94.2 Heydemann, Die Vasensammlungen des Museum Nazionale zu Neapel, 3253.
94.3 Vide specially l. 805-808, 822-824.
94.4 9, 7, 4.
95.1 Bergk, Frag., 140.
95.2 Hibbert Lectures, 83-84.
96.1 Plut., Vit. Arist., 20; Paus., 9, 2, 5.
98.1 Vide Cults, III, pp. 156-157.
100.1 Quintil., Inst. Orat., 12, 10, 9.
101.1 Or., 53, p. 401.
101.2 Vide Cults, 1, p. 231.
101.3 Cults, Vol. III, Coin Pl. No. 2; Gardner’s Types of Greek Coins, Pl. 10, 25.
102.1 Vide Cults, III, pp. 271-272, Coin Pl. No. 18.
102.2 Modern Greek Folklore and Ancient Greek Religion.
103.1 Livy, 45, 28.
103.2 Thesmoph., 1136.
103.3 Xenophanes’ protest in the sixth century is the most noticeable, Clem., Strom., 5, pp. 714-715 P. The Stoic theory of Zeno condemned the erection of temples as well as idols, ib., p. 691 P.
105.1 Antig., 521.
107.1 Paus., 1, 40, 4.
108.1 Ol., 8, 28.
108.2 Sept. c. Theb., 662.
108.3 Agam., 776.
108.4 Oed. Col., 1268.
108.5 Trag. Græc. Frag. (Nanck), 855.
109.1 § 35.
109.2 Pyth., 4, 517.
109.3 Ol., 9, 60.
112.1 Strom., p. 688.
113.1 Herc. Fur., l. 847-858.
113.2 Ib., 339-347.
115.1 Vide my Hibbert Lectures, p. 114.
115.2 l. 391.
116.1 Iphig Taur., l. 391.
116.2 Clem., Strom., p. 691 P.
116.3 Vide Stobæ, Flor., Vol. IV (Meineke), p. 264.
116.4 Vide Cults, Vol. IV, p. 210.
118.1 6, 86.
118.2 Vide Ziegler, in Archiv. f. Religionswiss, 1911, p. 393-405.
119.1 Plut., Vit. Pelop., C. 21, 22. Cf. Eur., Iph. Taur., l. 391.
119.2 p. 315 B-C.
119.3 Cf. Herod., 7, 197, who shows that the human sacrifice in this cult was rare and conditional.
119.4 Iph. Taur., l. 1458.
119.5 Vide Cults, 4, pp. 276-279.
119.6 Porphyry, De Abstin., 2, 54.
120.1 Ib., 2, 56.
120.2 De ser. num. vind., 12, p. 557 C-D.
120.3 Plut., Parallela, 35. Vide Cults, 1, 95.
120.4 Vide my Greece and Babylon, p. 267.
121.1 The exceptions are the cults of Aphrodite at Corinth and among the Lokri Epizephyrii. Vide Cults, 2, pp. 635-636.
121.2 Cults, 2, p. 667.
121.3 e.g., in the cult of Artemis κορδάκα in Elis, said to be of Lydian origin (Cults, Vol. II, p. 445).
122.1 p. 527 D.
122.2 Bywater, Frag., CXXVII.
122.3 7, 17, p. 1336 b.
123.1 Cults, I, pp. 56, 88-92.
123.2 23, § 76.
123.3 Serv. ad Verg., Æn., 3, 57.
123.4 Vide my Greece and Babylon, pp. 76-81.
124.1 Vide fifth-century inscription of Teos containing a law threatening with penalties those who used magic against the State or against individuals (Rœhl, Inscr. Græc. Antiq., 497).
124.2 p. 932 E-933 E.
124.3 Or., 30, § 18.
126.1 Cults, 5, p. 264.
127.1 Rep., 378 C., where he seems to glance at Epicharmos.
129.1 Vide Cults, 4, pp. 211-214.
130.1 Frags., 1032.
130.2 κ. Ἀριστογειτ, § 11.
131.1 Or., 1, p. 31.
132.1 De Myster., § 125; cf. § 31.
132.2 De Cor., § 324.
133.1 Laws, 956 A-B.
133.2 Ib., 985 D.
133.3 e.g. ib., 984 D.
133.4 p. 34-41.
134.1 For particulars vide Hibbert Lectures, pp. 37, 46-48, 103, 117.
135.1 Laws, p. 909 E.
135.2 738 C.
137.1 Bull. Corr. Hell., XXVI, pp. 399-489.
138.1 Vide Cults, 3, pp. 199-202.
138.2 Ib., p. 199.
139.1 Vide Foucart, Des Associations religieuses.
141.1 A paper by Pierre Waltz in the Revue des Études Grecques, 1911—‘sur les sentences de Ménandre’—aims at discovering or imagining the dramatic setting of each fragment and at disproving the view that Menander was posing as an original ethical teacher. Accepting his theory, we can still assign high value to the ‘sentences’ for the purpose of Greek ethical history, whether we regard them as original and earnest utterances of Menander or commonplaces which he uses lightly for dramatic purposes; for if the latter view of them is the truer, they show at least what was in the air.
142.1 Kock, Com. Att. Frag., 602.
142.2 e.g., quotation by Clemens, Strom, p. 720 P. Cf. fragment of the Ἱέρεια, Kock, 245.
142.3 Γνῶμαι Μονοστιχοι 589, Meineke, 4, p. 356.
143.1 Fab. Incert., Kock, Frag., 550.
143.2 Helene, 1300-1365.
145.1 Vide A. B. Cooke, Zeus, pp. 232-234.
145.2 De Consensu Evangelistarum, 1, 30 (xxii); cf. De Civ. Dei., IV, 9.
145.3 Vide my Hibbert Lectures, pp. 104-106.
145.4 Phainomen, 1, 2-5.
146.1 Clem., Strom., p. 691.
146.2 Vide Cults, 5, pp. 446, 745 R, 221.
147.1 Oxyrhynch. Papyri., viii, p. 31.
148.1 Vide Archiv, für Relig. Wiss., 1904, p. 395; my Evolution of Religion, p. 207.
149.1 Personal Religion in Egypt, p. 40.
149.2 Vide Reitzenstein, Poimandres.
149.3 De Civ. Dei., 10, 9.
150.1 Vide J. C. Lawson, Modern Greek Folklore and Ancient Greek Religion, 1910.
151.1 Firm. Mat., De Err., 22; cf. Dieterich, Eine Mithras-Liturgie, p. 174.
152.1 Consol. ad uxor., 10, p. 611 D.
152.2 Vit. Lysandr., 18. Cf. Athenag, p. 51 (Lechair).
153.1 p. 210 D, Apoth. Lacon; he advised them to begin with making themselves Gods if they felt equal to making him one.
153.2 Or., 64 R, 338 (Dind, 2. p. 213).
153.3 7, 56.
155.1 C.I.G. Ins. Mar. Æg., 1, 789.
155.2 Vide my Evolution of Religion, p. 138.
155.3 Vide my Hibbert Lectures, Lect. VI, “Personal Religion in Greece.”
This book is first in the Duckworth’s Student Series.
Page numbers are given in {curly} brackets.
Plain text version only: endnote markers are given in [square] brackets.
Add the book title and author’s name to the cover image.
Minor spelling inconsistencies (e.g. ethical-religious/ethical religious, Maenads/Mænads, etc.) along with the use of both Arabic and Roman numerals to indicate volume numbers in the endnotes have been preserved.
(p. 142, note 3) The last character(s) of the word beginning with “Μονοστιχ” are illegible in the source text. Μονοστιχοι is used until the proper word can be determined.
Alterations to the text:
Convert footnotes to endnotes, relabel note markers (append the original note number to the page number), and add a corresponding entry to the TOC.
[Chapter IV]
Change “or φαλλοφορἱα were specially associated with Dionysos…” to φαλλοφορία.
[Chapter V]
“abstractions, such as Nemesis and ‘Μετάδως; the latter term…” delete left single quotation mark.
[Endnotes]
A couple of trivial punctuation corrections.
(p. 49, note 6) “the magic of Media is not black but benevolent” to Medea.
[End of text]