resentment is justified, for she has had a heavy experience of misleading praise and some experience of hypocrisy. I remember an occasion upon which she wrote to me, with scornful inflections, to lay before me the evidence in the case of a certain well-known writer who had enthusiastically praised her work, though “not for publication.” It was a course which, like herself, I should join in condemning; but was it so much of a matter? Did, could, the voice of a single one, count for much where she had heard already the open voices of praise from so many thousands? And if it was so, then why?

Who answers that will make possibly the largest single contribution to the psychology of literature, for this identical question finally arises in the case of writers great and small.

vii

Never, perhaps, has Mrs. Porter been more herself than in her latest book, The White Flag; although Her Father’s Daughter, as originally written, was overgrown. Both these books are autobiography—Her Father’s Daughter of the heart, The White Flag of mind and memory. If Mrs. Porter has but one story to tell, no one has succeeded in telling it so often with such freshness of feeling or such repeated success in the matter of readers. The White Flag is the story of Mahala Spellman, daughter and only child of Mahlon and Elizabeth Spellman. The opening scenes are laid in the Indiana of the 1880s. The village is called Ashwater. For what seems an excessive time our attention is concentrated upon Elizabeth as a little girl and Junior Moreland as a little boy. Nothing could be more typical of Mrs. Porter than the attention she bestows upon her heroine in childhood—the exact detail of Mahala’s dress, the recorded precision of her unfailingly correct behaviour. If there is something unnatural about the child, there is everything natural to a child in Mrs. Porter’s fiction. In picturing the richest man in the village Mrs. Porter blackens his villainy to a pitch where Mr. Moreland is neither more nor less credible than some of the characters in, let us say, Way Down East.

Mahala, in ensuing chapters, refuses Junior Moreland in the face of the fact that his father could save her father from ruin. Her father fails, and, broken, dies. Her mother becomes an invalid. When finally Mahala can truthfully say that all is lost except self-respect and courage, a deadly blow is levelled at her self-respect. Some money is stolen. Circumstantial evidence accuses Mahala, and Ashwater shuns her.

It will not be supposed that Mrs. Porter fails to raise up a champion in her heroine’s hour of need. All along we have been in touch, in close touch, with Jason. We knew him as a boy, apparently the washerwoman’s son. We know him as a young man, springing to Mahala’s relief. There is no real reason why, in such a situation and with two such principal characters, Mrs. Porter should not work miracles. She does.... Of course her point is that the virtue, goodness and courage of Mahala and Jason earn their own ample rewards; and the thousands who are reading The White Flag will accept this as so.

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